Part 8
The king's visit to the chateau was not attended by any disastrous consequences. He returned to La Fere in safety, and his devotion to the lady became well known all over France; but her father was determined to save her honour by a method not unusual in those days. He chose a husband for his daughter, and intimated that no option would be allowed her. This was Monsieur de Liancourt, who was many years her senior, and a widower, with nine children,--wealthy, ignorant, weak in mind, and disagreeable in person. In vain Gabrielle appealed to the king against a marriage which was little better than "a living death." Henry was well pleased with an event which he foresaw would vanquish the beauty's last lingering reluctance. He said "he would cause her to be carried away within one hour of the celebration of her espousals." Her marriage took place at Coeuvres in January 1591, and she made her preparations to escape immediately from the bridegroom she loathed to the gallant Henry. The following day a royal order exiled Monsieur de Liancourt. Thenceforth Gabrielle reigned supreme in the heart of Henri Quatre.
ANNE, DUCHESS OF PEMBROKE.
[1589.]
BISHOP RAINBOW.
This lady was daughter of George Clifford, Earl of Cumberland, and born in 1589. She was first married to the Earl of Dorset, and secondly to the Earl of Pembroke. She had a clear soul shining through a vivid body; her body was durable and healthful, her soul sprightful, of great understanding and judgment, faithful memory, and ready wit. She had early gained knowledge as of the best things; so an ability to discourse in all commendable arts and sciences, as well as in those things which belong to persons of her birth and sex to know. For she could discourse with virtuosos, travellers, scholars, merchants, divines, statesmen, and with good housewives, in any kind; in so much that a prime and elegant wit, Dr Donne, well seen in all human learning, and afterwards devoted to the study of divinity, is reported to have said of this lady in her younger years, "that she knew well how to discourse of all things, from predestination to slea-silk." Although she knew wool and flax, fine linen and silk, things appertaining to the spindle and distaff, yet "she could open her mouth with wisdom," knowledge of the best and highest things. If she had sought fame rather than wisdom, possibly she might have been ranked among those wits and learned of that sex of whom Pythagoras, or Plutarch, or any of the ancients, have made such honourable mention.
Authors of several kinds of learning, some of controversies very abstruse, were not unknown to her. She much commended one book, William Barclay's dispute with Bellarmine, both, as she knew, of the Popish persuasion; but the former less papal, and, she said, had well stated a main point, and opposed that learned cardinal for giving too much power even in temporals to the pope over kings and secular princes, which she seemed to think the main thing aimed at by the followers of that court; to pretend to claim only to govern directly in spirituals, but to intend chiefly, though indirectly, to hook in temporals, and in them to gain power, dominion, and tribute; money and rule being gods to which the Roman courtiers and their partisans chiefly sacrifice.
As she had been a most critical searcher into her own life, so she had been a diligent inquirer into the lives, fortunes, and characters of many of her ancestors for many years. Some of them she has left
## particularly described, and the exact annals of diverse passages, which
were most remarkable in her own life ever since it was wholly at her own disposal, that is, since the death of her last lord and husband, Philip, Earl of Pembroke, which was for the space of twenty-six or twenty-seven years.
From this her great diligence, as her posterity may find in reading those abstracts of occurrences in her own life, being added to her heroic fathers' and pious mothers' lives, dictated by herself, so they may reap greater fruits of her diligence in finding the honours, descents, pedigrees, estates, and the titles and claims of their progenitors to them, comprised historically and methodically in three volumes of the larger size, and each of them three or four times fairly written over; which, although they were said to have been collected and digested in some parts by one or more learned heads, yet were they wholly directed by herself, and attested in the most parts by her own hand.
ESTHER INGLIS.
[1600.]
BALLARD.
Remarkable for her caligraphy, the chief thing I have to mention concerning her. All that see her writing are astonished at it, upon the account of its exactness, its fineness, and variety; and many are of opinion that nothing can be more exquisite. Gazius, Ascham, Davies, Gething, Lyte, and many others, have been celebrated for their extraordinary talents this way; but this lady has excelled them all, what she has done being almost incredible. One of the many delicate pieces she wrote was in the custody of Mr Samuel Kello, her great-grandson, in 1711. Others are remaining at the Castle of Edinburgh. Mr Hearne saw one in the hands of Philip Harcourt, Esq., entitled, "Historiae Memorabiles Genesis, per Estheram Inglis, Edinburgi. Anno 1600."
