Part 9

One day an Indian, while they were resting, built a little fence of sticks, and planted some grains of corn inside of it, saying, “Squaw!” as a hint to Donolson that he should be put to work with the women. When they got to the Shawnee camp, they dressed his hair in Indian fashion, and put a tin jewel in his nose, and upon the whole they treated him kindly enough. But almost every day he saw war parties setting off for Kentucky, or coming back with scalps and horses, and he was always watching for a chance to escape. One night he encamped with two guards who had bound him as usual with a rope of bark. He gnawed at it all night long, and just at daybreak he freed himself. After his first dash he stopped to put on his moccasins, and knew that he was missed, by the terrific yells that the Indians were giving. He ran on, and to hide his trail kept as much as he could on fallen trees. At ten o’clock he hid between two logs and slept till dark; then he started again, and passed that night in a hollow tree. The day following he came to the Miami River, and tried to drift down its current on a raft which he made of logs tied together with bark, but he was soon forced to the shore again. He broke his long fast on two eggs he found in a wild turkey’s nest; they proved to have each two yolks, and he made them last for two days. In the woods he caught a horse and tried to ride it with a bark halter; but the halter rubbed a sore on its lip, and the horse threw him, and hurt him so badly that he lay insensible for a time; then he rose up and pressed on, but very slowly, for his feet were full of thorns. The twelfth day after his capture he heard the sound of an ax, and found himself in the neighborhood of Fort Washington, or Cincinnati.

In 1793, the year before Wayne’s victory, Andrew Ellison was taken by the Indians in a clearing near his cabin in Adams County, and was hurried off before his family knew that anything had happened. They roused the neighborhood, and the Indians were hotly pursued, but they got away with their prisoner, and made swiftly off to Upper Sandusky, where they forced him to run the gantlet. He was a heavy man, not fleet of foot, and he was terribly beaten; but he got through alive, and at Detroit a British officer ransomed him for a hundred dollars. By that time prisoners must have been getting cheap: it was perhaps more and more difficult to hold them.

Two boys, John Johnson, thirteen years old, and Henry Johnson, eleven, were captured in 1788 near their home at Beach Bottom in Monroe County. They were cracking nuts in the woods, and when the Indians came upon them the boys thought that they were two of their neighbors. They were seized and hurried away, one Indian going before and one following the boys, who told them their father treated them badly, and tried to make their captors believe they were glad to be leaving home. The Indians spent the day in a vain attempt to steal horses, and stopped to pass the night only four miles from the place where they had taken the boys. After supper they lay down with the prisoners between them, and when they supposed the boys were asleep one of the Indians went and stretched himself on the other side of the fire. Presently he began snoring, and John rose, cocked one of the guns, and left it with Henry aimed at this Indian’s head, while he took his station with a tomahawk held over the head of the other. Henry fired and John struck at the same time; neither Indian was killed at once, but both were too badly hurt to prevent the boys’ escape, and the brothers found their way to the settlement by daybreak. The neighbors who returned to their camp with them found the body of the Indian who had been tomahawked, but the other had vanished. Years afterwards a skeleton with a gun was discovered in the woods, where he must have crept after he was shot.

In the autumn of 1792 Samuel Davis and William Campbell set out from Massie’s Station, now Manchester, to trap beaver on the Big Sandy. One night as they lay asleep beside their camp fire they were roused by a voice saying in broken English, “Come, come; get up, get up!” and they woke to find themselves in the clutches of a large party of Indians returning from a raid into Virginia. The Indians bound their captives and started, driving before them a herd of stolen horses. They crossed the Ohio country, and pushed on toward Sandusky, for they were Shawnees. At night they tied each prisoner with buffalo thongs and made these fast to the waist of two Indians, who lay down one on either side of him, and quieted him with blows if he became restive. At daylight the captives were untied, but they were warned that they would be instantly killed if they attempted to escape. Davis was in dread of being burned at Sandusky, and as the Indians, encumbered with their booty, made only ten or twelve miles a day, the terror had full time to grow upon him. At last one morning just before dawn he woke one of the Indians beside him and asked to be untied; he was answered with a blow of the savage’s fist. He waited a moment, and then woke the other guard, who lifted his head, and seeing some of his people building a fire, released Davis.

