Part 3
He answered me: "These _are_ the years that are dead, alone the immortals; all years to be are Their children--They fashioned their smiles and their laughter; all earthly kings They have crowned, all gods They have created; all the events to be flow down from their feet like a river, the worlds are flying pebbles that They have already thrown, and Time and all his centuries behind him kneel there with bended crests in token of vassalage at Their potent feet."
And when I heard this I turned away with my wreath, and went back to my own land comforted.
A MORAL LITTLE TALE
There was once an earnest Puritan who held it wrong to dance. And for his principles he labored hard, his was a zealous life. And there loved him all of those who hated the dance; and those that loved the dance respected him too; they said "He is a pure, good man and acts according to his lights."
He did much to discourage dancing and helped to close several Sunday entertainments. Some kinds of poetry, he said, he liked, but not the fanciful kind as that might corrupt the thoughts of the very young. He always dressed in black.
He was quite interested in morality and was quite sincere and there grew to be much respect on Earth for his honest face and his flowing pure-white beard.
One night the Devil appeared unto him in a dream and said "Well done."
"Avaunt," said that earnest man.
"No, no, friend," said the Devil.
"Dare not to call me 'friend,'" he answered bravely.
"Come, come, friend," said the Devil. "Have you not done my work? Have you not put apart the couples that would dance? Have you not checked their laughter and their accursed mirth? Have you not worn my livery of black? O friend, friend, you do not know what a detestable thing it is to sit in hell and hear people being happy, and singing in theatres and singing in the fields, and whispering after dances under the moon," and he fell to cursing fearfully.
"It is you," said the Puritan, "that put into their hearts the evil desire to dance; and black is God's own livery, not yours."
And the Devil laughed contemptuously and spoke.
"He only made the silly colors," he said, "and useless dawns on hill-slopes facing South, and butterflies flapping along them as soon as the sun rose high, and foolish maidens coming out to dance, and the warm mad West wind, and worst of all that pernicious influence Love."
And when the Devil said that God made Love that earnest man sat up in bed and shouted "Blasphemy! Blasphemy!"
"It's true," said the Devil. "It isn't I that send the village fools muttering and whispering two by two in the woods when the harvest moon is high, it's as much as I can bear even to see them dancing."
"Then," said the man, "I have mistaken right for wrong; but as soon as I wake I will fight you yet."
"O, no you don't," said the Devil. "You don't wake up out of this sleep."
And somewhere far away Hell's black steel doors were opened, and arm in arm those two were drawn within, and the doors shut behind them and still they went arm in arm, trudging further and further into the deeps of Hell, and it was that Puritan's punishment to know that those that he cared for on Earth would do evil as he had done.
THE RETURN OF SONG
"The swans are singing again," said to one another the gods. And looking downwards, for my dreams had taken me to some fair and far Valhalla, I saw below me an iridescent bubble not greatly larger than a star shine beautifully but faintly, and up and up from it looking larger and larger came a flock of white, innumerable swans, singing and singing and singing, till it seemed as though even the gods were wild ships swimming in music.
"What is it?" I said to one that was humble among the gods.
"Only a world has ended," he said to me, "and the swans are coming back to the gods returning the gift of song."
"A whole world dead!" I said.
"Dead," said he that was humble among the gods. "The worlds are not for ever; only song is immortal."
"Look! Look!" he said. "There will be a new one soon."
And I looked and saw the larks, going down from the gods.
SPRING IN TOWN
At a street corner sat, and played with a wind, Winter disconsolate.
Still tingled the fingers of the passers-by and still their breath was visible, and still they huddled their chins into their coats when turning a corner they met with a new wind, still windows lighted early sent out into the street the thought of romantic comfort by evening fires; these things still were, yet the throne of Winter tottered, and every breeze brought tidings of further fortresses lost on lakes or boreal hill-slopes. And not any longer as a king did Winter appear in those streets, as when the city was decked with gleaming white to greet him as a conqueror and he rode in with his glittering icicles and haughty retinue of prancing winds, but he sat there with a little wind at the corner of the street like some old blind beggar with his hungry dog. And as to some old blind beggar Death approaches, and the alert ears of the sightless man prophetically hear his far-off footfall, so there came suddenly to Winter's ears the sound, from some neighbouring garden, of Spring approaching as she walked on daisies. And Spring approaching looked at huddled inglorious Winter.
"Begone," said Spring.
