Part 3

But when we turn to the experience of individuals, we meet with the most unlimited application of our subject. The life of every one is a standing memento of its truth. For who is there, that has come to his present stand-point in life, by the route that he had marked out for himself? I will imagine that ten, fifteen, or twenty years ago each one of you fixed on your plan of life, for a longer or shorter period. It matters not what the original plan was. It matters not what prudence, sagacity, and forethought were employed in making it. It matters not how much money and power have come to the support of it. Still its parts have never been filled up as you originally sketched them.

Many particulars were altered and amended, from day to day, as you went along. Some things were abandoned as useless; some as hopeless; some as impossible; some as injurious; some things were neglected, and others forgotten. An unknown hand now and then interposed, turning the tables entirely. An unaccountable influence was found operating on certain individuals, changing their tone, and modifying their conduct. An unknown individual has come alongside of you, and has become your friend. He has mingled his emotions and his plans with yours. You have modified your plans. He has changed his. Business and commerce have taken an unexpected turn. You are the gainer or the loser, it matters not; your plans are changed by the event. An intimate friend has left you and become your open enemy; an open enemy has been reconciled and has returned to the affection and confidence of your heart. Your plans in life have to be changed to suit such events as these. Several friends and relatives, that were near to you, have been removed into the spiritual world. It may be that by such providences, your feelings, thoughts, and actions have been changed--changed utterly and for ever. Darkness of mind, gloominess of life, and anguish of spirit may have come upon you, by some such unexpected providence, and thus your plans may have been changed, or even utterly abandoned.

But beyond matters of this description, which are somewhat external, and as we say accidental, and certainly incidental, to a life in this world, and in all of which we are led in a way that we know not; there are unexpected changes of another kind, that we all have experienced. I now refer to changes in the inner man, and in the inner life.

For there is a Divinity within us that shapes our ends, and while the things of the outward life remain much the same, we experience changes of the inner life, that are at times amazing and terrible. They come like the swelling of the tide, and like the beating of the waves rolling on from a distant ocean; the deep emotions of the soul arise and swell and sweep away; the fire of thought is kindled; the imagination paints the canvas; the tongue stands ready to utter the influx of love and wisdom; and the hand to illustrate it.

As these internal states of the soul change, by conjunction with the Lord and communion with Heaven, on the one hand; or by opposition to God and alliance with Hell, on the other, we see all things of the outward world in a different light.

The changes of our internal man are, to appearance, much more directly of the Lord's Divine Providence, than the events of the outward life. Nevertheless, the two are so related by the constitution of the mind, that each individual determines, in rationality and freedom, which of the emotions and thoughts of the _inner life_, he will bring forth into _ultimate acts_; and it is here that the man may ally himself with the good and the true on one hand, or with the evil and the false on the other; and in this manner determine his destiny for heaven or hell.

The practical bearings of our subjects hinge chiefly on this; we are to confide in the Lord; lean upon his great arm; and look to Him, with the assurance that although He leads us by a way that we know not, nevertheless He is leading us aright; and if we trust to Him, and do His will, He will finally bring us to heaven.

Casting our eyes from one extreme of the Lord's vast dominions to the other, we find the same Divine Providence everywhere operating and operative. The angels of heaven, from the highest to the lowest, are continually led by the Lord in paths that they have not known; darkness is made light before them, and crooked things straight. Nevertheless they are not led into infinite good nor infinite delight. For this would be impossible. But constantly they are led into a higher degree of good than they would naturally choose; and they are defended from evil into which they would naturally subside. So also it is with us.

Hence we may rest assured, that however meagre may be the good we experience, it is vaster by far than we should inherit, if we had been permitted to carry out our own plans and to have our own way in those numerous particulars in which we have been frustrated in our plans and disappointed in our hopes.

THE IVY IN THE DUNGEON.

THE ivy in a dungeon grew, Unfed by rain, uncheered by dew; Its pallid leaflets only drank Cave-moistures foul, and odours dank.

But through the dungeon-grating high There fell a sunbeam from the sky; It slept upon the grateful floor In silent gladness evermore.

The ivy felt a tremor shoot Through all its fibres to the root; It felt the light, it saw the ray, It strove to blossom into day.

