Chapter X
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His piety, then, will hardly bear rigid examination. Whether his morality was quite so objectionable as Mr. Gookin supposed, or whether that good man was unduly prejudiced against him for his opposition to the ministry, may not be easily decided. There is but too much reason for believing, however, that there was great truth in most of the charges, and a most pertinent application for the lecture referred to above. The United Commissioners themselves seem to pay but a sorry compliment to his previous habits when, so late as 1672, they directed a letter to be written to him, "to incurrage him to attende on the Minnestrey."
What is more to the purpose, we find a complaint entered against him before them, in 1647, by one of his Pequot subjects, named Obechiquod. The grievance was, that Uncas had taken possession of and detained the man's wife; and though Foxon, the deputy of the Mohegan sachem, ingeniously argued, that this accident had happened only in consequence of Obechiquod's having unlawfully withdrawn from the jurisdiction of Uncas, and left his wife behind him, to be of course appropriated, according to Indian law, by any other person who desired such a connexion; yet even the Commissioners felt themselves obliged, upon a hearing of the whole case, to express their abhorrence "of that lustfull adulterous carriage of Vncus." He was adjudged to restore the complainant's wife, and allow the husband to live where he chose, on condition of his assisting Uncas in his wars whenever the English desired. He was discharged from another accusation of the same nature made by Sanops, a Connecticut Indian, at the same time--the evidence not being sufficient to convict him.
The proofs of fraud and falsehood are still more abundant. Miantonomo hesitated not to accuse him of foul play, even in the Pequot war; and the account given by Roger Williams of the reports which he rendered in to the English authorities, of the Pequot captives who fell into his hands, goes very far to establish the charge. Six, whom he had taken at one time, he represented to be Mohegans, although an Indian who gave information of the fact to Mr. Williams, knew them as Pequots personally, and perfectly well, and mentioned the names of all.
His conduct at the Hartford conference in 1637, has already been the subject of comment. Some time after Miantonomo's arrival, who had been delayed by his machinations, he sent in messengers to the court that he was lame, and could not visit them. Governor Haynes observed, that this was a lame excuse, at best, and immediately despatched a cogent request for him to attend without fail or delay. He came at length, and the Governor then accused him of the flagrant outrages which he and his subjects had committed on the Narraghansetts. Some altercation ensued between the rival chieftains, but, by the persuasion of the English, they were finally induced to shake hands. Miantonomo then cordially invited Uncas to sup with him, his men having just killed some venison; but he would not consent. The sachems were now called upon to make returns of their Pequot prisoners. Miantonomo made his promptly, and no fault was found. "Okace [Uncas] was desired to give in the names of his. He answered, that he knew not their names. He said there were forty on Long-Island; and that Juanemo [alias Janemoh] and three Nayantaquit Sachims had Pequts, and that he himself had but twenty. Thomas Stanton [Interpreter] told him and the magistrates, that he dealt very falsely; and it was affirmed by others, that he fetched thirty or forty from Long-Island at one time. _Then he acknowledged that he had thirty,_ but the names he could not give. It pleased the magistrates to request me to send to Nayantaquit, that the names of the Pequts might be sent to Cunnihticut; as also to give Okace ten days to bring in the number and names of his Pequts and their runaways, Mr. Haynes threatening also (in case of failing) to fetch them." [FN] This transaction speaks clearly enough for itself.
