BOOK VI

A.D. 32-37.

Cneius Domitius and Camillus Scribonianus had begun their Consulship, when the Emperor, having crossed the channel between Capreae [Footnote: Capri.] and Surrentum, [Footnote: Sorrento.] sailed along the shore of Campania; unresolved whether he should proceed to Rome; or counterfeiting a show of coming, because he had determined not to come. He often approached to the neighbourhood of the city, and even visited the gardens upon the Tiber; but at last resumed his old retirement, the gloomy rocks and solitude of the sea, ashamed of his cruelties, and abominable lusts; in which he rioted so outrageously, that after the fashion of royal tyrants, the children of ingenuous parentage became the objects of his pollution: nor in them was he struck with a lovely face only, or the graces of their persons; but in some their amiable and childish innocence, in others their nobility and the glory of their ancestors, became the provocatives of his unnatural passion. Then likewise were devised the filthy names, till then unknown, of the _Sellarii_ and _Spintriae_, expressing the odious lewdness of the place, and the manifold postures and methods of prostitution practised in it. For supplying his lust with these innocent victims, he entertained, in his service professed procurers, to look them out and carry them off. The willing they encouraged with presents, the backward they terrified with threats; and upon such parents or kindred as withheld the infants, they exercised force, seizure, and, as upon so many captives, every species of licentious rage.

At Rome in the beginning of the year, as if the iniquities of Livia had been but just discovered, and not even long since punished, furious orders were passed against her statues too, and memory; with another, "that the effects of Sejanus should be taken from the public treasury, and placed in that of the Emperor:" as if this vain translation could any wise avail the State. And yet such was the motion of these great names, the Scipios, the Silani, and the Cassii; who urged it, each almost in the same words, but all with mighty zeal and earnestness: when all on a sudden, Togonius Gallus, while he would be thrusting his own meanness amongst names so greatly illustrious, became the object of derision: for he besought the Prince "to choose a body of Senators of whom twenty, drawn by lot and under arms, should wait upon him and defend his person, as often as he entered the Senate." He had been weak enough to credit a letter from the Emperor, requiring "the guard and protection of one of the Consuls, that he might return in safety from Capreae to Rome." Tiberius however returned thanks to the Senate for such an instance of affection; but as he was wont to mix pleasantry with things serious, he asked, "How was it to be executed? what Senators were to be chosen? who to be omitted? whether always the same, or a continued succession? whether young Senators, or such as had borne dignities? whether those who were Magistrates, or those exercising no magistracy? moreover what a becoming figure they would make, grave Senators, men of the gown, under arms at the entrance of the Senate! in truth he held not his life of such importance, to have it thus protected by arms." So much in answer to Togonius, without asperity of words; nor did he farther, than this, press them to cancel the motion.

But Junius Gallio escaped not thus. He had proposed "that the Praetorian soldiers, having accomplished their term of service, should thence acquire the privilege of sitting in the fourteen rows of the theatre allotted to the Roman knights." Upon him Tiberius fell with violent wrath, and, as if present, demanded, what business had he with the soldiers? men whose duty bound them to observe only the orders of the Emperor, and from the Emperor alone to receive their rewards. Gallio had forsooth discovered a recompense which had escaped the sagacity of the deified Augustus? Or was it not rather a project started by a mercenary of Sejanus, to raise sedition and discord; a project tending to debauch the rude minds of the soldiers with the show and bait of new honour; to corrupt their discipline, and set them loose from military restrictions? This reward, had the studied flattery of Gallio; who was instantly expelled the Senate, and then Italy: nay, it became a charge upon him, that his exile would be too easy, having for the place of it chosen Lesbos, an island noble and delightful; he was therefore haled back to Rome and confined a prisoner in the house of a Magistrate. Tiberius in the same letter demanded the doom of Sextus Paconianus, formerly Praetor, to the extreme joy of the Senate, as he was a man bold and mischievous, one armed with snares, and continually diving into the purposes and secret transactions of all men; and one chosen by Sejanus, for plotting the overthrow of Caligula. When this was now laid open, the general hate and animosities long since conceived against him, broke violently out, and had he not offered to make a discovery, he had been instantly condemned to death.

The next impeached was Cotta Messalinus, the author of every the most bloody counsel, and thence long and intensely hated. The first opportunity was therefore snatched to fall upon him with a combination of crimes; as that he had called Caius Caligula by the feminine name of _Caia Caligula_, and branded him with constuprations of both kinds; that when he celebrated among the Priests the birthday of Augusta, he had styled the entertainment a _funeral supper_; and that complaining of the great sway of Marcus Lepidus, and of Lucius Arruntius, with whom he had a suit about money, he had added; "they indeed will be supported by the Senate, but I by my little Tiberius." [Footnote: Tiberiolus meus.] Of all this he stood exposed to conviction by men of the first rank in Rome; who being earnest to attack him, he appealed to Caesar: from whom soon after a letter was brought in behalf of Cotta; in it he recounted "the beginning of their friendship," repeated "his many good services to himself," and desired "that words perversely construed, and humorous tales told at an entertainment, might not be wrested into crimes."

Most remarkable was the beginning of that letter; for in these words he introduced it: "What to write you, Conscript Fathers, or in what manner to write, or what at all not to write at this instant; if I can determine, may all the Deities, Gods and Goddesses, doom me still to more cruel agonies than those under which I feel myself perishing daily." So closely did the bloody horror of his cruelties and infamy haunt this man of blood, and became his torturers! Nor was it at random what the wisest of all men [Footnote: Socrates.] was wont to affirm, that if the hearts of tyrants were displayed, in them might be seen deadly wounds and gorings, and all the butcheries of fear and rage; seeing what the severity of stripes is to the body, the same to the soul is the bitter anguish of cruelty, lust, and execrable pursuits. To Tiberius not his imperial fortune, not his gloomy and inaccessible solitudes could ensure tranquillity; nor exempt him from feeling and even avowing the rack in his breast and the avenging furies that pursued him.

After this, it was left to the discretion of the Senate to proceed as they listed against Caecilianus the Senator, "who had loaded Cotta with many imputations;" and it was resolved, "to subject him to the same penalties inflicted upon Aruseius and Sanquinius, the accusers of Lucius Annuntius." A more signal instance of honour than this had never befallen Cotta; who noble in truth, but through luxury indigent, and, for the baseness of his crimes, detestable, was by the dignity of this amends equalled in character to the most venerable reputation and virtues of Arruntius.

