Part 5
As I sat waiting for him it would naturally seem an unaccountable time that he was gone. Therefore, as I could see through the woods that the sun was getting low, and it was uncertain how far the lake might be, even if we were on the right course, and in what part of the world we should find ourselves at nightfall, I proposed that I should push through with what speed I could, leaving boughs to mark my path, and find the lake and the Indian, if possible, before night, and send the latter back to carry my companion’s bag.
Having gone about a mile I heard a noise like the note of an owl, which I soon discovered to be made by the Indian, and answering him, we soon came together. He had reached the lake after crossing Mud Pond and running some rapids below it, and had come up about a mile and a half on our path. If he had not come back to meet us, we probably should not have found him that night, for the path branched once or twice before reaching this particular part of the lake. So he went back for my companion and his bag. Having waded through another stream, where the bridge of logs had been broken up and half floated away, we continued on through alternate mud and water to the shores of Apmoojenegamook Lake, which we reached in season for a late supper, instead of dining there, as we had expected, having gone without our dinner.
It was at least five miles by the way we had come, and as my companion had gone over most of it three times he had walked full a dozen miles. In the winter, when the water is frozen and the snow is four feet deep, it is no doubt a tolerable path to a footman. If you want an exact recipe for making such a road, take one part Mud Pond, and dilute it with equal parts of Umbazookskus and Apmoojenegamook; then send a family of musquash through to locate it, look after the grades and culverts, and finish it to their minds, and let a hurricane follow to do the fencing.
We had come out on a point extending into Apmoojenegamook, or Chamberlain Lake, where there was a broad, gravelly, and rocky shore, encumbered with bleached logs and trees. We were rejoiced to see such dry things in that part of the world. But at first we did not attend to dryness so much as to mud and wetness. We all three walked into the lake up to our middle to wash our clothes.
This was another noble lake, twelve miles long; if you add Telos Lake, which, since the dam was built, has been connected with it by dead water, it will be twenty; and it is apparently from a mile and a half to two miles wide. We were about midway its length on the south side. We could see the only clearing in these parts, called the “Chamberlain Farm,” with two or three log buildings close together, on the opposite shore, some two and a half miles distant. The smoke of our fire on the shore brought over two men in a canoe from the farm, that being a common signal agreed on when one wishes to cross. It took them about half an hour to come over, and they had their labor for their pains this time.
After putting on such dry clothes as we had, and hanging the others to dry on the pole which the Indian arranged over the fire, we ate our supper, and lay down on the pebbly shore with our feet to the fire without pitching our tent, making a thin bed of grass to cover the stones.
Here first I was molested by the little midge called the no-see-em, especially over the sand at the water’s edge, for it is a kind of sand-fly. You would not observe them but for their light-colored wings. They are said to get under your clothes and produce a feverish heat, which I suppose was what I felt that night.
Our insect foes in this excursion were, first, mosquitoes, only troublesome at night, or when we sat still on shore by day; second, black flies (_simulium molestum_), which molested us more or less on the carries by day, and sometimes in narrower parts of the stream; third, moose-flies, stout brown flies much like a horsefly. They can bite smartly, according to Polis, but are easily avoided or killed. Fourth, the no-see-ems. Of all these, the mosquitoes are the only ones that troubled me seriously, but as I was provided with a wash and a veil, they have not made any deep impression.
The Indian would not use our wash to protect his face and hands, for fear that it would hurt his skin, nor had he any veil. He, therefore, suffered from insects throughout this journey more than either of us. He regularly tied up his face in his handkerchief, and buried it in his blanket, and he now finally lay down on the sand between us and the fire for the sake of the smoke, which he tried to make enter his blanket about his face, and for the same purpose he lit his pipe and breathed the smoke into his blanket.
In the middle of the night we heard the voice of the loon, loud and distinct, from far over the lake. It is a very wild sound, quite in keeping with the place and the circumstances of the traveler, and very unlike the voice of a bird. I could lie awake for hours listening to it, it is so thrilling. When camping in such a wilderness as this, you are prepared to hear sounds from some of its inhabitants which will give voice to its wildness. Some idea of bears, wolves, or panthers runs in your head naturally, and when this note is first heard very far off at midnight, as you lie with your ear to the ground,--the forest being perfectly still about you, you take it for granted that it is the voice of a wolf or some other wild beast,--you conclude that it is a pack of wolves baying the moon, or, perchance, cantering after a moose. It was the unfailing and characteristic sound of those lakes.
