Part 7

This was the main purpose of the settlement; and such noble views were "worthy to be the source of an American republic." Other colonies had been planted by individuals and companies for wealth and dominion; but the trustees of this, at their own desire, were restrained by the charter "from receiving any grant of lands in the province, or any salary, fee, perquisite, or profit whatsoever, by or from this undertaking." The proprietors of other colonies were looking to their own interests; the motto of the trustees of this was "_Non sibi, sed aliis_." The proprietors of other colonies were anxious to build up cities and erect states that should bear their names to a distant posterity; the trustees of this only busied themselves in erecting an asylum, whither they invited the indigent of their own and the exiled Protestants of other lands. It was the first colony ever founded by charity. New England had been settled by Puritans, who fled thither for conscience' sake; New York by a company of merchants and adventurers in search of gain; Maryland, by papists retiring from Protestant intolerance; Virginia, by ambitious cavaliers; Carolina by the scheming and visionary Shaftesbury, and others, for private aims and individual aggrandizement; but Georgia was planted by the hand of benevolence, and reared into being by the nurturings of a disinterested charity.

But the colony was not to be confined to the poor and unfortunate. The trustees granted portions of five hundred acres to such as went over at their own expense, on condition that they carried over one servant to every fifty acres, and did military service in time of war or alarm. Thus the materials of the new colony consisted of three classes: the upper, or large landed proprietors and officers; the middle, or freeholders, sent over by the trustees; and the servants indented to that corporation or to private individuals.

Subsidiary to the great design of philanthropy was the further purpose of making Georgia a silk, wine, oil, and drug-growing colony. "Lying," as the trustees remark, "about the same latitude with part of China, Persia, Palestine, and the Madeiras, it is highly probable that when hereafter it shall be well peopled and rightly cultivated England may be supplied from thence with raw silk, wine, oil, dyes, drugs, and many other materials for manufactures which she is obliged to purchase from southern countries."

Such were the principal purposes of the trustees in settling Georgia. Extravagance was their common characteristic; for in the excited visions of its enthusiastic friends, Georgia was not only to rival Virginia and South Carolina, but to take the first rank in the list of provinces depending on the British Crown. Neither the El Dorado of Raleigh nor the Utopia of More could compare with the garden of Georgia; and the poet, the statesman, and the divine lauded its beauties and prophesied its future greatness. Oglethorpe, in particular, was quite enthusiastic in his description of the climate, soil, productions, and beauties of this American Canaan. "Such an air and soil," he writes, "can only be fitly described by a poetical pen, because there is but little danger of exceeding the truth."

With such blazoned exaggerations, strengthened by the interested efforts of a noble and learned body of trustees, and by the personal supervision of its distinguished originator, it is no matter of wonder that all Europe was aroused to attention; and that Swiss and German, Scotch and English, alike pressed forward to this promised land. Appeals were made by the trustees to the liberal, the philanthropic, the public-spirited, the humane, the patriotic, the Christian, to aid in this design of mercy, closing their arguments with the noble thought: "To consult the welfare of mankind, regardless of any private views, is the perfection of virtue, as the accomplishing and consciousness of it are the perfection of happiness."

These preliminaries settled, we are brought to the period when the plan, the charity, the labors of the trustees, were to be put into efficient operation. Fortunate was it for the corporation that they had among their number one whose benevolence, whose fortune, and whose patriotism, as well as his military distinction conspired to make him the fittest leader and pioneer of so noble an undertaking. That one was James Oglethorpe, the originator, the chief promotor, the most zealous advocate of the colony; an honor conceded by his associates, and acknowledged by all.

We are brought now to the dock-yard at Deptford, to behold the first embarkation of the Georgia pilgrims.

