Part 13

is most grotesque and savage; a multitude of men taking hands sometimes in a circle, sometimes in a line, beating time with their feet, bend with one accord, first nearly to the earth with their faces, then backward, and then sidewise, with various wild contortions. These, and their uncouth dress of black and gray blankets, give a peculiar air of brutal ferocity to the assemblage. The men dance all day, and in the evening they are joined by the women, who mix indiscriminately with them, and keep up dancing and intoxication till the night is far advanced. They continue this frantic kind of worship for several days; and, in truth, it is much in unison with their general manners and habits, savage and inconsistent. At a place so sacred, the residence of so many Brahmins, and the resort of so many pilgrims, we might expect to find a strict attention to the forms of religion, and a scrupulous observance of the privations and austerities enjoined by it. So far, however, is this from the truth, that much is met with, shocking even to those Hindoos who are less bigoted.

“There were several points to be arranged,” says Mr. Fraser, “before we could set off for Gungotree, the source of the Jumna. I did not deem it proper to go unarmed; but agreed that only five men should be accoutered to attend us, and that I should myself carry my gun. But all these weapons of war were to be put aside before we got within sight of the holy spot, and deposited in a cave near it, under a guard. I also pledged myself that no use should be made of these instruments, nor any life sacrificed for the purpose of food, either by myself or by any of my people, after leaving the village, until we returned; moreover, that I would not even carry meat of any sort, dead or alive, along with me, but eat only rice and bread. As to the putting off my shoes, they did not even propose it to me, and it could not have been done; but I volunteered to put them off, when entering into the precincts of the temple and holier places, which pleased them greatly. All the Hindoos, including the Ghoorkhas, went from the village barefoot.

“Just at the end of the bridge there is an overhanging rock, under which worship is performed to Bhyram, and a black stone partly painted red, is the image of the god; and here not only were prayers and worship performed, but every one was obliged to bathe and eat bread baked by the Brahmins, as preparatory to the great and effectual ablutions at the holier Gungotree. This occupied a considerable time, as the party was numerous: in the mean time I took a very imperfect sketch of the scene, after which I bathed myself at the proper place, which is the junction of the two streams, while the Brahmin prayed over me. Among the ceremonies performed, he made me hold a tuft of grass while he prayed, which at the conclusion he directed me to throw into the eddy occasioned by the meeting of the two waters.

“By an unpleasant path we reached a step, or level spot on the first stage of the mountain, where, in a thick grove of fir-trees, is placed a small temple to Bhyram, a plain white building, built by order of Umur Sing T’happa, who gave a sum of money to repair the road, and erect places of worship here, and at Gungotree. Having paid our respects to Byramjee, we proceeded along the side of the hill on the right bank, north of the river, gradually ascending by a path equally difficult and dangerous as the first part of our ascent, but more fearful, as the precipice to the river, which rolls below us, increases in hight, and exceedingly toilsome from the nature of the ground over which it passes, and which consists wholly of sharp fragments from the cliffs above, with fallen trunks and broken branches of trees.

“The path increases in difficulty from the very irregular nature of the ground, as well as the steepness of the hill face across which it leads, ascending and descending as the small, though deep water-courses furrow the mountain side, in loose soil, formed of small fragments fallen from above, and which slip down, threatening to carry the traveler to the gulf below. The shapeless blocks of rock now more completely obstruct the way, and for hundreds of yards, at times, the passenger must clamber over these masses, heaped as they are one upon another, in monstrous confusion, and so uncertain and unsteady, that, huge though they are, they shake and move even under the burden of a man’s weight. So painful indeed is this track, that it might be conceived as meant to serve as a penance to the unfortunate pilgrims with bare feet, thus to prepare them for the special and conclusive act of piety they have in view, as the object of their journey to these extreme wilds.

“The spot which bears the name of Gungotree, is concealed by the roughness of the ground, and the masses of fallen rock, so as not to be seen till the traveler comes close upon it. The temple is situated precisely on the sacred stone on which Bhagirutte used to worship Mahadeo, and is a small building of a square shape for about twelve feet high, and rounding in, in the usual form of pagodas, to the top. It is quite plain, painted white, with red moldings, and surmounted with the usual melon-shaped ornaments of these buildings. From the eastern face of the square, which is turned nearly to the sacred source, there is a small projection covered with a stone roof, in which is the entrance facing the east, and just opposite this there is a small pagoda-shaped temple to Bhyramjee. The whole is surrounded by a wall of unhewn stone and lime, and the space this contains is paved with flat stones. In this space too, there is a comfortable but small house for the residence of the Brahmins who come to officiate. Without the inclosure there are two or three sheds constructed of wood, called _dhurum sallahs_, built for the accommodation of pilgrims who resort here; and there are many caves around formed by overhanging stones, which yield a shelter to those who can not find accommodation in the sheds.

