Part 11

The Sun was first worshipped, probably, as a bright manifestation of God, but soon began to be regarded as the Deity himself. The Moon, in the absence of the Sun, and next in splendour, would succeed it in superstitious attention. And so we find the Romans, as well as the Saxons, dedicating the first and second days of the week respectively to these "great lights." Formerly, festivals were held on the appearance of a New Moon; and in some parts of England it is still customary to bless it, and in Scotland at the same time to drop a courtesy. And in times not long past, the influence of the Moon was considered to be so great as to regulate the growth of air, and the effect of medicine, and to cause steeples and other elevated buildings to bend from their upright positions.

A SEA ABOVE THE SKY.

This belief is curiously illustrated by two legendary stories preserved by Gervase of Tilbury. "One Sunday," he says, "the people of a village in England were coming out of church on a thick cloudy day, when they saw the anchor of a ship hooked to one of the tombstones; the cable, which was tightly stretched, hanging down from the air. The people were astonished, and while they were consulting about it, suddenly they saw the rope move as though some one laboured to pull up the anchor. The anchor, however, still held fast by the stone, and a great noise was suddenly heard in the air, like the shouting of sailors. Presently a sailor was seen sliding down the cable for the purpose of unfixing the anchor; and when he had just loosened it, the villagers seized hold of him, and while in their hands he quickly died, just as though he had been drowned. About an hour after, the sailors above, hearing no more of their comrade, cut the cable and sailed away. In memory of this extraordinary event, the people of the village made the hinges of the church doors out of the iron of the anchor, and 'there they are still to be seen.'--At another time, a merchant of Bristol set sail with his cargo for Ireland. Some time after this, while his family were at supper, a knife suddenly fell in through the window on the table. When the husband returned, he saw the knife, declared it to be his own, and said that on such a day, at such an hour, while sailing in an unknown part of the sea, he dropped the knife overboard, and the day and hour were known to be exactly the time when it fell through the window. These accidents, Gervase thinks, are a clear proof of there being a sea above hanging over us."--_St. Patrick's Purgatory. By Thos. Wright._ 1844.

THE PAPYRUS.

Paper as we now have it, that is to say, paper made of the pulp of fibrous materials, pressed into thin sheets, dried, and, when intended for writing or printing purposes, sized, is of comparatively modern introduction to Europe and Western Asia; although the Chinese appear to have formed paper out of silk pulp, mixed with the inner pith of the bamboo, as early at least as 95 A.D.:--not from time immemorial, as some authors have stated, because the circumstance is well attested, that in the time of Confucius, the Chinese wrote with a style on the inner bark of trees.

[Illustration: Papyrus Roll, from a Specimen in the British Museum.]

Before the invention of paper, the surfaces employed for writing upon were numerous. Surfaces of lead or other metal; tables covered with wax, skins of animals,--(parchment in fact)--all were used; but no one of these was ever so extensively employed as the Egyptian papyrus, whenever the latter material could be obtained. So soon, however, as the Saracens in the seventh century conquered Egypt, the exportation of papyrus was at an end; and writing surfaces became so scarce in Europe that many ancient documents of great value were erased in order to render them adapted for being written on once more. Thus perished many treasures of antiquity.

As the Saracens closed the avenue of supply for the ancient papyrus, so they compensated to Europe for this deprivation by discovering the manufacture of ordinary paper--at least paper made in the ordinary modern fashion,--though the material was cotton, not linen. This discovery was made some time anterior to the year 706 A.D., for at that period a manufactory of paper existed at Samarcand. In the eighth century the Saracens conquered Spain, and introduced into the Peninsula, amongst other arts, that of the manufacture of paper, which art was a long time finding its way into other parts of Europe,--in Italy not until the eleventh or twelfth century. The vast amount of papyrus which must have been employed in Italy, may be inferred from the number of rolls or _scapi_ of this substance discovered in Herculaneum and Pompeii; also from a perusal of many existing documents bearing directly or indirectly on this branch of commerce. Even so late as the commencement of the sixth century, Cassiodorus congratulated the world on the abolition, by King Theodoric, of the high duty on papyrus from Egypt; and he spoke in high flown terms of the great utility of the material. The latest papyrus roll known is of the twelfth century, containing a brief of Pope Paschal II., in favour of the Archiepiscopal see of Ravenna.

[Illustration: Syrian Papyrus Without Flowers.]

[Illustration: Syrian Papyrus With Flowers.]

