VI.
In the Pragerhut I found mountain comfort. There were bunks along the wall of the guestroom, with plenty of blankets. There was good store of eggs, canned meats, and nourishing black bread. The friendly goats came bleating up to the door at nightfall to be milked. And in charge of all this luxury there was a cheerful peasant-wife with her brown-eyed daughter, to entertain travellers. It was a pleasant sight to see them, as they sat down to their supper with my guide; all three bowed their heads and said their “grace before meat,” the guide repeating the longer prayer and the mother and daughter coming in with the responses. I went to bed with a warm and comfortable feeling about my heart. It was a good ending for the day. In the morning, if the weather remained clear, the alarm-clock was to wake us at three for the ascent to the summit.
But can it be three o’clock already. The gibbous moon still hangs in the sky and casts a feeble light over the scene. Then up and away for the final climb. How rough the path is among the black rocks along the ridge! Now we strike out on the gently rising glacier, across the crust of snow, picking our way among the crevasses, with the rope tied about our waists for fear of a fall. How cold it is! But now the gray light of morning dawns, and now the beams of sunrise shoot up behind the Glockner, and now the sun itself glitters into sight. The snow grows softer as we toil up the steep, narrow comb between the Gross-Venediger and his neighbour the Klein-Venediger. At last we have reached our journey’s end. See, the whole of the Tyrol is spread out before us in wondrous splendour, as we stand on this snowy ridge; and at our feet the Schlatten glacier, like a long, white snake, curls down into the valley.
There is still a little peak above us; an overhanging horn of snow which the wind has built against the mountain-top. I would like to stand there, just for a moment. The guide protests it would be dangerous, for if the snow should break it would be a fall of a thousand feet to the glacier on the northern side. But let us dare the few steps upward. How our feet sink! Is the snow slipping? Look at the glacier! What is happening? It is wrinkling and curling backward on us, serpent-like. Its head rises far above us. All its icy crests are clashing together like the ringing of a thousand bells. We are falling! I fling out my arm to grasp the guide—and awake to find myself clutching a pillow in the bunk. The alarm-clock is ringing fiercely for three o’clock. A driving snow-storm is beating against the window. The ground is white. Peer through the clouds as I may, I cannot even catch a glimpse of the vanished Gross-Venediger.
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AU LARGE
“_Wherever we strayed, the same tranquil leisure enfolded us; day followed day in an order unbroken and peaceful as the unfolding of the flowers and the silent march of the stars. Time no longer ran like the few sands in a delicate hour-glass held by a fragile human hand, but like a majestic river fed by fathomless seas.... We gave ourselves up to the sweetness of that unmeasured life, without thought of yesterday or to-morrow; we drank the cup to-day held to our lips, and knew that so long as we were athirst that draught would not be denied us._”——
HAMILTON W. MABIE: _Under the Trees_.
AU LARGE
There is magic in words, surely, and many a treasure besides Ali Baba’s is unlocked with a verbal key. Some charm in the mere sound, some association with the pleasant past, touches a secret spring. The bars are down; the gate is open; you are made free of all the fields of memory and fancy—by a word.
_Au large! Envoyez au large!_ is the cry of the Canadian voyageurs as they thrust their paddles against the shore and push out on the broad lake for a journey through the wilderness. _Au large!_ is what the man in the bow shouts to the man in the stern when the birch canoe is running down the rapids, and the water grows too broken, and the rocks too thick, along the river-bank. Then the frail bark must be driven out into the very centre of the wild current, into the midst of danger to find safety, dashing, like a frightened colt, along the smooth, sloping lane bordered by white fences of foam.
_Au large!_ When I hear that word, I hear also the crisp waves breaking on pebbly beaches, and the big wind rushing through innumerable trees, and the roar of headlong rivers leaping down the rocks. I see long reaches of water sparkling in the sun, or sleeping still between evergreen walls beneath a cloudy sky; and the gleam of white tents on the shore; and the glow of firelight dancing through the woods. I smell the delicate vanishing perfume of forest flowers; and the incense of rolls of birch-bark, crinkling and flaring in the camp-fire; and the soothing odour of balsam-boughs piled deep for woodland beds—the veritable and only genuine perfume of the land of Nod. The thin shining veil of the Northern lights waves and fades and brightens over the night sky; at the sound of the word, as at the ringing of a bell, the curtain rises. _Scene, the Forest of Arden; enter a party of hunters._
It was in the Lake St. John country, two hundred miles north of Quebec, that I first heard my rustic incantation; and it seemed to fit the region as if it had been made for it. This is not a little pocket wilderness like the Adirondacks, but something vast and primitive. You do not cross it, from one railroad to another, by a line of hotels. You go into it by one river as far as you like, or dare; and then you turn and come back again by another river, making haste to get out before your provisions are exhausted. The lake itself is the cradle of the mighty Saguenay: an inland sea, thirty miles across and nearly round, lying in the broad limestone basin north of the Laurentian Mountains. The southern and eastern shores have been settled for twenty or thirty years; and the rich farm-land yields abundant crops of wheat and oats and potatoes to a community of industrious _habitants_, who live in little modern villages, named after the saints and gathered as closely as possible around big gray stone churches, and thank the good Lord that he has given them a climate at least four or five degrees milder than Quebec. A railroad, built through a region of granite hills, which will never be tamed to the plough, links this outlying settlement to the civilised world; and at the end of the railroad the Hotel Roberval, standing on a hill above the lake, offers to the pampered tourist electric lights, and spring-beds, and a wide veranda from which he can look out across the water into the face of the wilderness.
Northward and westward the interminable forest rolls away to the shores of Hudson’s Bay and the frozen wastes of Labrador. It is an immense solitude. A score of rivers empty into the lake; little ones like the Pikouabi and La Pipe, and middle-sized ones like the Ouiatchouan and La Belle Rivière, and big ones like the Mistassini and the Peribonca; and each of these streams is the clue to a labyrinth of woods and waters. The canoe-man who follows it far enough will find himself among lakes that are not named on any map; he will camp on virgin ground, and make the acquaintance of unsophisticated fish; perhaps even, like the maiden in the fairy-tale, he will meet with the little bear, and the middle-sized bear, and the great big bear.
Damon and I set out on such an expedition shortly after the nodding lilies in the Connecticut meadows had rung the noon-tide bell of summer, and when the raspberry bushes along the line of the Quebec and Lake St. John Railway had spread their afternoon collation for birds and men. At Roberval we found our four guides waiting for us, and the steamboat took us all across the lake to the Island House, at the northeast corner. There we embarked our tents and blankets, our pots and pans, and bags of flour and potatoes and bacon and other delicacies, our rods and guns, and last, but not least, our axes (without which man in the woods is a helpless creature), in two birch-bark canoes, and went flying down the Grande Décharge.
It is a wonderful place, this outlet of Lake St. John. All the floods of twenty rivers are gathered here, and break forth through a net of islands in a double stream, divided by the broad Ile d’Alma, into the Grande Décharge and the Petite Décharge. The southern outlet is small, and flows somewhat more quietly at first. But the northern outlet is a huge confluence and tumult of waters. You see the set of the tide far out in the lake, sliding, driving, crowding, hurrying in with smooth currents and swirling eddies, toward the corner of escape. By the rocky cove where the Island House peers out through the fir-trees, the current already has a perceptible slope. It begins to boil over hidden stones in the middle, and gurgles at projecting points of rock. A mile farther down there is an islet where the stream quickens, chafes, and breaks into a rapid. Behind the islet it drops down in three or four foaming steps. On the outside it makes one long, straight rush into a line of white-crested standing waves.
As we approached, the steersman in the first canoe stood up to look over the course. The sea was high. Was it too high? The canoes were heavily loaded. Could they leap the waves? There was a quick talk among the guides as we slipped along, undecided which way to turn. Then the question seemed to settle itself, as most of these woodland questions do, as if some silent force of Nature had the casting-vote. “_Sautez, sautez!_” cried Ferdinand, “_envoyez au large!_” In a moment we were sliding down the smooth back of the rapid, directly toward the first big wave. The rocky shore went by us like a dream; we could feel the motion of the earth whirling around with us. The crest of the billow in front curled above the bow of the canoe. “_Arrét’, arrét’, doucement!_” A swift stroke of the paddle checked the canoe, quivering and prancing like a horse suddenly reined in. The wave ahead, as if surprised, sank and flattened for a second. The canoe leaped through the edge of it, swerved to one side, and ran gayly down along the fringe of the line of billows, into quieter water.