“The scene in which this holy place is situated, is worthy of the mysterious sanctity attributed to it, and the reverence with which it is regarded. We have not here the confined gloominess of Bhyram Gattee: the actual dread which can not but be inspired by the precipices and torrents, and perils of the place, here gives way to a sensation of awe, imposing but not embarrassing, that might be compared to the dark and dangerous pass to the center of the ruins of a former world; for, most truly, there is little here that recalls the recollection of that which we seem to have quitted. The bare and peaked cliffs which shoot to the skies, yield not in ruggedness or elevation to any we have seen; their ruins lie in wild chaotic masses at their feet, and scantier wood imperfectly relieves their nakedness: even the dark pine more rarely roots itself in the deep chasms which time has worn. Thus on all sides is the prospect closed, except in front to the eastward; where, from behind a mass of bare spires, four huge, lofty, snowy peaks arise: these are the peaks of Roodroo-Himala. There could be no finer finishing, no grander close to such a scene, as is visible in the engraving.

“We approach it through a labyrinth of enormous shapeless masses of granite, which during ages have fallen from the cliffs above, that frown over the very temple, and in all probability will some day themselves descend in ruins and crush it. Around the inclosure, and among these masses, for some distance up the mountain, a few fine old pine-trees throw a dark shade and form a magnificent foreground; while the river runs impetuously in its shingly bed, and the stifled but fearful sound of the stones which it rolls along with it, crushing together, mixes with the roar of its waters.

“It is easy to write of rocks and wilds, of torrents and precipices; it is easy to tell of the awe such scenes inspire: this style and these descriptions are common and hackneyed. But it is not so simple, to many surely not very possible, to convey an adequate idea of the stern and rugged majesty of some scenes; to paint their lonely desertness, or describe the undefinable sensation of reverence and dread that steals over the mind while contemplating the death-like, ghastly calm that is shed over them: and when at such a moment we remember our homes, our friends, our firesides, and all social intercourse with our fellows, and feel our present solitude, and far distance from all these dear ties, how vain it is to strive at description! Surely such a scene is Gungotree. [See cut, page 109.] Nor is it, independently of the nature of the surrounding scenery, a spot which lightly calls forth powerful feelings. We were now in the center of the stupendous Himalaya, the loftiest and perhaps most rugged range of mountains in the world. We were at the acknowledged source of that noble river, which is equally an object of veneration and a source of fertility, plenty and opulence to Hindoostan; and we had now reached the holiest shrine of Hindoo worship which these holy hills contain. These are surely striking considerations, combining with the solemn grandeur of the place, to move the feelings strongly.

“The fortuitous circumstance of being the first European that ever penetrated to this spot, was no matter of boast, for no great danger had been braved, no extraordinary fatigues undergone; the road is now open to any other who chooses to attempt it; but it was a matter of satisfaction to myself. The first object of inquiry that naturally occurs to the traveler, after casting a glance over the general landscape, is the source of the river. Here, as at Jumnotree, you are told that no mortal has gone, or can go further toward its extreme origin than this spot; and the difficulty is indeed very apparent. I made a trial to gain a point about two furlongs beyond the temple, both for the purpose of observing the course of the river, and of seeing Gungotree in another point of view. But having with considerable difficulty made my way over the unsteady fragments for some hundred yards, at the risk of being precipitated into the stream, I was forced to turn back.

“The source is not more than five miles’ horizontal distance from the temple, and in a direction south-east, eighty-five degrees nearly; and beyond this place it is in all probability chiefly supplied by the melting of the great bosom of snow which terminates the valley, and which lies between the peaks of the great mountain above mentioned.

“This mountain, which is considered to be the loftiest and greatest of the snowy range in this quarter, and probably yields to none in the whole Himalaya, obtains the name of Roodroo Himala, and is held to be the throne or residence of Mahadeo himself. It is also indiscriminately called Pauch Purbut, from its five peaks, and Soomeroo Purbot, which is not to be confounded with the mountain so called near Bunderbouch; and sometimes the general appellation of Kylas is given, which literally signifies any snowy hill, but is applied to this mountain by way of preëminence. It has five principal peaks, called Roodroo Himala, Burrumpooree, Bissenpooree, Oodgurre Kanta and Soorga Rounee. These form a sort of semicircular hollow of very considerable extent, filled with eternal snow, from the gradual dissolution of the lower parts of which the principal part of the stream is generated: probably there may be smaller hollows beyond the point to the right above Gungotree, which also supply a portion.