About the same time died Lucius Piso, the Pontiff; and, by a felicity, then rare in so much splendour and elevation, died by the course of nature. The author he never himself was of any servile motion, and ever wise in moderating such motions from others, where necessity enforced his assent. That his father had sustained the sublime office of Censor, I have before remembered: he himself lived to fourscore years, and for his warlike feats in Thrace, had obtained the glory of triumph. But from hence arose his most distinguished glory, that being created Governor of Rome, a jurisdiction newly instituted, and the more difficult, as not yet settled into public reverence, he tempered it wonderfully and possessed it long.

For, of old, to supply the absence of the Kings, and afterwards of the Consuls, that the city might not remain without a ruler, a temporary Magistrate was appointed to administer justice, and watch over exigencies: and it is said that by Romulus was deputed Denter Romulius; Numa Marcius, by Tullus Hostilius; and by Tarquin the Proud, Spurius Lucretius. The same delegation was made by the Consuls; and there remains still a shadow of the old institution, when during the Latin festival, one is authorised to discharge the Consular function. Moreover, Augustus during the Civil Wars, committed to Cilnius Maecenas of the Equestrian Order, the Government of Rome and of all Italy. Afterwards, when sole master of the Empire, and moved by the immense multitude of people and the slowness of relief from the laws, he chose a Consular to bridle the licentiousness of the slaves, and to awe such turbulent citizens as are only quiet from the dread of chastisement. Messala Corvinus was the first invested with this authority, and in a few days dismissed, as a man insufficient to discharge it. It was then filled by Taurus Statilius, who, though very ancient, sustained it with signal honour. After him Piso held it for twenty years, with a credit so high and uninterrupted, that he was distinguished with a public funeral, by decree of the Senate.

A motion was thereafter made in Senate by Quinctilianus, Tribune of the People, concerning a Book of the Sibyl, which Caninius Gallus, one of the College of Fifteen, had prayed "might be received by a decree amongst the rest of that Prophetess." The decree passed without opposition, but was followed by letters from Tiberius. In them having gently chid the Tribune, "as young and therefore unskilled in the ancient usages," he upbraided Gallus, "that he who was so long practised in the science of sacred ceremonies, should without taking the opinion of his own college, without the usual reading and deliberation with the other Priests, deal, by surprise, with a thin Senate, to admit a prophetic book of an uncertain author." He also advertised them "of the conduct of Augustus, who, to suppress the multitude of fictious predictions everywhere published under the solemn name of the Sibyl, had ordained, that within a precise day, they should be carried to the City Praetor; and made it unlawful to keep them in private hands." The same had likewise been decreed by our ancestors, when after the burning of the capitol in the Social War, the Rhymes of the Sibyl (whether there were but one, or more) were everywhere sought, in Samos, Ilium, and Erythrae, through Africa too and Sicily and all the Roman colonies, with injunctions to the Priests, that, as far as human wit could enable them, they would separate the genuine. Therefore, upon this occasion also, the book was subjected to the inspection of the Quindecimvirate.

Under the same Consuls, the dearth of corn had nigh raised a sedition. The populace for many days urged their wants and demands in the public theatre, with a licentiousness towards the Emperor, higher than usual. He was alarmed with this bold spirit, and censured the Magistrates and Senate, "that they had not by the public authority quelled the people." He recounted "the continued supplies of grain which he had caused to be imported; from what provinces, and in how much greater abundance than those procured by Augustus." So that for correcting the populace, a decree passed framed in the strain of ancient severity: nor less vigorous was the edict published by the Consuls. His own silence, which he hoped would be taken by the people as an instance of moderation, was by them imputed to his pride.

In the meanwhile, the whole band of accusers broke loose upon those who augmented their wealth by usury, in contradiction to a law of Caesar the Dictator, "for ascertaining the terms of lending money, and holding mortgages in Italy;" a law waxed long since obsolete, through the selfish passions of men, sacrificing public good to private gain. Usury was, in truth, an inveterate evil in Rome, and the eternal cause of civil discord and seditions, and therefore restrained even in ancient times, while the public manners were not yet greatly corrupted. For, first it was ordained by a law of the twelve tables, "that no man should take higher interest than twelve in the hundred;" when, before, it was exacted at the pleasure of the rich. Afterwards by a regulation of the Tribunes it was reduced to six, and at last was quite abolished. By the people, too, repeated statutes were made, for obviating all elusions, which by whatever frequent expedients repressed, were yet through wonderful devices still springing up afresh. Gracchus the Praetor was therefore now appointed to inquire into the complaints and allegations of the accusers; but, appalled with the multitude of those threatened by the accusation, he had recourse to the Senate. The Fathers also were dismayed (for of this fault not a soul was guiltless) and sought and obtained impunity from the Prince; and a year and six months were granted for balancing all accounts between debtors and creditors, agreeably to the direction of the law.

Hence a great scarcity of money: for, besides that all debts were at once called in; so many delinquents were condemned, that by the sale of their effects, the current coin was swallowed up in the public treasury, or in that of the Emperor. Against this stagnation, the Senate had provided, "that two-thirds of the debts should by every creditor be laid out upon lands in Italy." But the creditors warned in the whole; [Footnote: Demanded payment in full.] nor could the debtors without breach of faith divide the payment. So that at first, meetings and entreaties were tried; and at last it was contested before the Praetor. And the project applied as a remedy; namely, that the debtor should sell, and the creditor buy, had a contrary operation: for the usurers hoarded up all their treasure for purchasing of lands, and the plenty of estates to be sold, miserably sinking the price; the more men were indebted, the more difficult they found it to sell. Many were utterly stripped of their fortunes; and the ruin of their private patrimony drew headlong with it that of their reputation and all public preferment. The destruction was going on, when the Emperor administered relief, by lending a hundred thousand great sesterces [Footnote: About £830,000.] for three years, without interest; provided each borrower pawned to the people double the value in inheritance. [Footnote: Gave a security to the State, on landed property.] Thus was credit restored; and by degrees private lenders too were found.

About the same time, Claudia, daughter to Marcus Silanus, was given in marriage to Caligula, who had accompanied his grandfather to Capreae, having always hid under a subdolous guise of modesty, his savage and inhuman spirit: even upon the condemnation of his mother, even for the exile of his brothers, not a word escaped him, not a sigh, nor groan. So blindly observant of Tiberius, that he studied the bent of his temper and seemed to possess it; practised his looks, imitated the change and fashion of his dress, and affected his words and manner of expression. Hence the observation of Passienus the Orator, grew afterwards famous, "that never lived a better slave nor a worse master." Neither would I omit the presage of Tiberius concerning Galba, then Consul. Having sent for him and sifted him upon several subjects, he at last told him in Greek, "and thou, Galba, shalt hereafter taste of Empire;" signifying his late and short sovereignty. This he uttered from his skill in astrology, which at Rhodes he had leisure to learn; and Thrasullus for his teacher, whose capacity he proved by this following trial.

