Part 13
Now she alights! It wont do. There's a tall man in front of her; she is always fated to sit behind a tall man. She tries another; there's the phantom pillar again. Yet another; that's the end seat, and every horrid man that comes along will be treading on her dress and knocking her bonnet over her eyes all the evening. Meantime John gets redder in the face; he can't even ease himself with a customary growl. Ah! now she has got the seat at last, and stands beckoning to John to follow. Her friend Miss Frizzle is beside her, and she is happy. There is only one seat, to be sure, but "John can find one somewhere else, or perhaps he would like to take a walk outside and call for her when lecture is over--only he must be sure to be back in time." So down she sits, while John wanders off for a possible stray seat. Now she draws off the glove that hides her one diamond ring, and settles the bracelet on the wrist of that hand. Then she tumbles up her front hair, lest it might have got smooth coming. Then she picks out the bows of the natty little ribbon under her dimpled chin. It was that chin that victimized John! Then she draws from her pocket her scented pocket-handkerchief and gives it a little incense-waft into the air, magnetizing a young man in front, who turns round to find the owner of that delicious gale from Araby the blest. Then she takes out her opera-glass and peeps about, not so much that her sight is defective, but that her diamond-ring and gold bracelets gleam prettily in the operation. John, meantime, has found a seat in a draft, and is sitting with bent brows and a turned-up coat-collar--which last is sufficient to make a ruffian of a man without any woman's help--in the back part of the house. Confidences, millinery, mantua-makery, and matinée-y are meanwhile exchanged between his wife and dear Miss Frizzle, who is an acknowledged man-killer, and keeps a private grave-yard of her own for deceased lovers.
Now the lecturer rises. "Pooh! he's an ugly man. Well, they need't look at him; and perhaps he'll be funny--who knows?" He isn't funny. He is talking about Plato and Epictetus; who the goodness are they? But there's an end to all things, and so there is to the lecture. Now, John is wanted, and, to tell the truth, for the first time thought of! Ah, there he is! but how sulky, and how ugly he looks with his coat-collar turned up! He might have some regard to appearances when he goes with _her_. People will think she has such a horrid taste in husbands.
"Why don't you talk?" says the little woman, when they get outside. "It was too bad you couldn't sit by me, John; I missed you so! but, you see, there was but one seat."--"Not just in that locality, I suppose," muttered John. But the street-lamp just then shone on that cunning little dimpled chin, and its owner said, coaxingly, "O-o-h, now, John! don't be cross with its little wife!" and it's my private opinion he wasn't. Would you have been, sir?
_CAN'T BE SUITED._
Look at those long-faced Christians coming home from church, says Find-Fault; "it is enough to make one sick--gloomy, morose-looking beings. I wonder do they think there is any religion in that? The fact is, religion is played out." Now, Find-Fault _wants_ religion to be played out, so he looks at it always through that pair of spectacles. If he sees a mistake in that direction, he never thinks, as in other cases, of making reasonable allowance for it. He can understand how really good men may have narrow views of business, or of politics, or of any such secular matters; but if they blunder through narrowness of view on the _religious_ question, he immediately sets them down as hypocrites and pretenders. Now I believe that there is many a "Worthy the Lamb" being sung heartily in heaven to-day, by those mistaken Christians who thought it right to groan and sigh all the time they were on earth. It is a pity, to be sure, especially in view of such people as Find-Fault, that they had not occasionally given us a cheerful chirp before they went, but "religion" still lives all the same.
Then Find-Fault is not very consistent, even on his own showing.
"_There's_ a pretty minister for you," he says, as he comes out of the Rev. Mr. Spring-morning's church; "there's a pretty minister for you--making his congregation smile during the services! A clergyman shouldn't let himself down that way. It is undignified." You tell him that the clergyman in question believes in a cheerful religion, and wishes to do away with the long-faced Christianity which brings religion into disrepute with just such people as himself. Finding himself in a corner, he only gives you his stereotyped answer, that "religion is played out, anyhow."
Find-Fault isn't a bad man: it only pleases him to be thought so. The other day, in speaking of a man who made great efforts to overcome intemperate habits, and failed, he said, "Poor fellow! somebody ought to take hold and help him to help himself." But, mind you, he never thinks of applying the same rule to a church-member for whom Satan, in a moment of weakness, is too strong; no matter how sincere his repentance, he only says, "_there's your religion again!_"
Not long since, when a man of very bad character was requested by church-members and clergymen to give up his disreputable way of living, Find-Fault said, "Now just see those Christians taking the bread out of that poor devil's mouth, and expecting him to sustain nature on praying and singing."