“Within the temple there are three images; one, that of Kali; and the elevated stone shelf on which they were placed was wet and soiled with the offerings made; there was a peculiar smell, but I know not whence it proceeded. The place, as usual, was lighted by a small lamp: no daylight had admittance. Just below the temple, on the river side, grew three poplar trees, and a few small larches; above there are the remains of a fine old silver fir-tree, which overshadows some of the caves and sheds. The whole people also bathed, and contributed something to the priesthood; and it was a matter of serious importance, as well as of great joy to every one, that we had thus happily reached a place of such supereminent sanctity: such, indeed, that the act of bathing here is supposed to cleanse from every sin heretofore committed, and the difficulty of which is so great, that few, except professional devotees, ever attempt reaching the holy place.

“It is customary that those who have lost their father and mother, or either of these, shall be shaved at this spot; and it was curious to observe the whimsical changes produced by the operation, which numbers underwent. It appears also, that one chief ordinance was the going frequently round the holy temple; and we particularly observed that those who were noted as the greatest rogues were most forward in this pious exercise: one man, in particular, who had been a notorious thief, was unwearied in his perseverance.

“Well, indeed, do they say, that Seeva has made these recesses which he inhabits, inaccessible to all but those whom true devotion leads to his shrine. That man must have been indeed strongly impelled by devotion, ambition, or curiosity, who first explored the way to Gungotree. It were unavailing to inquire, and perhaps of little use, if known, to which of these motives we owe the enterprise; but patience, perseverance, and courage, must have been strongly united with it to lead him safely and successfully through those awful cliffs, that would bar the way to most men. Another omen of favor pointed out was, the increase of the river after bathing, as at Jumnotree; and it is singular enough, that during the time we remained here, I remarked several increases and decreases of the water, without any obvious causes; but these may fairly be referred to the effects of sudden changes of temperature occurring frequently among the hills, and acting on the body of snow that feeds the river.”

ASIATIC VOLCANOES.

Among the Asiatic burning mountains, a brief account of which we introduce after the above interesting notice of the grand Himalaya chain, those of Japan are both remarkable and numerous. On the summit of a mountain in the province of Figo, is a large cavern, formerly the mouth of a volcano, but the flame of which has ceased, probably for want of combustible matter. In the same province, near a religious structure called the Temple of the Jealous God of Aso, a perpetual flame issues from the top of a mountain. In the province of Tsickusen is another burning mountain, where was formerly a coal-pit, which having been set on fire by the carelessness of the workmen, has been burning ever since. Sometimes a black smoke, accompanied by a very disagreeable stench, is observed to issue from the summit of a famous mountain called Fesi, in the province of Seruga. This mountain is said to be nearly as high as the peak of Teneriffe, but in shape and beauty is supposed not to have an equal. Its top is covered with perpetual snow. Belonging to the Japanese cluster, and not far from Piranda, is a small rocky island, which has been burning and trembling for many centuries; and in another small island, opposite to Santzuma, is a volcano which has been burning at different intervals for many ages.

Captain Gore, when leaving Japan, passed by great quantities of pumice-stone, several pieces of which were taken up, and found to weigh from one ounce to three pounds. It was conjectured that these stones had been thrown into the sea by eruptions at various times, as many of them were covered by barnacles (small shells) and others were quite bare.

VOLCANIC MOUNTAINS OF KAMTSCHATKA.

There are three burning mountains of Kamtschatka, which for many years have thrown out a considerable smoke, but do not often burst into a flame. One of these is situated in the vicinity of Awatska; and another, named the volcano of Tolbatchiek, on a neck of land between the river Kamtschatka and the Tolbatchiek. In the beginning of the year 1739, the flames issued with such violence from the crater, as to reduce to ashes the forests on the neighboring mountains. This was succeeded by a cloud of smoke, which overspread and darkened the whole country, until it was dissipated by a shower of cinders, which covered the ground to the distance of thirty miles. The third volcano is on the top of the

