Part 28

The story that he offered payment for the slaves—so often affirmed and denied—is in either case but a quibble with the actual facts. He could not have made such an offer except tentatively, lacking the means to carry it out. He was not given the opportunity to make it, because the Confederate Commissioners were under instructions to treat solely on the basis of the recognition of the independence of the Confederacy. The conference came to nought. It ended where it began. But there is ample evidence that he went to Hampton Roads resolved to commit himself to that proposition. He did, according to the official reports, refer to it in specific terms, having already formulated a plan of procedure. This plan exists and may be seen in his own handwriting. It embraced a joint resolution to be submitted by the President to the two Houses of Congress appropriating $400,000,000 to be distributed among the Southern States on the basis of the slave population of each according to the Census of 1860, and a proclamation to be issued by himself, as President, when the joint resolution had been passed by Congress.

There can be no controversy among honest students of history on this point. That Mr. Lincoln said to Mr. Stephens, “Let me write Union at the top of this page and you may write below it whatever else you please,” is referable to Mr. Stephens’ statement made to many friends and attested by a number of reliable persons. But that he meditated the most liberal terms, including payment for the slaves, rests neither upon conjecture nor hearsay, but on documentary proof. It may be argued that he could not have secured the adoption of any such plan; but of his purpose, and its genuineness, there can be no question and there ought to be no equivocation.

Indeed, payment for the slaves had been all along in his mind. He believed the North equally guilty with the South for the original existence of slavery. He clearly understood that the Irrepressible Conflict was a Conflict of systems, not a merely sectional and partisan quarrel. He was a just man, abhorring proscription: an old Conscience Whig, indeed, who stood in awe of the Constitution and his oath of office. He wanted to leave the South no right to claim that the North, finding slave labor unremunerative, had sold its negroes to the South and then turned about and by force of arms confiscated what it had unloaded at a profit. He fully recognized slavery as property. The Proclamation of Emancipation was issued as a war measure. In his message to Congress of December, 1862, he proposed payment for the slaves, elaborating a scheme in detail and urging it with copious and cogent argument. “The people of the South,” said he, addressing a Congress at that moment in the throes of a bloody war with the South, “are not more responsible for the original introduction of this property than are the people of the North, and, when it is remembered how unhesitatingly we all use cotton and sugar and share the profits of dealing in them, it may not be quite safe to say that the South has been more responsible than the North for its continuance.”

IV

It has been my rule, aim and effort in my newspaper career to print nothing of a man which I would not say to his face; to print nothing of a man in malice; to look well and think twice before consigning a suspect to the ruin of printer’s ink; to respect the old and defend the weak; and, lastly, at work and at play, daytime and nighttime, to be good to the girls and square with the boys, for hath it not been written of such is the kingdom of Heaven?

There will always be in a democracy two or more sets of rival leaders to two or more differing groups of followers. Hitherto history has classified these as conservatives and radicals. But as society has become more and more complex the groups have had their subdivisions. As a consequence speculative doctrinaries and adventurous politicians are enabled to get in their work of confusing the issues and exploiting themselves.

“‘What are these fireworks for?’ asks the rustic in the parable. ‘To blind the eyes of the people,’ answers the cynic.”

I would not say aught in a spirit of hostility to the President of the United States. Woodrow Wilson is a clever speaker and writer. Yet the usual trend and phrase of his observations seem to be those of a special pleader, rather than those of a statesman. Every man, each of the nations, is for peace as an abstract proposition. That much goes without saying. But Mr. Wilson proposes to bind the hands of a giant and take lottery chances on the future. This, I think, the country will contest.

He is obsessed by the idea of a League of Nations. If not his own discovery he has yet made himself its leader. He talks flippantly about “American ideals” that have won the war against Germany, as if there were no English ideals and French ideals.

“In all that he does we can descry the school-master who arrived at the front rather late in life. One needs only to go over the record and mark how often he has reversed himself to detect a certain mental and temperamental instability clearly indicating a lack of fixed or resolute intellectual purpose. This is characteristic of an excess in education; of the half baked mind overtrained. The overeducated mind fancies himself a doctrinaire when he is in point of fact only a disciple.”

Woodrow Wilson was born to the rather sophisticated culture of the too, too solid South. Had he grown up in England a hundred years ago he would have been a follower of the Della Cruscans. He has what is called a facile pen, though it sometimes runs away with him. It seems to have done so in the matter of the League of Nations. Inevitably such a scheme would catch the fancy of one ever on the alert for the fanciful.