The various species of papyrus plants belong to the natural order "Cyperaceae," or sedges, of botanists; a main characteristic of which is a certain triangularity of stem. The method of constructing a writing surface from these stems was as follows:--The available portion being cut off (it was seldom more than twelve inches in length), and split, or, more properly speaking, unfolded into thin sheets, which were glued together transversely in such a manner that the original length of the papyrus stem became the breadth of the future sheet; the length of which might be increased at the pleasure of the operator. Frequently the manufactured scrolls were more than thirty feet long. As different methods prevail in the manufacture of our ordinary paper, so in like manner there were different processes of fashioning the papyrus into shape. The rudest manufacture appears to have been that of Egypt, and the best papyrus sheets appear to have been made in Rome during the Augustine AEra. The preceding sketch represents a papyrus roll, copied from a specimen in the Egyptian Room of the British Museum.

Considering the numerous pieces entering into the composition of the roll, of which our illustration represents a portion, the lines of juncture are remarkably well concealed, only a sort of grain being visible. The surface, moreover, is smoothed, and its colour very much like that of India paper. The hieroglyphics are coloured as is usual, red is the predominant tint, and the colours are no less well demarcated and separate than they would have been on glazed paper.

Our preceding wood-cuts represent the Sicilian or Syrian papyrus, hitherto termed _cyperus papyrus_, in two states of development--one with flowers, the other without. In order that inflorescence may take place, the plant requires to be well supplied with water.

EXECUTION IN 1733.

_Friday, March 9_--Was executed at Northampton, William Alcock, for the murder of his wife. He never own'd the fact, nor was at all concerned at his approaching death; refusing the prayers and assistance of any persons. In the morning he drank more than was sufficient, yet sent and paid for a pint of wine, which being deny'd him, he would not enter the cart before he had his money return'd. On his way to the gallows he sung part of an old song of "Robin Hood," with the chorus, "Derry, derry, down," &c., and swore, kick'd, and spurn'd at every person that laid hold of the cart; and before he was turn'd off, took off his shoes, to avoid a well known proverb; and being told by a person in the cart with him, it was more proper for him to read, or hear somebody read to him, than so vilely to swear and sing, he struck the book out of the person's hands, and went on damning the spectators and calling for wine. Whilst psalms and prayers were performing at the tree he did little but talk to one or other, desiring some to remember him, others to drink to his good journey, and to the last moment declared the injustice of his case.

DOG FRIENDSHIP.

At Bishops Stortford there were two dogs, which belonged to nobody, and lived upon the quay of the river or canal there. They took the greatest delight in rat hunting, and when the maltsters went about at night to see that all was safe, these dogs invariably followed them. Their mode of proceeding was very ingenious. As soon as the door of the malt-house was unlocked, one rushed in and coursed round the warehouse, not chasing any rat which might start, but pursuing its way among the malt. The other stood at the door and snapped at the rats as they endeavoured to escape. The one standing at the door was known to kill six rats, all of which had rushed to the door at the same time. The next room they came to, they would change posts; the one which hunted before, now standing at the door and seizing the prey. By this means the dogs killed in the malting-houses of one maltster alone, upwards of 2,000 rats in the course of one year. One of them on one occasion killed sixty-seven in less than five minutes. They seemed to pursue the sport simply for their amusement.

ALL HUMBUGS.

Just as a strolling actor at Newcastle had advertised his benefit, a remarkable stranger, no less than the _Prince Annamaboo_, arrived, and placarded the town that he granted audiences at a shilling a-head. The stroller, without delay, waited on the proprietor of the _Prince_, and for a good round sum prevailed on him to command his Serene Highness to exhibit his august person on his benefit night. The bills of the day announced that between the acts of the comedy _Prince Annamaboo_ would give a lively representation of the _scalping operation_, sound the _Indian war-whoop_ in all its melodious tones, practice the tomahawk exercise, and dine _a la cannibal_. An intelligent mob were collected to witness these interesting exploits. At the conclusion of the third act, his _Highness_ marched forward flourishing his tomahawk, and shouting, "_Ha, ha!--ho, ho!_" Next entered a man with his face blacked, and a piece of bladder fastened to his head with gum; the _Prince_, with an enormous carving-knife, began the scalping part of the entertainment, which he performed in a truly _imperial_ style, holding up the piece of bladder as a token of triumph. Next came the war-whoop, an unearthly combination of discordant sounds; and lastly, the banquet, consisting of raw beef-steaks, which he rolled up into rouleaus, and devoured with right royal avidity. Having finished his delicate repast, he wielded his tomahawk in an exulting manner, bellowed "_Ha, ha!--ho, ho!_" and made his exit. The _beneficiaire_ strolling through the market-place the following-day, spied the most puissant _Prince Annamaboo_ selling penknives, scissors, and quills, in the character of a Jew pedlar. "What!" said the astonished _Lord Townley_, "my _Prince_, is it you? Are you not a pretty circumcised little scoundrel to impose upon us in this manner?" Moses turned round, and with an arch look, replied, "_Princh_ be d--d! I _vash_ no Princh; I _vash_ acting like you. Your troop _vash_ Lords and Ladies last night; and to-night dey vil be Kings, _Prinches_, and Emperor! I _vash humpugs_, you _vash humpugs_, all _vash humpugs_!"