"There is nothing for you to do here," said Winter to her. Nevertheless he drew about him his grey and battered cloak and rose and called to his little bitter wind and up a side street that led northward strode away.
Pieces of paper and tall clouds of dust went with him as far as the city's outer gate. He turned then and called to Spring: "You can do nothing in this city," he said; then he marched homeward over plains and sea and heard his old winds howling as he marched. The ice broke up behind him and foundered like navies. To left and to right of him flew the flocks of the sea-birds, and far before him the geese's triumphant cry went like a clarion. Greater and greater grew his stature as he went northwards and ever more kingly his mien. Now he took baronies at a stride and now counties and came again to the snow-white frozen lands where the wolves came out to meet him and, draping himself anew with old grey clouds, strode through the gates of his invincible home, two old ice barriers swinging on pillars of ice that had never known the sun.
So the town was left to Spring. And she peered about to see what she could do with it. Presently she saw a dejected dog coming prowling down the road, so she sang to him and he gambolled. I saw him next day strutting by with something of an air. Where there were trees she went to them and whispered, and they sang the arboreal song that only trees can hear, and the green buds came peeping out as stars while yet it is twilight, secretly one by one. She went to gardens and awaked from dreaming the warm maternal earth. In little patches bare and desolate she called up like a flame the golden crocus, or its purple brother like an emperor's ghost. She gladdened the graceless backs of untidy houses, here with a weed, there with a little grass. She said to the air, "Be joyous."
Children began to know that daisies blew in unfrequented corners. Buttonholes began to appear in the coats of the young men. The work of Spring was accomplished.
HOW THE ENEMY CAME TO THLUNRANA
It had been prophesied of old and foreseen from the ancient days that its enemy would come upon Thlunrana. And the date of its doom was known and the gate by which it would enter, yet none had prophesied of the enemy who he was save that he was of the gods though he dwelt with men. Meanwhile Thlunrana, that secret lamaserai, that chief cathedral of wizardry, was the terror of the valley in which it stood and of all lands round about it. So narrow and high were the windows and so strange when lighted at night that they seemed to regard men with the demoniac leer of something that had a secret in the dark. Who were the magicians and the deputy-magicians and the great arch-wizard of that furtive place nobody knew, for they went veiled and hooded and cloaked completely in black.
Though her doom was close upon her and the enemy of prophecy should come that very night through the open, southward door that was named the Gate of the Doom, yet that rocky edifice Thlunrana remained mysterious still, venerable, terrible, dark, and dreadfully crowned with her doom. It was not often that anyone dared wander near to Thlunrana by night when the moan of the magicians invoking we know not Whom rose faintly from inner chambers, scaring the drifting bats: but on the last night of all the man from the black-thatched cottage by the five pine-trees came, because he would see Thlunrana once again before the enemy that was divine, but that dwelt with men, should come against it and it should be no more. Up the dark valley he went like a bold man, but his fears were thick upon him; his bravery bore their weight but stooped a little beneath them. He went in at the southward gate that is named the Gate of the Doom. He came into a dark hall, and up a marble stairway passed to see the last of Thlunrana. At the top a curtain of black velvet hung and he passed into a chamber heavily hung with curtains, with a gloom in it that was blacker than anything they could account for. In a sombre chamber beyond, seen through a vacant archway, magicians with lighted tapers plied their wizardry and whispered incantations. All the rats in the place were passing away, going whimpering down the stairway. The man from the black-thatched cottage passed through that second chamber: the magicians did not look at him and did not cease to whisper. He passed from them through heavy curtains still of black velvet and came into a chamber of black marble where nothing stirred. Only one taper burned in the third chamber; there were no windows. On the smooth floor and under the smooth wall a silk pavilion stood with its curtains drawn close together: this was the holy of holies of that ominous place, its inner mystery. One on each side of it dark figures crouched, either of men or women or cloaked stone, or of beasts trained to be silent. When the awful stillness of the mystery was more than he could bear the man from the black-thatched cottage by the five pine-trees went up to the silk pavilion, and with a bold and nervous clutch of the hand drew one of the curtains aside, and saw the inner mystery, and laughed. And the prophecy was fulfilled, and Thlunrana was never more a terror to the valley, but the magicians passed away from their terrific halls and fled through the open fields wailing and beating their breasts, for laughter was the enemy that was doomed to come against Thlunrana through her southward gate (that was named the Gate of the Doom), and it is of the gods but dwells with man.