As often as he consulted this way concerning any affair, he retired to the roof of the house, attended by one freedman trusted with the secret. This man strong of body, but destitute of letters, guided along the astrologer, whose art Tiberius meant to try, over solitary precipices (for upon a rock the house stood) and, as he returned, if any suspicion arose that his predictions were vain, or that the author designed fraud, cast him headlong into the sea, to prevent his making discoveries. Thrasullus being therefore led over the same rocks, and minutely consulted, his answers were full, and struck Tiberius; as approaching Empire and many future revolutions were specifically foretold him. The artist was then questioned, "whether he had calculated his own nativity, and thence presaged what was to befall him that same year, nay, that very day?" Thrasullus surveying the positions of the stars, and calculating their aspects, began at first to hesitate, then to quake, and the more he meditated, being more and more dismayed with wonder and dread, he at last cried out, "that over him just then hung a boding danger and well-nigh fatal." Forthwith Tiberius embraced him, congratulated him "upon his foresight of perils, and his security from them;" and esteeming his predictions as so many oracles, held him thenceforward in the rank of his most intimate friends.

For myself, while I listen to these and the like relations, my judgment wavers, whether things human are in their course and rotation determined by Fate and immutable necessity, or left to roll at random. For upon this subject the wisest of the ancients and those addicted to their Sects, are of opposite sentiments. [Footnote: The Epicureans.] Many are of opinion "that to the Gods neither the generation of us men nor our death, and in truth neither men nor the actions of men, are of any importance or concernment: and thence such numberless calamities afflict the upright, while pleasure and prosperity surround the wicked." Others [Footnote: The Stoics.] hold the contrary position, and believe "a Fate to preside over events; a fate however not resulting from wandering stars, but coeval with the first principles of things, and operating by the continued connection of natural causes. Yet their philosophy leaves our course of life in our own free option; but that after the choice is made, the chain of consequences is inevitable: neither is that good or evil, which passes for such in the estimation of the vulgar: many, who seem wounded with adversity, are yet happy; numbers, that wallow in wealth, are yet most wretched: since the first often bear with magnanimity the blows of fortune; and the latter abuse her bounty in baneful pursuits." For the rest, it is common to multitudes of men "to have each their whole future fortunes determined from the moment of their birth: or if some events thwart the prediction, it is through the mistakes of such as pronounce at random, and thence debase the credit of an art, which, both in ages past and our own, hath given signal instances of its certainty." For, to avoid lengthening this digression, I shall remember in its order, how by the son of this same Thrasullus the Empire was predicted to Nero.

During the same Consulship flew abroad the death of Asinius Gallus: that he perished through famine was undoubted; but whether of his own accord, or by constraint, was held uncertain. The pleasure of the Emperor being consulted, "whether he would suffer him to be buried;" he was not ashamed to grant such a piece of mock mercy, nor even to blame the anticipations of casualty, which had withdrawn the criminal, before he was publicly convicted: as if during three intermediate years between his accusation and his death, there wanted time for the trial of an ancient Consular, and the father of so many Consulars. Next perished Drusus, condemned by his grandfather to be starved; but by gnawing the weeds upon which he lay, he by that miserable nourishment protracted life the space of nine days. Some authors relate that, in case Sejanus had resisted and taken arms, Macro had instructions to draw the young man out of confinement (for he was kept in the palace) and set him at the head of the people: afterwards because a report ran, "that the Emperor was about to be reconciled to his daughter-in-law and grandson;" he chose rather to gratify himself by cruelty, than the public by relenting.

Tiberius not satiated with the death of Drusus, even after death pursued him with cruel invectives, and, in a letter to the Senate, charged him with "a body foul with prostitution; with a spirit breathing destruction to his own family, and rage against the Republic;" and ordered to be recited "the minutes of his words and actions, which had been long and daily registered," A proceeding more black with horror could not be devised! That for so many years, there should be those expressly appointed, who were to note down his looks, his groans, his secret and extorted murmurs; that his grandfather should delight to hear the treacherous detail, to read it, and to the public expose it, would appear a series of fraud, meanness and amazement beyond all measure of faith, were it not for the letters of Actius the Centurion, and Didymus the Freedman; who in them declare, particularly, the names of the slaves set purposely to abuse and provoke Drusus, with the several parts they acted; how one struck him going out of his chamber, and how another filled him with terrors and dismay. The Centurion too repeated, as matter of glory, his own language to Drusus, language full of outrage and barbarity, with the words uttered by him under the agonies of famine; that, at first, feigning disorder of spirit, he vented, in the style of a madman, dismal denunciations against Tiberius; but after all hopes of life had forsaken him, then, in steady and deliberate imprecations, he invoked the direful vengeance of the Gods, "that as he had slaughtered his son's wife, slaughtered the son of his brother, and his son's sons, and with slaughters had filled his own house; so they would in justice to the ancestors of the slain, in justice to their posterity, doom him to the dreadful penalties of so many murders." The Senators, in truth, upon this raised a mighty din, under colour of detesting these imprecations: but it was dread which possessed them, and amazement, that he who had been once so dark in the practice of wickedness, and so subtle in the concealment of his bloody spirit, was arrived at such an utter insensibility of shame, that he could thus remove, as it were, the covert of the walls, and represent his own grandson under the ignominious chastisement of a Centurion, torn by the barbarous stripes of slaves, and imploring in vain the last sustenance of life.

Before the impressions of this grief were worn away, the death of Agrippina was published. I suppose she had lived thus long upon the hopes, which from the execution of Sejanus she had conceived; but, feeling afterwards no relaxation of cruelty, death grew her choice: unless she were bereaved of nourishment, and her decease feigned to have been of her own seeking. For, Tiberius raged against her with abominable imputations, reproaching her "with lewdness; as the adulteress of Asinius Gallus; and that upon his death she became weary of life." But these were none of her crimes: Agrippina impatient of an equal lot, and eager for rule, had thence sacrificed to masculine ambition all the passions and vices of women. The Emperor added, "that she departed the same day on which Sejanus had suffered as a traitor two years before, and that the same ought to be perpetuated by a public memorial." Nay, he boasted of his clemency, in "that she had not been strangled, and her body cast into the charnel of malefactors." For this, as for an instance of mercy the Senate solemnly thanked him, and decreed "that, on the seventeenth of October, the day of both their deaths, a yearly offering should be consecrated to Jupiter for ever."