Every one feels the exhilaration of such a descent. I know a lady who almost cried with fright when she went down her first rapid, but before the voyage was ended she was saying:—
“_Count that day lost whose low, descending sun Sees no fall leaped, no foaming rapid run._”
It takes a touch of danger to bring out the joy of life.
Our guides began to shout, and joke each other, and praise their canoes.
“You grazed that villain rock at the corner,” said Jean; “didn’t you know where it was?”
“Yes, after I touched it,” cried Ferdinand; “but you took in a bucket of water, and I suppose your _m’sieu’_ is sitting on a piece of the river. Is it not?”
This seemed to us all a very merry jest, and we laughed with the same inextinguishable laughter which a practical joke, according to Homer, always used to raise in Olympus. It is one of the charms of life in the woods that it brings back the high spirits of boyhood and renews the youth of the world. Plain fun, like plain food, tastes good out-of-doors. Nectar is the sweet sap of a maple-tree. Ambrosia is only another name for well-turned flapjacks. And all the immortals, sitting around the table of golden cedar-slabs, make merry when the clumsy Hephaistos, playing the part of Hebe, stumbles over a root and upsets the plate of cakes into the fire.
The first little rapid of the Grande Décharge was only the beginning. Half a mile below we could see the river disappear between two points of rock. There was a roar of conflict, and a golden mist hanging in the air, like the smoke of battle. All along the place where the river sank from sight, dazzling heads of foam were flashing up and falling back, as if a horde of water-sprites were vainly trying to fight their way up to the lake. It was the top of the _grande chûte_, a wild succession of falls and pools where no boat could live for a moment. We ran down toward it as far as the water served, and then turned off among the rocks on the left hand, to take the portage.
These portages are among the troublesome delights of a journey in the wilderness. To the guides they mean hard work, for everything, including the boats, must be carried on their backs. The march of the canoes on dry land is a curious sight. Andrew Marvell described it two hundred years ago when he was poetizing beside the little river Wharfe in Yorkshire:—
“_And now the salmon-fishers moist Their leathern boats begin to hoist, And like antipodes in shoes Have shod their heads in their canoes. How tortoise-like, but none so slow, These rational amphibii go!_”
But the sportsman carries nothing, except perhaps his gun, or his rod, or his photographic camera; and so for him the portage is only a pleasant opportunity to stretch his legs, cramped by sitting in the canoe, and to renew his acquaintance with the pretty things that are in the woods.
We sauntered along the trail, Damon and I, as if school were out and would never keep again. How fresh and tonic the forest seemed as we plunged into its bath of shade. There were our old friends the cedars, with their roots twisted across the path; and the white birches, so trim in youth and so shaggy in age; and the sociable spruces and balsams, crowding close together, and interlacing their arms overhead. There were the little springs, trickling through the moss; and the slippery logs laid across the marshy places; and the fallen trees, cut in two and pushed aside,—for this was a much-travelled portage.
Around the open spaces, the tall meadow-rue stood dressed in robes of fairy white and green. The blue banners of the _fleur-de-lis_ were planted beside the springs. In shady corners, deeper in the wood, the fragrant pyrola lifted its scape of clustering bells, like a lily of the valley wandered to the forest. When we came to the end of the portage, a perfume like that of cyclamens in Tyrolean meadows welcomed us, and searching among the loose grasses by the water-side we found the exquisite purple spikes of the lesser fringed orchis, loveliest and most ethereal of all the woodland flowers save one. And what one is that? Ah, my friend, it is your own particular favourite, the flower, by whatever name you call it, that you plucked long ago when you were walking in the forest with your sweetheart,—
“_Im wunderschönen Monat Mai Als alle Knospen sprangen._”
We launched our canoes again on the great pool at the foot of the first fall,—a broad sweep of water a mile long and half a mile wide, full of eddies and strong currents, and covered with drifting foam. There was the old camp-ground on the point, where I had tented so often with my lady Greygown, fishing for ouananiche, the famous land-locked salmon of Lake St. John. And there were the big fish, showing their back fins as they circled lazily around in the eddies, as if they were waiting to play with us. But the goal of our day’s journey was miles away, and we swept along with the stream, now through a rush of quick water, boiling and foaming, now through a still place like a lake, now through
“_Fairy crowds Of islands, that together lie, As quietly as spots of sky Among the evening clouds._”
The beauty of the shores was infinitely varied, and unspoiled by any sign of the presence of man. We met no company except a few kingfishers, and a pair of gulls who had come up from the sea to spend the summer, and a large flock of wild ducks, which the guides call “Betseys,” as if they were all of the gentler sex. In such a big family of girls we supposed that a few would not be missed, and Damon bagged two of the tenderest for our supper.
In the still water at the mouth of the Rivière Mistook, just above the Rapide aux Cèdres, we went ashore on a level wooded bank to make our first camp and cook our dinner. Let me try to sketch our men as they are busied about the fire.
They are all French Canadians of unmixed blood, descendants of the men who came to New France with Samuel de Champlain, that incomparable old woodsman and life-long lover of the wilderness. Ferdinand Larouche is our _chef_—there must be a head in every party for the sake of harmony—and his assistant is his brother François. Ferdinand is a stocky little fellow, a “sawed off” man, not more than five feet two inches tall, but every inch of him is pure vim. He can carry a big canoe or a hundred-weight of camp stuff over a mile portage without stopping to take breath. He is a capital canoe-man, with prudence enough to balance his courage, and a fair cook, with plenty of that quality which is wanting in the ordinary cook of commerce—good humour. Always joking, whistling, singing, he brings the atmosphere of a perpetual holiday along with him. His weather-worn coat covers a heart full of music. He has two talents which make him a marked man among his comrades. He plays the fiddle to the delight of all the balls and weddings through the country-side; and he speaks English to the admiration and envy of the other guides. But like all men of genius he is modest about his accomplishments. “H’I not spik good h’English—h’only for camp—fishin’, cookin’, dhe voyage—h’all dhose t’ings.” The aspirates puzzle him. He can get through a slash of fallen timber more easily than a sentence full of “this” and “that.” Sometimes he expresses his meaning queerly. He was telling me once about his farm, “not far off here, in dhe Rivière au Cochon, river of dhe pig, you call ’im. H’I am a widow, got five sons, t’ree of dhem are girls.” But he usually ends by falling back into French, which, he assures you, you speak to perfection, “much better than the Canadians; the French of Paris in short—M’sieu’ has been in Paris?” Such courtesy is born in the blood, and is irresistible. You cannot help returning the compliment and assuring him that his English is remarkable, good enough for all practical purposes, better than any of the other guides can speak. And so it is.
François is a little taller, a little thinner, and considerably quieter than Ferdinand. He laughs loyally at his brother’s jokes, and sings the response to his songs, and wields a good second paddle in the canoe.
Jean—commonly called Johnny—Morel is a tall, strong man of fifty, with a bushy red beard that would do credit to a pirate. But when you look at him more closely, you see that he has a clear, kind blue eye and a most honest, friendly face under his slouch hat. He has travelled these woods and waters for thirty years, so that he knows the way through them by a thousand familiar signs, as well as you know the streets of the city. He is our pathfinder.
The bow paddle in his canoe is held by his son Joseph, a lad not quite fifteen, but already as tall, and almost as strong as a man. “He is yet of the youth,” said Johnny, “and he knows not the affairs of the camp. This trip is for him the first—it is his school—but I hope he will content you. He is good, M’sieu’, and of the strongest for his age. I have educated already two sons in the bow of my canoe. The oldest has gone to _Pennsylvanie_; he peels the bark there for the tanning of leather. The second had the misfortune of breaking his leg, so that he can no longer kneel to paddle. He has descended to the making of shoes. Joseph is my third pupil. And I have still a younger one at home waiting to come into my school.”
A touch of family life like that is always refreshing, and doubly so in the wilderness. For what is fatherhood at its best, everywhere, but the training of good men to take the teacher’s place when his work is done? Some day, when Johnny’s rheumatism has made his joints a little stiffer and his eyes have lost something of their keenness, he will be wielding the second paddle in the boat, and going out only on the short and easy trips. It will be young Joseph that steers the canoe through the dangerous places, and carries the heaviest load over the portages, and leads the way on the long journeys.