I cannot too often repeat that the world we inhabit is a world of sin, disease and death. Men will fight whenever they want to fight, and no artificial scheme or process is likely to restrain them. It is mainly the costliness of war that makes most against it. But, as we have seen the last four years, it will not quell the passions of men or dull national and racial ambitions.

All that Mr. Wilson and his proposed League of Nations can do will be to revamp, and maybe for a while to reimpress the minds of the rank and file, until the bellowing followers of Bellona are ready to spring.

Eternal peace, universal peace, was not the purpose of the Deity in the creation of the universe.

Nevertheless, it would seem to be the duty of men in great place, as of us all, to proclaim the gospel of good will and cultivate the arts of fraternity. I have no quarrel with the President on this score. What I contest is the self-exploitation to which he is prone, so lacking in dignity and open to animadversion.

V

Thus it was that instant upon the appearance of the proposed League of Nations I made bold to challenge it, as but a pretty conceit having no real value, a serious assault upon our national sovereignty.

Its argument seemed to me full of copybook maxims, easier recited than applied. As what I wrote preceded the debates and events of the last six months, I may not improperly make the following quotation from a screed of mine appearing in The Courier-Journal of the 5th of March, 1919:

“The League of Nations is a fad. Politics, like society and letters, has its fads. In society they call them fashion and in literature originality. Politics gives the name of ‘issues’ to its fads. A taking issue is as a stunning gown, or ‘a best seller.’ The President’s mind wears a coat of many colors, and he can change it at will, his mood being the objective point, not always too far ahead, or clear of vision. Carl Schurz was wont to speak of Gratz Brown as ‘a man of thoughts rather than of ideas.’ I wonder if that can be justly said of the President? ‘Gentlemen will please not shoot at the pianiste,’ adjured the superscription over the music stand in the Dakota dive; ‘she is doing the best that she knows how.’

“Already it is being proclaimed that Woodrow Wilson can have a third nomination for the presidency if he wants it, and nobody seems shocked by it, which proves that the people grow degenerate and foreshadows that one of these nights some fool with a spyglass will break into Mars and let loose the myriads of warlike gyascutes who inhabit that freak luminary, thence to slide down the willing moonbeam and swallow us every one!

“In a sense the Monroe Doctrine was a fad. Oblivious to Canada, and British Columbia and the Spanish provinces, it warned the despots of Europe off the grass in America. We actually went to war with Mexico, having enjoyed two wars with England, and again and again we threatened to annex the Dominion. Everything betwixt hell and Halifax was Yankee preëmpted.

“Truth to say, your Uncle Samuel was ever a jingo. But your Cousin Woodrow, enlarging on the original plan, would stretch our spiritual boundaries to the ends of the earth and make of us the moral custodian of the universe. This much, no less, he got of the school of sweetness and light in which he grew up.

“I am a jingo myself. But a wicked material jingo, who wants facts, not theories. If I thought it possible and that it would pay, I would annex the North Pole and colonize the Equator. It is, after the manner of the lady in the play, that the President ‘doth protest too much,’ which displeases me and where, in point of fact, I ‘get off the reservation.’

“That, being a politician and maybe a candidate, he is keenly alive to votes goes without saying. On the surface this League of Nations having the word ‘peace’ in big letters emblazoned both upon its forehead and the seat of its trousers—or, should I say, woven into the hem of its petticoat?—seems an appeal for votes. I do not believe it will bear discussion. In a way, it tickles the ear without convincing the sense. There is nothing sentimental about the actualities of Government, much as public men seek to profit by arousing the passions of the people. Government is a hard and fast and dry reality. At best statesmanship can only half do the things it would. Its aims are most assured when tending a little landward; its footing safest on its native heath. We have plenty to do on our own continent without seeking to right things on other continents. Too many of us—the President among the rest, I fear—miscalculate the distance between contingency and desire.

“‘We figure to ourselves The thing we like: and then we build it up: As chance will have it on the rock or sand— When thought grows tired of wandering o’er the world, And homebound Fancy runs her bark ashore.’”

I am sorry to see the New York World fly off at a tangent about this latest of the Wilsonian hobbies. Frank Irving Cobb, the editor of the World, is, as I have often said, the strongest writer on the New York press since Horace Greeley. But he can hardly be called a sentimentalist, as Greeley was, and there is nothing but sentiment—gush and gammon—in the proposed League of Nations.

It may be all right for England. There are certainly no flies on it for France. But we don’t need it. Its effects can only be to tie our hands, not keep the dogs away, and even at the worst, in stress of weather, we are strong enough to keep the dogs away ourselves.

