Part 4
In "Munken Vendt" the man's waywardness and the woman's pride divide the two who should have belonged to each other. When Iselin, the great lady of Os, stoops to befriend the vagabond student, he tells her brutally that he has no use for her kindness and does not love her. Many years later, when he returns after a long absence, he again rejects her advances. In revenge Iselin orders him to be bound to a tree with uplifted arms until the seed in his hand has sprouted. Munken Vendt bears the torture without a murmur and curses those who would release him before she gives the word, but his hands are crippled by the ordeal, and, partly in consequence of his helplessness, he meets death not long after by an accident. Then Iselin walks backward over the edge of a pier and is drowned. Here the conflict, which appears more veiled in Hamsun's other books, is clearly expressed in terms of savage, impulsive actions possible only in a primitive state of society.
A relation of perfect trust and harmony is that of Isak and Inger in "Growth of the Soil." From their elemental community of interest develops a really beautiful affection, which Inger's straying from the straight path can not long disturb. It is almost as though the author would say: So simple and so primitive must people be in order to make a success of marriage for the complex and the sophisticated there is no such thing as happiness in love. A similar lesson might be drawn from "The Last Joy" where Ingeborg Torsen, a teacher, after various adventures, marries a peasant and becomes happy in sharing his humble work and bearing his children.
The rebellion of a man against the monotony of marriage has been presented again and again by writers great and small from every possible angle. The inner revolt of a woman against the concrete fact of marriage, even with the man she has herself chosen, has not often been pictured, and rarely with the sympathetic divination that Hamsun brings to bear on the subject. Puzzling and contradictory, but very interesting is, for instance, Fru Adelheid in "Children of the Age." She is a woman with a cold manner but with a warmth of temperament revealed only in her voice. At first we do not know whether she is attracted to her husband or repelled by him until she reveals that she has simply reacted against his air of possession. Her husband, the "lieutenant" of Segelfoss manor, knows that his wife has enthralled his soul and senses and that no other woman can mean anything to him, but he can not bring himself to try to patch up what has been broken. Here we have the conflict between two people of maturer years who wake up one day to the realization that it is too late. Life has passed them by and can never be recaptured.
In "Wanderers" the disintegrating influence in the marriage of the Falkenbergs is habit that breeds indifference, and Fru Falkenberg, one of Hamsun's most poignantly beautiful and most unhappy heroines, is of too fine a caliber to survive the bruise to her self-respect. In "Shallow Soil" Hanka Tidemand is drawn by the false glamour of genius which surrounds the poet Irgens, and regards her husband as nothing but a commonplace business man. Here, however, the strength and depth of the man's love saves the situation. In its happy ending their story is unique among the author's earlier works.
Among his many wayward heroines Hamsun has painted one woman of calm and benignant steadfastness, Rosa, the heroine of the two Nordland novels, "Benoni" and "Rosa." She is so deeply and innately faithful that she not only clings for many years to her worthless fiancé and finally marries him, but even after she has been forced to divorce him and has been told he is dead, she feels that she can "never be unmarried from" the man whose wife she has once been. It is only after he is really dead and after her child is born that she can be content in her marriage with her devoted old suitor, Benoni. Then the mother instinct, which is her strongest characteristic, awakens and enfolds not only her child but her child's father. Quite alone in the sisterhood of Hamsun heroines stands Martha Gude, a spinster of forty with white hair and young eyes and a child heart. Her goodness and her purity, which has the dewy freshness of morning, draw Nagel to her, although she is twelve years older than he.
Side by side and often intermingled with the ethereal delicacy of his love passages, Hamsun has many pages of such crassness that often, at the first reading of his books, they seem to overshadow and blot out the fineness. He treats the subject of sex sometimes with brutal Old Testament directness, sometimes with a rough, caustic humor akin to that of "Tom Jones" or "Tristam Shandy," but never with sultry eroticism or with innuendo under the guise of morality. There is in his very earthiness something that brings its own cleansing, as water is cleansed by passing through the ground. Probably most of us would willingly have spared from his pages many passages in "Benoni" and "Rosa," "The Last Joy," and more especially in his last book "Women at the Pump," and even in "Growth of the Soil," but they all belong to the author's conception of a true picture of life.