It has taken me longer to describe our men than it took them to prepare our frugal meal: a pot of tea, the woodsman’s favourite drink, (I never knew a good guide that would not go without whisky rather than without tea,) a few slices of toast and juicy rashers of bacon, a kettle of boiled potatoes, and a relish of crackers and cheese. We were in a hurry to be off for an afternoon’s fishing, three or four miles down the river, at the Ile Maligne.
The island is well named, for it is the most perilous place on the river, and has a record of disaster and death. The scattered waters of the Discharge are drawn together here into one deep, narrow, powerful stream, flowing between gloomy shores of granite. In mid-channel the wicked island shows its scarred and bristling head, like a giant ready to dispute the passage. The river rushes straight at the rocky brow, splits into two currents, and raves away on both sides of the island in a double chain of furious falls and rapids.
In these wild waters we fished with immense delight and fair success, scrambling down among the huge rocks along the shore, and joining the excitement of an Alpine climb with the placid pleasures of angling. At nightfall we were at home again in our camp, with half a score of ouananiche, weighing from one to four pounds each.
Our next day’s journey was long and variegated. A portage of a mile or two across the Ile d’Alma, with a cart to haul our canoes and stuff, brought us to the Little Discharge, down which we floated for a little way, and then hauled through the village of St. Joseph to the foot of the Carcajou, or Wildcat Falls. A mile of quick water was soon passed, and we came to the junction of the Little Discharge with the Grand Discharge at the point where the picturesque club-house stands in a grove of birches beside the big Vache Caille Falls. It is lively work crossing the pool here, when the water is high and the canoes are heavy; but we went through the labouring seas safely, and landed some distance below, at the head of the Rapide Gervais, to eat our lunch. The water was too rough to run down with loaded boats, so Damon and I had to walk about three miles along the river-bank, while the men went down with the canoes.
On our way beside the rapids, Damon geologised, finding the marks of ancient glaciers, and bits of iron-ore, and pockets of sand full of infinitesimal garnets, and specks of gold washed from the primitive granite; and I fished, picking up a pair of ouananiche in foam-covered nooks among the rocks. The swift water was almost passed when we embarked again and ran down the last slope into a long dead-water.
The shores, at first bold and rough, covered with dense thickets of second-growth timber, now became smoother and more fertile. Scattered farms, with square, unpainted houses, and long, thatched barns, began to creep over the hills toward the river. There was a hamlet, called St. Charles, with a rude little church and a campanile of logs. The curé, robed in decent black and wearing a tall silk hat of the vintage of 1860, sat on the veranda of his trim presbytery, looking down upon us, like an image of propriety smiling at Bohemianism. Other craft appeared on the river. A man and his wife paddling an old dugout, with half a dozen children packed in amidships; a crew of lumbermen, in a sharp-nosed bateau, picking up stray logs along the banks; a couple of boatloads of young people returning merrily from a holiday visit; a party of berry-pickers in a flat-bottomed skiff; all the life of the country-side was in evidence on the river. We felt quite as if we had been “in the swim” of society, when at length we reached the point where the Rivière des Aunes came tumbling down a hundred-foot ladder of broken black rocks. There we pitched our tents in a strip of meadow by the water-side, where we could have the sound of the falls for a slumber-song all night and the whole river for a bath at sunrise.
A sparkling draught of crystal weather was poured into our stirrup-cup in the morning, as we set out for a drive of fifteen miles across country to the Rivière à l’Ours, a tributary of the crooked, unnavigable river of Alders. The canoes and luggage were loaded on a couple of _charrettes_, or two-wheeled carts. But for us and the guides there were two _quatre-roues_, the typical vehicles of the century, as characteristic of Canada as the carriole is of Norway. It is a two-seated buckboard, drawn by one horse, and the back seat is covered with a hood like an old-fashioned poke bonnet. The road is of clay and always rutty. It runs level for a while, and then jumps up a steep ridge and down again, or into a deep gully and out again. The _habitant’s_ idea of good driving is to let his horse slide down the hill and gallop up. This imparts a spasmodic quality to the motion, like Carlyle’s style.
The native houses are strung along the road. The modern pattern has a convex angle in the roof, and dormer-windows; it is a rustic adaptation of the Mansard. The antique pattern, which is far more picturesque, has a concave curve in the roof, and the eaves project like eyebrows, shading the flatness of the face. Paint is a rarity. The prevailing colour is the soft gray of weather-beaten wood. Sometimes, in the better class of houses, a gallery is built across the front and around one side, and a square of garden is fenced in, with dahlias and hollyhocks and marigolds, and perhaps a struggling rose-bush, and usually a small patch of tobacco growing in one corner. Once in a long while you may see a balm-of-Gilead tree, or a clump of sapling poplars, planted near the door.
How much better it would have been if the farmer had left a few of the noble forest-trees to shade his house. But then, when the farmer came into the wilderness he was not a farmer, he was first of all a wood-chopper. He regarded the forest as a stubborn enemy in possession of his land. He attacked it with fire and axe and exterminated it, instead of keeping a few captives to hold their green umbrellas over his head when at last his grain fields should be smiling around him and he should sit down on his doorstep to smoke a pipe of home-grown tobacco.
In the time of adversity one should prepare for prosperity. I fancy there are a good many people unconsciously repeating the mistake of the Canadian farmer—chopping down all the native growths of life, clearing the ground of all the useless pretty things that seem to cumber it, sacrificing everything to utility and success. We fell the last green tree for the sake of raising an extra hill of potatoes; and never stop to think what an ugly, barren place we may have to sit in while we eat them. The ideals, the attachments—yes, even the dreams of youth are worth saving. For the artificial tastes with which age tries to make good their loss grow very slowly and cast but a slender shade.
Most of the Canadian farmhouses have their ovens out-of-doors. We saw them everywhere; rounded edifices of clay, raised on a foundation of logs, and usually covered with a pointed roof of boards. They looked like little family chapels—and so they were; shrines where the ritual of the good housewife was celebrated, and the gift of daily bread, having been honestly earned, was thankfully received.
At one house we noticed a curious fragment of domestic economy. Half a pig was suspended over the chimney, and the smoke of the summer fire was turned to account in curing the winter’s meat. I guess the children of that family had a peculiar fondness for the parental roof-tree. We saw them making mud-pies in the road, and imagined that they looked lovingly up at the pendent porker, outlined against the sky,—a sign of promise, prophetic of bacon.
About noon the road passed beyond the region of habitation into a barren land, where blueberries were the only crop, and partridges took the place of chickens. Through this rolling gravelly plain, sparsely wooded and glowing with the tall magenta bloom of the fireweed, we drove toward the mountains, until the road went to seed and we could follow it no longer. Then we took to the water and began to pole our canoes up the River of the Bear. It was a clear, amber-coloured stream, not more than ten or fifteen yards wide, running swift and strong, over beds of sand and rounded pebbles. The canoes went wallowing and plunging up the narrow channel, between thick banks of alders, like clumsy sea-monsters. All the grace with which they move under the strokes of the paddle, in large waters, was gone. They looked uncouth and predatory, like a pair of seals that I once saw swimming far up the river Ristigouche in chase of fish. From the bow of each canoe the landing-net stuck out as a symbol of destruction—after the fashion of the Dutch admiral who nailed a broom to his masthead. But it would have been impossible to sweep the trout out of that little river by any fair method of angling, for there were millions of them; not large, but lively, and brilliant, and fat; they leaped in every bend of the stream. We trailed our flies, and made quick casts here and there, as we went along. It was fishing on the wing. And when we pitched our tents in a hurry at nightfall on the low shore of Lac Sâle, among the bushes where firewood was scarce and there were no _sapins_ for the beds, we were comforted for the poorness of the camp-ground by the excellence of the trout supper.