It was still too dark for any of them to get a good shot at him if he made a dash from their midst, and Davis decided to try for life and liberty. He knocked a large warrior before him into the fire, bounded over him, burst through the group around him, and before they could seize their rifles, which were all stacked together, he had vanished in the shadows of the forest. They followed him, whooping and yelling, but none could draw a bead on him, and not a shot was fired. One Indian was so near that Davis fancied he felt his grasp at times, but he fell behind, and Davis kept on. When he had distanced them all, he stopped to tear up his waistcoat, and wrap his feet, naked and bleeding from the sharp stones which had cut them in his wild flight, and then hurried on toward the Ohio. Three days without food or fire, in the cold of the early winter, passed before he reached the river, eight or ten miles below the mouth of the Scioto. He then saw a large boat coming down the stream, but his troubles did not end with this joyful sight. One of the dreadful facts of the dreadful time was the frequent deception of boatmen by Indians and renegades who pretended to be escaping prisoners, and who lured them to their destruction by piteous appeals for help. The boatmen now refused to land for Davis; they told him they had heard too many stories like his, and they kept on down the stream, while he followed wearily along the shore. At last he entreated them to row in a little nearer, so that he could swim out to them. They consented to this, and he plunged into the icy water, and was taken on board just as his strength was spent.

In 1782, John Alder, then a child of eight years, was captured in Wythe County, Virginia, by a party of Min-goes, who at the same time wounded and killed his brother. They already had two prisoners, Mrs. Martin, the wife of a neighbor, and her little one four or five years old: it proved troublesome, on their rapid march across the Ohio country to their village on Mad River, and they tomahawked and scalped it. The next morning little Alder was somewhat slow in rising from his breakfast when bidden, and on the ground he saw the shadow of an arm with a lifted tomahawk. He glanced upward and found an Indian standing over him, who presently began to feel of Alder’s thick black hair. He afterwards confessed that he had been about to kill him, but when he met his pleasant smile he could not strike, and then he thought that a boy with hair of that color would make a good Indian, and so spared him.

At the Mingo village Alder was made to run the gantlet between lines of children armed with switches, but he was not much hurt, and he was now taken into the tribe. He was given to a Mingo family, and the mother washed him and dressed him in the Indian costume. They were kind to him, but for a month he was very homesick, and used to go every day to a large walnut tree near the town and cry for the friends and home he had lost. After he had learned the Mingo language he began in time to be more contented. He had no complaint to make of any of the family, except one sister, who despised him as a prisoner, and treated him like a slave. Another sister and her husband were his special friends, and he relates that when he used to sit up with the Indians round their camp fire, listening to their stories, he would sometimes drowse; then this gentle sister and her husband would take him up in their arms and carry him to bed, and he would hear them saying, “Poor fellow! We have sat up too long for him, and he has fallen asleep on the cold ground.”

About a year after he was adopted, Alder met that poor mother, whose little one the Indians had cruelly murdered before her eyes. “When she saw me, she came smiling, and asked if it was me. I told her it was. She asked me how I had been. I told her I had been very unwell, for I had had fever and ague for a long time. So she took me off to a log, and there we sat down; and she combed my head, and asked a great many questions about how I lived, and if I didn’t want to see my mother and little brothers. I told her I should be glad to see them, but never expected to see them again. We took many a cry together, and when we parted, took our last and final farewell, for I never saw her again.”

Alder always remained delicate, and could not thrive on the Indians’ fare of meat and hominy, with no bread or salt; of sugar and honey there was plenty; but he missed the things he was used to at home. When he grew older he was given a gun, and sent hunting, and whenever he came back with game the Indians praised his skill and promised him he should be a great hunter some day. He continued with them until the peace of 1795, which followed Wayne’s victory, and even then he stayed for a time in the region where he had dwelt so long. He had married a squaw, and had become a complete Indian, so that the first settlers in his neighborhood had to teach him to speak English. But he did not live happily with his Indian wife; they agreed to part, and then Alder thought of going back to his own people. He reached the house of one of his brothers in the neighborhood of his old home, one Sunday afternoon, and found several of his brothers and sisters there, and his mother with them. They could scarcely be persuaded that it was their son and brother come back to them, and he had to tell them of some things that no one else could know before they would believe him. His old, white-haired mother whom he remembered in her youth with a “head as black as a crow,” was the first to take him in her arms, and she said, as she wept over him, “How you have grown! I dreamed that you had come to see me, but you was a little _ornary_-looking fellow, and I would not own you for my son; but now I find I was mistaken, that it is entirely the reverse, and I am proud to own you for my son.”