Not long after, Cocceius Nerva, in full prosperity of fortune, in perfect vigour of body, formed a purpose of dying. As he was the incessant companion of the Prince, and accomplished in the knowledge of all laws divine and humane, Tiberius having learnt his design, was earnest to dissuade him, examined his motives, joined entreaties, and even declared, "how grievous to his own spirit it would prove, how grievous to his reputation, if the nearest of his friends should relinquish life, without any cause for dying." Nerva rejected his reasoning, and completed his purpose by abstinence. It was alleged, by such as knew his thoughts, that the more he saw into the dreadful source and increase of public miseries, the more transported with indignation and fear, he resolved to make an honest end, in the bloom of his integrity, e'er his life and credit were assaulted. Moreover the fall of Agrippina, by a reverse hardly credible, procured that of Plancina. She was formerly married to Cneius Piso; and, though she exulted publicly for the death of Germanicus, yet when Piso fell, she was protected by the solicitations of Augusta, nor less by the known animosity of Agrippina. But as favour and hate were now withdrawn, justice prevailed, and being questioned for crimes long since sufficiently manifest, she executed with her own hand that vengeance, which was rather too slow than too severe,

In the Consulship of Paulus Fabius and Lucius Vitellius, after a long vicissitude of ages, the phoenix arrived in Egypt, and furnished the most learned of the natives and Greeks with matter of large and various observations concerning that miraculous bird. The circumstances in which they agree, with many others, that, however disputed, deserve to be known, claim a recital here. That it is a creature sacred to the sun, and in the fashion of its head, and diversity of feathers, distinct from other birds, all who have described its figure, are agreed; about the length of its life, relations vary. It is by the vulgar tradition fixed at five hundred years: but there are those, who extend it to one thousand four hundred and sixty-one; and assert that the three former phoenixes appeared in reigns greatly distant, the first under Sesostris, the next under Amasis; and that one was seen under Ptolomy the third King of Egypt of the Macedonian race, and flew to the city of Heliopolis, accompanied by a vast host of other birds gazing upon the wonderful stranger. But these are, in truth, the obscure accounts of antiquity: between Ptolomy and Tiberius the interval was shorter, not two hundred and fifty years: hence some have believed that the present was a spurious phoenix, and derived not its origin from the territories of Arabia, since it observed nothing of the instinct which ancient tradition attributes to the genuine: for that the latter having completed his course of years, just before his death builds a nest in his native land, and upon it sheds a generative power, from whence arises a young one, whose first care, when he is grown, is to bury his father: neither does he undertake it unadvisedly, but by collecting and fetching loads of myrrh, tries his strength in great journeys; and as soon as he finds himself equal to the burden, and fit for the long flight, he rears upon his back his father's body, carries it quite to the altar of the sun, and then flies away. These are uncertain tales, and their uncertainty heightened by fables; but that this bird has been sometimes seen in Egypt, is not questioned.

The same year the city suffered the grievous calamity of fire, which burnt down that part of the Circus contiguous to Mount Aventine and the Mount itself: a loss which turned to the glory of the Prince, as he paid in money the value of the houses destroyed. A hundred thousand great sesterces [Footnote: About £830,000.] he expended in this bounty, which proved the more grateful to the people as he was ever sparing in private buildings: in truth, his public works never exceeded two, the Temple of Augustus and the scene [Footnote: The stage.] of Pompey's Theatre; nor, when he had finished both, did he dedicate either, whether obstructed by old age, or despising popularity. For ascertaining the damage of particulars, the four sons-in-law of Tiberius were appointed, Cneius Domitius, Cassius Longinus, Marcus Vincinus and Rubellius Blandus; assisted by Publius Petronius, nominated by the Consuls. To the Emperor likewise were decreed several honours, variously devised according to the different drift and genius of such as proposed them. Which of these he meant to accept, or which to reject, the approaching issue of his days, has buried in uncertainty. For not long after, Cneius Acerronius and Caius Pontius commenced Consuls; the last under Tiberius. The power of Macro was already excessive; who, as he had at no time neglected the favour of Caligula, courted it now more and more earnestly every day. After the death of Claudia, whom I have mentioned to have been espoused to the young Prince, he constrained Ennia his own wife to stimulate the affections of Caligula and to secure him by a promise of marriage. The truth is, he was one that denied nothing that opened his way to sovereignty; for although of a tempestuous genius, he had yet in the school of his grandfather, well acquired all the hollow guises of dissimulation.

His spirit was known to the Emperor; hence he was puzzled about bequeathing the Empire: and first as to his grandsons; the son of Drusus was nearer in blood, and dearer in point of affection, but as yet a child; the son of Germanicus had arrived at the vigour of youth, and the zeal of the people followed him, a motive this to his grandfather, only to hate him. He had even debates with himself concerning Claudius, because of solid age and naturally inclined to honest pursuits; but the defect of his faculties withstood the choice. In case he sought a successor apart from his own family, he dreaded lest the memory of Augustus, lest the name of the Caesars should come to be scorned and insulted. For, it was not so much any study of his, to gratify the present generation and secure the Roman State, as to perpetuate to posterity the grandeur of his race. So that his mind still wavering and his strength decaying, to the decision of fortune he permitted a counsel to which he was now unequal. Yet he dropped certain words whence might be gathered that he foresaw the events and revolutions which were to come to pass after him: for, he upbraided Macro, by no dark riddle, "that he forsook the setting sun and courted the rising:" and of Caligula, who upon some occasional discourse ridiculed Sylla, he foretold, "that he would have all Sylla's vices, and not one of his virtues." Moreover, as he was, with many tears, embracing the younger of his grandsons, and perceived the countenance of Caligula implacable and provoked; "thou," said he, "wilt slay him, and another shall slay thee." But, however his illness prevailed, he relinquished nothing of his vile voluptuousness; forcing patience, and feigning health. He was wont too to ridicule the prescriptions of physicians, and all men who, after the age of thirty, needed to be informed by any one else, what helped or hurted their constitutions.

