Chapter 50 of 78 · 3076 words · ~15 min read

CHAPTER XI

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ESTABLISHMENT OF THE SAXON OCTARCHY.

"Over the hawk's station, over the hawk's banquet of heads, Over the quivering of the spears, reddening was the wing; Over the howling of the storm the course of the sea-gull was seen; Over the blood, whirling and flowing, the exulting ravens were screaming, They hovered above the treasure of the fierce-winged race, And their clamour went spreading through the sky."

CYNDDELU'S DEATH OF OWEN.

During the period in which the events occurred that are narrated in the opening pages of our last chapter, another body of Saxons had arrived in Britain, and settled down in Essex, where under Erkenwin they laid the foundation of that kingdom or state, which eventually extended into Middlesex, and included London--then a town of considerable note, though bearing no marks of its high destiny, as its few houses heaved up and overlooked the Thames. Little did the fisherman dream, as he turned back to gaze upon his humble home, where the morning sunbeams fell, that the hut in which he had left his children asleep, stood where a city would one day rise, that should become the metropolis of England, and the envy of surrounding nations. Still less did those ancient Saxons, as they landed in the marshes of Essex, ever imagine that they were marching onward towards a town, whose renown would one day spread to the uttermost ends of the earth, a city which would at last arrest the gaze of the whole wide world, whose grandeur would only be eclipsed by its greatness, and stand the sun of the earth, defying all eyes to point out, amid the blaze of its splendour, where its brightness began or where it ended. But while the tide which bore on a new population was thus setting in, and the kingdom of East Anglia was formed by a portion of the Saxon tribe, who have left no other names behind than those given to the counties of Suffolk and Norfolk, the most formidable force that had hitherto arrived in Britain, since the time of the Romans, landed between the Tweed and the Firth of Forth. Forty ships were at once anchored near the mouths of these rivers, and from them stepped on shore, Ida and his twelve sons, with a number of nameless chiefs, who belonged to the tribe of Angles, and a long train of Saxon followers, all of whom had sworn to acknowledge Ida as their king, for he also claimed descent from the inexhaustible stock of Woden. Between the Clyde and the Humber, the country was divided amongst many of the British tribes, all of whom had their separate king, or chief, and were ever doing their utmost, unconsciously, to aid the conquest of the Saxons, by waging war with each other. Bernicia and Deira, as they were afterwards called, were at the time of Ida's landing governed by the following kings or chiefs, for it is difficult to distinguish their proper titles, named Gall, Dyvedel, Ysgwnell, Urien, the patron of Taliesin the bard, Rhydderc the generous, Gwallog, Aneurin, himself a poet, together with other sovereigns whose very names have perished, and who all appear to have, for once, united, and made a bold stand against the advance of Ida.

We have now the light of these ancient bards to guide us through this remote period, and some of them fought in the battles of which they have left us descriptions. Chief amongst these British warriors appears to have been Urien; Taliesin calls him the "shield of heroes, the thunderbolt of the Cymry," and compares his onset to "the rushing of mighty waves, and fiery meteors blazing athwart the heavens." Ida, they designated the flame-man, or flame-bearer, so terrible was the devastation which he made. Many battles were fought between these renowned chieftains. It was on the night which ushers in the Sabbath, when the "Flame-bearer" approached, with his forces divided into four companies, to surround Goddeu and Reged, provinces over which Urien governed. Ida spread out his forces from Argoedd to Arfynnydd, and having assumed this threatening position, he daringly demanded submission and hostages from the Britons. Urien indignantly spurned the proposition, and turning to his brother chieftains, exclaimed: "Let us raise our banners where the mountain winds blow--let us dash onward with our forces over the border--let each warrior lift his spear above his head, and rush upon the destroyer, in the midst of his army, and slay him, together with his followers." Taliesin, who was present, and fought under the banner of Urien, thus describes the "Battle of the Pleasant Valley:" "When the shouts of the Britons ascended, louder than the roaring of the waves upon the storm-tossed shore, neither field nor forest afforded safety to the foe: I saw the warriors in their brave array, I saw them after the morning's strife--oh, how altered! I saw the conflict between the perishing hosts, the blood that gushed forward and soaked into the red ground:--the valley which was defended by a rampart was no longer green. Wan, weary men, pale with affright, and stained with blood, dropped their arms and staggered across the ford; I saw Urien, with his red brow--his sword fell on the bucklers of his enemies with deadly force--he rushed upon them like an eagle enraged." In this battle, the Britons appear to have been victorious--others followed in which they were defeated, for the "flame-bearing man" spread terror wherever he trod. He, however, at last fell by Owen the son of Urien, one of the poets, who also perished by the hand of one of his own countrymen, and his death was bemoaned by the British bard Llywarch, in such a plaintive strain that there are few compositions which excel this ancient elegy, for its beautiful pathos and wild, mournful images; some of these are as follows: "I bear a head from the mountains; the body will ere night be buried under the cairn of stones and earth! Where is he that supported and feasted me? Euryddiel will be joyless to-night. Whom shall I praise, now Urien is no more? The hall is stricken into ruins,--the floor desolate, where many a hound and hawk were trained for the chase. Nettles and weeds will grow over that hearth, which, when Urien lived, was ever open to the tread of the needy; the shout of the warriors as they uplifted the mead cups, no more will be heard rioting. The decaying green will cover it, the mouldering lichen will conceal it, the thorn will above it grow; the cauldron will become rusted that seethed the deer, the sword of the warrior will no longer clank over it, no sound of harmony will again be heard there; where once the blazing torches flashed, and the deep drinking horn went round, the swine will root, and the black ants swarm, for Urien is no more!" Such were the immortal echoes that floated around our island, nearly a thousand years before Shakspere "struck the golden lyre."