[Illustration: Alder returns to his Family 141]

In 1792, Moses Hewit was taken near Neil’s Station, on the Little Kanawha, by three Indians, who at once pushed off with him towards Sandusky. They used him very kindly, and shared fully with him the wild honey which they found in the bee trees, and invited him to take part in their foot races and other sports. He found that he could outrun two of them, and he resolved to try for his liberty, though he kept a cheerful outside with them, and seemed contented with his lot. One day they left him tied hand and foot and fastened to two small trees while they went on a hunt, but he contrived to free himself, and made his escape with their whole stock of provisions, two small pieces of venison. He struck out for the settlements on the Muskingum, and the first night his captors passed so near him in pursuit that he might have touched them in the darkness. Nine days later he came in sight of a station on the Muskingum, so spent with hunger and fatigue that he could not halloo to the garrison. He had nothing on his wasted and bleeding body, which was all torn by briers and brushwood, except a cloth about his loins, and he was afraid of being mistaken and shot for an Indian. He waited till nightfall and then crept to the station, where his presence was unknown till a young man of his acquaintance caught sight of his face in the firelight, and called out, “Here is ‘Hewit!”

Captain Charles Builderback and his wife were surprised by a party of Indians while they were looking for cattle in the Ohio country, near Wheeling, in 1789. Mrs. Builderback hid herself, but the Indians had captured her husband, and now they forced him to call out to her. She hesitated to answer, thinking of the children they had left at home in the cabin which she could see across the river, and knowing how useless it would be to give herself up. But he called again, saying that if she surrendered, it might save his life. Then she showed herself, and was seized and hurried away by one band of savages, while her husband remained with the others. A few days later these came up and showed her his scalp: he was one of the assassins of the Gnadenhiitten Indians, and he was doomed as soon as they knew his name. She was taken to their towns on the Great Miami, where she lived nine months, drudging with the squaws and suffering from the rude and filthy life of the savages, but not ill-treated. Then the commandant at Cincinnati ransomed her and sent her home to her two orphan children.

So lately as 1812 two little girls were stolen from their fathers’ houses in Preble County by the Indians. They could not be traced, but twenty-five years later, one of them, named Parker, was found living with her savage husband in Indiana. She refused then to go home with her father, saying coldly that she should be ridiculed there for her Indian customs.

XV. INDIAN HEROES AND SAGES.

The Ohio Indians were of almost as mixed origin as the white people of Ohio, and if they had qualities beyond those of any other group of American savages, it was from much the same causes which have given the Ohioans of our day distinction as citizens. They made the Ohio country their home by a series of chances, and they defended it against the French, the English, and Americans in turn, because it had bounds which seemed to form the natural frontier between them and the Europeans.

It is now believed that before the coming of our race there was a balance of power between those two great North American nations, the Iroquois and the Algonquins, and that our wars and intrigues destroyed this balance, which was never restored, and put an end to all hope of advance in the native race. Whether this is true or not, it is certain that the hostilities between the tribes raged down to our day, and that these seem to have continued if not begun through one family, the Algonquins, siding with the French, and the other family, the Iroquois, siding with the English. The Algonquins were most powerful in New England and Canada, and the Iroquois in New York. Their struggle ended in the overthrow of the Algonquins in the regions bordering on the English colonies, where, as has been told, a great branch of that people who called themselves the Lenni-lenape, and whom we called the Delawares, dwelt in a sort of vassalage to the Iroquois.

In Ohio, however, these families, so long broken elsewhere by their feuds, united in a common fear and hate of the white men. Many of the Ohio Indians were Delawares, but the Miamis were Iroquois, while the Wyandots again were Hurons, one of the finest and ablest of the Iroquois nation. They ceased to make war upon each other, and in their union the strongest traits of both were blended. Their character appears at its’ best, I think, in Tecaughretanego, the adoptive brother of James Smith, and in the great Mingo chief, Logan.

