Part 2
We have reason to believe that there will be labouring men in heaven; and also a number of negroes, and Esquimaux, and Terra del Fuegans, and Arabs, and a few Indians, and possibly even some Spaniards and Portuguese. All things are possible with God. We shall have all these sorts of people in heaven; but, alas! in getting them we shall lose the society of Dr. Talmage. Which is to say, we shall lose the company of one who could give more real “tone” to celestial society than any other contribution Brooklyn could furnish. And what would eternal happiness be without the Doctor? Blissful, unquestionably--we know that well enough--but would it be 'distingue,' would it be 'recherche' without him? St. Matthew without stockings or sandals; St. Jerome bare headed, and with a coarse brown blanket robe dragging the ground; St. Sebastian with scarcely any raiment at all--these we should see, and should enjoy seeing them; but would we not miss a spike-tailed coat and kids, and turn away regretfully, and say to parties from the Orient: “These are well enough, but you ought to see Talmage of Brooklyn.” I fear me that in the better world we shall not even have Dr. Talmage's “good Christian friend.”
For if he were sitting under the glory of the Throne, and the keeper of the keys admitted a Benjamin Franklin or other labouring man, that “friend,” with his fine natural powers infinitely augmented by emancipation from hampering flesh, would detect him with a single sniff, and immediately take his hat and ask to be excused.
To all outward seeming, the Rev. T. De Witt Talmage is of the same material as that used in the construction of his early predecessors in the ministry; and yet one feels that there must be a difference somewhere between him and the Saviour's first disciples. It may be because here, in the nineteenth century, Dr. T. has had advantages which Paul and Peter and the others could not and did not have. There was a lack of polish about them, and a looseness of etiquette, and a want of exclusiveness, which one cannot help noticing. They healed the very beggars, and held intercourse with people of a villainous odour every day. If the subject of these remarks had been chosen among the original Twelve Apostles, he would not have associated with the rest, because he could not have stood the fishy smell of some of his comrades who came from around the Sea of Galilee. He would have resigned his commission with some such remark as he makes in the extract quoted above: “Master, if thou art going to kill the church thus with bad smells, I will have nothing to do with this work of evangelization.” He is a disciple, and makes that remark to the Master; the only difference is, that he makes it in the nineteenth instead of the first century.
Is there a choir in Mr. T.'s church? And does it ever occur that they have no better manners than to sing that hymn which is so suggestive of labourers and mechanics:
“Son of the Carpenter! receive This humble work of mine?”
Now, can it be possible that in a handful of centuries the Christian character has fallen away from an imposing heroism that scorned even the stake, the cross, and the axe, to a poor little effeminacy that withers and wilts under an unsavoury smell? We are not prepared to believe so, the reverend Doctor and his friend to the contrary notwithstanding.
A COUPLE OF SAD EXPERIENCES
When I published a squib recently in which I said I was going to edit an Agricultural Department in this magazine, I certainly did not desire to deceive anybody. I had not the remotest desire to play upon any one's confidence with a practical joke, for he is a pitiful creature indeed who will degrade the dignity of his humanity to the contriving of the witless inventions that go by that name. I purposely wrote the thing as absurdly and as extravagantly as it could be written, in order to be sure and not mislead hurried or heedless readers: for I spoke of launching a triumphal barge upon a desert, and planting a tree of prosperity in a mine--a tree whose fragrance should slake the thirst of the naked, and whose branches should spread abroad till they washed the chorea of, etc., etc. I thought that manifest lunacy like that would protect the reader. But to make assurance absolute, and show that I did not and could not seriously mean to attempt an Agricultural Department, I stated distinctly in my postscript that I did not know anything about Agriculture. But alas! right there is where I made my worst mistake--for that remark seems to have recommended my proposed Agriculture more than anything else. It lets a little light in on me, and I fancy I perceive that the farmers feel a little bored, sometimes, by the oracular profundity of agricultural editors who “know it all.” In fact, one of my correspondents suggests this (for that unhappy squib has deluged me with letters about potatoes, and cabbages, and hominy, and vermicelli, and maccaroni, and all the other fruits, cereals, and vegetables that ever grew on earth; and if I get done answering questions about the best way of raising these things before I go raving crazy, I shall be thankful, and shall never write obscurely for fun any more).