We should say to Europe: “Shinny on your own side of the water and we will shinny on our side.” It may be that Napoleon’s opinion will come true that ultimately Europe will be “all Cossack or all republican.” Part of it has come true already. Meanwhile it looks as though the United States, having exhausted the reasonable possibilities of democracy, is beginning to turn crank. Look at woman suffrage by Federal edict; look at prohibition by act of Congress and constitutional amendment; tobacco next to walk on the plank; and then!—Lord, how glad I feel that I am nearly a hundred years old and shall not live to see it!

Chapter the Thirty-First

The Age of Miracles—A Story of Franklin Pierce—Simon Suggs Billy Sunday—Jefferson Davis and Aaron Burr—Certain Constitutional Shortcomings

I

The years intervening between 1865 and 1919 may be accounted the most momentous in all the cycles of the ages. The bells that something more than half a century ago rang forth to welcome peace in America have been from that day to this jangled out of tune and harsh with the sounding of war’s alarms in every other part of the world. We flatter ourselves with the thought that our tragedy lies behind us. Whether this be true or not, the tragedy of Europe is at hand and ahead. The miracles of modern invention, surpassing those of old, have made for strife, not for peace. Civilization has gone backward, not forward. Rulers, intoxicated by the lust of power and conquest, have lost their reason, and nations, following after, like cattle led to slaughter, seem as the bereft of Heaven “that knew not God.”

We read the story of our yesterdays as it unfolds itself in the current chronicle; the ascent to the bank-house, the descent to the mad-house, and, over the glittering paraphernalia that follows to the tomb, we reflect upon the money-zealot’s progress; the dizzy height, the dazzling array, the craze for more and more and more; then the temptation and fall, millions gone, honor gone, reason gone—the innocent and the gentle, with the guilty, dragged through the mire of the prison, and the court—and we draw back aghast. Yet, if we speak of these things we are called pessimists.

I have always counted myself an optimist. I know that I do not lie awake nights musing on the ingratitude either of my stars or my countrymen. I pity the man who does. Looking backward, I have sincere compassion for Webster and for Clay! What boots it to them, now that they lie beneath the mold, and that the drums and tramplings of nearly seventy years of the world’s strifes and follies and sordid ambitions and mean repinings, and longings, and laughter, and tears, have passed over their graves, what boots it to them, now, that they failed to get all they wanted? There is indeed snug lying in the churchyard; but the flowers smell as sweet and the birds sing as merry, and the stars look down as loving upon the God-hallowed mounds of the lowly and the poor, as upon the man-bedecked monuments of the Kings of men. All of us, the least with the greatest, let us hope and believe shall attain immortal life at last. What was there for Webster, what was there for Clay to quibble about? I read with a kind of wonder, and a sickening sense of the littleness of great things, those passages in the story of their lives where it is told how they stormed and swore, when tidings reached them that they had been balked of their desires.

Yet they might have been so happy; so happy in their daily toil, with its lofty aims and fair surroundings; so happy in the sense of duty done; so happy, above all, in their own Heaven-sent genius, with its noble opportunities and splendid achievements. They should have emulated the satisfaction told of Franklin Pierce. It is related that an enemy was inveighing against him, when an alleged friend spoke up and said: “You should not talk so about the President, I assure you that he is not at all the man you describe him to be. On the contrary, he is a man of the rarest gifts and virtues. He has long been regarded as the greatest orator in New England, and the greatest lawyer in New England, and surely no one of his predecessors ever sent such state papers to Congress.”

“How are you going to prove it,” angrily retorted the first speaker.

“I don’t need to prove it,” coolly replied the second. “He admits it.”

I cannot tell just how I should feel if I were President, though, on the whole, I fancy fairly comfortable, but I am quite certain that I would not exchange places with any of the men who have been President, and I have known quite a number of them.

II

I am myself accused sometimes of being a “pessimist.” Assuredly I am no optimist of the Billy Sunday sort, who fancies the adoption of the prohibition amendment the coming of “de jubilo.” Early in life, while yet a recognized baseball authority, Mr. Sunday discovered “pay dirt” in what Col. Mulberry Sellers called “piousness.” He made it an asset and began to issue celestial notes, countersigned by himself and made redeemable in Heaven. From that day to this he has been following the lead of the renowned Simon Suggs, who, having in true camp meeting style acquired “the grace of God,” turned loose as an exhorter shouting “Step up to the mourner’s bench, my brethering, step up lively, and be saved! I come in on na ’er par, an’ see what I draw’d! Religion’s the only game whar you can’t lose. Him that trusts the Lord holds fo’ aces!”