REDUCING WEIGHT.

A gentleman, of great respectability in the mercantile world, who weighed thirty-two stone nine pounds, put himself upon a strict diet of _four ounces of animal food_, _six ounces_ of bread, and _two pounds of liquid_, in twenty-four hours. In one week he lost thirty pounds weight, and in six months he was diminished the astonishing quantity of one hundred and thirty-four pounds. His health and spirits were much improved, and considering his remaining size of twenty-three stone, he was very active.

ANECDOTE OF A SERPENT.

Lord Monboddo relates the following singular anecdote of a serpent:--"I am well informed of a tame serpent in the East Indies, which belonged to the late Dr. Vigot, once kept by him in the suburbs of Madras. This serpent was taken by the French, when they invested Madras, and was carried to Pondicherry in a close carriage. But from thence, he found his way back again to his old quarters, though Madras was above one hundred miles distant from Pondicherry."

ENGLAND BEFORE THE ROMANS.

[Illustration [++] Shoes of Raw Cow-Hide.]

Before the Roman invasion, the dress of its chieftains consisted of a close coat or covering for the body, called by Dio a tunic, and described as checkered with various colours in divisions. It was open before, and had long close sleeves to the wrist. Below were loose pantaloons, called by the Irish _brigis_, and by the Romans _brages_ and _bracae_; whence the modern term "breeches." Over their shoulders was thrown the mantle or cloak, called by the Romans _sagum_, and derived from the Celtic word _saic_, which signified a skin or hide, and which was the original cloak of the country. Diodorus tells us that it was of one uniform colour, generally either blue or black, the predominating tint in the checkered trousers and tunic being red. On their heads they wore a conical cap, which derived its name from the "cab," or hut of the Briton, which was of similar form. On their feet were shoes made of raw cow-hide, that had the hair turned outward, and which reached to the ankles. Shoes so constructed were worn within the last few years in Ireland; and we engrave two from specimens in the Royal Irish Academy. One is of cow-hide, and drawn together by a string over the foot; and the other has a leather thong, which is fastened beneath the heel inside, and, passing over the instep, draws the shoe like a purse over the foot. It is of untanned leather.

ROMANS IN BRITAIN--DRESS OF NATIVE FEMALES AT THAT PERIOD.

[Illustration: [++] Female Roman Shoes.]

The British _gwn_, from whence comes the modern "gown," descended to the middle of the thigh, the sleeves barely reaching to the elbows: it was sometimes confined by a girdle. Beneath this a longer dress reached to the ancles. The hair was trimmed after the Roman fashion; and upon the feet, when covered, were sometimes worn shoes of a costly character, of which we know the Romans themselves to have been fond. An extremely beautiful pair was discovered upon opening a Roman burial-place at Southfleet in Kent, in 1802. They were placed in a stone sarcophagus, between two large glass urns or vases, each containing a considerable quantity of burnt bones. They were of superb and expensive workmanship, being made of fine purple leather, reticulated in the form of hexagons all over, and each hexagonal division worked with gold, in an elaborate and beautiful manner.

[Illustration: The Catacombs. Rome.]

Amid the ruins of stately temples, and numerous remains of the "Eternal City," there are no objects which have such great and general interest as the subterranean churches, dwellings, and places of sepulchre of the early Christians, which perforate, by a network of excavations, the neighbourhood of Rome.

The great increase in the extent and magnificence of Rome during the times of the Republic, led to the formation of quarries in the surrounding parts. The peculiar nature of the soil has caused the excavations to be made in a manner similar to that used in the working of coal, iron, stone, lime, &c. The useful material has, in fact, been cleared away, leaving long ranges of dark caves and passages. After the stone had been removed from these underground quarries, it was, for many centuries, customary to work out the sand for the purpose of making cement. Vitruvius has stated that the sand obtained from the Esquiline pits was preferable to any other. Ultimately the quarries and sandpits extended to a distance of upwards of fifteen miles on one side of Rome. Parts of this large range of excavations were from time to time used as burial-grounds by such of the Romans as could not afford the cost of burning the bodies of their dead relations. And, in addition, the Esquiline hills became infested by banditti, and was from these various causes rendered almost impassable.

In these excavations, it is said, that not only persons, but cattle, contrived to support existence; and although it was well known that large numbers were lodged in these dismal dwellings, their intricacy and numberless entrances rendered them a comparatively secure retreat. It is related that attempts were made to cover the galleries with earth, in order to destroy those who were concealed within.

[Illustration: [++] Inscription in the Catacombs.]