"What was love?" writes Johannes in "Victoria." "A wind soughing in the roses, no, a yellow phosphorescence. Love was music hot as hell which made even the hearts of old men dance. It was like the marguerite which opens wide at the approach of night, and it was like the anemone which closes at a breath and dies at a touch.
"Such was love.
"It could ruin a man, raise him up, and brand him again; it could love me to-day, you to-morrow, and him to-morrow night, so fickle was it. But it could also hold fast like an unbreakable seal and glow unquenchably in the hour of death, so everlasting was it. What then was love?
"Oh, love it was like a summer night with stars in the heavens and fragrance on earth. But why does it make the youth go on secret paths, and why does it make the old man stand on tiptoe in his lonely chamber? Alas, love makes the human heart into a garden of toadstools, a luxuriant and shameless garden in which secret and immodest toadstools grow.
"Does it not make the monk sneak by stealth through closed gardens and put his eye to the windows of sleepers at night? And does it not strike the nun with foolishness and darken the understanding of the princess? It lays the head of the king low on the road so that his hair sweeps all the dust of the road, and he whispers indecent words to himself and sticks his tongue out.
"Such was love.
"No, no, it was something very different again, and it was like no other thing in all the world. It came to earth on a night in spring when a youth saw two eyes, two eyes. He gazed and saw. He kissed a mouth, then it was as if two lights had met in his heart, as a sun that struck lightning from a star. He fell in an embrace, then he heard and saw nothing more in all the world.
"Love is God's first word, the first thought that passed through his brain. When he said: Let there be light! then love came. And all that he had made was very good, and he would have none of it unmade again. And love became the origin of the world and the ruler of the world. But all its ways are full of blossoms and blood, blossoms and blood."
GOD IN NATURE
The fervent love of nature which vibrates through everything Hamsun has written has endeared him to many of his countrymen who are repelled by his eroticism and out of sympathy with his social theories. The lyric rhapsodies in "Pan" minister to a deep and real craving in the Norwegian temperament, and it is not for nothing that this book has steadfastly held its own as the first in the affections of the public. "Fair is the valley; never saw I it fairer," said Gunnar of Hlidarendi in "Njal's Saga," when he turned from the ship he had made ready to carry him away from his Iceland home, and went back to face certain death there rather than save himself by banishment. To the Northerner, whether he be Icelander, Swede, or Norwegian, natural environment is the determining influence in the choice of his home; and not only the poet and artist but the average middle class individual, clerk, teacher, or store-keeper, will forego social life and endure much discomfort in order to establish himself in a place where he can satisfy the love of beauty in nature which is one of the strongest passions in the Northern races. And yet, however fair the valley of his home, he will yearn to get away from it sometimes, to rove alone on skis over the snowfields or bury himself in a forest hut far from the sound of a human voice. The vast uncultivated stretches of Norway have enabled the people to follow their bent and seek outdoor solitude, and while the habit has not fostered in them the pleasant urban virtues of nations that live more in cities, it has developed a richness and intensity of inner life which has flowered vividly in their art and literature.
The solitary hunter of "Pan" is perhaps the most typically Norwegian among the Hamsun heroes, and in him love of nature has deepened into a veritable passion. This book, which followed several novels of city and town life and was written during a summer in Norway after a sojourn abroad, is the first full-toned expression of Hamsun's feeling for nature. It has a melting tenderness and a warm intimacy of knowledge which can only come from much living out of doors, as the author did when he herded cattle as a boy, and later when he roved through the country as a vagrant laborer. To read it is like nothing else but lying on your back and gazing up to the mountains until you feel the breath of the forest as your own breath and sense no stirring of life except that which sways the trees above you. The feeling of being one with nature, of enfolding all things with affection and being oneself enfolded in a universal goodness, is typical of Hamsun's attitude. He never paints nature merely as the scenic background for his human drama, and he never romances about nature for its own sake. He rarely describes in detail; it is as though he were too near for description. Like a child which buries its face on its mother's breast and does not know whether her features are homely or beautiful, he seems to be hiding his face in the grass and listening to the pulse-beats of the earth rather than standing off and looking at it. "I seem to be lying face to face with the bottom of the universe," says Glahn, as he gazes into a clear sunset sky, "and my heart seems to beat tenderly against this bottom and to be at home here." Nothing is great or small to him. A boulder in the road fills him with such a sense of friendliness that he goes back every day and feels as though he were being welcomed home. A blade of grass trembling in the sun suffuses his soul with an infinite sea of tenderness.