## particular mountain of Kamtschatka, which is described as by far the

highest in the peninsula. It rises from two rows of hills, somewhat in the form of a sugar-loaf, to a very great hight. It usually throws out ashes twice or thrice a year, sometimes in such quantities, that for three hundred versts, (one hundred and sixty-five English miles,) the earth is covered with them. In the year 1737, at the latter end of September, a conflagration, which lasted for a week, was so violent and terrific, that the mountain appeared, to those who were fishing at sea, like one red-hot rock; and the flames which burst through several openings, with a dreadful noise, resembled rivers of fire. From the inside of the mountains were heard thunderings, crackings, and blasts like those of the strongest bellows, shaking all the neighboring territory. During the night it was most terrible; but at length the conflagration ended by the mountain’s casting forth a prodigious quantity of cinders and ashes, among which were porous stones, and glass of various colors. When Captain Clarke sailed out of the harbor of St. Peter and St. Paul, in June, 1778, to the northward, an eruption of the first of these volcanoes was observed. A rumbling noise, resembling distant hollow thunder, was heard before daylight; and when the day broke, the decks and sides of the ships were covered with a fine dust, resembling emery, nearly an inch thick, the air at the same time being charged with this substance to such a degree, that toward the mountain, which is situated to the north of the harbor, the surrounding objects were not to be distinguished. About twelve o’clock, and during the afternoon, the explosions became louder, and were followed by showers of cinders, which were in general about the size of peas, though many were picked up on the deck larger than a hazel-nut. Along with the cinders fell several small stones which had not undergone any change from the

## action of fire.

VOLCANIC MOUNTAIN OF ALBAY.

The following details of the dreadful eruption of the volcano of Albay, in the island of Luconia, one of the Philippines, on the first of February, 1814, are from an eye-witness of the dreadful scenes it presented.

“During thirteen years the volcano of Albay had preserved a profound silence. It was no longer viewed with that distrust and horror with which volcanoes usually inspire those who inhabit the vicinity. Its extensive and spacious brow had been converted into highly cultivated and beautiful gardens. On the first day of January last, no person reflected, in the slightest degree, upon the damages and losses which so bad a neighbor had once occasioned. Previously to the former eruptions there had been heard certain subterraneous sounds, which were presages of them. But upon the present occasion we remarked nothing, except that on the last day of January we perceived some slight shocks. In the night the shocks increased. At two in the morning one was felt more violent than those hitherto experienced. It was repeated at four, and from that time they were almost continual until the eruption commenced.

“The day broke, and I scarcely ever remarked in Camarines a more serene and pleasant morning. I observed, however, that the ridges nearest to the volcano were covered with mist, which I supposed to be the smoke of some house that might have been on fire in the night. But at eight o’clock the volcano began suddenly to emit a thick column of stones, sand, and ashes, which with the greatest velocity, was elevated into the highest regions of the atmosphere. At this sight we were filled with the utmost dread, especially when we observed that in an instant the brow of the volcano was quite covered. We had never seen a similar eruption, but were convinced that a river of fire was flowing toward us, and was about to consume us. The first thing which was done in my village was to secure some things esteemed sacred, and then we betook ourselves to flight. The swiftness with which the dreadful tide rolled toward us, did not give us time either for reflection or consultation. The frightful noise of the volcano caused great terror even in the stoutest hearts. We all ran, filled with dismay and consternation, endeavoring to reach the highest and most distant places, to preserve ourselves from so imminent a danger. The horizon began to darken, and our anxieties redoubled. The noise of the volcano continually increased, the darkness augmented, and we continued our flight. But, notwithstanding our swiftness, we were overtaken by a heavy shower of huge stones, by the violence of which many unfortunate persons were in a moment killed. This cruel circumstance obliged us to make a pause in our career, and to shelter ourselves under the houses; but the flames and burnt stones which fell from above, in a short time reduced them to ashes.

“The sky was now completely overcast, and we remained enveloped and immersed in a thick and palpable darkness. From that moment reflection was at an end. The mother abandoned her children, the husband his wife, and the children forgot their parents.

“In the houses we had no longer any shelter. It was necessary to abandon, or perish with them; yet, to go out uncovered, was to expose one’s self to a danger not less imminent, because many of the stones were of an enormous size; and they fell as thick as drops of rain. It was necessary to defend ourselves as well as we could. Some covered themselves with hides, others with tables and chairs, and others with boards and tea-trays. Many took refuge in the trunks of trees, others among the canes and hedges, and some hid themselves in a cave, where the brow of a mountain protected them.