book vii
. chap. i. for cooking that delicious dish of which Horace says, op. i. 15, 41, “Nil vulva pulchrius ampla.” Further information on this subject may be found in the notes to Pliny’s Epistles, lib. i. 15; Plin. lib. xi. c. 37; Martial. Epig. xiii. 56; and, above all, in Lottichii Commentar. in. Petronium, lib. i. cap. 18.
[481] Apologie pour Herodote, par H. Estiene. A la Haye, 1735, 2 vols. 8vo.
[482] Meninski, in his Turkish Lexicon, has _Zae’ feran_, crocus. Golius gives it as a Persian word. That much saffron is still cultivated in Persia, and that it is of the best kind, appears from Chardin. See his Travels, printed at Rouen, 1723, 10 vols. 12mo. iv. p. 37. That the Spaniards borrowed the word _safran_ from the Vandals is much more improbable. It is to be found in Joh. Marianæ Histor. de Rebus Hispaniæ. Hagæ, 1733, fol. i. p. 147. The author, speaking of foreign words introduced into the Spanish language, says, “Vandalis aliæ voces acceptæ feruntur, _camara_, _azafran_,” &c.
[483] Rozier, Cours complet d’Agriculture, i. p. 266.
[484] It is reported at Saffron-Walden, that a pilgrim, proposing to do good to his country, stole a head of saffron, and hid the same in his palmer’s staff, which he had made hollow before on purpose, and so he brought this root into this realm, with venture of his life; for if he had been taken, by the law of the country from whence it came, he had died for the fact.--Hakluyt, vol. ii. p. 164.
[485] Clusii Rar. Plant. Hist. 1601, fol. p. 207.
[486] Traité de Police, par De la Mare, iii. p. 428.
ALUM.
This substance affords a striking instance how readily one may be deceived in giving names without proper examination. Our alum was certainly not known to the Greeks or the Romans; and what the latter called _alumen_[487] was vitriol, (the green sulphate of iron)[488]; not however pure, but such as forms in mines. To those who know how deficient the ancients were in the knowledge of salts, and of mineralogy in general, this assertion will without further proof appear highly probable[489]. Alum and green vitriol are saline substances which have some resemblance; both contain the same acid called the vitriolic or sulphuric; both have a strong astringent property, and on this account are often comprehended under the common name of styptic salts; and both are also not only found in the same places, but are frequently obtained from the same minerals. The difference, that the vitriols are combinations of sulphuric acid with a metallic oxide, either that of iron, copper or zinc, and alum on the other hand with a peculiar white earth, called on this account alumina, has been established only in modern times[490].
A stronger proof however in favour of my assertion, is what follows:--The Greeks and the Romans speak of no other than natural alum; but our alum is seldom produced spontaneously in the earth, and several of our most accurate mineralogists, such as Scopoli and Sage, deny the existence of native alum[491]. Crystals of real alum are formed very rarely on minerals which abound in a great degree with aluminous particles, when they have been exposed a sufficient time to the open air and the rain; and even then they are so small and so much scattered, that it requires an experienced and attentive observer to know and discover them. The smallest trace of alum-works is not to be found in the ancients, nor even of works for making vitriol (sulphate of iron), except what is mentioned by Pliny, who tells us that blue vitriol was made in Spain by the process of boiling; and this circumstance he considers as the only one of its kind, and so singular, that he is of opinion no other salt could be obtained in the same manner[492]. Besides, everything related by the ancients of their alum agrees perfectly with native vitriols: but to describe them all might be difficult; for they do not speak of pure salts, but of saline mixtures, which nature of itself exhibits in various ways, and under a variety of forms; and every small difference in the colour, the exterior or interior conformation, however accidental, provided it could be clearly distinguished, was to them sufficient to make a distinct species, and to induce them to give it a new name[493].
The celebrity which the ancient alum had, as a substance extremely useful in dyeing and medicine, was entirely forgotten when the alum of the moderns became known; but this celebrity was again revived when it was discovered that real alum could be often made from minerals containing sulphur compounds; or that where the latter are found there are generally minerals which abound with it. In many of these places alum-works have in the course of time been erected; and this circumstance has served in some measure to strengthen the opinion that the alum of the ancients and that of the moderns are the same salt; because where the former was found in ancient times, the latter has since been procured by a chemical process. Some historians of the fifteenth century even speak of the alum-works erected at that period, as if the art of making this salt had only been revived in Europe.
The ancients procured their alum from various parts of the world. Herodotus mentions Egyptian alum; for he tells us that when the people of Delphos, after losing their temple by a fire, were collecting a contribution in order to rebuild it, Amasis king of Egypt sent them a thousand talents of alum[494]. In Pliny’s time the Egyptian alum was accounted the best. It is well known that real alum is reckoned among the exports of Egypt at present, but I am acquainted with no author who mentions the place where it is found or made, or who has described the method of preparing it.
The island of Melos, now called Milo, was particularly celebrated on account of its alum, as we learn from Diodorus Siculus, Celsus, Pliny and others, though none was to be found there in the time of Diodorus[495]. This native vitriol has been observed in the grottos of that island by several modern travellers, especially Tournefort[496], who very properly considers it as the real alum of the ancients.