"Pan" is full of lyric outbursts. When Glahn revisits the forest on the first spring day, he is moved to transports. He weeps with love and joy and is dissolved in thankfulness to all living things. He calls the birds and trees and rocks by name; nay, even the beetles and worms are his friends. The mountains seem to call to him, and he lifts his head to answer them. He can sit for hours listening to the tiny drip, drip of the water that trickles down the face of the rocks, singing its own melody year in and year out, and this faint stirring of life fills his soul with contentment.
Glahn follows the intense seasonal changes of Nordland. At midsummer, when the sun hardly dips its golden ball in the sea at night, he sees all nature intoxicated with sex, rushing on to fruition in the few short weeks of summer. Then mysterious fancies come over him. He weaves a strange tale about Iselin, the mistress of life, the spirit of love, who lives in the forest. He dreams that she comes to him and tells about her first love. The breath of the forest is like her breath, and he feels her kisses on his lips, and the stars sing in his blood. The women who meet him in the forest, Eva and the little goat-girl, seem to him only a part of nature as they expand unconsciously to love like the flower in the sun, and he takes what they give him. Yet there is in him a spiritual craving which these loves of the forest can not satisfy.
Summer passes; the first nipping sense of autumn is in the air, and the children of nature too feel the benumbing hand of coming winter, as if the brief thrill of summer in their veins had already subsided. But in the solitude of the dark, cold "iron nights" the Northern Pan wins from Nature the highest she has to give him. As he sits alone, he gives thanks for "the lonely night, for the mountains, the darkness, and the throbbing ocean.... This stillness that murmurs in my ear is the blood of all nature that is seething. God who vibrates through the world and me."
Though "Pan" is Hamsun's first great rapturous hymn to nature, his earlier novel "Mysteries" contains some beautiful passages that may be considered a prelude to it. Nagel is absorbed in the affairs of men and smitten with the modern social unrest. He lives the life of books and thoughts and is no half-savage hunter like Glahn, but he seeks in nature the sense of vastness and infinity that his soul longs for. He loves to lie on his back and feel himself sailing off into the sea of heaven. "He lost himself in a transport of contentment. Nothing disturbed him, but up in the air the soft sound went on, the sound of an immense stamping-mill, God who trod his wheel. But in the woods round about him there was not a stir, not a leaf or a pine-needle moved. Nagel curled up with pleasure, drew his knees up under him, and shivered with a sense of how good it all was.... He was in a strange frame of mind, filled with psychic pleasure. Every nerve in him was alive, he felt music in his blood, felt himself akin to nature and the sun and the mountains and everything else, felt himself caught up in a vibration of his own ego from trees and hillocks and blades of grass. His soul expanded and was like a full-toned organ within him. He never forgot how the soft music literally rose and fell with the pulsing of his blood."
As in "Pan" and "Mysteries," so in his other books Hamsun makes us feel the moods of nature through those of his people. In "Victoria" we are always conscious of the colorful background of heather and rowan and sparkling blue sea because the minds of Johannes and Victoria are steeped in the beauty of the land where they have played as children. In the big Nordland novels, on the other hand, we meet people who take no direct interest in their natural environments, and here the author is more chary of his nature lyricism. The careless, childish, volatile fisherfolk and day labourers in "Benoni" and "Rosa" and in "Segelfoss Town" take the glory of the sea and the cliffs with their swarms of white-winged birds very much for granted and have nothing to say about them, but unconsciously their life rises and falls with the seasons. "It was spring again" is the almost invariable prelude to action in the Nordland novels. The warm nights had come; the red sunlight was over sea and land; the boys and girls went about singing and laughing and flirting the whole night long, and even the old felt the stirring of youth in their blood, the unquenchable old villain Mack got "the strong look" in his eyes again, and poor old Holmengraa went on devious paths. There is a glamour and a fairy-tale atmosphere always resting over Nordland summers, but when autumn comes, a numbed torpor steals over everything, as if people, like nature, were only lying dormant waiting for spring to wake them again.