At Rome, the while, were sown the sanguinary seeds of executions to be perpetrated even after Tiberius. Laelius Balbus had with high treason charged Acutia, some time the wife of Publius Vitellius; and, as the Senate were, after her condemnation, decreeing a reward to the accuser, the same was obstructed by the interposition of Junius Otho, Tribune of the People: hence their mutual hate, which ended in the exile of Otho. Thereafter Albucilla, who had been married to Satrius Secundus, him that revealed the conspiracy of Sejanus, and herself famous for many amours, was impeached of impious rites devised against the Prince. In the charge were involved, as her associates and adulterers, Cneius Domitius, Vibius Marsus, and Lucius Arruntius. The noble descent of Domitius I have above declared: Marsus too was distinguished by the ancient dignities in his house, and himself illustrious for learning. The minutes, however, transmitted to the Senate imported, "that in the examination of the witnesses, and torture of the slaves, Macro had presided:" neither came these minutes accompanied with any letter from the Emperor against the accused. Hence it was suspected, that, while he was ill, and perhaps without his privacy, the accusations were in great measure forged by Macro, in consequence of his notorious enmity to Arruntius.

Domitius therefore by preparing for his defence, and Marsus by seeming determined to famish, both protracted their lives. Arruntius chose to die; and to the importunity of his friends, urging him to try delays and evasions, he answered, "that the same measures were not alike honourable to all men: his own life was abundantly long; nor had he wherewithal to reproach himself, save that he had submitted to bear thus far an old age loaded with anxieties, exposed to daily dangers, and the cruel sport of power; long hated as he was by Sejanus, now by Macro, always by some reigning minister; hated through no fault of his own, but as one irreconcilable to baseness and the iniquities of power. He might, in truth, outlive and avoid the few and last days of Tiberius: but how escape the youth of his heir? If upon Tiberius at such an age, and after such consummate experience, the violent spirit of unbridled dominion had wrought with such efficacy, as entirely to transport and change him; was it likely that Caligula, he who had scarce outgrown his childhood, a youth ignorant of all things, or nursed and principled in the worst, would follow a course more righteous under the guidance of Macro; the same Macro, who, for destroying Sejanus, was employed as the more wicked of the two, and had since by more mischiefs and cruelties torn and afflicted the Commonweal? For himself; he foresaw a servitude yet more vehement, and therefore withdrew at once from the agonies of past and of impending tyranny." Uttering these words, with the spirit of a prophet, he opened his veins. How wisely Arruntius anticipated death, the following times will terribly demonstrate. For Albucilla; she aimed at her own life, but the blow being impotent, she was by order of Senate dragged to execution in the prison. Against the ministers of her lusts it was decreed, "that Grasidius Sacerdos, formerly Praetor, should be exiled into an island; Pontius Fregellanus be degraded from the Senate; and that upon Laelius Balbus the same penalty be inflicted:" his punishment particularly proved matter of joy, as he was accounted a man of pestilent eloquence, and prompt to attack the innocent.

About the same time, Sextus Papinius of a Consular family, chose on a sudden a frightful end, by a desperate and precipitate fall. The cause was ascribed to his mother, who, after many repulses, had by various allurements and the stimulations of sensuality, urged him to practices and embarrassments from whence, only by dying, he could devise an issue. She was therefore accused in the Senate; and, though in a prostrate posture she embraced the knees of the Fathers, and pleaded "the tenderness and grief of a mother, the imbecility of a woman's spirit under such an affecting calamity;" with other motives of pity in the same doleful strain; she was banished Rome for ten years, till her younger son were past the age of lubricity.

As to Tiberius; already his body, already his spirits failed him; but his dissimulation failed him not. He exerted the same vigour of mind, the same energy in his looks and discourse; and even sometimes studied to be gay, by it to hide his declension however notorious. So that, after much shifting of places, he settled at the Promontory of Misenum, in a villa of which Lucullus was once Lord. There it was discovered that his end was at hand, by this device. In his train was a physician, his name Charicles, signal in his profession, one, in truth, not employed to govern the Prince's health, but wont however to afford his counsel and skill. Charicles, as if he were departing to attend his own affairs, under the appearance of paying duty and kissing his hands, touched his pulse. But the artifice beguiled not Tiberius; for he instantly ordered the entertainment to be served up; whether incensed, and thence the more smothering his wrath, is uncertain: but, at table he continued beyond his wont, as if he meant that honour only for a farewell to his friend. But for all this Charicles satisfied Macro, "that the flame of life was expiring, and could not outlast two days." Hence the whole court was filled with close consultations, and expresses were despatched to the generals and armies. On the 16th of March, so deep a swoon seized him, that he was believed to have paid the last debt of mortality: insomuch that Caligula, in the midst of a great throng, paying their congratulations, was already appearing abroad, to assume the first offices of sovereignty, when sudden notice came, "that Tiberius had recovered his sight and voice, and, to strengthen his fainting spirits, had called for some refreshment." Hence dread seized all, and the whole concourse about Caligula dispersed, every man resuming false sorrow, or feigning ignorance: he himself was struck speechless, and thus fallen from the highest hopes, waited for present death. Macro continued undismayed, and ordering the apartment to be cleared, caused the feeble old man to be smothered with a weight of coverings. Thus expired Tiberius in the seventy-eighth year of his age.

He was the son of Nero, and on both sides a branch of the Claudian House; though his mother had been ingrafted by adoptions into the Livian, and next into the Julian stock. From his first infancy, his life was chequered by various turns and perils: for, then he followed, like an exile, his proscribed father; and when taken in quality of a step-son into the family of Augustus, he long struggled there with many potent rivals, during the lives of Marcellus and Agrippa; next of the young Caesars, Caius and Lucius. His brother Drusus too eclipsed him, and possessed more eminently the hearts of the Roman People. But above all, his marriage with Julia, most egregiously threatened and distressed him; whether he bore the prostitutions of his wife, or relinquished the daughter of Augustus. Upon his return thereafter from Rhodes, he occupied for twelve years the Prince's family, now bereft of heirs, and nigh four-and-twenty ruled the Roman State. His manners also varied with the several junctures of his fortune: he was well esteemed while yet a private man; and, in discharging public dignities under Augustus, of signal reputation: covert and subdolous in feigning virtue so long as Germanicus and Drusus survived: a mixed character of good and evil during the days of his mother: detestably cruel; but secret in his lewdness, while he loved or feared Sejanus: at last he abandoned himself, at once, to the rage of tyranny and the sway of his lusts: for, he had then conquered all the checks of shame and fear, and thenceforth followed only the bent of his own abominable spirit.

A TREATISE OF THE SITUATION, CUSTOMS, AND PEOPLE OF GERMANY.