After the death of Urien, another severe battle was fought in the north between the Britons and Angles, who accompanied Ida. Aneurin, who was in the fight, has composed the longest poem which has descended to us descriptive of those ancient conflicts; it is called the "Gododin," and was held in such reverence by the Welsh bards, that they entitled him their king. It is frequently alluded to by the minstrels of the period. The poem descriptive of the battle of Cattraeth, from which Aneurin escaped, when three hundred and three score British nobles, all wearing the "golden torque," fell, contains nearly a thousand lines. Only three renowned warriors survived this awful combat; the bard was amongst the number. The British chieftains had been drinking the pale mead by "the light of rushes" all night long; with the first streak of dawn, they set out to attack the Saxons; when they came in sight of the enemy, they "hastened swift, all running together--short were their lives." Like the melancholy chorus in a dirge is this "pale mead" banquet ever repeated throughout the poem; its effects are sadly deplored, it is ever turning up and coming in upon the end of some sorrowful reflection; "pleasant was its taste, long its woe--it had been their feast, and was their poison--it was a banquet for which they paid the price of their lives." Hear Aneurin's own words: "The warriors that went to Cattraeth were furious--pale golden wine and mead had they drank; they were three hundred and three score and three, all wearing golden torques, who hastened to battle after the banquet. From the edges of the keen-slaying swords, only three escaped the war-dogs, Aeron and Dayarawd, and I, from the flowing blood were saved. The reward of my protecting muse." The battle appears to have been fought in the morning of one of their festive days; and in the grey dawn, the intoxicated chiefs ran upon the enemy all together, probably having boasted over their cups that one would outstrip the other, and be the first to dye his sword in Saxon blood. The scene of the battle cannot now be ascertained; that it was in the north we have proof, from the men of Bernicia and Deiri being present.

After these events, the kingdom called Mercia was established; it appears to have extended over our present midland counties, occupying the most important space which stretches from the Severn to the Humber, and even pushing its frontier upon the borders of Wales. This formed the eighth kingdom, state, or colony, established by the Saxons since the day when Hengist and Horsa first entered the service of Vortigern--a period occupying but little more than one hundred years, and during that time there was scarcely an interval in which the Saxons had not either to defend their hard-won possessions, or aid their countrymen when they were close pressed. The Britons had still their own kingdoms in Wales, Cornwall, a portion of Devonshire, and the district of Strathclyde; and some of these they maintained even after the death of Alfred.

We will now take a rapid glance at the eight kingdoms established by the Saxons, for although Bernicia and Deiri are frequently classed together as one state, and called Northumbria, and were occasionally under the sway of one sovereign, they were, nevertheless, distinct kingdoms for a time. Thus an octarchy was established, formed of the following eight distinct states.

First, the Jutes, who had gained Kent, where Hengist first established himself, and to which his followers added the Isle of Wight, and a portion of the opposite coast of Hampshire. This formed the kingdom of Kent.

Second, the South Saxons, who landed under Ella, and, after many a severe combat with the Britons, founded the kingdom of Sussex.

Third, the East Saxons, who, under the command of Erkenwin, gradually spread over the counties of Essex, Middlesex, and the southern portion of Hertfordshire, which afterwards became known as the kingdom of Essex.

Fourth, the West Saxons, who, headed by Cerdric, conquered the inhabitants of Surrey, part of Hampshire, Berkshire, Wiltshire, Dorsetshire, Somerset, a portion of Devonshire and Cornwall, (though long after this period) and finally, founded the kingdom of Wessex.

Fifth, East Anglia, containing Norfolk, Suffolk, Cambridge, the Isle of Ely, and some portion of Bedfordshire, all included in the state or kingdom of East Anglia.

Sixth, Deiri, which included the counties of Lancaster, York, Westmoreland, Cumberland, and Durham.

Seventh, Bernicia, where Ida first landed, and which extended from Northumberland into Scotland, somewhere between the rivers Forth and Tweed.