Some friends of mine, who two years ago went up the Caucomgomoc River, were serenaded by wolves while moose-hunting by moonlight. It was a sudden burst, as if a hundred demons had broke loose,--a startling sound enough, which, if any, would make your hair stand on end,--and all was still again. It lasted but a moment, and you’d have thought there were twenty of them, when probably there were only two or three. They heard it twice only, and they said that it gave expression to the wilderness which it lacked before. I heard of some men, who, while skinning a moose lately in those woods, were driven off from the carcass by a pack of wolves, which ate it up.
This of the loon--I do not mean its laugh, but its looning--is a long-drawn call, as it were, sometimes singularly human to my ear--_hoo-hoo-ooooo_, like the hallooing of a man on a very high key, having thrown his voice into his head. I have heard a sound exactly like it when breathing heavily through my own nostrils, half awake at ten at night, suggesting my affinity to the loon; as if its language were but a dialect of my own, after all. Formerly, when lying awake at midnight in those woods, I had listened to hear some words or syllables of their language, but it chanced that I listened in vain until I heard the cry of the loon. I have heard it occasionally on the ponds of my native town, but there its wildness is not enhanced by the surrounding scenery.
I was awakened at midnight by some heavy, low-flying bird, probably a loon, flapping by close over my head along the shore. So, turning the other side of my half-clad body to the fire, I sought slumber again.
VI
TUESDAY, JULY 28
When we awoke we found a heavy dew on our blankets. I lay awake very early and listened to the clear, shrill _ah, te te, te te, te_ of the white-throated sparrow, repeated at short intervals, without the least variation, for half an hour, as if it could not enough express its happiness.
We did some more washing in the lake this morning, and, with our clothes hung about on the dead trees and rocks, the shore looked like washing-day at home. The Indian, taking the hint, borrowed the soap, and, walking into the lake, washed his only cotton shirt on his person, then put on his pants and let it dry on him.
I observed that he wore a cotton shirt, originally white, a greenish flannel one over it, but no waistcoat, flannel drawers, and strong linen or duck pants, which also had been white, blue woolen stockings, cowhide boots, and a Kossuth hat.[3] He carried no change of clothing, but, putting on a stout, thick jacket, which he laid aside in the canoe, and seizing a full-sized axe, his gun and ammunition, and a blanket, which would do for a sail or knapsack, if wanted, and strapping on his belt, which contained a large sheath-knife, he walked off at once, ready to be gone all summer. This looked very independent--a few simple and effective tools, and no rubber clothing. He was always the first ready to start in the morning. Instead of carrying a large bundle of his own extra clothing, etc., he brought back the greatcoats of moose tied up in his blanket. I found that his outfit was the result of a long experience, and in the main hardly to be improved on, unless by washing and an extra shirt. Wanting a button here, he walked off to a place where some Indians had recently encamped, and searched for one, but I believe in vain.
Having softened our stiffened boots and shoes with the pork fat, the usual disposition of what was left at breakfast, we crossed the lake, steering in a diagonal direction northeastly about four miles to the outlet. The Indian name, Apmoojenegamook, means lake that is crossed, because the usual course lies across and not along it. We did not intend to go far down the Allegash, but merely to get a view of the lakes which are its source, and then return this way to the East Branch of the Penobscot.
After reaching the middle of the lake, we found the waves pretty high, and the Indian warned my companion, who was nodding, that he must not allow himself to fall asleep in the canoe lest he should upset us; adding, that when Indians want to sleep in a canoe, they lie down straight on the bottom. But in this crowded one that was impossible. However, he said that he would nudge him if he saw him nodding.
A belt of dead trees stood all around the lake, some far out in the water, with others prostrate behind them, and they made the shore, for the most part, almost inaccessible. This is the effect of the dam at the outlet. Thus the natural sandy or rocky shore, with its green fringe, was concealed and destroyed. We coasted westward along the north side, searching for the outlet, about quarter of a mile distant from this savage-looking shore, on which the waves were breaking violently, knowing that it might easily be concealed amid this rubbish, or by the overlapping of the shore. It is remarkable how little these important gates to a lake are blazoned. There is no triumphal arch over the modest inlet or outlet, but at some undistinguished point it trickles in or out through the uninterrupted forest, almost as through a sponge.