In the archives of Christ's Church, in Oxford, are the Psalms of David, written in French with her own hand, and presented to Queen Elizabeth by Mrs Inglis herself; and were by that princess given to this library. In the archives in Bodley's Library are two more of her manuscripts, preserved with great care. One of them is entitled "Les Six Vingts et Six Quartains de Guy de Faur Sieur de Pybrae, escrits Esther Inglis, pour sin dernier adieu ce 21 jour de June 1617." In the second leaf this in capital letters: "To the Right Worshipfull my very singular friende, Joseph Hall, Doctor of Divinity and Dean of Worchester, Esther Inglis wisheth all increase of true happiness, Junii 21, 1616." In third leaf, her head, painted on a card, and pasted upon the leaf.
The title of the other book is "Les Proverbes de Solomon, escrites in diverses sortes des Lettres, par Esther Anglois, Francoise. A Lislebourge en Escosse, 1599." This delicate performance gains the admiration of all who see it; every chapter is wrote in a different hand, as is the dedication, and some other things at the beginning of the book, which makes near forty several sorts of hands. The beginnings and endings of the chapters are adorned with most beautiful head and tail pieces, and the margins are elegantly decorated with the pen, in imitation, I suppose, of the elegant old manuscripts. The book is dedicated to the Earl of Essex, Queen Elizabeth's great favourite. At the beginning are his arms, neatly drawn, with all its quarterings, in number fifty-six. In the fifth leaf is her own picture, done with the pen, in the habit of that time. In her right hand a pen, the left resting upon a book opened, in one of the leaves of which is written, "Del eternal le bien. De moi le mal, ou rien." On the table before her there is likewise a music-book lying open, which perhaps intimates that she had some skill in that art. Under the picture is an epigram in Latin, written by Andrew Melvin, and, in the next page, another composed by the same author in Latin, of which the following is a translation:--
"One hand Dame Nature's mimic does express Her larger figures, to the life in less; In the rich border of her work do stand Afresh, created by her curious hand, The various signs and planets of the sky, Which seem to move and twinkle in our eye; Much we the work, much more the hand admire, Her fancy guiding this does raise our wonder higher."
It appears that she lived unmarried till she was about forty; and then, I find by a memorandum made by my late friend Mr Hearne, in a spare leaf at the beginning of her manuscript of the Proverbs of Solomon, that she was married to Mr Bartholomew Kello [Kelly?], a Scotchman, by whom she had a son, named Samuel Kello, who was educated in Christ Church College, Oxon.
MARGARET, DUCHESS OF NEWCASTLE.
[1620.]
BALLARD.
The youngest daughter of Sir Charles Lucas, and the wife of the Marquis of Newcastle, had, from her infancy, a natural inclination to learning, and spent so much of her time in study and writing, that it is much to be lamented she had not the advantage of an acquaintance with the learned languages, which would have extended her knowledge, refined her genius, and have been of infinite service to her in the many compositions and productions of her pen.
In 1643, she obtained leave of her mother to go to Oxford, where the court then resided, and was made one of the maids of honour to Henrietta Maria, the royal consort of King Charles I.; and when the queen, by her rebellious subjects, was unhappily forced to leave England and go to her native country, she attended her thither. At Paris she met with the Marquis of Newcastle, then a widower, who, admiring her person, disposition, and ingenuity, was married to her in that place in the year 1645. She was said to be the most voluminous dramatic writer of our female poets, that she had a great deal of wit, and a more than ordinary propensity to dramatic poetry. Mr Langbaine tells us that all the language and plots of her plays were her own, which is a commendation preferable to fame built on other people's foundation, and will very well atone for some faults in her numerous productions. [A catalogue of this lady's works, "tragicomical, poetical, romancical, philosophical, and historical," both in prose and verse, would occupy pages.]
Her person was very graceful, her temper naturally reserved, and she seldom said much in company, especially among strangers. She was most indefatigable in her studies and contemplations; truly pious, charitable, and generous; an excellent economist; very kind to her servants, and a perfect pattern of conjugal love and duty.
LADY PAKINGTON.
[1679.]
BALLARD.
Daughter of Thomas, Lord Coventry, Keeper of the Great Seal, and wife of Sir John Pakington, was well known to, and celebrated by, the best and most learned divines of her time. Yet hardly my pen will be thought capable of adding to the reputation her own has procured to her, if it shall appear that she was the author of a work which is not more an honour to the writer than a universal benefit to mankind.
The work I mean is, "The Whole Duty of Man;" her title to which has been so well ascertained, that the general concealment it has lain under will only reflect a lustre upon all her other excellences by showing that she had no honour in view but that of her Creator, which, I suppose, she might think best promoted by this concealment. [The claims of other authors are not difficult to be disposed of.] If I were a Roman Catholic, I would summon tradition as an evidence for me upon this occasion, which has constantly attributed this performance to a lady. And a late celebrated writer observes, that "there are many probable arguments in 'The Whole Duty of Man' to back a current report that it was written by a lady." And any one who reads "The Lady's Calling," may observe a great number of passages which clearly indicate a female hand.