Afterward, when a purse was made up for just such a person, that he might be able to defy want, and the better to struggle for honesty, Find-Fault remarked, sneeringly, "Reform, indeed! what fellow like that _wouldn't_ reform, even fifty times a year, if the bait of a well-filled purse were put under his nose."
Now what is the use of talking to a man who applies common sense to every subject but that of religion?--who has no doubt that genuine money is in circulation although he has a counterfeit dollar in his pocket, but still persists in denying the existence of true religion because he sometimes meets a hypocrite. Oh, pshaw! None so blind as they who _wont_ see. None so hard to convince as they who are predetermined _not_ to be convinced, come what will.
* * * * *
Would it not be well for the sextons of our churches, to take the _creak_ out of their Sunday shoes, by wearing them once or twice on a week-day? Some of the most important points in a clergyman's discourse are often lost through the music of the sexton's shoes. A pair of soft slippers, or easy boots, might be raised on subscription and presented to this functionary. Also, if he would not go out in the vestibule to smoke, during service, it would be a relief to many lovers of pure air. Both these suggestions apply equally well to some of the parishioners.
_AUTOGRAPH-HUNTERS._
If there is an intolerable nuisance, it is your persistent autograph-hunter--your man or woman who keeps a stereotyped formula of compliment on hand, "their collection not complete without your distinguished name," &c.; sending it all over the country, to eminent and _notorious_ individuals alike, to swell their precious "collection," as they call it. Now, in the outset, I wish to except requests for this purpose from personal friends, to whom it is always a pleasure to say Yes; but to those who torment you from mercenary motives or from mere curiosity, as they would bottle up an odd insect for their shelf, to amuse an idle hour, I confess to little sympathy. Nay more, I am unprincipled enough, having long been a martyr, always to pocket the stamp they send, and throw the request in the waste-paper basket. I can conceive that invalids, or very young school-boys or girls, might amuse themselves in this manner; but how a sane adult, in the rush and hurry and turmoil of the maelstrom-life of 1868, can find a moment for such nonsense, or can expect _you_ to find a moment for it, is beyond my comprehension. Now, a lock of hair has some significance--at least, I hope that man thought so, who received from me a curl clipped from a poodle-dog, which at this moment may be labelled with my name. It will be all the same a hundred years hence, as I remarked when I forwarded it to him.
Your autograph-hunter has a funny way of acknowledging "the intrusion," and then going on to pile up the agony by asking, beside your own autograph, that you would "favor him with any from distinguished individuals that you may happen to have in your possession, for which he--or she--will be much obliged," etc.; and I have no doubt they will when I send them!
Now, I know this sounds unamiable; but there is a point when endurance comes to an end, and that is where persistent impertinence begins. Why don't they go to my friend Jack Smith? _He_ is eminent. He will write autographs all day and all night for anybody who wants one, because he considers it a compliment, which I don't, as autographs go; and because Henry Clay never refused--and that would be the very reason I should; and because Jack has the chronic weakness of always saying Yes, when he should say No, and _vice versa_. I am afraid I shall have to buy my postage-stamps after this onslaught, instead of having them found by autograph-hunters, as I have had for some time; but I shall get off cheaply at that, and save temper, time, and ink beside. The mischief of expressing one's opinion on this and kindred subjects, in print, is this: that the rhinoceros-fellows you mean to hit always dodge it, in favor of some kind-hearted, sensitive soul whose feelings you wouldn't wound for a bushel of autographs, though you should have to sit up all night to write them. I didn't mean _you_ at all, my dear sir or madam, because I know _you_ really like me, good-for-nothing as I am; and, after all, it may be that I am only "riled" by that "furniture-polish man," who looked so much like a clergyman that Betty mistook him for one, and thought I really must go down if I were busy, and whose nose I should like to have anointed with his miserable "polish," for wasting one good hour of the morning, trying it on my furniture.