Shall I tell the real reason why I have unintentionally succeeded in fooling so many people? It is because some of them only read a little of the squib I wrote and jumped to the conclusion that it was serious, and the rest did not read it at all, but heard of my agricultural venture at second-hand. Those cases I could not guard against, of course. To write a burlesque so wild that its pretended facts will not be accepted in perfect good faith by somebody, is very nearly an impossible thing to do. It is because, in some instances, the reader is a person who never tries to deceive anybody himself, and therefore is not expecting any one to wantonly practise a deception upon him; and in this case the only person dishonoured is the man who wrote the burlesque. In other instances the “nub” or moral of the burlesque--if its object be to enforce a truth--escapes notice in the superior glare of something in the body of the burlesque itself. And very often this “moral” is tagged on at the bottom, and the reader, not knowing that it is the key of the whole thing and the only important paragraph in the article, tranquilly turns up his nose at it and leaves it unread. One can deliver a satire with telling force through the insidious medium of a travesty, if he is careful not to overwhelm the satire with the extraneous interest of the travesty, and so bury it from the reader's sight and leave him a joked and defrauded victim, when the honest intent was to add to either his knowledge or his wisdom. I have had a deal of experience in burlesques and their unfortunate aptness to deceive the public, and this is why I tried hard to make that agricultural one so broad and so perfectly palpable that even a one-eyed potato could see it; and yet, as I speak the solemn truth, it fooled one of the ablest agricultural editors in America!
DAN MURPHY
One of the saddest things that ever came under my notice (said the banker's clerk) was there in Corning, during the war. Dan Murphy enlisted as a private, and fought very bravely. The boys all liked him, and when a wound by and by weakened him down till carrying a musket was too heavy work for him, they clubbed together and fixed him up as a sutler. He made money then, and sent it always to his wife to bank for him. She was a washer and ironer, and knew enough by hard experience to keep money when she got it. She didn't waste a penny. On the contrary, she began to get miserly as her bank account grew. She grieved to part with a cent, poor creature, for twice in her hard-working life she had known what it was to be hungry, cold, friendless, sick, and without a dollar in the world, and she had a haunting dread of suffering so again. Well, at last Dan died; and the boys, in testimony of their esteem and respect for him, telegraphed to Mrs. Murphy to know if she would like to have him embalmed and sent home, when you know the usual custom was to dump a poor devil like him into a shallow hole, and then inform his friends what had become of him. Mrs. Murphy jumped to the conclusion that it would only cost two or three dollars to embalm her dead husband, and so she telegraphed “Yes.” It was at the “wake” that the bill for embalming arrived and was presented to the widow. She uttered a wild, sad wail, that pierced every heart, and said: “Sivinty-foive dollars for stoofhn' Dan, blister their sowls! Did thim divils suppose I was goin' to stairt a Museim, that I'd be dalin' in such expinsive curiassities!”
The banker's clerk said there was not a dry eye in the house.
THE “TOURNAMENT” IN A. D. 1870
Lately there appeared an item to this effect, and the same went the customary universal round of the press:
A telegraph station has just been established upon the traditional site of the Garden of Eden.
As a companion to that, nothing fits so aptly and so perfectly as this:
Brooklyn has revived the knightly tournament of the Middle Ages.
It is hard to tell which is the most startling, the idea of that highest achievement of human genius and intelligence, the telegraph, prating away about the practical concerns of the world's daily life in the heart and home of ancient indolence, ignorance, and savagery, or the idea of that happiest expression of the brag, vanity, and mock-heroics of our ancestors, the “tournament,” coming out of its grave to flaunt its tinsel trumpery and perform its “chivalrous” absurdities in the high noon of the nineteenth century, and under the patronage of a great, broad-awake city and an advanced civilisation.
A “tournament” in Lynchburg is a thing easily within the comprehension of the average mind; but no commonly gifted person can conceive of such a spectacle in Brooklyn without straining his powers. Brooklyn is part and parcel of the city of New York, and there is hardly romance enough in the entire metropolis to re-supply a Virginia “knight” with “chivalry,” in case he happened to run out of it. Let the reader calmly and dispassionately picture to himself “lists”--in Brooklyn; heralds, pursuivants, pages, garter king-at-arms--in Brooklyn; the marshalling of the fantastic hosts of “chivalry” in slashed doublets, velvet trunks, ruffles, and plumes--in Brooklyn; mounted on omnibus and livery-stable patriarchs, promoted, and referred to in cold blood as “steeds,” “destriers,” and “chargers,” and divested of their friendly, humble names--these meek old “Jims” and “Bobs” and “Charleys,” and renamed “Mohammed,” “Bucephalus,” and “Saladin”--in Brooklyn; mounted thus, and armed with swords and shields and wooden lances, and cased in paste board hauberks, morions, greaves, and gauntlets, and addressed as “Sir” Smith, and “Sir” Jones, and bearing such titled grandeurs as “The Disinherited Knight,” the “Knight of Shenandoah,” the “Knight of the Blue Ridge,” the “Knight of Maryland,” and the “Knight of the Secret Sorrow”--in Brooklyn; and at the toot of the horn charging fiercely upon a helpless ring hung on a post, and prodding at it intrepidly with their wooden sticks, and by and by skewering it and cavorting back to the judges' stand covered with glory--this in Brooklyn; and each noble success like this duly and promptly announced by an applauding toot from the herald's horn, and “the band playing three bars of an old circus tune”--all in Brooklyn, in broad daylight. And let the reader remember, and also add to his picture, as follows, to wit: when the show was all over, the party who had shed the most blood and overturned and hacked to pieces the most knights, or at least had prodded the most muffin-rings, was accorded the ancient privilege of naming and crowning the Queen of Love and Beauty--which naming had in reality been done for him by the “cut-and-dried” process, and long in advance, by a committee of ladies, but the crowning he did in person, though suffering from loss of blood, and then was taken to the county hospital on a shutter to have his wounds dressed--these curious things all occurring in Brooklyn, and no longer ago than one or two yesterdays. It seems impossible, and yet it is true.