Eighth, and last, Mercia, which swallowed up the chief portion of the midland counties, and was divided into the north and south by the river Trent, though all were within the limits of the dominion of Mercia. Such were the kingdoms that formed the Saxon Octarchy, and which were no sooner established, than one state began to wage war against the other, in which they were occasionally aided by the Britons.

Hitherto we have had to feel our way cautiously along the shores which skirt the dark sea of History, and have been compelled to put into many a creek and harbour at a venture, as abler mariners have done before us; but, in no instance have we stirred, without consulting the compass and carefully examining the chart which Gildas, Nennius, and Bede, those ancient voyagers, have drawn up as a guide, and which Turner and Mac Cabe[4] have carefully examined, and marked anew every point that is dark and doubtful.

Many events transpired before the final establishment of the Saxon Octarchy, which we have hurriedly passed over as being of little importance, and which to have narrated would have carried us again over the ground already traversed. Of such are the deaths of the Saxon kings or chiefs; the contests that arose in selecting a successor, and the bickerings and breakings out, which were necessarily consequent upon the formation of so many separate states, for few of them could be called kingdoms. Nor must we suppose, that in all cases where the conquerors settled down, the ancient inhabitants fled before them--many, doubtless, remained behind, and gradually intermixed with the Saxons; of such, probably, would be those who had grown civilized under the Roman government, and were skilled in the arts and manufactures, and had still continued to improve in agriculture, ever since the time of Agricola. Men possessing this knowledge, and acquainted with these secrets, would, beyond doubt, be tempted to reside amongst the invaders; and we shall soon arrive at a period, which will show that civilization had tamed down the martial spirit of the Saxon, as it had before-time done that of the Britons, and that they were for a long season as apparently helpless under the attacks of the Danes, as the ancient inhabitants of the island were under their own repeated assaults. It would be a work of great labour, and one that would require an acute analysis, to trace, step by step, this degenerative process. Many of the Britons emigrated. We have shown that twelve thousand, under a free king, Riothamus, went out to war against the Visigoths, but it would only be carrying us into the history of other countries were we to follow their footsteps. Even the Britons that remained behind, though dispossessed of nearly the whole of their country for a long time, "bated not a jot of heart nor hope;" they clung to their old prophecies, and, through the dark night of oppression, saw the ruddy streak which they believed would ere long break into the bright morning of vengeance, when they should drive the Saxons before them triumphantly out of Britain. Strengthened by this belief, they fought many a battle which we have not recorded, and even when defeated, it was only to retire to their "stony paradise," as their bards called Wales, and there await the breaking of that bright morning which had so long been foretold. There is something wild and beautiful in the very idea of this never-to-be-realized hope; it forms a prominent feature in the character of the Welsh population to this very day, though now turned into a feeling, which arms them, better than any other, against the lesser evils of life. They are ever in the hope of seeing "better days." We can readily fancy that every rumour of the outbreak amongst the Saxon tribes, must have been received with as much acclaim in their mountain fortresses, as would the first note awakened by Aneurin or Llywarch when they struck their harps. We can picture the eagerness with which they hurried down, to aid one Saxon chief to make war upon another, scarcely caring which chief conquered, so long as they themselves escaped, and believing that the body of every enemy which they left in the field was a unit nearer to the fulfilment of their fancied Millennium. They never lacked a leader, if an attack was contemplated, and we probably err not in surmising that many an onset was made after the night had been consumed "by the light of the rushes," and while they were brimful of valour and "pale mead," and heated by the lay which some bard less renowned than Aneurin chanted. Cattraeth may not be the only instance in which the wearers of the "golden torques," the ensign of nobility, fell. Still there seems to have been a hearty faith in the ancient Cymry, which endears them to us, and in nothing was this evinced more, than in their belief of the predictions of their bards. A pale ray of light, like the lingering of a subdued smile, falls upon our page whilst we write, as we contrast the "then" with the "now." The bards of other days were kings, chiefs, and renowned warriors; their harps raised them to these dignities: the bards of the present age are bards only, and however great their fame, can only receive due honour by first passing through the gate of death. The extracts with which we have enriched this chapter show the appreciation of the beautiful, in a barbarous age, and oh! let not this sentence be forgotten. All that we know of the lives of many of those ancient British kings, who were great and renowned in their day, is what has been preserved in the lays of our early bards; but for these, their very names would have perished, and Urien himself would never again have awakened the throb of a human heart. The cold contempt of the proud and the haughty, chilled not the heart of the true minstrel; with his harp in his heart, he ever goes, making music his companion, when there is none beside to hear it; and the notes he often carelessly scatters behind him, if of the true tone, are never lost. A thousand years pass away, and they still ring as freshly about the heart as those which we have here gathered, and which Llywarch, above thirteen hundred years ago, poured forth between his sighs, when he mourned for the loss of his chieftain, for there is a sadness about the dirges which we yet feel. The monuments of brass, of iron, and marble, have ages ago decayed or mouldered away, yet the echoes which arose from that ancient harp have not yet died. Time destroyeth all things excepting the Immortality of the Mind.

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