_THE ETIQUETTE OF HOTEL PIAZZAS._
I am not aware that any one has treated this momentous subject. This being the case, permit me to inquire what are the rights of persons occupying rooms on the ground-floors of hotels, or boarding-houses, with windows opening upon the piazzas of the same. Or, in other words, _have_ they any exclusive right to that part of the piazza directly fronting their own windows? May they remonstrate if, while sitting at their window reading or writing, a person draws a chair in front and commences singing "Pop goes the Weasel," with variations; or whistles "Yankee Doodle," for an hour; or _reads aloud_ to a companion some blood-and-thunder novel? Or worse, when a gentleman(?) draws a chair in front of the window, and with his heels on the pillar of the piazza, and his head close to your window, lights an odious pipe, and commences filling your room with its vileness, compelling your immediate retreat, because he prefers the spot opposite to your window to the smoker's end of the piazza: in such case, is it in order for one to request his speedy exit? Is it piazza-etiquette for strangers, who have ascertained "that that is _her_ room" to lean close to the window-sill, the better to observe the habits of the animal inside? May one, in such circumstances, in self-defence, close a blind, or drop a curtain, without forfeiting the good opinion of inquiring minds?
Would it be proper, in those who engage piazza-rooms, first to inquire of the landlord if he himself is a smoker, the better to calculate one's chances of sympathy in case of tobacco intruders?
There are alleviations, I am not unaware, to the occupants of piazza-rooms. For instance, when one's blinds are closed upon the unwary, it is interesting to hear a narrative of oneself from the stranger within the gates. Many facts in your history, of which you were before entirely ignorant, are thus brought to your notice, without subscribing to any paper. It is also edifying to learn that your friend, "Mrs. Jones, gives her husband fits;" that "Mr. Smith is a horrible brute, in his own room, to his wife, although always ready to pick up gracefully the handkerchief of any other lady, and return it with the most complimentary little speeches." It is also amusing to know that Mrs. Jenkins' hair is or is not her own; likewise, her complexion. Edifying, also, are statistics about family expenses, and the manner of expending holiday money so as to get the most fun out of it. But when one young man reposes love-confidences in another, beneath your lattice, _then_, my sisters, hold your breath and your sides!--for then shall you know a depth of stupidity in measuring feminine tactics which should richly entitle its owner to a free pass into any Lunatic Asylum in the land.
As this is a many-sided subject, let me inquire, were you, the occupant of a piazza-room, ever awakened at the gray dawn, from lovely slumber, by the dragging of chairs and stools across it, and the scratching of mops and brooms? Or were you ever forced to lie in a perspiration of agony, at twelve o'clock at night, while some enterprising individual, in the parlor opposite your door, played with one hand, the inspiring tune of "Lanigan's Ball," or rattled discordantly through "I love but Thee"?
Lest you should forget it, let me repeat the question with which I started. Have occupants of piazza-rooms any exclusive rights in the piece of piazza directly fronting their own windows? If Congress has not adjourned, perhaps it will stop pulling noses to answer.
_OLD STOCKBRIDGE IN MASSACHUSETTS._
Massachusetts forever! _and thrift, of course_. Doors that will shut. Blinds that will fasten. Windows that do not dislocate your wrists to open. Good bread and beef steak. Mountains with cool sloping sides, and distracting shadows. A river that has coquetted with the meadows, till one never knows where it will turn up, or disappear. Perfect roads, even for our precious "Ledger-horses." Trees whose tops pierce the clouds, with trunks as rugged and gnarled as the theology of the oldest divine in the place. "Stockbridge!" The name might have been prettier--the place _couldn't_ be. From my window I can watch the cool spray of a fountain, as the wind tosses it about, or the sun makes a rainbow out of it. Or I can look at a little toy of an Episcopal Church, half hidden in vines, and trees, and roses, through whose open windows floats faintly to my ear the sweet Sabbath chaunt, to which the little birds give cheerful response. Bars of sunlight lie across the wide grassy road, and every door is a picture, with the silver hair of age serenely biding its time; or the golden locks of childhood, shading sinless brows, spite of the "hell" which President Edwards would insist was their inherited portion. In _this_ place, too, of all other places, where heavenly peace is written in the air, and so faint is the intimation of life's turmoil, that one might well doubt whether this were _not_ heaven. I look at the house where this good, but _I_ think mistaken, man thought and wrote these things, and wonder that he could not see _my_ God instead of _his--the Avenger_.
I walk under these cathedral trees, and like a dream comes to me the memory of a bright summer day, when a romping school-girl in Pittsfield, near by, I came to this very "Stockbridge," to a house a few rods from my present abode, where a sister's welcome awaited me. And to-day _her_ trees, _her_ vines, _her_ flowers, give out perfume, and shade, and bloom, all the same as if she were gliding in and out beneath them, instead of sleeping, deaf, dumb, and blind, forever to all their beauty.