This was doubtless the first appearance of the “tournament” up here among the rolling-mills and factories, and will probably be the last. It will be well to let it retire permanently to the rural districts of Virginia, where, it is said, the fine mailed and plumed, noble-natured, maiden-rescuing, wrong-redressing, adventure-seeking knight of romance is accepted and believed in by the peasantry with pleasing simplicity, while they reject with scorn the plain, unpolished verdict whereby history exposes him as a braggart, a ruffian, a fantastic vagabond; and an ignoramus.
All romance aside, what shape would our admiration of the heroes of Ashby de la Zouch be likely to take, in this practical age, if those worthies were to rise up and come here and perform again the chivalrous deeds of that famous passage of arms? Nothing but a New York jury and the insanity plea could save them from hanging, from the amiable Bois-Guilbert and the pleasant Front-de-Boeuf clear down to the nameless ruffians that entered the riot with unpictured shields and did their first murder and acquired their first claim to respect that day. The doings of the so-called “chivalry” of the Middle Ages were absurd enough, even when they were brutally and bloodily in earnest, and when their surroundings of castles and donjons, savage landscapes and half-savage peoples, were in keeping; but those doings gravely reproduced with tinsel decorations and mock pageantry, by bucolic gentlemen with broomstick lances, and with muffin-rings to represent the foe, and all in the midst of the refinement and dignity of a carefully-developed modern civilisation, is absurdity gone crazy.
Now, for next exhibition, let us have a fine representation of one of those chivalrous wholesale butcheries and burnings of Jewish women and children, which the crusading heroes of romance used to indulge in in their European homes, just before starting to the Holy Land, to seize and take to their protection the Sepulchre and defend it from “pollution.”
CURIOUS RELIC FOR SALE
“For sale, for the benefit of the Fund for the Relief of the Widows and Orphans of Deceased Firemen, a Curious Ancient Bedouin Pipe, procured at the city of Endor in Palestine, and believed to have once belonged to the justly-renowned Witch of Endor. Parties desiring to examine this singular relic with a view to purchasing, can do so by calling upon Daniel S., 119 and 121 William street, New York”
As per advertisement in the “Herald.” A curious old relic indeed, as I had a good personal right to know. In a single instant of time, a long drawn panorama of sights and scenes in the Holy Land flashed through my memory--town and grove, desert, camp, and caravan clattering after each other and disappearing, leaving me with a little of the surprised and dizzy feeling which I have experienced at sundry times when a long express train has overtaken me at some quiet curve and gone whizzing, car by car, around the corner and out of sight. In that prolific instant I saw again all the country from the Sea of Galilee and Nazareth clear to Jerusalem, and thence over the hills of Judea and through the Vale of Sharon to Joppa, down by the ocean. Leaving out unimportant stretches of country and details of incident, I saw and experienced the following described matters and things. Immediately three years fell away from my age, and a vanished time was restored to me--September, 1867. It was a flaming Oriental day--this one that had come up out of the past and brought along its actors, its stage-properties, and scenic effects--and our party had just ridden through the squalid hive of human vermin which still holds the ancient Biblical name of Endor; I was bringing up the rear on my grave four-dollar steed, who was about beginning to compose himself for his usual noon nap. My! only fifteen minutes before how the black, mangy, nine-tenths naked, ten-tenths filthy, ignorant, bigoted, besotted, hungry, lazy, malignant, screeching, crowding, struggling, wailing, begging, cursing, hateful spawn of the original Witch had swarmed out of the caves in the rocks and the holes and crevices in the earth, and blocked our horses' way, besieged us, threw themselves in the animals' path, clung to their manes, saddle-furniture, and tails, asking, beseeching, demanding “bucksheesh! bucksheesh! BUCKSHEESH!” We had rained small copper Turkish coins among them, as fugitives fling coats and hats to pursuing wolves, and then had spurred our way through as they stopped to scramble for the largess. I was fervently thankful when we had gotten well up on the desolate hillside and outstripped them and left them jawing and gesticulating in the rear. What a tempest had seemingly gone roaring and crashing by me and left its dull thunders pulsing in my ears!