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[FN] Letters of Williams in _Mass. His. Coll. Third Series._
The sachem's treatment of the Pequots surrendered to him on this occasion, does him little more credit. In 1647, ten years after the conquest, these unfortunate people sent in a complaint to the commissioners, in which they stated that Uncas had drawn Wampum from them unjustly, on all manner of pretexts, and without any pretext. When his child had died, for example, he made, or pretended to make, a present to his wife, and ordered the Pequots to do the same. Frightened by his threats, they collected one hundred fathoms of Wampum, and gave it as directed. Uncas appeared to be pleased, and promised to treat them from that time forward as his own ancient subjects. But only a few days afterwards, his brother (Woweque) came and told them, that Uncas and his Council had determined to kill some of them. They now thought it necessary to appeal to the English protection, and they set about collecting a quantity of wampum to be sent in to Connecticut with that view. Uncas received a hint of their movements; and the next morning he came to the fort where they were, with a body of warriors, armed, and apparently bent upon killing some of their number. They however escaped safe to Connecticut. It was farther alleged, that they had given Uncas Wampum forty times. Twenty-five times they had sent it by him to the English, in payment of tribute; but they knew not that any part of it was delivered.--Also, that Uncas favored the Mohegans to _their_ prejudice. If they won anything of one of them in play, it could never be collected.--Also, that he had cut all their fishing nets for not aiding him--as they were not bound to do in certain of his forays against the Indians of Long Island.
The reply of Foxon to these charges--no doubt by instruction from his master--is full of his usual ingenuity. 1. As to the Wampum--"he belieueth the Pequats haue for tribute and vpon other occasions at sundry times paid wampam to Vncus, but denyeth that they in particular had giuen him any for the English; but the Moyhegens and they had sometimes joyned togeither to giue in wampam, which had been sent as a presente twice into the Mattachusets, and sometimes to Mr. Haynes at Hartford, but he thinckes the nomber of twenty-fiue times to be altogeither false.
"2. He concieues that the Pequats being an vnder people might haue some wrong from the Mohegens in play and durst not presse for their right, but denyeth that Vncus had any hand therein.
"3. He acknowledgeth that the Pequats did bring in 100 fathome of wampam at the death of Vncus child, and were promised favoure as is expressed, but the latter was only a treacherous plott of Vncus brother perswading the Pequats to withdraw from Vncus into theire oune Country, and there he would come vnto them, and to prouoke them thereunto he tould them (though falsly) that Vncus had determined to kill some of them.
"4. Though Vncus at first apprehended noe inconvenience in such a present to the English, yet being after, informed it was a plott on a fruit of crooked counsell giuen them by Tassaquanott, Sassacus his brother, who had suggested vnto them that most of the cheife Sachems were cutt off, Vncus to them but a stranger, why should they serue or giue wampam to him herewith Vncus was justly offended.
"5. He had heard some of the Mohegans tooke fish from them, but knoweth not that hee cutt theire netts, though he cannot deny it."
The Commissioners decreed, that the Pequots should return to the dominion of Uncas, who should receive them without charge or revenge for the manner in which they deserted; and on the other hand that he should himself be reproved for his tyranny, and seriously informed, that the English would not support him "in any unlawful, much less treacherous and outrageous courses."
Unquestionably, this "brother" of Uncas was quite as troublesome to himself as he was to the white people. Mr. Winthrop complained at this very meeting, that he has fallen upon the Nopnet Indians entirely without provocation, with one hundred and thirty Mohegans, and carried off wampum, copper kettles, great hempen baskets, bear-skins, deer-skins and many other things to a great value. These facts were admitted by Foxon, who also asserted that Uncas had no part either in the assault or the spoil, he being at New Haven when the affair happened. Other complaints being brought forward and proved, the Commissioners directed that Uncas should either disown his brother entirely, or else regulate him in a more suitable manner for the future. This was correct. It is clear that he either instigated these flagrant outrages, or at least connived at them by sufferance. He was able to prevent them as far as he thought proper.
It would be tedious, though not wholly without matter of amusement, to detail at large all the accusations brought against the Mohegan Sachem by various complainants at various times. Massachusetts and Connecticut arraigned him. The English settlements nearest to him accused him of insolence and violent assaults. The Mohawks quarrelled with his tribe. The Narraghansetts and Nianticks charged him repeatedly with inroads and insults upon them. Necwash Cooke, a Pequot under English protection, complained of being plundered with open force. Sanops, an Indian mentioned heretofore, was robbed of his corn and beans, (perhaps hardly less valuable to him than his _wife._) Mr. Winthrop stated, in behalf of a Long Island Sachem, that he had sent sixty fathoms of Wampum to the Governor of Massachusetts by Uncas; and though he made the bearer himself a present of twenty at the same time, he had embezzled the whole.