In course of time the catacombs became, with the exception of one or two, neglected and filled up with rubbish, and remained for a period of upwards of one thousand years untouched and almost unknown. In the sixteenth century the whole range of the catacombs were reopened, and numerous inscriptions and other matters connected with the struggles and hardships of the early Christians brought to light. The annexed brief memorial will show the general style of the lettering.

OBSOLETE MODES OF PUNISHMENT.

Ante page 60, we gave representations of some ancient instruments of punishment and torture, all more or less terrible in their character, the use of which, for many a long year, has been happily abandoned. As a companion to this group, we have engraved a few of the instruments of punishment by which criminals of a vulgar character were sought to be reformed. The first of these is the felon's brand, the mark of which rendered a man infamous for life. Figure 1, p. 90 represents the instrument itself. Figure 2, the mark branded in, which latter has been engraved the exact size. The device, which is deeply cut into the metal, is a gallows, such as was used before the invention of the Drop and the Wheel for Execution and torture.

The Stocks and Whipping-post, although long since removed from London Bridge, may be met with in retired country places. We have noticed some characteristic examples in the Forest of Dean, Gloucestershire, where some of the may-poles, day-wheels, and other curious relics, may still be seen.[2] In some instances the Stocks and Whipping-posts were richly carved, and clamped with iron work of an ornamental character. We remember seeing the stocks used within the last thirty years, once at Newcastle-on-Tyne, and once at Gateshead, the adjoining town. The culprit in the one instance was an elector, who, in the excess of zeal and beer, during an old-fashioned contested election, rushed into one of the churches during the Sunday's service, and shouted out, "Bell (one of the candidates) for ever." He was speedily taken hold of, and placed for several hours in the stocks in the churchyard; and, as the stimulating effect of the strong drink passed away, he looked a deplorable object, decked as he was with numerous cockades, the "favours" of the candidate, whose cause he so indiscreetly supported.

[2] A good specimen was demolished at Tottenham not long ago.

The punishment of the barrel we should think to have been adapted for drunkards who could preserve a perpendicular position.

In the histories of London, it is mentioned that bakers and other dealers caught giving false weight, or in any other ways cheating the poor, were exhibited occasionally in this manner; but more frequently they were placed in the parish dung-cart, and slowly drawn through the streets of the district.

The Whirligig, a circular cage which could be moved swiftly round on a pivot, was, in bygone days, in use for offenders in the English army. There was another instrument used for the same purpose called the Horse, which was made in rude resemblance of the animal whose name it bore. The body was composed of planks of wood, which formed a sharp angle along the back. On this the soldier was seated, and his legs fastened below to several heavy muskets. This is said to have been a very severe and dangerous punishment. In addition to the above, and flogging, imprisonment, &c., there were three ancient methods of punishment in the English army--viz., beheading, hanging, and drowning. The latter of these, according to Grose, was in use only in the reign of Richard I. This author observes that, some centuries ago, capital punishment was rare in our army, the men having generally property, which was confiscated in case of ill conduct. He, however, refers to some terrible means which were resorted to for the purpose of preserving discipline. Hanging was chiefly confined to spies; who were taken to a tree in sight of the camp, and yet sufficiently distant, and there hung up. In many instances, when a corps or a considerable body of men were guilty of crime, for which the established punishment was death, to prevent too great a weakening of the army, the delinquents, Grose says, "were decimated, that is, only every tenth man was taken. A number of billets, equal to that of the body to be decimated, were put into a helmet, every tenth billet being marked with the letter D, or some other character signifying death; the helmet was then shaken, in order to mix them, and the soldiers, filing off singly from the right, passed by the commanding officers, before whom, on a table, stood the helmet; as they passed, each drew a billet and presented it to an officer placed to receive them. If the billet had the fatal mark; the soldier was seized and marched into the rear."

This wholesale method of capital punishment must have been a solemn affair. At times, it was customary to punish the man at the right hand of companies; without giving them the chance of the billet--on the principal that these were the most influential persons, and must, from their companionship with the others, have been acquainted with and have possessed the means of checking or giving information, which would prevent dangerous offences.

[Illustration: 1. Brand for Marking Felons. 2. Impression of Brand. 3. Punishment for Drunkards, formerly in use at Newcastle-on-Tyne. 4. The Whirligig, a military method of punishment. 5. Pillory, Stocks, and Whipping Post, formerly on London Bridge.]

The regulations of the English army during the time of Henry VIII., and previous reigns, may be met with in "Grose's Military Antiquities."

ORIGIN OF THE TERM "HUMBUG."

This, now, common expression, is a corruption of the word Hamburgh, and originated in the following manner:--During a period when war prevailed on the Continent, so many false reports and lying bulletins were fabricated at Hamburgh, that at length, when any one would signify his disbelief of a statement, he would say, "You had that from Hamburgh;" and thus, "That is Hamburgh," or Humbug, became a common expression of incredulity.

MARRIAGE LOTTERY.