Chapter 14 of 17 · 269 words · ~1 min read

XV.

Law cannot make what is in its nature virtuous or innocent to be criminal, any more than it can make what is criminal to be innocent. Government cannot make a law; it can only pronounce that which was the law before its organization; viz., the moral result of the imperishable relations of things.

The present generation cannot bind their posterity: the few cannot promise for the many.

No man has a right to do an evil thing that good may come.

Expediency is inadmissible in morals. Politics are only sound when conducted on principles of morality: they are, in fact, the morals of nations.

Man has no right to kill his brother. It is no excuse that he does so in uniform: he only adds the infamy of servitude to the crime of murder.

Man, whatever be his country, has the same rights in one place as another--the rights of universal citizenship.

The government of a country ought to be perfectly indifferent to every opinion. Religious differences, the bloodiest and most rancorous of all, spring from partiality.

A delegation of individuals, for the purpose of securing their rights, can have no undelegated power of restraining the expression of their opinion.

Belief is involuntary; nothing involuntary is meritorious or reprehensible. A man ought not to be considered worse or better for his belief.

A Christian, a Deist, a Turk, and a Jew, have equal rights: they are men and brethren.

If a person’s religious ideas correspond not with your own, love him nevertheless. How different would yours have been had the chance of birth placed you in Tartary or India!