We reached the outlet in about an hour, and carried over the dam there, which is quite a solid structure, and about one quarter of a mile farther there was a second dam. The result of this particular damming about Chamberlain Lake is that the headwaters of the St. John are made to flow by Bangor. They have thus dammed all the larger lakes, raising their broad surfaces many feet, thus turning the forces of Nature against herself, that they might float their spoils out of the country. They rapidly run out of these immense forests all the finer and more accessible pine timber, and then leave the bears to watch the decaying dams, not clearing nor cultivating the land, nor making roads, nor building houses, but leaving it a wilderness, as they found it. In many parts only these dams remain, like deserted beaver dams. Think how much land they have flowed without asking Nature’s leave.
The wilderness experiences a sudden rise of all her streams and lakes. She feels ten thousand vermin gnawing at the base of her noblest trees. Many combining drag them off, jarring over the roots of the survivors, and tumble them into the nearest stream, till, the fairest having fallen, they scamper off to ransack some new wilderness, and all is still again. It is as when a migrating army of mice girdles a forest of pines. The chopper fells trees from the same motive that the mouse gnaws them--to get his living. You tell me that he has a more interesting family than the mouse. That is as it happens. He speaks of a “berth” of timber, a good place for him to get into, just as a worm might.
When the chopper would praise a pine he will commonly tell you that the one he cut was so big that a yoke of oxen stood on its stump; as if that were what the pine had grown for, to become the footstool of oxen. In my mind’s eye I can see these unwieldy tame deer, with a yoke binding them together, the brazen-tipped horns betraying their servitude, taking their stand on the stump of each giant pine in succession throughout this whole forest, and chewing their cud there, until it is nothing but an ox-pasture, and run out at that. As if it were good for the oxen, and some medicinal quality ascended into their nostrils. Or is their elevated position intended merely as a symbol of the fact that the pastoral comes next in order to the sylvan or hunter life?
The character of the logger’s admiration is betrayed by his very mode of expressing it. If he told all that was in his mind, he would say, “It was so big that I cut it down, and then a yoke of oxen could stand on its stump.” He admires the log, the carcass or corpse, more than the tree. Why, my dear sir, the tree might have stood on its own stump, and a great deal more comfortably and firmly than a yoke of oxen can, if you had not cut it down.
The Anglo-American can indeed cut down and grub up all this waving forest, and make a stump speech on its ruins, but he cannot converse with the spirit of the tree he fells, he cannot read the poetry and mythology which retire as he advances. He ignorantly erases mythological tablets in order to print his handbills and town-meeting warrants on them. Before he has learned his a b c in the beautiful but mystic lore of the wilderness he cuts it down, puts up a “deestrict” schoolhouse, and introduces Webster’s spelling-book.
Below the last dam, the river being swift and shallow, we two walked about half a mile to lighten the canoe. I made it a rule to carry my knapsack when I walked, and also to keep it tied to a crossbar when in the canoe, that it might be found with the canoe if we should upset.
I heard the dog-day locust here, a sound which I had associated only with more open, if not settled countries.
We were now fairly on the Allegash River. After perhaps two miles of river we entered Heron Lake, scaring up forty or fifty young sheldrakes, at the entrance, which ran over the water with great rapidity, as usual in a long line.
This lake, judging from the map, is about ten miles long. We had entered it on the southwest side, and saw a dark mountain northeast over the lake which the Indian said was called Peaked Mountain, and used by explorers to look for timber from. The shores were in the same ragged and unsightly condition, encumbered with dead timber, both fallen and standing, as in the last lake, owing to the dam on the Allegash below. Some low points or islands were almost drowned.
I saw something white a mile off on the water, which turned out to be a great gull on a rock, which the Indian would have been glad to kill and eat. But it flew away long before we were near; and also a flock of summer ducks that were about the rock with it. I asking him about herons, since this was Heron Lake, he said that he found the blue heron’s nests in the hard-wood trees.
Rounding a point, we stood across a bay toward a large island three or four miles down the lake. We met with shadflies midway, about a mile from the shore, and they evidently fly over the whole lake. On Moosehead I had seen a large devil’s-needle half a mile from the shore, coming from the middle of the lake, where it was three or four miles wide at least. It had probably crossed.