Again, one Apumps "complained against Vncus, that about sixe weekes since hee tooke sixe of his people at Quinnapauge, killed one, and wounded another."
"Pomham [a Massachusetts Sachem] appearing before the Commissioners [at the same meeting] said that about a month agone Vncus or some of his men killed a man and two wemen at Cawesett, the one of them belonging to himselfe, the other vnto Tupayamen, both without provocation."
"Wee desire the English Sachims"--wrote the Pocomptocks in answer to an English message of inquiry--"not to perswade vs to a peace with Vncus; for though hee promiseth much yett will hee performe nothinge. We have experience of his falcenes" &c.
In 1656, he, or his brother, invaded the Norwootucks; and he even joined arms with Ninigret against a Sachem of Long Island. About two years before this, he had taken occasion to push his conquests beyond the river Connecticut by quarrelling and then fighting with Arrhamamet, Sachem of Mussauco (now Simsbury, near Hartford.) He sent one of his warriors to take and burn a Wigwam in the outskirts of the village, killing a few of the inhabitants, and then leaving marks _of the Mohawks._ His orders were executed, and the stratagem took effect. Arrhamamet ascribed the mischief to the Mohawks, and, burning with resentment, fitted out a war-party, and went in pursuit of them to the Northwest. Uncas thus gained time to equip his men, and fall upon the enemy's town in his absence. Arrhamamet was subjugated and his tribe, the Podunks, were ever afterwards tributary to Uncas.
The season before this, Meeksaw [probably Mexham] a Narraghansett Sachem, complained that Uncas had killed one of his men, and also that he had "afronted him by abusiuely naming and jeering his dead ancestors, and sending him a challenge this summer to fight." The Commissioners inquired of Foxon the truth of the charge, "and hee not giuing a satisfactory answare, they tooke the matter into consideration." &c. Soon afterwards the same person complained "of a gun taken from a Narraghansett Indian by Vncus his son, which some of Vncus his men acknowlidged to bee true." The commissioners' judgment in this case was, substantially, that although Mexham had not sufficient proof, yet, knowing that Uncas out of his pride and folly was apt to insult people, they would send him a suitable reprimand. In some other cases, they went so far as to adjudge, and perhaps enforce restitution.
Not to examine the records farther, it is only necessary to observe, that though all these accusations were not strictly correct, many of them, and many others, were proved; and perhaps a tithe of the truth never appeared after all. Some of the sufferers were too proud to complain. Others had no evidence to offer but their own. Many supposed it impracticable to obtain a fair hearing or decision of the Commissioners, against a chieftain regarded as their ward; and many more were too much irritated not to right themselves in a more customary and summary manner upon the spot.
The secret source of this extraordinary series of wars, forays, challenges, robberies and adulteries, like that of the Sachem's inveterate opposition to Christianity, was in his lawless appetites and passions; but especially an inordinate and uncontrolled ambition. It might be with justice that Miantonomo was accused of a design to make himself Universal Sagamore--as the phrase, was--of New England. But the Narraghansett took no measures for the attainment of his object which were in his own view either mean or malicious. He neither kept back part of the captives, nor embezzled the tribute which they deposited in his hands, nor plundered his neighbors in time of peace, nor unduly availed himself of foreign assistance for the annihilation of his rivals. He sent a few of his men, it is true, to aid in the Pequot expedition--or rather did not, perhaps could not, prevent them from going--but these were only two hundred, out of two thousand; and he neither headed them himself, like Uncas, nor even engaged personally at all in the contest. Indeed, he at most only continued, on this occasion, the hostilities which had existed between the two nations for a long series of years; and all historians admit, that he was very near joining Sassacus at one time against the English themselves. Uncas, on the other hand, made the most of the opportunity, to revenge himself upon Sassacus, and to exalt his reputation and power upon the wreck of the Pequots.