It was a bitter cold night for August. There was a skin of ice on the water-pail at daybreak. We were glad to be up and away for an early start. The river grew wilder and more difficult. There were rapids, and ruined dams built by the lumbermen years ago. At these places the trout were larger, and so plentiful that it was easy to hook two at a cast. It came on to rain furiously while we were eating our lunch. But we did not seem to mind it any more than the fish did. Here and there the river was completely blocked by fallen trees. The guides called it _bouchée_, “corked,” and leaped out gayly into the water with their axes to “un-cork” it. We passed through some pretty lakes, unknown to the map-makers, and arrived, before sundown, at the Lake of the Bear, where we were to spend a couple of days. The lake was full of floating logs, and the water, raised by the heavy rains and the operations of the lumbermen, was several feet above its usual level. Nature’s landing-places were all blotted out, and we had to explore halfway around the shore before we could get out comfortably. We raised the tents on a small shoulder of a hill, a few rods above the water; and a glorious camp-fire of birch logs soon made us forget our misery as though it had not been.
The name of the Lake of the Beautiful Trout made us desire to visit it. The portage was said to be only fifty acres long (the _arpent_ is the popular measure of distance here), but it passed over a ridge of newly burned land, and was so entangled with ruined woods and desolate of birds and flowers that it seemed to us at least five miles. The lake was charming—a sheet of singularly clear water, of a pale green tinge, surrounded by wooded hills. In the translucent depths trout and pike live together, but whether in peace or not I cannot tell. Both of them grow to an enormous size, but the pike are larger and have more capacious jaws. One of them broke my tackle and went off with a silver spoon in his mouth, as if he had been born to it. Of course the guides vowed that they saw him as he passed under the canoe, and declared that he must weigh thirty or forty pounds. The spectacles of regret always magnify.
The trout were coy. We took only five of them, perfect specimens of the true _Salvelinus fontinalis_, with square tails, and carmine spots on their dark, mottled sides; the largest weighed three pounds and three-quarters, and the others were almost as heavy.
On our way back to the camp we found the portage beset by innumerable and bloodthirsty foes. There are four grades of insect malignity in the woods. The mildest is represented by the winged idiot that John Burroughs’ little boy called a “blunderhead.” He dances stupidly before your face, as if lost in admiration, and finishes his pointless tale by getting in your eye, or down your throat. The next grade is represented by the midges. “Bite ’em no see ’em,” is the Indian name for these invisible atoms of animated pepper which settle upon you in the twilight and make your skin burn like fire. But their hour is brief, and when they depart they leave not a bump behind. One step lower in the scale we find the mosquito, or rather he finds us, and makes his poisoned mark upon our skin. But after all, he has his good qualities. The mosquito is a gentlemanly pirate. He carries his weapon openly, and gives notice of an attack. He respects the decencies of life, and does not strike below the belt, or creep down the back of your neck. But the black fly is at the bottom of the moral scale. He is an unmitigated ruffian, the plug-ugly of the woods. He looks like a tiny, immature house-fly, with white legs as if he must be innocent. But, in fact, he crawls like a serpent and bites like a dog. No portion of the human frame is sacred from his greed. He takes his pound of flesh anywhere, and does not scruple to take the blood with it. As a rule you can defend yourself, to some degree, against him, by wearing a head-net, tying your sleeves around your wrists and your trousers around your ankles, and anointing yourself with grease, flavoured with pennyroyal, for which cleanly and honest scent he has a coarse aversion. But sometimes, especially on burned land, about the middle of a warm afternoon, when a rain is threatening, the horde of black flies descend in force and fury knowing that their time is short. Then there is no escape. Suits of chain armour, Nubian ointments of far-smelling potency, would not save you. You must do as our guides did on the portage, submit to fate and walk along in heroic silence, like Marco Bozzaris “bleeding at every pore,”—or do as Damon and I did, break into ejaculations and a run, until you reach a place where you can light a smudge and hold your head over it.
“And yet,” said my comrade, as we sat coughing and rubbing our eyes in the painful shelter of the smoke, “there are worse trials than this in the civilised districts: social enmities, and newspaper scandals, and religious persecutions. The blackest fly I ever saw is the Reverend ——” but here his voice was fortunately choked by a fit of coughing.
A couple of wandering Indians—descendants of the _Montagnais_, on whose hunting domain we were travelling—dropped in at our camp that night as we sat around the fire. They gave us the latest news about the portages on our further journey; how far they had been blocked with fallen trees, and whether the water was high or low in the rivers—just as a visitor at home would talk about the effect of the strikes on the stock market, and the prospects of the newest organization of the non-voting classes for the overthrow of Tammany Hall. Every phase of civilisation or barbarism creates its own conversational currency. The weather, like the old Spanish dollar, is the only coin that passes everywhere.
But our Indians did not carry much small change about them. They were dark, silent chaps, soon talked out; and then they sat sucking their pipes before the fire, (as dumb as their own wooden effigies in front of a tobacconist’s shop,) until the spirit moved them, and they vanished in their canoe down the dark lake. Our own guides were very different. They were as full of conversation as a spruce-tree is of gum. When all shallower themes were exhausted they would discourse of bears and canoes and lumber and fish, forever. After Damon and I had left the fire and rolled ourselves in the blankets in our own tent, we could hear the men going on and on with their simple jests and endless tales of adventure, until sleep drowned their voices.
It was the sound of a French _chanson_ that woke us early on the morning of our departure from the Lake of the Bear. A gang of lumbermen were bringing a lot of logs through the lake. Half-hidden in the cold gray mist that usually betokens a fine day, and wet to the waist from splashing about after their unwieldy flock, these rough fellows were singing at their work as cheerfully as a party of robins in a cherrytree at sunrise. It was like the miller and the two girls whom Wordsworth saw dancing in their boats on the Thames:
“_They dance not for me, Yet mine is their glee! Thus pleasure is spread through the earth In stray gifts to be claimed by whoever shall find; Thus a rich loving-kindness, redundantly kind, Moves all nature to gladness and mirth._”
But our later thoughts of the lumbermen were not altogether grateful, when we arrived that day, after a mile of portage, at the little Rivière Blanche, upon which we had counted to float us down to Lac Tchitagama, and found that they had stolen all its water to float their logs down the Lake of the Bear. The poor little river was as dry as a theological novel. There was nothing left of it except the bed and the bones; it was like a Connecticut stream in the middle of August. All its pretty secrets were laid bare; all its music was hushed. The pools that lingered among the rocks seemed like big tears; and the voice of the forlorn rivulets that trickled in here and there, seeking the parent stream, was a voice of weeping and complaint.
For us the loss meant a hard day’s work, scrambling over slippery stones, and splashing through puddles, and forcing a way through the tangled thickets on the bank, instead of a pleasant two hours’ run on a swift current. We ate our dinner on a sandbank in what was once the middle of a pretty pond; and entered, as the sun was sinking, a narrow wooded gorge between the hills, completely filled by a chain of small lakes, where travelling became easy and pleasant. The steep shores, clothed with cedar and black spruce and dark-blue fir-trees, rose sheer from the water; the passage from lake to lake was a tiny rapid a few yards long, gurgling through mossy rocks; at the foot of the chain there was a longer rapid, with a portage beside it. We emerged from the dense bush suddenly and found ourselves face to face with Lake Tchitagama.
How the heart expands at such a view! Nine miles of shining water lay stretched before us, opening through the mountains that guarded it on both sides with lofty walls of green and gray, ridge over ridge, point beyond point, until the vista ended in
“_Yon orange sunset waning slow._”
At a moment like this one feels a sense of exultation. It is a new discovery of the joy of living. And yet, my friend and I confessed to each other, there was a tinge of sadness, an inexplicable regret mingled with our joy. Was it the thought of how few human eyes had even seen that lovely vision? Was it the dim foreboding that we might never see it again? Who can explain the secret pathos of Nature’s loveliness? It is a touch of melancholy inherited from our mother Eve. It is an unconscious memory of the lost Paradise. It is the sense that even if we should find another Eden, we would not be fit to enjoy it perfectly, nor stay in it forever.
Our first camp on Tchitagama was at the sunrise end of the lake, in a bay paved with small round stones, laid close together and beaten firmly down by the waves. There, and along the shores below, at the mouth of a little river that foamed in over a ledge of granite, and in the shadow of cliffs of limestone and feldspar, we trolled and took many fish: pike of enormous size, fresh-water sharks, devourers of nobler game, fit only to kill and throw away; huge old trout of six or seven pounds, with broad tails and hooked jaws, fine fighters and poor food; stupid, wide-mouthed chub—_ouitouche_, the Indians call them—biting at hooks that were not baited for them; and best of all, high-bred ouananiche, pleasant to capture and delicate to eat.