I was in the rear, as I was saying. Our pack-mules and Arabs were far ahead, and Dan, Jack, Moult, Davis, Denny, Church, and Birch (these names will do as well as any to represent the boys) were following close after them. As my horse nodded to rest, I heard a sort of panting behind me, and turned and saw that a tawny youth from the village had overtaken me--a true remnant and representative of his ancestress the Witch--a galvanised scurvy, wrought into the human shape and garnished with ophthalmia and leprous scars--an airy creature with an invisible shirt-front that reached below the pit of his stomach, and no other clothing to speak of except a tobacco-pouch, an ammunition-pocket, and a venerable gun, which was long enough to club any game with that came within shooting distance, but far from efficient as an article of dress.
I thought to myself, “Now this disease with a human heart in it is going to shoot me.” I smiled in derision at the idea of a Bedouin daring to touch off his great-grandfather's rusty gun and getting his head blown off for his pains. But then it occurred to me, in simple school-boy language, “Suppose he should take deliberate aim and 'haul off' and fetch me with the butt-end of it?” There was wisdom in that view of it, and I stopped to parley. I found he was only a friendly villain who wanted a trifle of bucksheesh, and after begging what he could get in that way, was perfectly willing to trade off everything he had for more. I believe he would have parted with his last shirt for bucksheesh if he had had one. He was smoking the “humbliest” pipe I ever saw--a dingy, funnel-shaped, red-clay thing, streaked and grimed with oil and tears of tobacco, and with all the different kinds of dirt there are, and thirty per cent. of them peculiar and indigenous to Endor and perdition. And rank? I never smelt anything like it. It withered a cactus that stood lifting its prickly hands aloft beside the trail. It even woke up my horse. I said I would take that. It cost me a franc, a Russian kopek, a brass button, and a slate pencil; and my spendthrift lavishness so won upon the son of the desert that he passed over his pouch of most unspeakably villainous tobacco to me as a free gift. What a pipe it was, to be sure! It had a rude brass-wire cover to it, and a little coarse iron chain suspended from the bowl, with an iron splinter attached to loosen up the tobacco and pick your teeth with. The stem looked like the half of a slender walking-stick with the bark on.
I felt that this pipe had belonged to the original Witch of Endor as soon as I saw it; and as soon as I smelt it, I knew it. Moreover, I asked the Arab cub in good English if it was not so, and he answered in good Arabic that it was. I woke up my horse and went my way, smoking. And presently I said to myself reflectively, “If there is anything that could make a man deliberately assault a dying cripple, I reckon may be an unexpected whiff from this pipe would do it.” I smoked along till I found I was beginning to lie, and project murder, and steal my own things out of one pocket and hide them in another; and then I put up my treasure, took off my spurs and put them under my horse's tail, and shortly came tearing through our caravan like a hurricane.
From that time forward, going to Jerusalem, the Dead Sea, and the Jordan, Bethany, Bethlehem, and everywhere, I loafed contentedly in the rear and enjoyed my infamous pipe and revelled in imaginary villany. But at the end of two weeks we turned our faces toward the sea and journeyed over the Judean hills, and through rocky defiles, and among the scenes that Samson knew in his youth, and by and by we touched level ground just at night, and trotted off cheerily over the plain of Sharon. It was perfectly jolly for three hours, and we whites crowded along together, close after the chief Arab muleteer (all the pack-animals and the other Arabs were miles in the rear), and we laughed, and chatted, and argued hotly about Samson, and whether suicide was a sin or not, since Paul speaks of Samson distinctly as being saved and in heaven. But by and by the night air, and the duskiness, and the weariness of eight hours in the saddle, began to tell, and conversation flagged and finally died out utterly. The squeak-squeaking of the saddles grew very distinct; occasionally somebody sighed, or started to hum a tune and gave it up; now and then a horse sneezed. These things only emphasised the solemnity and the stillness. Everybody got so listless that for once I and my dreamer found ourselves in the lead. It was a glad, new sensation, and I longed to keep the place forevermore. Every little stir in the dingy cavalcade behind made me nervous. Davis and I were riding side by side, right after the Arab. About 11 o'clock it had become really chilly, and the dozing boys roused up and began to inquire how far it was to Ramlah yet, and to demand that the Arab hurry along faster. I gave it up then, and my heart sank within me, because of course they would come up to scold the Arab. I knew I had to take the rear again. In my sorrow I unconsciously took to my pipe, my only comfort. As I touched the match to it the whole company came lumbering up and crowding my horse's rump and flanks. A whiff of smoke drifted back over my shoulder, and--
“The suffering Moses!”
“Whew!”
“By George, who opened that graveyard?”
“Boys, that Arab's been swallowing something dead!”