A LOSING GAME
Once in a tavern Man met face to skull with Death. Man entered gaily but Death gave no greeting, he sat with his jowl morosely over an ominous wine.
"Come, come," said Man, "we have been antagonists long, and if I were losing yet I should not be surly."
But Death remained unfriendly watching his bowl of wine and gave no word in answer.
Then Man solicitously moved nearer to him and, speaking cheerily still, "Come, come," he said again, "you must not resent defeat."
And still Death was gloomy and cross and sipped at his infamous wine and would not look up at Man and would not be companionable.
But Man hated gloom either in beast or god, and it made him unhappy to see his adversary's discomfort, all the more because he was the cause, and still he tried to cheer him.
"Have you not slain the Dinatherium?" he said. "Have you not put out the Moon? Why! you will beat me yet."
And with a dry and barking sound Death wept and nothing said; and presently Man arose and went wondering away; for he knew not if Death wept out of pity for his opponent, or because he knew that he should not have such sport again when the old game was over and Man was gone, or whether because perhaps, for some hidden reason, he could never repeat on Earth his triumph over the Moon.
TAKING UP PICADILLY
Going down Picadilly one day and nearing Grosvenor Place I saw, if my memory is not at fault, some workmen with their coats off--or so they seemed. They had pickaxes in their hands and wore corduroy trousers and that little leather band below the knee that goes by the astonishing name of "York-to-London."
They seemed to be working with peculiar vehemence, so that I stopped and asked one what they were doing.
"We are taking up Picadilly," he said to me.
"But at this time of year?" I said. "Is it usual in June?"
"We are not what we seem," said he.
"Oh, I see," I said, "you are doing it for a joke."
"Well, not exactly that," he answered me.
"For a bet?" I said.
"Not precisely," said he.
And then I looked at the bit that they had already picked, and though it was broad daylight over my head it was darkness down there, all full of the southern stars.
"It was noisy and bad and we grew aweary of it," said he that wore corduroy trousers. "We are not what we appear."
They were taking up Picadilly altogether.
AFTER THE FIRE
When that happened which had been so long in happening and the world hit a black, uncharted star, certain tremendous creatures out of some other world came peering among the cinders to see if there were anything there that it were worth while to remember. They spoke of the great things that the world was known to have had; they mentioned the mammoth. And presently they saw man's temples, silent and windowless, staring like empty skulls.
"Some great thing has been here," one said, "in these huge places." "It was the mammoth," said one. "Something greater than he," said another.
And then they found that the greatest thing in the world had been the dreams of man.
THE CITY
In time as well as space my fancy roams far from here. It led me once to the edge of certain cliffs that were low and red and rose up out of a desert: a little way off in the desert there was a city. It was evening, and I sat and watched the city.
Presently I saw men by threes and fours come softly stealing out of that city's gate to the number of about twenty. I heard the hum of men's voices speaking at evening.
"It is well they are gone," they said. "It is well they are gone. We can do business now. It is well they are gone." And the men that had left the city sped away over the sand and so passed into the twilight.
"Who are these men?" I said to my glittering leader.
"The poets," my fancy answered. "The poets and artists."
"Why do they steal away?" I said to him. "And why are the people glad that they have gone?"
He said: "It must be some doom that is going to fall on the city, something has warned them and they have stolen away. Nothing may warn the people."
I heard the wrangling voices, glad with commerce, rise up from the city. And then I also departed, for there was an ominous look on the face of the sky.
And only a thousand years later I passed that way, and there was nothing, even among the weeds, of what had been that city.
THE FOOD OF DEATH
Death was sick. But they brought him bread that the modern bakers make, whitened with alum, and the tinned meats of Chicago, with a pinch of our modern substitute for salt. They carried him into the dining-room of a great hotel (in that close atmosphere Death breathed more freely), and there they gave him their cheap Indian tea. They brought him a bottle of wine that they called champagne. Death drank it up. They brought a newspaper and looked up the patent medicines; they gave him the foods that it recommended for invalids, and a little medicine as prescribed in the paper. They gave him some milk and borax, such as children drink in England.
Death arose ravening, strong, and strode again through the cities.
THE LONELY IDOL
I had from a friend an old outlandish stone, a little swine-faced idol to whom no one prayed.