The whole of Germany is thus bounded; separated from Gaul, from Rhoetia and Pannonia, by the rivers Rhine and Danube; from Sarmatia and Dacia by mutual fear, or by high mountains: the rest is encompassed by the ocean, which forms huge bays, and comprehends a tract of islands immense in extent: for we have lately known certain nations and kingdoms there, such as the war discovered. The Rhine rising in the Rhoetian Alps from a summit altogether rocky and perpendicular, after a small winding towards the west, is lost in the Northern Ocean. The Danube issues out of the mountain Abnoba, one very high but very easy of ascent, and traversing several nations, falls by six streams into the Euxine Sea; for its seventh channel is absorbed in the Fenns.

The Germans, I am apt to believe, derive their original from no other people; and are nowise mixed with different nations arriving amongst them: since anciently those who went in search of new dwellings, travelled not by land, but were carried in fleets; and into that mighty ocean so boundless, and, as I may call it, so repugnant and forbidding, ships from our world rarely enter. Moreover, besides the dangers from a sea tempestuous, horrid and unknown, who would relinquish Asia, or Africa, or Italy, to repair to Germany, a region hideous and rude, under a rigorous climate, dismal to behold or to manure; [Footnote: To cultivate.] unless the same were his native country? In their old ballads (which amongst them are the only sort of registers and history) they celebrate _Tuisto_, a God sprung from the earth, and _Mannus_ his son, as the fathers and founders of the nation. To _Mannus_ they assign three sons, after whose names so many people are called; the Ingaevones, dwelling next the ocean; the Herminones, in the middle country; and all the rest, Istaevones. Some, borrowing a warrant from the darkness of antiquity, maintain that the God had more sons, that thence came more denominations of people, the Marsians, Cambrians, Suevians, and Vandalians, and that these are the names truly genuine and original. For the rest, they affirm Germany to be a recent word, lately bestowed: for that those who first passed the Rhine and expulsed the Gauls, and are now named Tungrians, were then called Germans: and thus by degrees the name of a tribe prevailed, not that of the nation; so that by an appellation at first occasioned by terror and conquest, they afterwards chose to be distinguished, and assuming a name lately invented were universally called _Germans_.

They have a tradition that Hercules also had been in their country, and him above all other heroes they extol in their songs when they advance to battle. Amongst them too are found that kind of verses by the recital of which (by them called _Barding_) they inspire bravery; nay, by such chanting itself they divine the success of the approaching fight. For, according to the different din of the battle, they urge furiously, or shrink timorously. Nor does what they utter, so much seem to be singing as the voice and exertion of valour. They chiefly study a tone fierce and harsh, with a broken and unequal murmur, and therefore apply their shields to their mouths, whence the voice may by rebounding swell with greater fulness and force. Besides there are some of opinion, that Ulysses, whilst he wandered about in his long and fabulous voyages, was carried into this ocean and entered Germany, and that by him Asciburgium was founded and named, a city at this day standing and inhabited upon the bank of the Rhine: nay, that in the same place was formerly found an altar dedicated to Ulysses, with the name of his father Laertes added to his own, and that upon the confines of Germany and Rhoetia are still extant certain monuments and tombs inscribed with Greek characters. Traditions these which I mean not either to confirm with arguments of my own or to refute. Let every one believe or deny the same according to his own bent.

For myself, I concur in opinion with such as suppose the people of Germany never to have mingled by inter-marriages with other nations, but to have remained a people pure, and independent, and resembling none but themselves. Hence amongst such a mighty multitude of men, the same make and form is found in all, eyes stern and blue, yellow hair, huge bodies, but vigorous only in the first onset. Of pains and labour they are not equally patient, nor can they at all endure thrift and heat. To bear hunger and cold they are hardened by their climate and soil.

Their lands, however somewhat different in aspect, yet taken all together consist of gloomy forests or nasty marshes; lower and moister towards the confines of Gaul, more mountainous and windy towards Noricum and Pannonia; very apt to bear grain, but altogether unkindly to fruit trees; abounding in flocks and herds, but generally small of growth. Nor even in their oxen is found the usual stateliness, no more than the natural ornaments and grandeur of head. In the number of their herds they rejoice; and these are their only, these their most desirable riches. Silver and gold the Gods have denied them, whether in mercy or in wrath, I am unable to determine. Yet I would not venture to aver that in Germany no vein of gold or silver is produced; for who has ever searched? For the use and possession, it is certain they care not. Amongst them indeed are to be seen vessels of silver, such as have been presented to their Princes and Ambassadors, but holden in no other esteem than vessels made of earth. The Germans however adjoining to our frontiers value gold and silver for the purposes of commerce, and are wont to distinguish and prefer certain of our coins. They who live more remote are more primitive and simple in their dealings, and exchange one commodity for another. The money which they like is the old and long known, that indented, [Footnote: With milled edges.] or that impressed with a chariot and two horses. Silver too is what they seek more than gold, from no fondness or preference, but because small pieces are more ready in purchasing things cheap and common.

Neither in truth do they abound in iron, as from the fashion of their weapons may be gathered. Swords they rarely use, or the larger spear. They carry javelins or, in their own language, _framms_, pointed with a piece of iron short and narrow, but so sharp and manageable, that with the same weapon they can fight at a distance or hand to hand, just as need requires. Nay, the horsemen also are content with a shield and a javelin. The foot throw likewise weapons missive, each particular is armed with many, and hurls them a mighty space, all naked or only wearing a light cassock. In their equipment they show no ostentation; only that their shields are diversified and adorned with curious colours. With coats of mail very few are furnished, and hardly upon any is seen a headpiece or helmet. Their horses are nowise signal either in fashion or in fleetness; nor taught to wheel and bound, according to the practice of the Romans: they only move them forward in a line, or turn them right about, with such compactness and equality that no one is ever behind the rest. To one who considers the whole it is manifest, that in their foot their principal strength lies, and therefore they fight intermixed with the horse: for such is their swiftness as to match and suit with the motions and engagements of the cavalry. So that the infantry are elected from amongst the most robust of their youth, and placed in front of the army. The number to be sent is also ascertained, out of every village _an hundred_, and by this very name they continue to be called at home, _those of the hundred band_: thus what was at first no more than a number, becomes thenceforth a title and distinction of honour. In arraying their army, they divide the whole into distinct battalions formed sharp in front. To recoil in battle, provided you return again to the attack, passes with them rather for policy than fear. Even when the combat is no more than doubtful, they bear away the bodies of their slain. The most glaring disgrace that can befall them, is to have quitted their shield; nor to one branded with such ignominy is it lawful to join in their sacrifices, or to enter into their assemblies; and many who had escaped in the day of battle, have hanged themselves to put an end to this their infamy.