Our second camp was on a sandy point at the sunset end of the lake—a fine place for bathing, and convenient to the wild meadows and blueberry patches, where Damon went to hunt for bears. He did not find any; but once he heard a great noise in the bushes, which he thought was a bear; and he declared that he got quite as much excitement out of it as if it had had four legs and a mouthful of teeth.
He brought back from one of his expeditions an Indian letter, which he had found in a cleft stick by the river. It was a sheet of birch-bark with a picture drawn on it in charcoal; five Indians in a canoe paddling up the river, and one in another canoe pointing in another direction; we read it as a message left by a hunting party, telling their companions not to go on up the river, because it was already occupied, but to turn off on a side stream.
There was a sign of a different kind nailed to an old stump behind our camp. It was the top of a soap-box, with an inscription after this fashion:
AD. MEYER & B. LEVIT SOAP Mfrs. N. Y. CAMPED HERE JULY 18— 1 TROUT 17-1/2 POUNDS. II OUAN ANISHES 18-1/2 POUNDS. ONE PIKE 147-1/2 LBS.
There was a combination of piscatorial pride and mercantile enterprise in this quaint device, that took our fancy. It suggested also a curious question of psychology in regard to the inhibitory influence of horses and fish upon the human nerve of veracity. We named the place “Point Ananias.”
And yet, in fact, it was a wild and lonely spot, and not even the Hebrew inscription could spoil the sense of solitude that surrounded us when the night came, and the storm howled across the lake, and the darkness encircled us with a wall that only seemed the more dense and impenetrable as the firelight blazed and leaped within the black ring.
“How far away is the nearest house, Johnny?”
“I don’t know; fifty miles, I suppose.”
“And what would you do if the canoes were burned, or if a tree fell and smashed them?”
“Well, I’d say a _Pater noster_, and take bread and bacon enough for four days, and an axe, and plenty of matches, and make a straight line through the woods. But it wouldn’t be a joke, M’sieu’, I can tell you.”
The river Peribonca, into which Lake Tchitagama flows without a break, is the noblest of all the streams that empty into Lake St. John. It is said to be more than three hundred miles long, and at the mouth of the lake it is perhaps a thousand feet wide, flowing with a deep, still current through the forest. The dead-water lasted for several miles; then the river sloped into a rapid, spread through a net of islands, and broke over a ledge in a cataract. Another quiet stretch was followed by another fall, and so on, along the whole course of the river.
We passed three of these falls in the first day’s voyage (by portages so steep and rough that an Adirondack guide would have turned gray at the sight of them), and camped at night just below the Chûte du Diable, where we found some ouananiche in the foam. Our tents were on an islet, and all around we saw the primeval, savage beauty of a world unmarred by man.
The river leaped, shouting, down its double stairway of granite, rejoicing like a strong man to run a race. The after-glow in the western sky deepened from saffron to violet among the tops of the cedars, and over the cliffs rose the moonlight, paling the heavens but glorifying the earth. There was something large and generous and untrammelled in the scene, recalling one of Walt Whitman’s rhapsodies:—
“_Earth of departed sunsets! Earth of the mountains misty-topped! Earth of the vitreous pour of the full moon just tinged with blue! Earth of shine and dark, mottling the tide of the river!_”
All the next day we went down with the current. Regiments of black spruce stood in endless files like grenadiers, each tree capped with a thick tuft of matted cones and branches. Tall white birches leaned out over the stream, Narcissus-like, as if to see their own beauty in the moving mirror. There were touches of colour on the banks, the ragged pink flowers of the Joe-Pye-weed (which always reminds me of a happy, good-natured tramp), and the yellow eardrops of the jewel-weed, and the intense blue of the closed gentian, that strange flower which, like a reticent heart, never opens to the light. Sometimes the river spread out like a lake, between high bluffs of sand fully a mile apart; and again it divided into many channels, winding cunningly down among the islands as if it were resolved to slip around the next barrier of rock without a fall. There were eight of these huge natural dams in the course of that day’s journey. Sometimes we followed one of the side canals, and made the portage at a distance from the main cataract; and sometimes we ran with the central current to the very brink of the chûte, darting aside just in time to escape going over. At the foot of the last fall we made our camp on a curving beach of sand, and spent the rest of the afternoon in fishing.
It was interesting to see how closely the guides could guess at the weight of the fish by looking at them. The ouananiche are much longer in proportion to their weight than trout, and a novice almost always overestimates them. But the guides were not deceived. “This one will weigh four pounds and three-quarters, and this one four pounds, but that one not more than three pounds; he is meagre, M’sieu’, _but_ he is meagre.” When we went ashore and tried the spring balance (which every angler ought to carry with him, as an aid to his conscience), the guides guess usually proved to be within an ounce or two of the fact. Any one of the senses can be educated to do the work of the others. The eyes of these experienced fishermen were as sensitive to weight as if they had been made to use as scales.
Below the last fall the Peribonca flows for a score of miles with an unbroken, ever-widening stream, through low shores of forest and bush and meadow. Near its mouth the Little Peribonca joins it, and the immense flood, nearly two miles wide, pours into Lake St. John. Here we saw the first outpost of civilisation—a huge unpainted storehouse, where supplies are kept for the lumbermen and the new settlers. Here also we found the tiny, lame steam launch that was to carry us back to the Hotel Roberval. Our canoes were stowed upon the roof of the cabin, and we embarked for the last stage of our long journey.
As we came out of the river-mouth, the opposite shore of the lake was invisible, and a stiff “Nor’wester” was rolling big waves across the bar. It was like putting out into the open sea. The launch laboured and puffed along for four or five miles, growing more and more asthmatic with every breath. Then there was an explosion in the engine-room. Some necessary part of the intestinal machinery had blown out. There was a moment of confusion. The captain hurried to drop the anchor, and the narrow craft lay rolling in the billows.
What to do? The captain shrugged his shoulders like a Frenchman. “Wait here, I suppose.” But how long? “Who knows? Perhaps till to-morrow; perhaps the day after. They will send another boat to look for us in the course of time.”
But the quarters were cramped; the weather looked ugly; if the wind should rise, the cranky launch would not be a safe cradle for the night. Damon and I preferred the canoes, for they at least would float if they were capsized. So we stepped into the frail, buoyant shells of bark once more, and danced over the big waves toward the shore. We made a camp on a wind-swept point of sand, and felt like shipwrecked mariners. But it was a gilt-edged shipwreck. For our larder was still full, and as if to provide us with the luxuries as well as the necessities of life, Nature had spread an inexhaustible dessert of the largest and most luscious blueberries around our tents.
After supper, strolling along the beach, we debated the best way of escape; whether to send one of our canoes around the eastern shore of the lake that night, to meet the steamer at the Island House and bring it to our rescue; or to set out the next morning, and paddle both canoes around the western end of the lake, thirty miles, to the Hotel Roberval. While we were talking, we came to a dry old birch-tree, with ragged, curling bark. “Here is a torch,” cried Damon, “to throw light upon the situation.” He touched a match to it, and the flames flashed up the tall trunk until it was transformed into a pillar of fire. But the sudden illumination burned out, and our counsels were wrapt again in darkness and uncertainty, when there came a great uproar of steam-whistles from the lake. They must be signalling for us. What could it mean?
We fired our guns, leaped into a canoe, leaving two of the guides to break camp, and paddled out swiftly into the night. It seemed an endless distance before we found the feeble light where the crippled launch was tossing at anchor. The captain shouted something about a larger steamboat and a raft of logs, out in the lake, a mile or two beyond. Presently we saw the lights, and the orange glow of the cabin windows. Was she coming, or going, or standing still? We paddled on as fast as we could, shouting and firing off a revolver until we had no more cartridges. We were resolved not to let that mysterious vessel escape us, and threw ourselves with energy into the novel excitement of chasing a steamboat in the dark.
Then the lights began to swing around; the throbbing of paddle-wheels grew louder and louder; she was evidently coming straight toward us. At that moment it flashed upon us that, while she had plenty of lights, we had none! We were lying, invisible, right across her track. The character of the steamboat chase was reversed. We turned and fled, as the guides say, _à quatre pattes_, into illimitable space, trying to get out of the way of our too powerful friend. It makes considerable difference, in the voyage of life, whether you chase the steamboat, or the steamboat chases you.