The Billy Sunday game has made Billy Sunday rich. Having exhausted Hell-fire-and-brimstone, the evangel turns to the Demon Rum. Satan, with hide and horns, has had his day. Prohibition is now the trick card.

The fanatic is never either very discriminating or very particular. As a rule, for him any taking “ism” will suffice. To-day, it happens to be “whisky.” To-morrow it will be tobacco. Finally, having established the spy system and made house-to-house espionage a rule of conventicle, it will become a misdemeanor for a man to kiss his wife.

From fakers who have cards up their sleeves, not to mention snakes in their boots, we hear a great deal about “the people,” pronounced by them as if it were spelled “pee-pul.” It is the unfailing recourse of the professional politician in quest of place. Yet scarcely any reference, or referee, were faultier.

The people en masse constitute what we call the mob. Mobs have rarely been right—never except when capably led. It was the mob of Jerusalem that did the unoffending Jesus of Nazareth to death. It was the mob in Paris that made the Reign of Terror. Mobs have seldom been tempted, even had a chance to go wrong, that they have not gone wrong.

The “people” is a fetish. It was the people, misled, who precipitated the South into the madness of secession and the ruin of a hopelessly unequal war of sections. It was the people backing if not compelling the Kaiser, who committed hari-kari for themselves and their empire in Germany. It is the people leaderless who are making havoc in Russia. Throughout the length and breadth of Christendom, in all lands and ages, the people, when turned loose, have raised every inch of hell to the square foot they were able to raise, often upon the slightest pretext, or no pretext at all.

This is merely to note the mortal fallibility of man, most fallible when herded in groups and prone to do in the aggregate what he would hesitate to do when left to himself and his individual accountability.

Under a wise dispensation of power, despotism, we are told embodies the best of all government. The trouble is that despotism is seldom, if ever, wise. It is its nature to be inconsiderate, being essentially selfish, grasping and tyrannous. As a rule therefore revolution—usually of force—has been required to change or reform it. Perfectibility was not designed for mortal man. That indeed furnishes the strongest argument in favor of the immortality of the soul, life on earth but the ante-chamber of eternal life. It would be a cruel Deity that condemned man to the brief and vexed span of human existence with nothing beyond the grave.

We know not whence we came, or whither we go; but it is a fair guess that we shall in the end get better than we have known.

III

Historic democracy is dead.

This is not to say that a Democratic party organization has ceased to exist. Nor does it mean that there are no more Democrats and that the Democratic party is dead in the sense that the Federalist party is dead or the Whig party is dead, or the Greenback party is dead, or the Populist party is dead. That which has died is the Democratic party of Jefferson and Jackson and Tilden. The principles of government which they laid down and advocated have been for the most part obliterated. What slavery and secession were unable to accomplish has been brought about by nationalizing sumptuary laws and suffrage.

The death-blow to Jeffersonian democracy was delivered by the Democratic Senators and Representatives from the South and West who carried through the prohibition amendment. The _coup de grâce_ was administered by a President of the United States elected as a Democrat when he approved the Federal suffrage amendment to the Constitution.

The kind of government for which the Jeffersonian democracy successfully battled for more than a century was thus repudiated; centralization was invited; State rights were assassinated in the very citadel of State rights. The charter of local self-government become a scrap of paper, the way is open for the obliteration of the States in all their essential functions and the erection of a Federal Government more powerful than anything of which Alexander Hamilton dared to dream.

When the history of these times comes to be written it may be said of Woodrow Wilson: he rose to world celebrity by circumstance rather than by character. He was favored of the gods. He possessed a bright, forceful mind. His achievements were thrust upon him. Though it sometimes ran away with him, his pen possessed extraordinary facility. Thus he was ever able to put his best foot foremost. Never in the larger sense a leader of men as were Chatham and Fox, as were Washington, Clay and Lincoln; nor of ideas as were Rousseau, Voltaire and Franklin, he had the subtle tenacity of Louis the Eleventh of France, the keen foresight of Richelieu with a talent for the surprising which would have raised him to eminence in journalism. In short he was an opportunist void of conviction and indifferent to consistency.

The pen is mightier than the sword only when it has behind it a heart as well as a brain. He who wields it must be brave, upright and steadfast. We are giving our Chief Executive enormous powers. As a rule his wishes prevail. His name becomes the symbol of party loyalty. Yet it is after all a figure of speech not a personality that appeals to our sense of duty without necessarily engaging our affection.

Historic Republicanism is likewise dead, as dead as historic Democracy, only in both cases the labels surviving.

IV