That vulgar prejudice of the supposed incapacity of the female sex, is what these memoirs in general may possibly remove. And as I have had frequent occasion to take notice of it, I should not now enter again upon that subject, had not this been made use of as an argument to invalidate Lady Pakington's title to those performances. It may not be amiss, therefore, to transcribe two or three passages from the treatise I have just now mentioned. "But waiving these reflections, I shall fix only on the personal accomplishments of the sex, and peculiarly that which is the most principal endowment of the rational nature--I mean the understanding--where it will be a little hard to pronounce that they are naturally inferior to men, when it is considered how much of intrinsic weight is put in the balance to turn it to the men's side. Men have their parts cultivated and improved by education, refined and subtilised by learning and arts; are like a piece of a common, which, by industry and husbandry, becomes a different thing from the rest, though the natural turf owned no such inequality. We may therefore conclude, that whatever vicious impotence women are under, it is acquired, not natural; nor derived from any illiberality of God's, but from the ill managery of His bounty. Let them not charge God foolishly, or think that by making them women He necessitated them to be proud or wanton, vain or peevish; since it is manifest He made them to better purpose, was not partial to the other sex; but that having, as the prophet speaks, 'abundance of spirit,' He equally dispensed it, and gave the feeblest woman as large and capacious a soul as that of the greatest hero. Nay, give me leave to say farther, that, as to an eternal well-being, He seems to have placed them in more advantageous circumstances than He has done men. He has implanted in them some native propensions which do much facilitate the operations of grace upon them."
And having made good this assertion, she interrogates thus: "How many women do we read of in the gospel, who in all the duties of assiduous attendance on Christ, liberalities of love and respect, nay, even in zeal and courage, surpassed even the apostles themselves? We find His cross surrounded, His passion celebrated by the avowed tears and lamentations of devout women, when the most sanguine of His disciples had denied, yea, forswore, and all had forsaken Him. Nay, even death itself could not extinguish their love. We find the devout Maries designing a laborious, chargeable, and perhaps hazardous respect to His corpse, and, accordingly, it is a memorable attestation Christ gives to their piety by making them the first witnesses of His resurrection, the prime evangelists to proclaim those glad tidings, and, as a learned man speaks, apostles to the apostles."
There are many works of this lady, besides "The Whole Duty of Man," enumerated in her biographies.
NOOR MAHAL.
[1512.]
JAMES MILL.
One of the circumstances which had the greatest influence on the events and character of the reign of Jehangire, was his marriage with the wife of one of the omrahs of his empire, whose assassination, like that of Uriah, cleared the way for the gratification of the monarch. The history of this female is dressed in romantic colours by the writers of the East. Khaja Aiass, her father, was a Tartar, who left poverty and his native country to seek the gifts of fortune in Hindustan. The inadequate provision he could make for so great a journey failed him before its conclusion. To add to his trials, his wife, advanced in pregnancy, was seized with the pains of labour in the desert, and delivered of a daughter. All hope of conducting the child alive to any place of relief forsook the exhausted parents, and they agreed to leave her. So long as the tree, at the foot of which the infant had been deposited, remained in view, the mother supported her resolution; but when the tree vanished from sight, she sank upon the ground, and refused to proceed without her. The father returned, but what he beheld was a huge black snake convolved about the body of the infant, and extending his dreadful jaws to devour her. A shriek of anguish burst from the father's breast; and the snake, being alarmed, hastily unwound himself from the body of the infant, and glided away to his retreat. The miracle animated the parents to maintain the struggle; and before their strength entirely failed, they were joined by other travellers, who relieved their necessities.
Aiass, having arrived in Hindustan, was taken into the service of an omrah of the court; attracted after a time the notice of Akbar himself; and, by his abilities and prudence, rose to be treasurer of the empire. The infant who had been so nearly lost in the desert was now grown a woman of exquisite beauty; and, by the attention of Aiass to her education, was accomplished beyond the measure of female attainments in the East. She was seen by Sultan Selim, and kindled in his bosom the fire of love. But she was betrothed to a Turkman omrah, and Akbar forbade the contract to be infringed. When Selim mounted the throne, justice and shame were a slight protection to the man whose life was a bar to the enjoyments of the king. By some caprice, however, not unnatural to minds pampered and trained up like his, he abstained from seeing her for some years after she was placed in his seraglio, and even refused an adequate appointment for her maintenance. She turned her faculties to account; employed herself in the exquisite works of the needle and painting, in which she excelled; and her productions were disposed of in the shops and markets, and thence procured the means of adorning her apartments with all the elegancies which suited her condition and taste. The fame of her productions reached the ear and excited the curiosity of the emperor. A visit was all that was wanting to rekindle the flame in his heart; and Noor Mahal (such was the name she assumed) exercised from that moment an unbounded sway over the prince and his empire. Through the influence of the favourite sultana, the vizirit was bestowed on her father; her two brothers were raised to the first rank of omrahs, by the titles of Aetibad Khan and Asopha Jah; but their modesty and virtues reconciled all men to their sudden elevation. And though the emperor, naturally voluptuous, was now withdrawn from business by the charms of his wife, the affairs of the empire were conducted with vigilance, prudence, and success; and the administration of Khaja Aiass was long remembered in India as a period of justice and prosperity.