Miantonomo became in his turn a victim to the same over-reaching spirit. He began the war, indeed--or rather the campaign--and Uncas, on the other hand, was encouraged in _his_ course by his allies;--but a magnanimous soul would never have permitted either circumstance to affect the treatment of a sovereign like himself, who had fallen into his hands by the chances of battle.
Ninigret next became the grand object of his scrutiny. He went forward as often as practicable to prejudice the character of that chieftain in the eyes of the English, as well as to reduce his resources by direct attacks. No man was so zealous as he in furnishing evidence--such as it was--to convict him of a conspiracy with the Dutch against the colonies; and though he is understood to have been ostensibly at peace with him at that period, he carried his interference to such a length as to lay wait and intercept a Niantick canoe which, as he pretended to suspect, was laden with certain palpable evidences of the hostile coalition. So we find him falling upon Mexham, Necwash Cooke, Woosamequin, and last of all, King Philip. No doubt, he had sagacity enough to perceive, that such a course must prove unfavorable, if not fatal to his race; but patriotism, honor, friendship, generosity, truth, every nobler feeling of his nature was merged in a barbarous, ferocious ambition.
There is a curious illustration of this weakness upon record:--"Vncus complained that Sequasson som yeares sence as is well knoune began hostile actes vpon him to the desturbance of the publicke peace. Whervpon hee was ocationed to fight and in the Issue ouercame him and conquared his Country, which though hee gaue to the English and did not oppose the fauor they were pleased to shew him in sparing his life, _yet hee cannot but look on himselfe as wronged, in that Sequaason, as hee is informed, is set up and endeauoured to bee made a great Sachem,_ notwithstanding hee hath refused to pay an acknoulidgment of wampam to him according to engagements."
Of this acknowledgement, no proof appears but the Sachem's own assertion; and whether true or not, no real cause of complaint can be gathered from the whole context. The Commissioners, with their usual complaisance, "disclaimed any Endeauors of theirs _to make Sequasson great,_ and are ignorant of what hee afeirmes concerning the other [acknowledgement] yet recommended it to the Gouernment of Conectncot to examine the case, and to provide vpon due proofe Vcus may be owned in what may be just and equall, and Mr. Ludlow was entreated to promote the same." This passage will be found in the Records for 1651. No subsequent mention is made of the suit.
It might be a subject of some speculation, what were the causes of the extraordinary partiality of the English for Uncas; and especially what were the means whereby he counteracted the strong current of reproach which set against him from all other quarters. Different opinions have been entertained upon this point. We suppose, however, the Commissioners considered it good policy, to select some one among the principal uncivilized and unsubjected Indian chiefs, to be made a channel of intercourse and influence with and over all. This one would naturally be the most ambitious, and at the same time least scrupulous of the number. Such was Uncas; and hence it was, that with his shrewdness, he found no difficulty in maintaining a tolerably good understanding with them under all circumstances. The "proud Ninigret" disdained the English interference. Massasoit protected rather than courted them. Sassacus fought them at the first provocation. Philip hated them and kept aloof; and Miantonomo, though he met them and treated them as friends, yet forgot not a soul of his own, more sovereign than his royal blood. But Uncas was neither more nor less than their humble servant. He fought for them, and gave evidence for them, with about the same alacrity, and the same indifference as to subject or occasion, antagonist or defendant.
Whenever complaints were made against himself; he of course had resources for defence. There was something in the testimony he could generally bring forward in his favor; and still more in the ingenuity of his explanations, or the humility of his acknowledgements and apologies. Other Sachems, irritated by suspicion and accusation, frequently committed themselves in reality by rash speeches and rude acts. But Uncas never lost sight of his interest in his pride.