In the choice of kings they are determined by the splendour of their race, in that of generals by their bravery. Neither is the power of their kings unbounded or arbitrary: and their generals procure obedience not so much by the force of their authority as by that of their example, when they appear enterprising and brave, when they signalise themselves by courage and prowess; and if they surpass all in admiration and pre-eminence, if they surpass all at the head of an army. But to none else but the Priests is it allowed to exercise correction, or to inflict bonds or stripes. Nor when the Priests do this, is the same considered as a punishment, or arising from the orders of the general, but from the immediate command of the Deity, Him whom they believe to accompany them in war. They therefore carry with them when going to fight, certain images and figures taken out of their holy groves. What proves the principal incentive to their valour is, that it is not at random nor by the fortuitous conflux of men that their troops and pointed battalions are formed, but by the conjunction of whole families, and tribes of relations. Moreover, close to the field of battle are lodged all the nearest and most interesting pledges of nature. Hence they hear the doleful howlings of their wives, hence the cries of their tender infants. These are to each particular the witnesses whom he most reverences and dreads; these yield him the praise which affect him most. Their wounds and maims they carry to their mothers, or to their wives, neither are their mothers or wives shocked in telling, or in sucking their bleeding sores. [Footnote: Nec illae numerare aut exigere plagas pavent.] Nay, to their husbands and sons whilst engaged in battle, they administer meat and encouragement.

In history we find, that some armies already yielding and ready to fly, have been by the women restored, through their inflexible importunity and entreaties, presenting their breasts, and showing their impending captivity; an evil to the Germans then by far most dreadful when it befalls their women. So that the spirit of such cities as amongst their hostages are enjoined to send their damsels of quality, is always engaged more effectually than that of others. They even believe them endowed with something celestial and the spirit of prophecy. Neither do they disdain to consult them, nor neglect the responses which they return. In the reign of the deified Vespasian, we have seen _Veleda_ for a long time, and by many nations, esteemed and adored as a divinity. In times past they likewise worshipped _Aurinia_ and several more, from no complaisance or effort of flattery, nor as Deities of their own creating.

Of all the Gods, Mercury is he whom they worship most. To him on certain stated days it is lawful to offer even human victims. Hercules and Mars they appease with beasts usually allowed for sacrifice. Some of the Suevians make likewise immolations to _Isis_, Concerning the cause and original of this foreign sacrifice I have found small light; unless the figure of her image formed like a galley, show that such devotion arrived from abroad. For the rest, from the grandeur and majesty of beings celestial, they judge it altogether unsuitable to hold the Gods enclosed within walls, or to represent them under any human likeness. They consecrate whole woods and groves, and by the names of the Gods they call these recesses; divinities these, which only in contemplation and mental reverence they behold.

To the use of lots and auguries, they are addicted beyond all other nations. Their method of divining by lots is exceeding simple. From a tree which bears fruit they cut a twig, and divide it into two small pieces. These they distinguish by so many several marks, and throw them at random and without order upon a white garment. Then the Priest of the community, if for the public the lots are consulted, or the father of a family if about a private concern, after he has solemnly invoked the Gods, with eyes lifted up to heaven, takes up every piece thrice, and having done thus forms a judgment according to the marks before made. If the chances have proved forbidding, they are no more consulted upon the same affair during the same day: even when they are inviting, yet, for confirmation, the faith of auguries too is tried. Yea, here also is the known practice of divining events from the voices and flight of birds. But to this nation it is peculiar, to learn presages and admonitions divine from horses also. These are nourished by the State in the same sacred woods and groves, all milk-white and employed in no earthly labour. These yoked in the holy chariot, are accompanied by the Priest and the King, or the Chief of the community, who both carefully observe his actions and neighing. Nor in any sort of augury is more faith and assurance reposed, not by the populace only, but even by the nobles, even by the Priests. These account themselves the ministers of the Gods, and the horses privy to his will. They have likewise another method of divination, whence to learn the issue of great and mighty wars. From the nation with whom they are at war they contrive, it avails not how, to gain a captive: him they engage in combat with one selected from amongst themselves, each armed after the manner of his country, and according as the victory falls to this or to the other, gather a presage of the whole.

Affairs of smaller moment the chiefs determine: about matters of higher consequence the whole nation deliberates; yet in such sort, that whatever depends upon the pleasure and decision of the people, is examined and discussed by the chiefs. Where no accident or emergency intervenes, they assemble upon stated days, either when the moon changes, or is full: since they believe such seasons to be the most fortunate for beginning all transactions. Neither in reckoning of time do they count, like us, the number of days but that of nights. In this style their ordinances are framed, in this style their diets appointed; and with them the night seems to lead and govern the day. From their extensive liberty this evil and default flows, that they meet not at once, nor as men commanded and afraid to disobey; so that often the second day, nay often the third, is consumed through the slowness of the members in assembling. They sit down as they list, promiscuously, like a crowd, and all armed. It is by the Priests that silence is enjoined, and with the power of correction the Priests are then invested. Then the King or Chief is heard, as are others, each according to his precedence in age, or in nobility, or in warlike renown, or in eloquence; and the influence of every speaker proceeds rather from his ability to persuade than from any authority to command. If the proposition displease, they reject it by an inarticulate murmur: if it be pleasing, they brandish their javelins. The most honourable manner of signifying their assent, is to express their applause by the sound of their arms.

In the assembly it is allowed to present accusations, and to prosecute capital offences. Punishments vary according to the quality of the crime. Traitors and deserters they hang upon trees. Cowards, and sluggards, and unnatural prostitutes they smother in mud and bogs under an heap of hurdles. Such diversity in their executions has this view, that in punishing of glaring iniquities, it behoves likewise to display them to sight: but effeminacy and pollution must be buried and concealed. In lighter transgressions too the penalty is measured by the fault, and the delinquents upon conviction are condemned to pay a certain number of horses or cattle. Part of this mulct accrues to the King or to the community, part to him whose wrongs are vindicated, or to his next kindred. In the same assemblies are also chosen their chiefs or rulers, such as administer justice in their villages and boroughs. To each of these are assigned an hundred persons chosen from amongst the populace, to accompany and assist him, men who help him at once with their authority and their counsel.