Of Tecaughretanego, his unselfishness, his piety, his common sense, his wisdom, we already know something from Smith’s narrative, which I wish every boy and girl might read; and of Logan’s noble spirit we have had a glimpse in the story of Kenton’s captivity. He was the son of Shikellimy, a Cayuga chief who lived at Shamokin, Pennsylvania, and who named him after James Logan, the Secretary of the Province. Shikellimy was a convert of the Moravian preachers, and it is thought that Logan himself was baptized in the Christian faith. He spent the greater portion of his early life in Pennsylvania, and he took no part in the war between the French and English, except to do what he could for peace. When he came to Ohio, he dwelt for a time at Mingo Bottom in Jefferson County, the rendezvous of the assassins who marched against Gnadenhiitten under Williamson, and of the assassins who were beaten back from Sandusky under Crawford. Here, as before, Logan was the friend of the white man, and it was not till the murder of his father, brother, and sister, cried to him for vengeance, that he made war upon them.

His kindred were of a small party of Indians whom some Virginians lured across the Ohio near the mouth of Yellow Creek in 1774. On the Virginia side the murderers made three of the Indians drunk and tomahawked them, and when they had tricked the others into discharging their guns at a mark, and so had them defenseless, they ruthlessly shot them down. Logan’s sister, who was the only woman in the party, tried to escape, but a bullet cut short her flight, and she died praying her murderers to have mercy on the babe she held in her arms. They spared it, and he who tells the cruel tale saw it the next day in his own mother’s arms smiling up into her face, while she fed and fondled it.

The news came to Logan while he was speaking at a council of the Indians, and urging them to make peace with the whites. He instantly changed his plea; he lifted up his hatchet, and yowed never to lay it down till he had avenged himself tenfold. He kept his word, and that summer thirty scalps and prisoners bore witness to his fury.

But it was a short-lived impulse of a nature essentially so good that it could not long keep the memory of even such an injury. In this very war, or this out-Durst of the long Indian war, Logan showed himself as before the friend of the white men. He had pity on many of the captives he made, and when he could he tried to move other captors to pity. Major William Robinson, who was one of Logan’s prisoners, tells how he was surprised, together with two friends, by a party of Indians who fired on them. Robinson ran with a savage in hot chase behind him, who called to him in English, “Stop; I won’t hurt you.” “Yes, you will,” Robinson retorted. “No, I won’t,” the Indian insisted; “but if you don’t stop, I’ll shoot you.” Robinson fell over a log, and the Indian seized him. It was Logan, who told him not to be frightened for he should be adopted into his own tribe when they reached his village. There he was made to run the gantlet, but Logan instructed him how to manage so that he got through without harm. Robinson was then tied to the stake and the Indians prepared to burn him. It was the summer after the murder of Logan’s kindred, and they had already whipped one Virginian to death merely because his brother was present at the massacre. They could not forgive, but Logan rose before the council and pleaded with all his eloquence for Robinson’s life. Three times the captive was untied from the stake, and three times tied to it again before Logan’s words prevailed. At last the great chief was allowed to lay the belt of wampum on the prisoner for a sign that he was adopted. Then he gave him in charge to a young Indian, saying, “This is your cousin; you are to go home with him, and he will take care of you.”

But still the sense of his wrong, and the hunger for revenge, gnawed at Logan’s heart, and one day he came to Robinson with a piece of paper and bade him write a letter for him. He said he meant to leave it in the cabin of a white man which he was going, to attack, and it was afterwards found there tied to a war club. He made Robinson write it several times before he thought the words strong enough. It was addressed to the man whom Logan thought guilty of the death of his kindred, but who was afterwards known to have been not even present at their murder.

“Captain Cresap: What did you kill my people on Yellow Creek for? The white people killed my kin at Conestoga, a great while ago, and I thought nothing of that. But you killed my kin again on Yellow Creek, and took my cousin prisoner. Then I thought I must kill, too. I have been three times to war since then; but the Indians are not angry; only myself.

“July 21, 1774.

“Captain John Logan.”