The pliability of Indian evidence, and the manoeuvres of Indian politicians, appear singularly in the case of Necwash Cooke. Uncas was at New Haven, attending a meeting of the Commissioners, in 1646, when one William Morton came forward, and charged him with having hired Wampushet, a Pequot Powah then present, "by himselfe or some other with a hatchet to wounde another Indian _and lay it vpon Neckwash Cooke._" The consideration for the bargain was said to be fifteen fathoms of Wampum, and the Indian was assaulted according to the terms. After some inquiry into the evidence, Wampushet himself was brought upon the stand, and questioned by the English interpreter. Much to the astonishment of Mr. Morton, and of the Pequots who came into court with him, he cleared Uncas and cast the plot upon Cooke himself, and Robin, Mr. Winthrop's Indian; and though the other two Pequots, whereof one was Robin's brother, were much offended, "and after [afterwards] _said_ Uncas had hired him to withdrawe and after his chardge, yet hee persisted and said Necwash Cooke and Robin had giuen him a payre of breeches and promised him twenty-five fathome of wampam to cast the plott vpon Uncas."
As to the main allegation in Cooke's case, which was proved, the Sachem acknowledged some miscarriages or misdemeanors in vindicating what he called his right, so near the English plantations,--but alleged provocation. Then follows the sentence.
1. That it was an error to quarrel with Cooke to the public disturbance, without consent of the English.
2. That to do it near an English plantation was worse still; and the Commissioners required him to acknowledge his fault to that plantation, (as he did to themselves) and by promise to secure them from any such disturbance or the future.
For Uncas it was an easy matter to make such satisfaction. But as if it was thought too harsh by those who decreed it, they took occasion at the same time to sweeten the dispensation with promises of protection and professions of respect. After all, so strong was the additional testimony advanced against him on the same matters, at the next session, that they were induced to modify their decision as follows:--"All which being duly considered the insolency and outrage of Vncus and his men appeared much more heinous than the complaints at Newhaven the last yeere imported. The Commissioners (having the last yeere ordered that Vncus should acknowledge his fault to the English plantation, which they heare he performed in Captain Mason's presence) thought fitt now to add that vpon the return of the Pequots to his subjection Vncus foorthwith pay into the hands of Mr. Jo. Winthrop, to be by him divided to the English and ould Pequots and other innocent Indians, towards the repaire of theire losses in proportion as he shall finde cause, one hundred fathome of wampam."
We conclude these expositions with a literal copy from Hazard, of one of the last formal messages of complaint sent by the Commissioners to Uncas, together with his answer. The date is 1661:
"Vncus
"We have Receiued Information and Complaint from the Generall Court of Massachusetts of youer hostile Invading of Wosamequin and the Indians of Quabakutt whoe are and longe haue bine Subjects to the English killing some and Carrying away others captiues spoyling theire goods to the vallue of 33 lb. as they alledge, and all this contrary to youer couenant and promise to the Comissioners seuerall times Renewed, not to make warr against any of our Tributaries without the allowance of the Comissioners wee alsoe vnderstand that the Generall Court of Massachusetts whose subjects the said Indians are, haue formerly signified theire offence vnto you Requiring the Returne of youer Captiues and Satisfaction for the wronge you haue done to which you haue not returned any answare _which seemes to bee an Insolent and proud carriage of youers_ wee cannot but wonder att it and must beare witnes against it and doe heerby will and require you forthwith to returne the said Captiues with due Satisfaction for other wrongs done them or to make out sufficient grounds and Reesons for youer Invading the said Indians the which you are speedily to send to the Governor of the Massachusetts and if it appeer they haue done you any wronge vpon due proofe wee shall take care that they may make you satisfaction if you shall neglect to obserue our order and Injunction herein contained; wee must leaue the Massachusetts to Right themselues as formerly signifyed vnto you; in which case wee must oune and if need bee assist our Confederates;
"The Comisioners of the Vnited Collonies; (Signed)
"Samuel Willis Thomas Prence _President_ Plymouth the 13th. William Leete Simon Bradstreet of September 1661. Benjamin Fen Daniel Denison Thomas Southworth."
Then follows the answer given in on behalf of Uncas by Major Mason. As nothing more is heard of the affair, it may be presumed that the reasons alleged were considered sufficient.