POCAHONTAS.
[BORN 1594. DIED 1617.]
DR HUGH MURRAY.
On a signal from their leader, they, the natives of Virginia, laid down their bows and arrows, and led Captain Smith [of the Expedition, 1607] under strict guard to their capital. He was there exhibited to the women and children, and a wild war-dance was performed round him in fantastic measures, and with frightful yells and contortions. He was then shut up in a long house, and supplied at every meal with as much bread and venison as would have dined twenty men; but receiving no other sign of kindness, he began to dread that they were fattening in order to eat him. At last he was led to Pamunkey, the residence of Powhatan, the king. It was here his doom was sealed. The chief received him in pomp, wrapped in a spacious robe of racoon skins, with all the tails hanging down. Behind appeared two long lines of men and women, with faces painted red, heads decked with white down, and necks quite encircled with chains of beads. A lady of rank presented water to wash his hands, another a bunch of feathers to dry them. A long deliberation was then held, and the result proved fatal. Two large stones were placed before Powhatan, and, by the united efforts of the attendants, Smith was dragged to the spot, his head laid on one of them, and the mighty club was raised, a few blows of which were to terminate his life. In this last extremity, when every hope seemed past, a very unexpected interposition took place. Pocahontas, the youthful and favourite daughter of this savage chief, was seized with those tender emotions which form the ornament of her sex. Advancing to her father, she in the most earnest terms supplicated mercy for the stranger; and though all her entreaties were lost on that savage heart, her zeal only redoubled. She ran to Smith, took his head in her arms, laid her own upon it, and declared that the first death-blow must fall upon her. The barbarian's breast was at length softened, and the life of the Englishman was spared.
Smith was afterwards liberated and sent to Jamestown, where he was installed as president. As Powhatan's favour was to be courted, there had been sent handsome presents, with materials to crown him with splendour, in the European style. With only four companions he courageously repaired to the residence of the monarch, inviting him to come and be crowned at Jamestown. The party were extremely well received, though once they heard in the adjoining wood outcries so hideous as made them flee to their arms; but Pocahontas assured them they had nothing to fear. Subsequently, Smith was repeatedly in danger; and again, on one occasion, was saved by a second interposition of Pocahontas, who, at the risk of her father's displeasure, ran through the woods on a dark night to give him warning. But the kindness of this princess was ill repaid by the English, to whom she was so much attached; for Argall, an enterprising naval commander, afterwards contrived, through an Indian who had become his sworn friend, to inveigle on board his vessel the fair Pocahontas. Regardless of her tears and entreaties he conveyed her to Jamestown, where she was well treated; but in a negotiation for her ransom, exorbitant terms were demanded, which her father indignantly rejected, and the breach seemed only widened. Happily, the chains of the princess's captivity were lightened by others of a more pleasing nature. Mr John Rolfe, a respectable young man, was smitten with her dignified demeanour, and found no difficulty in gaining her affections. They were afterwards married, and she was converted and baptised under the name of Rebecca, to which the English prefixed the title of Lady, and her subsequent conduct is said to have adorned her profession.
Soon after, in company with her husband, she visited England; and Captain Smith wrote a letter to his majesty, recounting her good deeds, declaring that she had a great spirit though a low stature, and beseeching for her a reception corresponding to her rank and merits. She was accordingly introduced at court, and into the circles of fashion, where, as a novelty, she was for some time the leading object, and is said to have deported herself with suitable grace and dignity. Purchas mentions his meeting with her at the table of his patron, Dr King, Bishop of London, where she was entertained with "festival and pomp." The king took an absurd apprehension that Rolfe, on the ground of his wife's birth, might advance a claim to the crown of Virginia. This idea being at length driven out of his mind, he appointed him secretary and recorder-general of the colony. The princess, early in 1617, went to embark at Gravesend, but Providence had not destined that she would revisit her native shore. She was there seized with an illness which carried her off in a few days, and her last hours are said to have extremely edified the spectators, being full of Christian resignation and hope. She had left a son in the colony, whose offspring, carefully traced, is now numerous; and this descent is the boast of many Virginian families.
LUCY HUTCHINSON.
[BORN 1620. DIED 1659.]
JEFFREY.