The trustees, having selected from the throng of emigrants thirty-five families, numbering in all about one hundred twenty-five "sober, industrious, and moral persons," chartered the Ann, a galley of two hundred tons, Captain John Thomas, and stationed her at Deptford, four miles below London, to receive her cargo and passengers. In the mean time the men were drilled to arms by sergeants of the guards; and all needed stores were gathered to make them comfortable on the voyage and to establish them on land.

It was not until the early part of November that the embarkation was ready for sailing.

On the 16th they were visited by the trustees, "to see nothing was wanting, and to take leave" of Oglethorpe; and having called the families separately before them in the great cabin they inquired if they liked their usage and voyage; or if they had rather return, giving them even then the alternative of remaining in England if they preferred it; and having found but one man who declined--on account of his wife, left sick in Southwark--they bid Oglethorpe and the emigrants an affectionate farewell. The ship sailed the next day, November 17, 1732, from Gravesend, skirted slowly along the southern coast of England, and, taking its departure from Sicily light, spread out its white sails to the breezes of the Atlantic.

Day after day and week after week the voyagers seem the centre of the same watery circle canopied by the same bending sky. No mile-stones tell of their progress. The way-marks of the mariner are the sun by day and the moon and stars by night; no kindred ship answers back its red-cross signal; but there they float, the germ of a future nation, upon the desert waters. Sailing a circuitous route, they did not reach the coast of America until January 13, 1733, when they cast anchor in Rebellion Roads, and furled their sails at last in the harbor of Charleston.

Oglethorpe immediately landed, and was received by the Governor and Council of South Carolina with every mark of civility and attention. The King's pilot was directed by them to carry the ship into Port Royal, and small vessels were furnished to take the emigrants to the river Savannah. Thus assisted, in about ten hours they resumed their voyage and shortly dropped anchor within Port Royal bar.

The colony landed at Beaufort on January 20th, and had quarters given them in the new barracks. Here they received every attention from the officers of His Majesty's Independent Company and the gentlemen of the neighborhood, and refreshed themselves after the fatigues and discomforts of their long voyage and cramped accommodations.

Leaving his people here, Oglethorpe, accompanied by Colonel William Bull, of South Carolina, went forward to the Savannah River to select a site for the projected settlement. Winding among the inlets, which break into numerous islands the low flat seaboard, their canoe at last shot into the broad stream of the Savannah; and bending their course upward they soon reached a bold, pine-crowned bluff, at the foot of which they landed to inspect its localities.

Reaching its top, a beautiful prospect met their eyes. At their feet, some fourteen yards below, flowed the quiet waters of the Savannah, visible for some distance above and traceable through its green landscape till it emptied itself into the ocean. Before them lay a beautiful island of richest pasturage, beyond which was seen the north branch of the Savannah bordered by the slopes of Carolina, with a dark girdle of trees resting against the horizon. Behind them was the unbroken forest of tall green pines, with an occasional oak draperied with festoons of gray moss or the druidical mistletoe. A wide expanse of varied beauty was before them; an ample and lofty plain around them; and, though spring had not yet garnished the scene with her vernal glories, sprinkling the woods with gay wild-flowers and charming creepers, and making the atmosphere balmy with the bay, the jessamine, and the magnolia, yet, even in winter, were there sufficient charms in the spot to fix on it the heart of Oglethorpe, and cause him to select it as the home of his waiting colony. "The landscape," he writes, "is very agreeable, the stream being wide and bordered with high woods on both sides," On the northern end of this bluff they found a trading-house and an Indian village called Yamacraw. The chief of this little tribe was Tomochichi; and the trader's name was Musgrove, married to a half-breed, named Mary. By an ancient treaty of the Creeks with the Governor of South Carolina, no white settlement was allowed to be made south of the Savannah River without their consent.

