V.

"Lo! thát we heard through holy books, That the Lord to you gave blameless glory, 365 The Maker, mights' Speed, to Moses said How the King of heaven ye should obey, His teaching perform. Of that ye soon wearied, And counter to right ye had contended; Ye shunned the bright Creator of all, 370 The Lord [of Lords],[1] and followed error 'Gainst right of God. Now quickly go And find ye still who writings of old Through craft of wit the best may know, Your books of law, that answer to me 375 Through prudent mind they may return." Went then with a crowd depressed in mind The proud in heart, as thém the queen bade. Found they five hundred of cunning men, Chosen comrades, who craft of lore 380 Through memory of mind the most possessed, Wisdom in spirit. They back to the hall In little while again were summoned, Wards of the city. The queen them gan With words address (she glanced over all): 385 "Often ye silly actions performed, Accursèd wretches, and writings despised, Lore of your fathers, ne'er more than now, When ye of your blindness the Healer rejected, Ánd ye contended 'gainst truth and right, 390 That in Bethlehem the child of the Ruler, The only-born King, incarnate was, The Prince of princes. Though the law ye knew, Words of the prophets, ye wére not then willing, Workers of sin, the truth to confess." 395 With one mind then they answered her: "Lo! wé the Hebrew law have learned, That in days of old our fathers knew, At the ark of God, nor know we well Why thou so fiercely, lady, with us 400 Hast angry become. We know not the wrong That wé have done amid this nation, Chiefest of crimes[2] against thee ever." Helena said and 'fore the earls spake Without concealment; the lady proclaimed 405 Aloud 'fore the hosts: "Now go ye quickly, Seek out apart who wisdom with you Might and mindcraft the most may have, That each of the things they boldly may tell me, Without delay, that I from them seek." 410 Went they then from the council as the mighty queen, Bold in the palace, them had commanded, Sorry-in-mind eagerly searched they, With cunning sought, what were the sin That they in the folk might have committed 415 Against the Cæsar, for which the queen blames them. Then there 'fore the earls óne them addressed, Cunning in songs (his name was Judas), Crafty in word: "I surely know, That she will seek of the victor-tree 420 On which once suffered the Ruler of nations Free from all faults, own Son of God, Whom though guiltless[3] of every sin Through hatred hanged upon the high tree In days of old oúr own fathers. 425 That was terrible thought. There is now great need That we with firmness strengthen our minds, That we of this murder become not informers, Where the holy tree was hidden away After the war-storm, lest máy be rejected 430 The wise old writings and óf our fathers The lore be lost. Not long will it be[4] That of Israelites the noble race Over the mid-earth may reign any more, The law-craft of earls, if this be revealed: 435 That same long ago mine elder father Victory-famed said (his name was Zacchaéus), The wise old man, to mine own father, [Who afterwards made it known to his, Gn.][5] son, (He went from this world), and spake this word: 440 'If to thée that happen in the days of thy life, That thou may'st hear of that holy tree Wise men inquire and questionings raise Of that victor-wood on which the true King Was hanged on high, Guardian of heaven, 445 Child of all peace, then quickly declare it, Mine own dear son, ere death thee remove. Ne'er may after that the folk of the Hebrews, The wise in counsel, their kingdom hold, Rule over men, but _their_ fame shall live 450 And their dominion [be glorified ever, Gn.],[5] To world of worlds with joy be filled, Who the King that was hanged honor and praise.'

[1] Gn., Z., W.

[2] So W. 'Wrongs have committed,' Gm., Gn. and Z. [?]

[3] W.

[4] Add 'after that.'

[5] _Lacuna_ in MS., emended by Gn.