_You_, too, must have known those whom you "could not _make_ dead!" Joyous, beaming creatures, with steps of air, floating _over_--not walking _on_--the earth; touching everything with brightness, like the bright-winged birds, which send forth a trill that takes your soul along with it, as they dart, like a gleam of sunshine, through the air. _You_, too, have stood over their coffin; but you only remember the sunny _living_ face. You have touched the cold hand; but you feel only, through long years of separation, the warm life clasp. And so my sister was still there, amid her flowers and trees; and when the present kindly proprietor showed me about the house and grounds, it was _she_ to whom I listened; it was _she_, not him, whom I followed, through the well-remembered paths.
And now tread softly, lest you invade the sanctity of yonder Indian burying-ground, where rest the bones of countless chiefs, whose descendants make annual pilgrimage to the spot, unmarked, save by the wild flowers and waving grass. These Indians went by the name of "The Stockbridge Indians;" and when any of their tribe settled afterward in any other place, they always insisted on naming it "Stockbridge." Jonathan Edwards, who was driven from his church in Northampton on a point of doctrine, was the minister employed by the Government to Christianize them; and, from all accounts, a hard job he found it. "The poor Indian" must have passed into his "hunting-ground," for I meet him nowhere in my twilight walks through his earthly haunts; nor does the ghost of a single chief cause my hair to stand on end as I pass, by moonlight, their lonely burying-ground.
MORNING IN THE VILLAGE.--Softly, slowly, the white mist-veil is drawn back from the cool, green mountains. Now a little bird, raising its bright head from its nest, sends forth such a welcome to the fragrant new-born day, that prayer of mine seems superfluous and tame beside it. Follows another, like a well-trained voice in a choir, till at last the swelling chorus is complete, and nature's matins have fairly begun.
How the dew sparkles and trembles on the nodding blades of grass! How lazily the cows loiter on their shady path to the cool pastures! How fair look the white daisies and red clover, fresh from their dewy baths! How still hang the leaves on the trees, as if to enjoy the too evanescent coolness! Now some little child's sweet voice is heard, rivaling the birds. There she stands in the doorway, prettier with her uncombed locks and bare little pink feet peeping from beneath her loose, white night-dress, than any touch of art could make her. And now her father, brown and strong, with hoe and rake in hand, goes forth to his day's work, stopping as he goes to rest his toil-hardened hand lightly on that little head as he passes it. And whether the hot noonday sun or the swift lightning-stroke shall paralyze it, that soft touch, through the slow-coming years, shall be her talisman. And now the village is fairly astir. None are left in their beds--none are idle, save the old or the sick. The smoke of the rushing cars curls out from yonder willows that fringe the river's brink, then disappears, as, with a parting screech and puff, the train rushes forth on its errand of life or--death! Now groups gather round the "store" and "post-office." Ladies who have travelled thither, _with the city on their backs_, are sauntering under the trees, so occupied with taking care of their dry-goods that they have neither eyes nor ears for the beauty and harmony around them. What right have such women to perpetuate themselves? How _dare_ they be mothers? I don't know.
NOON IN THE VILLAGE.--How white and hot lies the sun on the dusty road! The slow, patient oxen are scarce discernible through the cloud they raise with their huge feet. Their driver has pushed his coarse straw hat aside, and is mopping his brown face zealously as he mercifully gives them breath under the shadow of that grand oak-tree. The voices of the children and the birds are hushed this garish noon. Each have taken refuge in their nests, to doze the laggard hours away. The fine city ladies are in loose dresses, deciding whether brown, or green, or blue shall make us tear each other's eyes out with envy at dinner. Their husbands lie under the trees in white raiment, insulting high Heaven with pipes and segars. _Africa_ is flying around in the dining-hall, regardless of the thermometer, counting spoons, knives, and noses. Babies afflicted with last night's mosquito-bites howl at their nurses with distorted faces, while their bigger brothers and sisters screech for "a drink of _wutter_." Mammas ejaculate "Merciful heavens!" and keep on surveying their back-hair with the aid of two looking-glasses. Wonderful beings are women; but don't fear I shall turn state's-evidence! Not till I can turn female Robinson Crusoe, with my "man-Friday," to back me in case of onslaught from the savages.