Even that glamour which redeems the littleness in "Segelfoss City" has died in "Women at the Pump," the author's latest book, in which he depicts the petty mean, degenerate people of a small town that seems afflicted with dry rot, and the total absence of feeling for nature has much to do with the grey and rayless effect of this novel. In "Growth of the Soil," on the other hand, there is a wonderful sense of the nearness of nature. Isak could not put his reflections into words, but a simple awe takes possession of him in the loneliness of the forest and the moors, where he "meets God." As Geissler expresses it, the plain people of Sellanraa meet nature bare-handed in the midst of a great friendliness, and the mountains stand around and look at them.
Yet Hamsun's feeling for nature is by no means a mere primitive emotion; it is rather the reasoned expression of a man who has found his way back to the real sources of life. In its subtlest and most artistic form it appears in the "Wanderer" books. The overemphasis and extravagance which could, in "Pan," verge on the hysterical are gone, and instead there is a mellow sweetness, a poignant tenderness as of a man who knows that his own autumn has arrived and that winter is on the way. It is Indian summer in the opening chapter of "Under the Autumn Star." The air is mild and warm and tranquil, everything breathes peace after the brief, intense effort of summer to put forth growth. Round about stand the red rowans and the stiff-necked flowers refusing to know that fall is here. In these paragraphs the keynote of the book is given, and throughout this book and its sequel, "A Wanderer Plays with Muted. Strings," the harmony with nature is preserved. For all the charm of the story and the pungency of the reflections on various themes, that which lingers in the reader's mind is the long autumn road, the nights in the fragrant hayloft, the smell of freshly felled trees, and the fire in the woods where the Wanderer is alone at last with nature.
Hamsun loves the warm, expansive moods of nature and has confessed to a positive dislike of ice and snow. Descriptions of winter are rare in his books, but the opening chapter of "The Last Joy" finds the Wanderer snowbound in a hut far up in the mountains, and although he watches the spring awakening of nature, he knows that in his own life winter has come to stay. For that very reason he feels as never before a great upwelling of affection for all things around him, animate and inanimate. He can sit for hours merely watching the course of the sun, or speculating about some tiny bug which was born and will probably die on the one leaf it inhabits, or marvelling at the wonder of reproduction in a little plant that is releasing its seed. A lonely little path straggling through the forest affects him like a child's hand in his own. A lacerated pine stump rouses his pity as he stands gazing at it until his other, civilized self reminds him that his eyes have probably acquired the simple animal expression of people in the Stone Age. He walks over a hillside and feels a tenderness emanating from it. "It is not really a hillside, it is a bosom, a lap, so soft is it, and I walk carefully and do not tramp heavily on it with my feet. I am filled with wonder at it: a great hillside so tender and helpless that it allows us to use it as a mother, allows an ant to crawl over it. If there is a boulder half covered with grass, it has not just happened here; it lives here and has lived here long."
As he walks on, he begins to feel a strange influence about him. "Something vibrates softly in me, and it seems to me as so often before out of doors that the place has just been left, that some one has just been here and has stepped aside. At this moment I am alone with some one here, and a little later I see a back that vanishes in the forest. It is God, I say to myself. There I stand, I do not speak, I do not sing, I only look. I feel that my face is filled with the vision. It was God, I say to myself. A figment of the imagination, you will reply. No, a little insight into things, I say. Do I make a god of nature? What do you do? Have not the Mohammedans their god and the Jews their god and the Hindoos their god? No one knows God, my little friend, men only know gods. Now and then it seems to me that I meet mine."
In one of his oriental travel sketches Hamsun has said that unlike most people he never gets through with God, but feels the need of brooding over him under the starry heavens and listening for his voice in the breath of the forest. In "The Last Joy" the sense of God in nature is always present in the background of the narrator's thoughts. In the great stillness, where he is the only human being, he feels himself expanding into something greater than himself, he becomes God's neighbor. The last joy is to retire and sit alone in the woods and feel the friendly darkness closing around him. "It is the lofty and religious element in solitude and darkness that makes us crave them. It is not that we want to get away from other people because we can not bear to have any one near us--no, no! But it is the mysterious sense that everything is rushing in on us from afar, and yet all is near, so that we sit in the midst of an omnipresence. Perhaps it is God."
WITH MUTED STRINGS