Meantime our other canoe had approached unseen. The steamer passed safely between the two boats, slackening speed as the pilot caught our loud halloo! She loomed up above us like a man-of-war, and as we climbed the ladder to the main-deck we felt that we had indeed gotten out of the wilderness. My old friend, Captain Savard, made us welcome. He had been sent out, much to his disgust, to catch a runaway boom of logs and tow it back to Roberval; it would be an all night affair; but we must take possession of his stateroom and make ourselves comfortable; he would certainly bring us to the hotel in time for breakfast. So he went off on the upper deck, and we heard him stamping about and yelling to his crew as they struggled to get their unwieldy drove of six thousand logs in motion.
All night long we assisted at the lumbermen’s difficult enterprise. We heard the steamer snorting and straining at her clumsy, stubborn convoy. The hoarse shouts of the crew, disguised in a mongrel dialect which made them (perhaps fortunately) less intelligible and more forcible, mingled with our broken dreams.
But it was, in fact, a fitting close of our voyage. For what were we doing? It was the last stage of the woodman’s labour. It was the gathering of a wild herd of the houses and churches and ships and bridges that grow in the forests, and bringing them into the fold of human service. I wonder how often the inhabitant of the snug Queen Anne cottage in the suburbs remembers the picturesque toil and varied hardship that it has cost to hew and drag his walls and floors and pretty peaked roofs out of the backwoods. It might enlarge his home, and make his musings by the winter fireside less commonplace, to give a kindly thought now and then to the long chain of human workers through whose hands the timber of his house has passed, since it first felt the stroke of the axe in the snow-bound winter woods, and floated, through the spring and summer, on far-off lakes and little rivers, _au large_.
1894.
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TROUT-FISHING IN THE TRAUN
“_Those who wish to forget painful thoughts do well to absent themselves for a time from the ties and objects that recall them; but we can be said only to fulfil our destiny in the place that gave us birth. I should on this account like well enough to spend the whole of my life in travelling abroad, if I could anywhere borrow another life to spend afterwards at home._”——
WILLIAM HAZLITT: _On Going a Journey_.
TROUT-FISHING IN THE TRAUN
The peculiarity of trout-fishing in the Traun is that one catches principally grayling. But in this it resembles some other pursuits which are not without their charm for minds open to the pleasures of the unexpected—for example, reading George Borrow’s _The Bible in Spain_ with a view to theological information, or going to the opening night at the Academy of Design with the intention of looking at pictures.
Moreover, there are really trout in the Traun, _rari nantes in gurgite_; and in some places more than in others; and all of high spirit, though few of great size. Thus the angler has his favourite problem: Given an unknown stream and two kinds of fish, the one better than the other; to find the better kind, and determine the hour at which they will rise. This is sport.
As for the little river itself, it has so many beauties that one does not think of asking whether it has any faults. Constant fulness, and crystal clearness, and refreshing coolness of living water, pale green like the jewel that is called _aqua marina_, flowing over beds of clean sand and bars of polished gravel, and dropping in momentary foam from rocky ledges, between banks that are shaded by groves of fir and ash and poplar, or through dense thickets of alder and willow, or across meadows of smooth verdure sloping up to quaint old-world villages—all these are features of the ideal little river.
I have spoken of these personal qualities first, because a truly moral writer ought to make more of character than of position. A good river in a bad country would be more worthy of affection than a bad river in a good country. But the Traun has also the advantages of an excellent worldly position. For it rises all over the Salzkammergut, the summer hunting-ground of the Austrian Emperor, and flows through that most picturesque corner of his domain from end to end. Under the desolate cliffs of the Todtengebirge on the east, and below the shining ice-fields of the Dachstein on the south, and from the green alps around St. Wolfgang on the west, the translucent waters are gathered in little tarns, and shot through roaring brooks, and spread into lakes of wondrous beauty, and poured through growing streams, until at last they are all united just below the summer villa of his Kaiserly and Kingly Majesty, Francis Joseph, and flow away northward, through the rest of his game-preserve, into the Traunsee. It is an imperial playground, and such as I would consent to hunt the chamois in, if an inscrutable Providence had made me a kingly kaiser, or even a plain king or an unvarnished kaiser. But, failing this, I was perfectly content to spend a few idle days in fishing for trout and catching grayling, at such times and places as the law of the Austrian Empire allowed.
For it must be remembered that every stream in these over-civilised European countries belongs to somebody, by purchase or rent. And all the fish in the stream are supposed to belong to the person who owns or rents it. They do not know their master’s voice, neither will they follow when he calls. But they are theoretically his. To this legal fiction the untutored American must conform. He must learn to clothe his natural desires in the raiment of lawful sanction, and take out some kind of a license before he follows his impulse to fish.
It was in the town of Aussee, at the junction of the two highest branches of the Traun, that this impulse came upon me, mildly irresistible. The full bloom of mid-July gayety in that ancient watering-place was dampened, but not extinguished, by two days of persistent and surprising showers. I had exhausted the possibilities of interest in the old Gothic church, and felt all that a man should feel in deciphering the mural tombstones of the families who were exiled for their faith in the days of the Reformation. The throngs of merry Hebrews from Vienna and Buda-Pesth, amazingly arrayed as mountaineers and milk-maids, walking up and down the narrow streets under umbrellas, had Cleopatra’s charm of an infinite variety; but custom staled it. The woodland paths, winding everywhere through the plantations of fir-trees and provided with appropriate names on wooden labels, and benches for rest and conversation at discreet intervals, were too moist for even the nymphs to take delight in them. The only creatures that suffered nothing by the rain were the two swift, limpid Trauns, racing through the woods, like eager and unabashed lovers, to meet in the middle of the village. They were as clear, as joyous, as musical as if the sun were shining. The very sight of their opalescent rapids and eddying pools was an invitation to that gentle sport which is said to have the merit of growing better as the weather grows worse.
I laid this fact before the landlord of the hotel of the Erzherzog Johann, as poetically as I could, but he assured me that it was of no consequence without an invitation from the gentleman to whom the streams belonged; and he had gone away for a week. The landlord was such a good-natured person, and such an excellent sleeper, that it was impossible to believe that he could have even the smallest inaccuracy upon his conscience. So I bade him farewell, and took my way, four miles through the woods, to the lake from which one of the streams flowed.
It was called the Gründlsee. As I do not know the origin of the name, I cannot consistently make any moral or historical reflections upon it. But if it has never become famous, it ought to be, for the sake of a cozy and busy little Inn, perched on a green hill beside the lake and overlooking the whole length of it, from the groups of toy villas at the foot to the heaps of real mountains at the head. This Inn kept a thin but happy landlord, who provided me with a blue license to angle, for the inconsiderable sum of fifteen cents a day. This conferred the right of fishing not only in the Gründlsee, but also in the smaller tarn of Toplitz, a mile above it, and in the swift stream which unites them. It all coincided with my desire as if by magic. A row of a couple of miles to the head of the lake, and a walk through the forest, brought me to the smaller pond; and as the afternoon sun was ploughing pale furrows through the showers, I waded out on a point of reeds and cast the artful fly in the shadow of the great cliffs of the Dead Mountains.
It was a fit scene for a lone fisherman. But four sociable tourists promptly appeared to act as spectators and critics. Fly-fishing usually strikes the German mind as an eccentricity which calls for remonstrance. After one of the tourists had suggestively narrated the tale of seven trout which he had caught in another lake, _with worms_, on the previous Sunday, they went away for a row, (with salutations in which politeness but thinly veiled their pity,) and left me still whipping the water in vain. Nor was the fortune of the day much better in the stream below. It was a long and wet wade for three fish too small to keep. I came out on the shore of the lake, where I had left the row-boat, with an empty bag and a feeling of damp discouragement.