We landed on the southeast side of the island, which was rather elevated, and densely wooded, with a rocky shore, in season for an early dinner. Somebody had camped there not long before and left the frame on which they stretched a moose-hide. The Indian proceeded at once to cut a canoe birch, slanted it up against another tree on the shore, tying it with a withe, and lay down to sleep in its shade. We made this island the limit of our excursion in this direction.
The next dam was about fifteen miles farther north down the Allegash. We had been told in Bangor of a man who lived alone, a sort of hermit, at that dam, to take care of it, who spent his time tossing a bullet from one hand to the other, for want of employment. This sort of tit-for-tat intercourse between his two hands, bandying to and fro a leaden subject, seems to have been his symbol for society.
There was another island visible toward the north end of the lake, with an elevated clearing on it; but we learned afterward that it was not inhabited, had only been used as a pasture for cattle which summered in these woods. This unnaturally smooth-shaven, squarish spot, in the midst of the otherwise uninterrupted forest, only reminded us how uninhabited the country was. You would sooner expect to meet a bear than an ox in such a clearing. At any rate, it must have been a surprise to the bears when they came across it. Such, seen far or near, you know at once to be man’s work, for Nature never does it. In order to let in the light to the earth he clears off the forest on the hillsides and plains, and sprinkles fine grass seed like an enchanter, and so carpets the earth with a firm sward.
Polis had evidently more curiosity respecting the few settlers in those woods than we. If nothing was said, he took it for granted that we wanted to go straight to the next log hut. Having observed that we came by the log huts at Chesuncook, and the blind Canadian’s at the Mud Pond carry, without stopping to communicate with the inhabitants, he took occasion now to suggest that the usual way was, when you came near a house, to go to it, and tell the inhabitants what you had seen or heard, and then they told you what they had seen; but we laughed and said that we had had enough of houses for the present, and had come here partly to avoid them.
In the meanwhile, the wind, increasing, blew down the Indian’s birch and created such a sea that we found ourselves prisoners on the island, the nearest shore being perhaps a mile distant, and we took the canoe out to prevent its drifting away. We did not know but we should be compelled to spend the rest of the day and the night there. At any rate, the Indian went to sleep again, my companion busied himself drying his plants, and I rambled along the shore westward, which was quite stony, and obstructed with fallen bleached or drifted trees for four or five rods in width.
Our Indian said that he was a doctor, and could tell me some medicinal use for every plant I could show him. I immediately tried him. He said that the inner bark of the aspen was good for sore eyes; and so with various other plants, proving himself as good as his word. According to his account, he had acquired such knowledge in his youth from a wise old Indian with whom he associated, and he lamented that the present generation of Indians “had lost a great deal.”
He said that the caribou was a “very great runner,” that there were none about this lake now, though there used to be many, and, pointing to the belt of dead trees caused by the dams, he added: “No likum stump. When he sees that he scared.”
Pointing southeasterly over the lake and distant forest, he observed, “Me go Oldtown in three days.”
I asked how he would get over the swamps and fallen trees. “Oh,” said he, “in winter all covered, go anywhere on snowshoes, right across lakes.”
What a wilderness walk for a man to take alone! None of your half-mile swamps, none of your mile-wide woods merely, as on the skirts of our towns, without hotels, only a dark mountain or a lake for guide-board and station, over ground much of it impassable in summer!
Here was traveling of the old heroic kind over the unaltered face of nature. From the Allegash River, across great Apmoojenegamook, he takes his way under the bear-haunted slopes of Katahdin to Pamadumcook and Millinocket’s inland seas, and so to the forks of the Nicketow, ever pushing the boughs of the fir and spruce aside, with his load of furs, contending day and night, night and day, with the shaggy demon vegetation, traveling through the mossy graveyard of trees. Or he could go by “that rough tooth of the sea” Kineo, great source of arrows and of spears to the ancients, when weapons of stone were used. Seeing and hearing moose, caribou, bears, porcupines, lynxes, wolves, and panthers. Places where he might live and die and never hear of the United States--never hear of America.
There is a lumberer’s road called the Eagle Lake Road from the Seboois to the east side of this lake. It may seem strange that any road through such a wilderness should be passable, even in winter, but at that season, wherever lumbering operations are actively carried on, teams are continually passing on the single track, and it becomes as smooth almost as a railway. I am told that in the Aroostook country the sleds are required by law to be of one width, four feet, and sleighs must be altered to fit the track, so that one runner may go in one rut and the other follow the horse. Yet it is very bad turning out.