It grew, it crept, it pushed, it clomb-- Long had the darkness been its home; But well it knew, though veiled in night, The goodness and the joy of light.

Its clinging roots grew deep and strong; Its stem expanded firm and long; And in the currents of the air Its tender branches flourished fair.

It reached the beam--it thrilled--it curled-- It blessed the warmth that cheers the world; It rose towards the dungeon bars-- It looked upon the sun and stars.

It felt the life of bursting Spring, It heard the happy sky-lark sing. It caught the breath of morns and eves, And wooed the swallow to its leaves.

By rains, and dews, and sunshine fed, Over the outer wall it spread; And in the day-beam waving free, It grew into a steadfast tree.

Upon that solitary place, Its verdure threw adorning grace. The mating birds became its guests, And sang its praises from their nests.

Wouldst know the moral of the rhyme? Behold the heavenly light! and climb. To every dungeon comes a ray Of God's interminable day.

THE GARDEN OF EDEN.

ONE day little Alice hung about her mother's neck covering her cheeks with kisses, and saying in her pretty, childish way,

"I love you, you nice, sweet mother! You are good--so good!" But her mother answered earnestly,

"Dear child, God is good; if I have any good it is from Him; He has given it to me; it is not mine."

Then the little one unclasped her caressing arms, and putting back her hair with both hands gazed with a look of surprise into her mother's face.

Presently she said--"But if He has given it to you, it is yours."

"No, darling," replied the lady, "you do not quite understand. Listen. Suppose your dear father had a great garden full of all most beautiful things that ever grew in gardens, and he should say to you--'Come and live in my garden; you shall have as much ground as you are able to cultivate, and I will give you seeds of all fruits and flowers you love best, as many as you want. Here no evil thing can ever come to harm you, but every day you will grow happier and stronger, and then I will give you more ground and more seeds, and you shall live with me for ever!' Suppose you were so glad to hear this that you lost no time, but went in, at once, and began to plant the seeds in your little plot, close by the gate--you know it would be a tiny little plot at first, because you are small and weak; and soon your flowers were to grow up and bloom, so tall, and so beautiful, and your trees hang heavy with such delightful fruit that every one passing by would exclaim,

"'Oh, what a beautiful garden! Are these flowers and fruit trees yours?'

"Would you not say--

"Oh, no! they are not mine; they are all my father's. This is his beautiful garden, but he said if I were willing I might stay here always, and I have come to live with him because he is good. Nothing at all here belongs to me, though my father likes me to give away the fruits and flowers that grow in my plot to all who ask for them. I am a great deal happier, all the time, when I think that even the wild flowers in this grass, and the small berries, and the little birds that eat them, belong to him, than I could be if they were mine, and I had no one to love for them.'

"Should you not feel, dearest, as though you were telling a wicked story, and almost as though you were stealing something, if you said, 'Yes, they are all mine,' so that the people would not even know you had a father?"

"Oh, yes! that would be very naughty indeed. I would give the people some of the fruit and flowers, and say they grew on my father's trees, and then they would love him too; but tell me more about the garden."

"I will tell you all I think you can understand, and you must be attentive, for I want you to remember it all your life. Did you ever hear of the Garden of Eden?"

"Yes; that is where Adam and Eve lived."

"Well, that's the beautiful garden I've been telling you about, and God is your good father. You can begin your journey there this very day if you like."

"Is it a very long journey?--and will you go with me? Is there really, _really_ such a garden? Oh, tell me where it is!"

"I desire nothing in the world so much as to lead you there, but the path is rough and steep; I cannot carry you in my arms along that road; you must walk on your own little feet, and I am afraid they will sometimes get--very tired."

"You know, mother, I never do get tired when I am going to a pleasant place; but, oh, dear! I do believe now it is all a dream-story; you smiled and kissed me just as if it were."

"No, you need not look so disappointed, little one, for though it is something like a 'dream-story,' there is nothing in the world half so true and real. Think in that little head of yours, and tell me what seems to you most like this beautiful garden."

"I cannot think of anything at all like it, except heaven.--Oh, yes!--that is it! Heaven, is it not?"

"And what is heaven?"

"The place where good people go when they die."

"Think again. What is heaven?"

"I have thought again, and I cannot think of anything but the place where God and the angels are. I do not know how you want me to think."