There was still an hour or so of daylight, and a beautiful place to fish where the stream poured swirling out into the lake. A rise, and a large one, though rather slow, awakened my hopes. Another rise, evidently made by a heavy fish, made me certain that virtue was about to be rewarded. The third time the hook went home. I felt the solid weight of the fish against the spring of the rod, and that curious thrill which runs up the line and down the arm, changing, somehow or other, into a pleasurable sensation of excitement as it reaches the brain. But it was only for a moment; and then came that foolish, feeble shaking of the line from side to side which tells the angler that he has hooked a great, big, leather-mouthed chub—a fish which Izaak Walton says “the French esteem so mean as to call him Un Vilain.” Was it for this that I had come to the country of Francis Joseph?
I took off the flies and put on one of those phantom minnows which have immortalised the name of a certain Mr. Brown. The minnow swung on a long line as the boat passed back and forth across the current, once, twice, three times—and on the fourth circle there was a sharp strike. The rod bent almost double, and the reel sang shrilly to the first rush of the fish. He ran; he doubled; he went to the bottom and sulked; he tried to go under the boat; he did all that a game fish can do, except leaping. After twenty minutes he was tired enough to be lifted gently into the boat by a hand slipped around his gills, and there he was, a _lachs-forelle_ of three pounds’ weight: small pointed head; silver sides mottled with dark spots; square, powerful tail and large fins—a fish not unlike the land-locked salmon of the Saguenay, but more delicate.
Half an hour later he was lying on the grass in front of the Inn. The waiters paused, with their hands full of dishes, to look at him; and the landlord called his guests, including my didactic tourists, to observe the superiority of the trout of the Gründlsee. The maids also came to look; and the buxom cook, with her spotless apron and bare arms akimbo, was drawn from her kitchen, and pledged her culinary honour that such a _pracht-kerl_ should be served up in her very best style. The angler who is insensible to this sort of indirect flattery through his fish does not exist. Even the most indifferent of men thinks more favourably of people who know a good trout when they see it, and sits down to his supper with kindly feelings. Possibly he reflects, also, upon the incident as a hint of the usual size of the fish in that neighbourhood. He remembers that he may have been favoured in this case beyond his deserts by good-fortune, and resolving not to put too heavy a strain upon it, considers the next place where it would be well for him to angle.
Hallstatt is about ten miles below Aussee. The Traun here expands into a lake, very dark and deep, shut in by steep and lofty mountains. The railway runs along the eastern shore. On the other side, a mile away, you see the old town, its white houses clinging to the cliff like lichens to the face of a rock. The guide-book calls it “a highly original situation.” But this is one of the cases where a little less originality and a little more reasonableness might be desired, at least by the permanent inhabitants. A ledge under the shadow of a precipice makes a trying winter residence. The people of Hallstatt are not a blooming race: one sees many dwarfs and cripples among them. But to the summer traveller the place seems wonderfully picturesque. Most of the streets are flights of steps. The high-road has barely room to edge itself through among the old houses, between the window-gardens of bright flowers. On the hottest July day the afternoon is cool and shady. The gay, little skiffs and long, open gondolas are flitting continually along the lake, which is the main street of Hallstatt.
The incongruous, but comfortable, modern hotel has a huge glass veranda, where you can eat your dinner and observe human nature in its transparent holiday disguises. I was much pleased and entertained by a family, or confederacy, of people attired as peasants—the men with feathered hats, green stockings, and bare knees—the women with bright skirts, bodices, and silk neckerchiefs—who were always in evidence, rowing gondolas with clumsy oars, meeting the steamboat at the wharf several times a day, and filling the miniature garden of the hotel with rustic greetings and early Salzkammergut attitudes. After much conjecture, I learned that they were the family and friends of a newspaper editor from Vienna. They had the literary instinct for local colour.
The fishing at Hallstatt is at Obertraun. There is a level stretch of land above the lake, where the river flows peaceably, and the fish have leisure to feed and grow. It is leased to a peasant, who makes a business of supplying the hotels with fish. He was quite willing to give permission to an angler; and I engaged one of his sons, a capital young fellow, whose natural capacities for good fellowship were only hampered by a most extraordinary German dialect, to row me across the lake, and carry the net and a small green barrel full of water to keep the fish alive, according to the custom of the country. The first day we had only four trout large enough to put into the barrel; the next day I think there were six; the third day, I remember very well, there were ten. They were pretty creatures, weighing from half a pound to a pound each, and coloured as daintily as bits of French silk, in silver gray with faint pink spots.
There was plenty to do at Hallstatt in the mornings. An hour’s walk from the town there was a fine waterfall, three hundred feet high. On the side of the mountain above the lake was one of the salt-mines for which the region is celebrated. It has been worked for ages by many successive races, from the Celt downward. Perhaps even the men of the Stone Age knew of it, and came hither for seasoning to make the flesh of the cave-bear and the mammoth more palatable. Modern pilgrims are permitted to explore the long, wet, glittering galleries with a guide, and slide down the smooth wooden rollers which join the different levels of the mines. This pastime has the same fascination as sliding down the balusters; and it is said that even queens and princesses have been delighted with it. This is a touching proof of the fundamental simplicity and unity of our human nature.
But by far the best excursion from Hallstatt was an all-day trip to the Zwieselalp—a mountain which seems to have been especially created as a point of view. From the bare summit you look right into the face of the huge, snowy Dachstein, with the wild lake of Gosau gleaming at its foot; and far away on the other side your vision ranges over a confusion of mountains, with all the white peaks of the Tyrol stretched along the horizon. Such a wide outlook as this helps the fisherman to enjoy the narrow beauties of his little rivers. No sport is at its best without interruption and contrast. To appreciate wading, one ought to climb a little on odd days.
Ischl is about ten or twelve miles below Hallstatt, in the valley of the Traun. It is the fashionable summer-resort of Austria. I found it in the high tide of amusement. The shady esplanade along the river was crowded with brave women and fair men, in gorgeous raiment; the hotels were overflowing; and there were various kinds of music and entertainments at all hours of day and night. But all this did not seem to affect the fishing.
The landlord of the Königin Elizabeth, who is also the Burgomaster and a gentleman of varied accomplishments and no leisure, kindly furnished me with a fishing license in the shape of a large pink card. There were many rules printed upon it: “All fishes under nine inches must be gently restored to the water. No instrument of capture must be used except the angle in the hand. The card of legitimation must be produced and exhibited at the polite request of any of the keepers of the river.” Thus duly authorised and instructed, I sallied forth to seek my pastime according to the law.
The easiest way, in theory, was to take the afternoon train up the river to one of the villages, and fish down a mile or two in the evening, returning by the eight o’clock train. But in practice the habits of the fish interfered seriously with the latter part of this plan.
On my first day I had spent several hours in the vain effort to catch something better than small grayling. The best time for the trout was just approaching, as the broad light faded from the stream; already they were beginning to feed, when I looked up from the edge of a pool and saw the train rattling down the valley below me. Under the circumstances the only thing to do was to go on fishing. It was an even pool with steep banks, and the water ran through it very straight and swift, some four feet deep and thirty yards across. As the tail-fly reached the middle of the water, a fine trout literally turned a somersault over it, but without touching it. At the next cast he was ready, taking it with a rush that carried him into the air with the fly in his mouth. He weighed three-quarters of a pound. The next one was equally eager in rising and sharp in playing, and the third might have been his twin sister or brother. So, after casting for hours and taking nothing in the most beautiful pools, I landed three trout from one unlikely place in fifteen minutes. That was because the trout’s supper-time had arrived. So had mine. I walked over to the rambling old inn at Goisern, sought the cook in the kitchen, and persuaded her, in spite of the lateness of the hour, to boil the largest of the fish for my supper, after which I rode peacefully back to Ischl by the eleven o’clock train.
For the future I resolved to give up the illusory idea of coming home by rail, and ordered a little one-horse carriage to meet me at some point on the high-road every evening at nine o’clock. In this way I managed to cover the whole stream, taking a lower part each day, from the lake of Hallstatt down to Ischl.
There was one part of the river, near Laufen, where the current was very strong and waterfally, broken by ledges of rock. Below these it rested in long, smooth reaches, much beloved by the grayling. There was no difficulty in getting two or three of them out of each run.