The islands of Lipara and Strongyle, or, as they are called at present, Lipari and Stromboli, contained so great a quantity of this substance, that the duty on it brought a considerable revenue to the Romans[497]. At one period, Lipari carried on an exclusive trade in alum, and raised the price of it at pleasure; but in that island at present there are neither vitriol nor alum-works. Sardinia, Macedonia, and Spain, where alum was found formerly, still produce a salt known under that name[498].
When our alum became known, it was considered as a species of the ancient; and as it was purer, and more proper to be used on most occasions, the name of alum[499] was soon appropriated to it alone. The kinds of alum however known to the ancients, which were green vitriol, maintained a preference in medicine and for dyeing black; and on this account, these impure substances have been still retained in druggists’ shops under the name of _misy_, _sory_, &c. But a method was at length found out of procuring thence crystallized martial salts (salts of iron), which obtained the new name of _vitriol_. This appellation had its rise first in the eleventh or twelfth century; at least I know no writer older than Albertus Magnus by whom it is mentioned or used. Agricola conjectures that it was occasioned by the likeness which the crystals of vitriol had to glass. This is also the opinion of Vossius[500]; and it is very singular that Pliny says nearly the same thing; for he observes, speaking of blue vitriol, the only kind then known, that one might almost take it for glass[501].
By inquiring into the uses to which the ancients applied their alum, I find that it was sometimes employed to secure wooden buildings against fire. This remark I have here introduced to show that this idea, which in modern times has given occasion to many expensive experiments, is not new. Aulus Gellius[502] relates, from the works of an historian now lost, that Archelaus, one of the generals of Mithridates, washed over a wooden tower with a solution of alum, and by these means rendered it so much proof against fire, that all Sylla’s attempts to set it in flames proved abortive. Many have conjectured that the substance used for this purpose was neither vitriol nor our alum, but rather asbestos, which is often confounded with Atlas-vitriol[503]; and against this mistake cautions are to be found even in Theophrastus. But it may be asked, With what was the asbestos laid on? By what means were the threads, which are not soluble in water, made fast to the wood? How could a tower be covered with it? I am rather inclined to believe, that a strongly saturated solution of vitriol might have in some measure served to prevent the effects of the fire, at least as long as a thin coat of potters’ earth or flour-paste, which in the present age have been thought deserving of experiments attended with considerable expense. It does not however appear that the invention of Archelaus, which is still retained in some old books[504], has been often put in practice[505]; for writers on the art of war, such, for example, as Æneas, recommended vinegar to be washed over wood, in order to prevent its being destroyed by fire.
I shall now proceed to the history of our present alum, which was undoubtedly first made in the East. The period of the invention I cannot exactly determine, but I conclude with certainty that it is later than the twelfth century[506]; for John, the son of Serapion, who lived after Rhazes, was acquainted with no other alum than the impure vitriol of Dioscorides[507]. What made the new alum first and principally known was its beneficial use in the art of dyeing, in which it is employed for fixing as well as rendering brighter and more beautiful different colours. This art therefore the Europeans learned from the Orientals, who, even yet, though we have begun to apply chemistry to the improvement of dyeing, are in some respects superior to us, as is proved by the red of Adrianople, their silks and their Turkey leather. The Italians procured their first alum from the Levant, along with other materials for dyeing; but when these countries were taken possession of by the Turks, it grieved the Christians to be obliged to purchase these necessary articles from the common enemy, and bitter complaints on that subject may be seen in the works of various authors. In the course of time the Italians became acquainted with the art of boiling alum; for some of them had rented Turkish alum-works, and manufactured that salt on their own account. They at length found aluminous minerals in their own country, on which they made experiments. These having answered their expectations, they were soon brought into use; and this branch of trade declined afterwards so much in Turkey, that many of the alum-works there were abandoned.
We are told by many historians that the Europeans who first made alum in Italy learned their art, as Augustin Justinian says, at Rocca di Soria, or Rocca in Syria. Neither in books of geography nor in maps, however, can I find any place of this name in Syria. I at first conjectured that Rocca on the Euphrates might be here meant, but at present it appears to me more probable that it is Edessa, which is sometimes called Roha, Raha, Ruha, Orfa, and also Roccha, as has been expressly remarked by Niebuhr[508]. Edessa is indeed reckoned to be in Mesopotamia, but some centuries ago Syria perhaps was understood in a more extended sense. This much at least is certain, that minerals which indicate alum have been often observed by travellers in that neighbourhood.
It appears that the new alum was at first distinguished from the ancient vitriol by the denomination of _Rocca_, from which the French have made _alun de roche_, and some of the Germans _rotzalaun_[509]. Respecting the origin of this name very different conjectures have been formed. Some think it is derived from _rocca_, which in the Greek signifies a rock, because this salt is by boiling procured from a stone; and these translate the word _alumen rupeum_, from which the French name is formed[510]. Some are of opinion that alum obtained from alum-stone has been so called to distinguish it f