And when I saw his melancholy case as he sat cross-legged at receipt of prayer, holding a little scourge that the years had broken (and no one heeded the scourge and no one prayed and no one came with squealing sacrifice; and he had been a god), then I took pity on the little forgotten thing and prayed to it as perhaps they prayed long since, before the coming of the strange dark ships, and humbled myself and said:
"O idol, idol of the hard pale stone, invincible to the years, O scourge-holder, give ear for behold I pray.
"O little pale-green image whose wanderings are from far, know thou that here in Europe and in other lands near by, too soon there pass from us the sweets and song and the lion strength of youth: too soon do their cheeks fade, their hair grow grey and our beloved die; too brittle is beauty, too far off is fame and the years are gathered too soon; there are leaves, leaves falling, everywhere falling; there is autumn among men, autumn and reaping; failure there is, struggle, dying and weeping, and all that is beautiful hath not remained but is even as the glory of morning upon the water.
"Even our memories are gathered too with the sound of the ancient voices, the pleasant ancient voices that come to our ears no more; the very gardens of our childhood fade, and there dims with the speed of the years even the mind's own eye.
"O be not any more the friend of Time, for the silent hurry of his malevolent feet have trodden down what's fairest; I almost hear the whimper of the years running behind him hound-like, and it takes few to tear us.
"All that is beautiful he crushes down as a big man tramples daises, all that is fairest. How very fair are the little children of men. It is autumn with all the world, and the stars weep to see it.
"Therefore no longer be the friend of Time, who will not let us be, and be not good to him but pity us, and let lovely things live on for the sake of our tears."
Thus prayed I out of compassion one windy day to the snout-faced idol to whom no one kneeled.
THE SPHINX IN THEBES (MASSACHUSETTS)
There was a woman in a steel-built city who had all that money could buy, she had gold and dividends and trains and houses, and she had pets to play with, but she had no sphinx.
So she besought them to bring her a live sphinx; and therefore they went to the menageries, and then to the forests and the desert places, and yet could find no sphinx.
And she would have been content with a little lion but that one was already owned by a woman she knew; so they had to search the world again for a sphinx.
And still there was none.
But they were not men that it is easy to baffle, and at last they found a sphinx in a desert at evening watching a ruined temple whose gods she had eaten hundreds of years ago when her hunger was on her. And they cast chains on her, who was still with an ominous stillness, and took her westwards with them and brought her home.
And so the sphinx came to the steel-built city.
And the woman was very glad that she owned a sphinx: but the sphinx stared long into her eyes one day, and softly asked a riddle of the woman.
And the woman could not answer, and she died.
And the sphinx is silent again and none knows what she will do.
THE REWARD
One's spirit goes further in dreams than it does by day. Wandering once by night from a factory city I came to the edge of Hell.
The place was foul with cinders and cast-off things, and jagged, half-buried things with shapeless edges, and there was a huge angel with a hammer building in plaster and steel. I wondered what he did in that dreadful place. I hesitated, then asked him what he was building. "We are adding to Hell," he said, "to keep pace with the times." "Don't be too hard on them," I said, for I had just come out of a compromising age and a weakening country. The angel did not answer. "It won't be as bad as the old hell, will it?" I said. "Worse," said the angel.
"How can you reconcile it with your conscience as a Minister of Grace," I said, "to inflict such a punishment?" (They talked like this in the city whence I had come and I could not avoid the habit of it.)
"They have invented a new cheap yeast," said the angel.
I looked at the legend on the walls of the hell that the angel was building, the words were written in flame, every fifteen seconds they changed their color, "Yeasto, the great new yeast, it builds up body and brain, and something more."
"They shall look at it for ever," the angel said.
"But they drove a perfectly legitimate trade," I said, "the law allowed it."
The angel went on hammering into place the huge steel uprights.
"You are very revengeful," I said. "Do you never rest from doing this terrible work?"
"I rested one Christmas Day," the angel said, "and looked and saw little children dying of cancer. I shall go on now until the fires are lit."
"It is very hard to prove," I said, "that the yeast is as bad as you think."
"After all," I said, "they must live."
And the angel made no answer but went on building his hell.
THE TROUBLE IN LEAFY GREEN STREET
She went to the idol-shop in Moleshill Street, where the old man mumbles, and said: "I want a god to worship when it is wet."
The old man reminded her of the heavy penalties that rightly attach to idolatry and, when he had enumerated all, she answered him as was meet: "Give me a god to worship when it is wet."