Satisfied with the eligibility of this situation, Oglethorpe applied to Mary Musgrove, who could speak both Indian and English, to obtain from the tribe their agreement to his settlement. They at first appeared uneasy and threatened to take up arms, but were pacified by her representations of the benefits which would accrue to them; and she gained from them a provisional treaty, until the consent of the whole nation could be obtained. The Indians, once made sensible of the advantages they would derive from the erection of a town within their limits, hailed their coming with joy and busied themselves in many offices of service and regard. The land selected, the consent of the tribe obtained, and the services of Mary secured as an interpreter in their subsequent intercourse with the red men, Oglethorpe returned to Beaufort on January 24th; and the Sunday after was made a day of praise and thanksgiving for their safe arrival in America, and the happy auspices which clustered round the opening prospects of Georgia. During the stay of the colonists in South Carolina they were treated with genuine hospitality, and when they departed they were laden with most substantial and valuable tokens of interest and benevolence.

Leaving the ship at Port Royal, Oglethorpe engaged a sloop of seventy tons, and five plantation-boats, and embarked the colonists on Tuesday, the 30th, but, detained by a storm, they did not reach their destination until the afternoon of Thursday, February 12 (new style), 1733. The people immediately pitched four large tents, being one for each tithing, into which municipal divisions they had already been divided; and, landing their bedding and other necessaries, spent their first night in Georgia.

As soon as the tents had been pitched, the Indians came forward with their formal salutations. In front advanced, with antic dancings, the "medicine man," bearing in each hand a spread fan of white feathers fastened to a rod hung from top to bottom with little bells; marching behind this jingling symbol of peace and friendship, came the King and Queen, followed by about twenty others, making the air ring with their uncouth shouts. Approaching Oglethorpe, who walked out a few steps from his tent to meet them, the medicine man came forward with his fans, declaiming the while the deeds of their ancestors, and stroked him on every side with the emblems of amity. This over, the King and Queen bade him welcome and, after an interchange of compliments, they were conducted to Oglethorpe's tent and partook of a pleasant entertainment hastily prepared for the occasion.

And now all was bustle upon the bluff. The unlading of goods, the felling of trees, the hewing of timber, the clearing of land, the erection of palisades--all supervised by the watchful eye and directed by the energetic mind of their leader--gave a brisk and industrious air to the novel scene.

On the 9th Oglethorpe and Colonel Bull marked out the square, the streets, and forty lots for houses; and the first clapboard-house of the colony of Georgia was begun that day. On March 12th Oglethorpe writes: "Our people still lie in tents; there being only two clapboard houses built, and three sawed houses framed. Our crane, our battery of cannon, and magazine are finished. This is all we have been able to do by reason of the smallness of our numbers, of which many have been sick, and others unused to labor, though I thank God they are now pretty well, and we have not lost one since our arrival."

The most generous assistance was given them by South Carolina. The Assembly, which met in Charleston three days after the arrival of the emigrants, immediately resolved to furnish the colony with large supplies of cattle and rice; to provide boats for the transportation of the people from Port Royal to Savannah; and placed under Oglethorpe's command the scout-boats and a troop of fifteen rangers for his protection. They further appointed Colonel William Bull one of the Governor's council, and a gentleman esteemed "most capable of assisting Oglethorpe in settling the colony by reason of his experience in colonial affairs, the nature of lands and the intercourse with Indians," to attend him and offer him his advice and assistance. Such was the readiness of all to assist him that the Governor wrote, "Had not our Assembly been sitting I would have gone myself."

Nor was private benevolence in any way behind public munificence. It is pleasant, in looking over the list of individual benefactions, to read such records as these:

_February._--"Colonel Bull came to Savannah with four laborers, and assisted the colony for a month; he himself measuring the scantling, and setting out the work for the sawyers, and giving the proportion of the houses. Mr. Whitaker and his friends sent the colony one hundred head of cattle. Mr. St. Julian came to Savannah and stayed a month, directing the people in building their houses and other work. Mr. Hume gave a silver boat and spoon for the first child born in Georgia, which being born of Mrs. Close, were given accordingly. Mr. Joseph Bryan himself, with four of his sawyers, gave two months' work in the colony. The inhabitants of Edisto sent sixteen sheep. Mr. Hammerton gave a drum. Mrs. Ann Drayton sent two pair of sawyers to work in the colony. Colonel Bull and Mr. Bryan came to Savannah with twenty servants, whose labor they gave to the colony. His excellency Robert Johnson gave seven horses, valued at twenty-five pounds, Carolina currency."