"I want you to think why it is heaven, and why the angels are happy. Do you understand?"

"Yes. Being beautiful and so pleasant makes it heaven; and the angels are happy because they are in heaven."

"Then, of course, if you put even such wicked people into a beautiful and pleasant place they would be angels, and happy?"

"Oh, now I see! You mean the angels are happy because they are good."

"Why should that make them happy?"

"I don't know why, but I know the Bible says so. I suppose just the same as when you promise me, in the morning, that if I say my lessons all nicely you will tell me a beautiful fairy-tale after tea."

"No, my little Alice, not exactly in that way, though at first thought it does seem to be so. I want you very much indeed, to understand the truth about it, but I am afraid you will not find it easy. You know that God is good, and wise, and happy--ah, dearest! better, wiser, happier than the purest angels will ever know, though they go on learning it to eternity. When I say to you God is infinitely good, and wise, and happy, you cannot understand that, and neither can I; but one thing about it I can understand, and this I will tell you. Just as every joyous ray of light and heat comes to us from the sun, so all wisdom, all goodness, all beauty, all joy, flow forth from God, and are His, alone. Our very souls would go out of existence like the flames of a lamp when the oil is spent, if, for the least fraction of a second, He ceased to give us life. This truth that I am teaching you now is not mine, nor yours; it is only a tiny stream flowing from the fountains of His infinite wisdom, and would be the truth, all the same, if we had never been born, or never learned to see it. The good and joyous feelings in your heart, too, are also from God, just as the truth is, though they seem to you more as if they were your own. You must never think of them as your own, never; but thank God for them very gratefully and humbly, for they are His fruits that grow in the garden of your father, the Garden of Eden."

"Why do you call it the Garden of Eden?"

"Because, by the Garden of Eden, is signified the state of those who live in obedience to God; and by the beauty and pleasantness of the garden we are taught that, when we receive goodness and truth from God, we, at the same time, receive happiness from Him, because He is infinitely happy, as well as infinitely good, and when His spirit fills our hearts, we are happy too. Happiness comes with goodness, just as the flowers and songs of birds come with summer."

"Then are all good people happy? I thought not."

"It is true, there are many trials in this world, but do you not see that if we were good we should acknowledge that God sent them as blessings, and should be willing to accept them from him, and should, therefore, not be made very unhappy by them. You may be sure that people are really, in their heart of hearts, happy exactly in proportion as they are good. I have known persons who had suffered a great deal in many ways, and who yet said that nothing had been so bitter to them as the consciousness of their own sins. Good people see a thousand things to love and enjoy which the wicked world find no pleasure in; they are sure to make friends, and, what is far better, sure to love and do good to all about them. They take delight in everything beautiful that God has created. They think of Him, and all His goodness, and, in the midst of sorrow, their hearts are comforted, and filled with heavenly peace."

"Why did you say the road was rough and long to that beautiful garden?--is it so very, very hard to be good?--and does it take so very long?"

"You must not feel sad because it is not easy to be good; you must think of it bravely, and joyfully. Why, my Alice! did you not say you never felt tired when you were going to a pleasant place? It is not always easy to do right; sometimes we are sorely tempted, and then it seems very difficult; but what of that? It is possible, always, for God never requires of us what we cannot do. When you feel discouraged, remember that angels in heaven were little children once, and that some of them found it as hard as you do to be good and true, but they tried over and over again, and are blessed angels now. They love to acknowledge that it was not by their own strength they overcame evil, but that all the good and truth and happiness they have are from God. He does not love you less than He did them, for His love is infinite to all His children, and if you are willing He will lead you also into His Garden of Eden."

HAVE A FLOWER IN YOUR ROOM.

A FIRE in winter, a flower in summer! If you can have a fine print or picture all the year round, so much the better; you will thus always have a bit of sunshine in your room, whether the sky be clear or not. But, above all, a flower in summer!

Most people have yet to learn the true enjoyment of life; it is not fine dresses, or large houses, or elegant furniture, or rich wines, or gay parties, that make homes happy. Really, wealth cannot purchase pleasures of the higher sort; these depend not on money, or money's worth; it is the heart, and taste, and intellect, which determine the happiness of men; which give the seeing eye and the sentient nature, and without which, man is little better than a kind of walking clothes-horse.