The grayling has a quaint beauty. His appearance is æsthetic, like a fish in a pre-Raphaelite picture. His colour, in midsummer, is a golden gray, darker on the back, and with a few black spots just behind his gills, like patches put on to bring out the pallor of his complexion. He smells of wild thyme when he first comes out of the water, wherefore St. Ambrose of Milan complimented him in courtly fashion: “_Quid specie tua gratius? Quid odore fragrantius? Quod mella fragrant, hoc tuo corpore spiras._” But the chief glory of the grayling is the large iridescent fin on his back. You see it cutting the water as he swims near the surface; and when you have him on the bank it arches over him like a rainbow. His mouth is under his chin, and he takes the fly gently, by suction. He is, in fact, and to speak plainly, something of a sucker; but then he is a sucker idealised and refined, the flower of the family. Charles Cotton, the ingenious young friend of Walton, was all wrong in calling the grayling “one of the deadest-hearted fishes in the world.” He fights and leaps and whirls, and brings his big fin to bear across the force of the current with a variety of tactics that would put his more aristocratic fellow-citizen, the trout, to the blush. Twelve of these pretty fellows, with a brace of good trout for the top, filled my big creel to the brim. And yet, such is the inborn hypocrisy of the human heart that I always pretended to myself to be disappointed because there were not more trout, and made light of the grayling as a thing of naught.
The pink fishing license did not seem to be of much use. Its exhibition was demanded only twice. Once a river guardian, who was walking down the stream with a Belgian Baron and encouraging him to continue fishing, climbed out to me on the end of a long embankment, and with proper apologies begged to be favoured with a view of my document. It turned out that his request was a favour to me, for it discovered the fact that I had left my fly-book, with the pink card in it, beside an old mill, a quarter of a mile up the stream.
Another time I was sitting beside the road, trying to get out of a very long, wet, awkward pair of wading-stockings, an occupation which is unfavourable to tranquillity of mind, when a man came up to me in the dusk and accosted me with an absence of politeness which in German amounted to an insult.
“Have you been fishing?”
“Why do you want to know?”
“Have you any right to fish?”
“What right have you to ask?”
“I am a keeper of the river. Where is your card?”
“It is in my pocket. But pardon my curiosity, where is _your_ card?”
This question appeared to paralyse him. He had probably never been asked for his card before. He went lumbering off in the darkness, muttering “My card? Unheard of! _My_ card!”
The routine of angling at Ischl was varied by an excursion to the Lake of St. Wolfgang and the Schafberg, an isolated mountain on whose rocky horn an inn has been built. It stands up almost like a bird-house on a pole, and commands a superb prospect; northward, across the rolling plain and the Bavarian forest; southward, over a tumultuous land of peaks and precipices. There are many lovely lakes in sight; but the loveliest of all is that which takes its name from the old saint who wandered hither from the country of the “furious Franks” and built his peaceful hermitage on the Falkenstein. What good taste some of those old saints had!
There is a venerable church in the village, with pictures attributed to Michael Wohlgemuth, and a chapel which is said to mark the spot where St. Wolfgang, who had lost his axe far up the mountain, found it, like Longfellow’s arrow, in an oak, and “still unbroke.” The tree is gone, so it was impossible to verify the story. But the saint’s well is there, in a pavilion; with a bronze image over it, and a profitable inscription to the effect that the poorer pilgrims, “who have come unprovided with either money or wine, should be jolly well contented to find the water so fine.” There is also a famous echo farther up the lake, which repeats six syllables with accuracy. It is a strange coincidence that there are just six syllables in the name of “der heilige Wolfgang.” But when you translate it into English, the inspiration of the echo seems to be less exact. The sweetest thing about St. Wolfgang was the abundance of purple cyclamens, clothing the mountain meadows, and filling the air with delicate fragrance like the smell of lilacs around a New England farmhouse in early June.
There was still one stretch of the river above Ischl left for the last evening’s sport. I remember it so well: the long, deep place where the water ran beside an embankment of stone, and the big grayling poised on the edge of the shadow, rising and falling on the current as a kite rises and falls on the wind and balances back to the same position; the murmur of the stream and the hissing of the pebbles underfoot in the rapids as the swift water rolled them over and over; the odour of the fir-trees, and the streaks of warm air in quiet places, and the faint whiffs of wood-smoke wafted from the houses, and the brown flies dancing heavily up and down in the twilight; the last good pool, where the river was divided, the main part making a deep, narrow curve to the right, and the lesser part bubbling into it over a bed of stones with half-a-dozen tiny waterfalls, with a fine trout lying at the foot of each of them and rising merrily as the white fly passed over him—surely it was all very good, and a memory to be grateful for. And when the basket was full, it was pleasant to put off the heavy wading-shoes and the long rubber-stockings, and ride homeward in an open carriage through the fresh night air. That is as near to sybaritic luxury as a man should care to come.
The lights in the cottages are twinkling like fire-flies, and there are small groups of people singing and laughing down the road. The honest fisherman reflects that this world is only a place of pilgrimage, but after all there is a good deal of cheer on the journey, if it is made with a contented heart. He wonders who the dwellers in the scattered houses may be, and weaves romances out of the shadows on the curtained windows. The lamps burning in the wayside shrines tell him stories of human love and patience and hope, and of divine forgiveness. Dream-pictures of life float before him, tender and luminous, filled with a vague, soft atmosphere in which the simplest outlines gain a strange significance. They are like some of Millet’s paintings—“The Sower,” or “The Sheepfold,”—there is very little detail in them; but sometimes a little means so much.
[Illustration: The moon slips up into the sky from behind the Eastern hills.]
Then the moon slips up into the sky from behind the eastern hills, and the fisherman begins to think of home, and of the foolish, fond old rhymes about those whom the moon sees far away, and the stars that have the power to fulfil wishes—as if the celestial bodies knew or cared anything about our small nerve-thrills which we call affection and desires! But if there were Some One above the moon and stars who did know and care, Some One who could see the places and the people that you and I would give so much to see, Some One who could do for them all of kindness that you and I fain would do, Some One able to keep our beloved in perfect peace and watch over the little children sleeping in their beds beyond the sea—what then? Why, then, in the evening hour, one might have thoughts of home that would go across the ocean by way of heaven, and be better than dreams, almost as good as prayers.
1892.
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AT THE SIGN OF THE BALSAM BOUGH
“_Come live with me, and be my love, And we will all the pleasures prove That valleys, groves, or hills, or field, Or woods and steepy mountains yield._
“_There we will rest our sleepy heads, And happy hearts, on balsam beds; And every day go forth to fish In foamy streams for ouananiche._” _Old Song with a New Ending._
AT THE SIGN OF THE BALSAM BOUGH
It has been asserted, on high philosophical authority, that woman is a problem. She is more; she is a cause of problems to others. This is not a theoretical statement. It is a fact of experience.
Every year, when the sun passes the summer solstice, the
“_Two souls with but a single thought_,”
of whom I am so fortunate as to be one, are summoned by that portion of our united mind which has at once the right of putting the question and of casting the deciding vote, to answer this conundrum: How can we go abroad without crossing the ocean, and abandon an interesting family of children without getting completely beyond their reach, and escape from the frying-pan of housekeeping without falling into the fire of the summer hotel? This apparently insoluble problem we usually solve by going to camp in Canada.
It is indeed a foreign air that breathes around us as we make the harmless, friendly voyage from Point Levis to Quebec. The boy on the ferry-boat, who cajoles us into buying a copy of _Le Moniteur_ containing last month’s news, has the address of a true though diminutive Frenchman. The landlord of the quiet little inn on the outskirts of the town welcomes us with Gallic effusion as well-known guests, and rubs his hands genially before us, while he escorts us to our apartments, groping secretly in his memory to recall our names. When we walk down the steep, quaint streets to revel in the purchase of moccasins and water-proof coats and camping supplies, we read on a wall the familiar but transformed legend, _L’enfant pleurs, il veut son Camphoria_, and remember with joy that no infant who weeps in French can impose any responsibility upon us in these days of our renewed honeymoon.
But the true delight of the expedition begins when the tents have been set up, in the forest back of Lake St. John, and the green branches have been broken for the woodland bed, and the fire has been lit under the open sky, and, the livery of fashion being all discarded, I sit down at a log table to eat supper with my lady Greygown. Then life seems simple and amiable and well worth living. Then the uproar and confusion of the world die away from us, and we hear only the steady murmur of the river and the low voice of the wind in the tree-tops. Then time is long, and the only art that is needful for its enjoyment is short and easy. Then we taste true comfort, while we lodge with Mother Green at the Sign of the Balsam Bough.