These, with many other like records, evince their spirit in promoting the settlement of Georgia. And well they might; for the planting of this colony to the south of the Savannah increased their security from invasion by the Spaniards, and from the incursions and massacres of the Indian tribes, and still further operated as a preventive to the enticing lures held out to the negroes, by which desertion was rendered common and insurrection always dreaded. They were prepared, therefore, to hail the new colony as a bulwark against their Floridian and savage enemies, as opening further opportunities of trade, and as enhancing the value of their frontier possessions, which, according to the best authorities, were raised to five times their former value about Port Royal and the Savannah River.

The fostering care of South Carolina was to be repaid by the protecting service of Georgia. The labors of the colonists were great, but they had much to cheer them; and the assiduity and attention of Oglethorpe won upon their hearts so that they styled him "Father," and he exercised his paternal care by unremitting efforts to advance their welfare. He spared not himself in any personal efforts, but took his turn regularly in doing night-guard duty, as an example to the rest, and at times worked at the hardest labor to encourage their industry.

Having put Savannah in a posture of defence, supplied it with provisions, and taken hostages of the Indians, Oglethorpe set out for Charleston, attended by Tomochichi and his two nephews, being desirous of cultivating the acquaintance and securing the good offices of the Governor, council, and Assembly of South Carolina. At Charleston he was met at the water-side by his excellency the Governor and council, who conducted him to Governor Johnson's house, where the speaker and House of Assembly came to present their official congratulations on his arrival. His solicitations for assistance were promptly answered. The Assembly voted two thousand pounds currency for the assistance of Georgia the first year, and soon after the committee of supply brought in a bill for granting eight thousand pounds currency for the use of the new colony the ensuing year. The citizens also subscribed one thousand pounds currency, five hundred pounds of which were immediately paid down.

Grateful for this munificence Oglethorpe returned to Georgia to meet the great council of the towns of the Lower Creeks, whom he had desired to meet him in Savannah to strengthen the provisional treaty already made with Tomochichi, and secure their abiding amity for the future. In answer to this desire, eighteen chief men and their attendants, making in all about fifty, came together from the nine tribes of the nation, and met him in solemn council on the afternoon of May 18th. Speeches, not lacking in interest, but full of Indian hyperbole and the inflations of interpreters, were made by the chiefs, and answered by Oglethorpe through the medium of Messrs. Wiggin and Musgrove; and on May 21st the treaty was concluded.

The principal stipulations of it were that the trustees' people should trade in the Indian towns; their goods being sold according to fixed rates mutually agreed upon: thus, a white blanket was set down at five buckskins, a gun at ten; a hatchet at three doeskins, a knife at one, and so on. Restitution and reparation were to be made for injuries committed and losses sustained by either party; the criminals to be tried by English law. Trade to be stopped with any town violating any article of the treaty. All lands not used by the Indians were to be possessed by the English, but, upon the settling of any new town, certain lands agreed on between the chiefs and the magistrates were to be reserved for the former. All runaway negroes were to be restored to Carolina, the Indians receiving for each one thus recovered four blankets and two guns, or the value thereof in other goods. And lastly, they agreed, with "straight hearts" and "true love," to allow no other white people to settle on their lands, but ever to protect the English. The Indians, having received suitable presents, were dismissed in amity and peace; while Oglethorpe left the same day for Charleston, satisfied at having obtained, by such honorable means, the cession of such a fine country to the crown of England. This treaty was ratified by the trustees the following October.