A snug and a clean home, no matter how tiny it be, so that it be wholesome; windows, into which the sun can shine cheerily; a few good books (and who need be without a few good books in these days of universal cheapness?)--no duns at the door, and the cupboard well supplied, and with a flower in your room!--and there is none so poor as not to have about him the elements of pleasure.

Hark! there is a child passing our window calling "wallflowers!" We must have a bunch forthwith: it is only a penny! A shower has just fallen, the pearly drops are still hanging upon the petals, and they sparkle in the sun which has again come out in his beauty.

How deliciously the flower smells of country and nature! It is like summer coming into our room to greet us. The wallflowers are from Kent, and only last night were looking up to the stars from their native stems; they are full of buds yet, with their promise of fresh beauty. "Betty! bring a glass of clear water to put these flowers in!" and so we set to, arranging and displaying our pennyworth to the best advantage.

But what do you say to a nosegay of roses? Here you have a specimen of the most beautiful of the smiles of Nature! Who, that looks on one of these bright full-blown beauties, will say that she is sad, or sour, or puritanical! Nature tells us to be happy, to be glad, for she decks herself with roses, and the fields, the skies, the hedgerows, the thickets, the green lanes, the dells, the mountains, the morning and evening sky, are robed in loveliness. The "laughing flowers," exclaims the poet! but there is more than gayety in the blooming flower, though it takes a wise man to see its full significance--there is the beauty, the love, and the adaptation, of which it is full. Few of us, however, see any more deeply in this respect than did Peter Bell:--

"A primrose by a river's brim, A yellow primrose was to him, And it was nothing more."

What would we think or say of one who had invented flowers--supposing, that before him, flowers were things unknown; would it not be the paradise of a new delight? should we not hail the inventor as a genius as a god? And yet these lovely offsprings of the earth have been speaking to man from the first dawn of his existence till now, telling him of the goodness and wisdom of the Creating Power, which bade the earth bring forth, not only that which was useful as food, but also flowers, the bright consummate flowers, to clothe it in beauty and joy!

See that graceful fuchsia, its blood-red petals, and calyx of bluish-purple, more exquisite in colour and form than any hand or eyes, no matter how well skilled and trained, can imitate! We can manufacture no colours to equal those of our flowers in their bright brilliancy--such, for instance, as the Scarlet Lychnis, the Browallia, or even the Common Poppy. Then see the exquisite blue of the humble Speedwell, and the dazzling white of the Star of Bethlehem, that shines even in the dark. Bring one of even our common field-flowers into a room, place it on your table or chimney piece, and you seem to have brought a ray of sunshine into the place. There is ever cheerfulness about flowers; what a delight are they to the drooping invalid! the very sight of them is cheering; they are like a sweet draught of fresh bliss, coming as messengers from the country without, and seeming to say:--"Come and see the place where we grow, and let thy heart be glad in our presence."

What can be more innocent than flowers! Are they not like children undimmed by sin? They are emblems of purity and truth, always a new source of delight to the pure and the innocent. The heart that does not love flowers, or the voice of a playful child, is one that we should not like to consort with. It was a beautiful conceit that invented a language of flowers, by which lovers were enabled to express the feelings that they dared not openly speak. But flowers have a voice to all,--to old and young, to rich and poor, if they would but listen, and try to interpret their meaning. "To me," says Wordsworth,

The meanest flower that blows can give Thoughts that do often lie too deep for tears."

Have a flower in your room then, by all means! It will cost you only a penny, if your ambition is moderate; and the gratification it will give you will be beyond all price. If you can have a flower for your window, so much the better. What can be more delicious than the sun's light streaming through flowers--through the midst of crimson fuchsias or scarlet geraniums? Then to look out into the light through flowers--is not that poetry? And to break the force of the sunbeams by the tender resistance of green leaves? If you can train a nasturtium round the window, or some sweet-peas, then you have the most beautiful frame you can invent for the picture without, whether it be the busy crowd, or a distant landscape, or trees with their lights and shades, or the changes of the passing clouds. Any one may thus look through flowers for the price of an old song. And what a pure taste and refinement does it not indicate on the part of the cultivator!