Without being armed they transact nothing, whether of public or private concernment. But it is repugnant to their custom for any man to use arms, before the community has attested his capacity to wield them. Upon such testimonial, either one of the rulers, or his father, or some kinsman dignify the young man in the midst of the assembly, with a shield and javelin. This amongst them is the _manly robe_, this the first degree of honour conferred upon their youth. Before this they seem no more than part of a private family, but thenceforward part of the Commonweal. The princely dignity they confer even upon striplings, whose race is eminently noble, or whose fathers have done great and signal services to the State. For about the rest, who are more vigorous and long since tried, they crowd to attend: nor is it any shame to be seen amongst the followers of these. Nay, there are likewise degrees of followers, higher or lower, just as he whom they follow judges fit. Mighty too is the emulation amongst these followers, of each to be first in favour with his Prince; mighty also the emulation of the Princes, to excel in the number and valour of followers. This is their principal state, this their chief force, to be at all times surrounded with a huge band of chosen young men, for ornament and glory in peace, for security and defence in war. Nor is it amongst his own people only, but even from the neighbouring communities, that any of their Princes reaps so much renown and a name so great, when he surpasses in the number and magnanimity of his followers. For such are courted by Embassies, and distinguished with presents, and by the terror of their fame alone often dissipate wars.

In the day of battle, it is scandalous to the Prince to be surpassed in feats of bravery, scandalous to his followers to fail in matching the bravery of the Prince. But it is infamy during life, and indelible reproach, to return alive from a battle where their Prince was slain. To preserve their Prince, to defend him, and to ascribe to his glory all their own valorous deeds, is the sum and most sacred part of their oath. The Princes fight for victory; for the Prince his followers fight. Many of the young nobility, when their own community comes to languish in its vigour by long peace and inactivity, betake themselves through impatience to other States which then prove to be in war. For, besides that this people cannot brook repose, besides that by perilous adventures they more quickly blazon their fame, they cannot otherwise than by violence and war support their huge train of retainers. For from the liberality of their Prince, they demand and enjoy that _war-horse_ of theirs, with that _victorious javelin_ dyed in the blood of their enemies. In the place of pay, they are supplied with a daily table and repasts; though grossly prepared, yet very profuse. For maintaining such liberality and munificence, a fund is furnished by continual wars and plunder. Nor could you so easily persuade them to cultivate the ground, or to await the return of the seasons and produce of the year, as to provoke the foe and to risk wounds and death: since stupid and spiritless they account it, to acquire by their sweat what they can gain by their blood.

Upon any recess from war, they do not much attend the chase. Much more of their time they pass in indolence, resigned to sleep and repasts. [Footnote: "Dediti somno, ciboque:" handed over to sloth and gluttony.] All the most brave, all the most warlike, apply to nothing at all; but to their wives, to the ancient men, and to every the most impotent domestic, trust all the care of their house, and of their lands and possessions. They themselves loiter. [Footnote: Are rude and lazy.] Such is the amazing diversity of their nature, that in the same men is found so much delight in sloth, with so much enmity to tranquillity and repose. The communities are wont, of their own accord and man by man, to bestow upon their Princes a certain number of beasts, or a certain portion of grain; a contribution which passes indeed for a mark of reverence and honour, but serves also to supply their necessities. They chiefly rejoice in the gifts which come from the bordering countries, such as are sent not only by particulars but in the name of the State; curious horses, splendid armour, rich harness, with collars of silver and gold. Now too they have learnt, what we have taught them, to receive money.

That none of the several people in Germany live together in cities, is abundantly known; nay, that amongst them none of their dwellings are suffered to be contiguous. They inhabit apart and distinct, just as a fountain, or a field, or a wood happened to invite them to settle. They raise their villages in opposite rows, but not in our manner with the houses joined one to another. Every man has a vacant space quite round his own, whether for security against accidents from fire, or that they want the art of building. With them in truth, is unknown even the use of mortar and of tiles. In all their structures they employ materials quite gross and unhewn, void of fashion and comeliness. Some parts they besmear with an earth so pure and resplendent, that it resembles painting and colours. They are likewise wont to scoop caves deep in the ground, and over them to lay great heaps of dung. Thither they retire for shelter in the winter, and thither convey their grain: for by such close places they mollify the rigorous and excessive cold. Besides when at any time their enemy invades them, he can only ravage the open country, but either knows not such recesses as are invisible and subterraneous; or must suffer them to escape him, on this very account that he is uncertain where to find them.

For their covering a mantle is what they all wear, fastened with a clasp or, for want of it, with a thorn. As far as this reaches not they are naked, and lie whole days before the fire. The most wealthy are distinguished with a vest, not one large and flowing like those of Sarmatians and Parthians, but girt close about them and expressing the proportion of every limb. They likewise wear the skins of savage beasts, a dress which those bordering upon the Rhine use without any fondness or delicacy, but about which such who live further in the country are more curious, as void of all apparel introduced by commerce. They choose certain wild beasts, and, having flayed them, diversify their hides with many spots, as also with the skins of monsters from the deep, such as are engendered in the distant ocean and in seas unknown. Neither does the dress of the women differ from that of the men, save that the women are orderly attired in linen embroidered with purple, and use no sleeves, so that all their arms are bare. The upper part of their breast is withal exposed. Yet the laws of matrimony are severely observed there; nor in the whole of their manners is ought more praiseworthy than this: for they are almost the only Barbarians contented with one wife, excepting a very few amongst them; men of dignity who marry divers wives, from no wantonness or lubricity, but courted for the lustre of their family into many alliances.

To the husband, the wife tenders no dowry; but the husband, to the wife. The parents and relations attend and declare their approbation of the presents, not presents adapted to feminine pomp and delicacy, nor such as serve to deck the new married woman; but oxen and horse accoutred, and a shield, with a javelin and sword. By virtue of these gifts, she is espoused. She too on her part brings her husband some arms. This they esteem the highest tie, these the holy mysteries, and matrimonial Gods. That the woman may not suppose herself free from the considerations of fortitude and fighting, or exempt from the casualties of war, the very first solemnities of her wedding serve to warn her, that she comes to her husband as a partner in his hazards and fatigues, that she is to suffer alike with him, to adventure alike, during peace or during war. This the oxen joined in the same yoke plainly indicate, this the horse ready equipped, this the present of arms. 'Tis thus she must be content to live, thus to resign life. The arms which she then receives she must preserve inviolate, and to her sons restore the same, as presents worthy of them, such as their wives may again receive, and still resign to her grandchildren.

They therefore live in a state of chastity well secured; corrupted by no seducing shows and public diversions, by no irritations from banqueting. Of learning and of any secret intercourse by letters, they are all equally ignorant, men and women. Amongst a people so numerous, adultery is exceeding rare; a crime instantly punished, and the punishment left to be inflicted by the husband. He, having cut off her hair, expells her from his house naked, in presence of her kindred, and pursues her with stripes throughout the village. For, to a woman who has prostituted her person, no pardon is ever granted. However beautiful she be, however young, however abounding in wealth, a husband she can never find