The judicious and honorable conduct of Oglethorpe toward the Indians was of more security to the colony than its military defences. For a long time he had regarded the Indians with kindly feelings. At his suggestion Bishop Wilson, one of the bright and shining lights of the English Church, wrote _An Essay Toward an Instruction for the Indians_, which he dedicated to Oglethorpe; and, now that he met them on their native soil, he evinced the same care for their interests, and through life manifested in all his acts his regard for their welfare. He was the red man's friend; showing in his intercourse with him the honorableness of William Penn, without his private interests to subserve; the generosity of Lord Baltimore, without a patent of immense tracts to secure to his descendants; the compassion of Roger Williams, without his mercantile views, to incite him to foster among the Indians kindness and regard.

Oglethorpe stands superior to all, because he had no private end to gratify, no lands to secure, no property to invest, no wealth to accumulate from or among the tribes whose amity he cultivated.

The art of the painter has commemorated the treaty of Penn with the Leni Lenapes, under the elm-tree of Shakamaxon; but neither this scene on the north edge of Philadelphia, nor the treaty of Roger Williams with "the old Prince Caconicas" at Seconke, nor the alliance of Leonard Calvert with the Susquehannas at Yoacomoco, excels, in any element of philanthropy or in any trait of nobleness, the treaty of Oglethorpe with the tribes of the Muscogees, under the "four pine-trees" on the bluff of Yamacraw.

RISE OF METHODISM

PREACHING OF THE WESLEYS AND OF WHITEFIELD

A.D. 1738

WILLIAM E.H. LECKY

Next to the founders of the world's great religions, the principal figures in religious history are the leaders of its new movements, the founders of sects or denominations. In this subordinate class few names outrank that of John Wesley, while those of his brother, Charles, and George Whitefield, their eloquent colleague, are inseparably associated with that of the great founder of Methodism, one of the most striking of the epochal religious movements of modern times.

Although not intending to break with the Anglican Church, Wesley and his followers were carried out upon independent lines which led to the upbuilding of a distinct type of religious faith and organization, whose power has been especially marked in Great Britain and America, and has been increasingly spread throughout the world.

Between Whitefield and John Wesley, in 1741, a separation occurred on points of doctrine, Whitefield adhering to a rigid Calvinism, while Wesley inclined to Arminianism, and thenceforth they followed their several paths. Although Whitefield founded no sect, he exerted a widespread influence by his presence and voice. Before their separation both preachers had been in America, and the personality and eloquence of Whitefield not only wrought a spell upon the multitude, but even exercised a degree of fascination over such a philosophical spirit as Franklin. Wesley's work in America was deeper and more enduring, and is still a growing feature of the country's religious development.

Nothing could be happier for the present purpose than the treatment of this great religious movement, in its beginnings, as it is here dealt with by the dispassionate historian of England during the century in which the movement arose.

The Methodist movement was a purely religious one. All explanations which ascribe it to the ambition of its leaders, or to merely intellectual causes, are at variance with the facts of the case. The term Methodist was a college nickname bestowed upon a small society of students at Oxford who met together, between 1729 and 1735, for the purpose of mutual improvement. They were accustomed to communicate every week, to fast regularly on Wednesdays and Fridays and on most days during Lent; to read and discuss the Bible in common, to abstain from most forms of amusement and luxury, and to visit sick persons, and prisoners in the jail.

John Wesley, the master spirit of this society, and the future leader of the religious revival of the eighteenth century, was born in 1703, and was the second surviving son of Samuel Wesley, the rector of Epworth, in Lincolnshire. His father, who had early abandoned Nonconformity, and acquired some reputation by many works both in prose and verse, had obtained his living from the government of William, and had led for many years a useful and studious life, maintaining a far higher standard of clerical duty than was common in his time. His mother was the daughter of an eminent Nonconformist minister, who had been ejected in 1662, and was a woman of rare mental endowments, of intense piety, and of a strong, original, and somewhat stern character.