"Whereas there was a warrant sent from the Court of Boston dated, in May last to Vncus wherein it was declared upon the Complaint of Wesamequen that the said, Vncus had offered a great violence to theire Subjects at quabauk killing some and taking others captiue; which warrant came not to Vncus aboue 20 daies before these presents whoe being summoned by Major John Mason in the full scope of the said warrant wherin hee was chardged if hee did not Returne the Captiues and thirty-three pounds damage then the Massachusetts would Recouer it by force of armes which to him was very grieuous; _professing hee was altogether ignorant they were subjects belonging to the Massachusetts_ and further said they were none of Wesamequen's men but belonging to Onopequin his deadly enemie whoe was there borne; one of the men then taken was his oune Cousin, who had formerly fought against him in his oune person; and yett sett him at libertie and further saith that all the Captiues were sent home alsoe that Wesamequin's son and diuers of his men had fought against him diuers times this hee desired might bee returned as his answare to the Commissioners."
Concessions of this nature it was--which no other Indian Sachem of equal power ever submitted to--that went farther than anything else to keep Uncas secure in the English favor. His actual services, which were considerable, have been alluded to. His tribe were an out-guard for the settlements in Connecticut. After selling the town of Norwich, that place being first colonized in a period of general excitement and hostility among the tribes, the Mohegans kept out spies and runners to give the inhabitants intelligence of their enemies' movements, and were a continual defence against them. In times of greater danger, they often moved, and pitched their wigwams near the town. On one occasion, a hostile party of savages approached the outskirts, on the sabbath, with a design to make a descent upon the village; but viewing it from an eminence, and seeing the Mohegan huts, they were intimidated, and retreated without doing the least damage.
The sale just mentioned was but one of a large number with which Uncas was always ready to oblige his civilized friends; and which constituted another claim to their good will. In 1648, on receiving presents to his satisfaction, he conveyed to the Governor and Magistrates of the English on Connecticut river all his lands, called by whatever name, reserving only the ground then planted by him for himself and his tribe. In 1641, he granted to Henry Whitefield and others, certain lands near Guilford, in consideration of four coats, two kettles, four fathoms of wampum, four hatchets, and three hoes. In 1659, he granted all his lands, with all his corn, to his old comrade and friend, Major John Mason, who the next year surrendered it to the Colony of Connecticut. Trumbull says, that the individual towns in this great tract were very generally purchased, either of him or his successors, a second or third time.
It is remarkable, that a very late mention made of Uncas in history, casts an imputation upon his friendship for the English. "It is suggested by them who know him best"--says Hubbard in his Narrative--"that in his heart he is no better affected to the English, or their religion, than the rest of his countrymen, and that it hath been his own advantage hath led him to be this time." &c. This was written in 1667. Only two years previous, at the commencement of Philip's war it was reported to governor Winslow of Plymouth, that the Mohegan Sachem had sent twenty men to join his Pokanoket brother, with a message that if Philip would send him six English heads, all the Indians in _his_ territories would go for him. [FN-1] Uncas is last heard of in 1680, when he must have been a very old man, though still likely, we are told, to survive all his enemies. [FN-2]
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[FN-1] _Sixth Vol. Mass. Coll. First Series._
[FN-2] Hubbard's General History.
The best comment on the Sachem's husbandry of his own interest is perhaps, after all, in the fact that a remnant of his tribe exists to this day (on a reservation of about three thousand acres of land,) in the neighborhood of Norwich; and are the only natives yet lingering within the limits of the state. The last sachem of the tribe was Isaiah Uncas, once a pupil in the famous school of Dr. Wheelock, at Lebanon. The following epitaph, copied by President Stiles from a grave-stone in the old Indian burial-ground at Mohegan, indicates the end of the genealogy:
Here lies the body of Sunseeto, Own son to Uncas, grandson to Oneko, Who were the famous sachems of Moheagan; But now they are all dead, I think it is Weeheegen. [FN]
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[FN] The Mohegan term for _All is well or Good-news._ Oneko, or Oneoho, is the same who commanded in Philip's war.
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