Part 11

It is a reasonably safe guess that in America in 1910 there will be 10,000,000 Christian Scientists, and 3,000,000 in Great Britain; that these figures will be trebled by 1920; that in America in 1910 the Christian Scientists will be a political force, in 1920 politically formidable--to remain that, permanently. And I think it a reasonable guess that the Trust (which is already in our day pretty brusque in its ways) will then be the most insolent and unscrupulous and tyrannical politico-religious master that has dominated a people since the palmy days of the Inquisition. And a stronger master than the strongest of bygone times, because this one will have a financial strength not dreamed of by any predecessor; as effective a concentration of irresponsible power as any predecessor had; in the railway, the telegraph, and the subsidised newspaper, better facilities for watching and managing his empire than any predecessor has had; and after a generation or two he will probably divide Christendom with the Catholic Church.

The Roman Church has a perfect organisation, and it has an effective centralisation of power--but not of its cash. Its multitude of Bishops are rich, but their riches remain in large measure in their own hands. They collect from 200,000,000 of people, but they keep the bulk of the result at home. The Boston Pope of by-and-by will draw his dollar-a-head capitation-tax from 300,000,000 of the human race, and the Annex and the rest of his book-shop will fetch in double as much more; and his Metaphysical Colleges, the annual pilgrimage to Mrs. Eddy's tomb, from all over the world--admission, the Christian-Science Dollar (payable in advance)--purchases of consecrated glass beads, candles, memorial spoons, aureoled chromo-portraits and bogus autographs of Mrs. Eddy, cash offerings at her shrine--no crutches of cured cripples received, and no imitations of miraculously restored broken legs and necks allowed to be hung up except when made out of the Holy Metal and proved by fire-assay; cash for miracles worked at the tomb: these money-sources, with a thousand to be yet invented and ambushed upon the devotee, will bring the annual increment well up above a billion. And nobody but the Trust will have the handling of it. No Bishops appointed unless they agree to hand in 90 per cent. of the catch. In that day the Trust will monopolise the manufacture and sale of the Old and New Testaments as well as the Annex, and raise their price to Annex rates, and compel the devotee to buy (for even to-day a healer has to have the Annex and the Scriptures or he is not allowed to work the game), and that will bring several hundred million dollars more. In those days the Trust will have an income approaching $5,000,000 a day, and no expenses to be taken out of it; no taxes to pay, and no charities to support. That last detail should not be lightly passed over by the reader; it is well entitled to attention.

No charities to support. No, nor even to contribute to. One searches in vain the Trust's advertisements and the utterances of its pulpit for any suggestion that it spends a penny on orphans, widows, discharged prisoners, hospitals, ragged schools, night missions, city missions, foreign missions, libraries, old people's homes, or any other object that appeals to a human being's purse through his heart.(2)

I have hunted, hunted, and hunted, by correspondence and otherwise, and have not yet got upon the track of a farthing that the Trust has spent upon any worthy object. Nothing makes a Scientist so uncomfortable as to ask him if he knows of a case where Christian Science has spent money on a benevolence, either among its own adherents or elsewhere. He is obliged to say no. And then one discovers that the person questioned has been asked the question many times before, and that it is getting to be a sore subject with him. Why a sore subject? Because he has written his chiefs and asked with high confidence for an answer that will confound these questioners--and the chiefs did not reply. He has written again--and then again--not with confidence, but humbly, now, and has begged for defensive ammunition in the voice of supplication. A reply does at last come--to this effect: 'We must have faith in Our Mother, and rest content in the conviction that whatever She(3) does with the money it is in accordance with orders from Heaven, for She does no act of any kind without first “demonstrating over” it.'

That settles it--as far as the disciple is concerned. His Mind is entirely satisfied with that answer; he gets down his Annex and does an incantation or two, and that mesmerises his spirit and puts that to sleep--brings it peace. Peace and comfort and joy, until some inquirer punctures the old sore again.

Through friends in America I asked some questions, and in some cases got definite and informing answers; in other cases the answers were not definite and not valuable. From the definite answers I gather that the 'capitation-tax' is compulsory, and that the sum is one dollar. To the question, 'Does any of the money go to charities?' the answer from an authoritative source was: _'No, not in the sense usually conveyed by this word.'_ (The italics are mine.) That answer is cautious. But definite, I think--utterly and unassailably definite--although quite Christian-scientifically foggy in its phrasing. Christian Science is generally foggy, generally diffuse, generally garrulous. The writer was aware that the first word in his phrase answered the question which I was asking, but he could not help adding nine dark words. Meaningless ones, unless explained by him. It is quite likely--as intimated by him--that Christian Science has invented a new class of objects to apply the word charity to, but without an explanation we cannot know what they are. We quite easily and naturally and confidently guess that they are in all cases objects which will return five hundred per cent. on the Trust's investment in them, but guessing is not knowledge; it is merely, in this case, a sort of nine-tenths certainty deducible from what we think we know of the Trust's trade principles and its sly and furtive and shifty ways.

Sly? Deep? Judicious? The Trust understands business. The Trust does not give itself away. It defeats all the attempts of us impertinents to get at its trade secrets. To this day, after all our diligence, we have not been able to get it to confess what it does with the money. It does not even let its own disciples find out. All it says is, that the matter has been 'demonstrated over.' Now and then a lay Scientist says, with a grateful exultation, that Mrs. Eddy is enormously rich, but he stops there; as to whether any of the money goes to other charities or not, he is obliged to admit that he does not know. However, the Trust is composed of human beings; and this justifies the conjecture that if it had a charity on its list which it did not need to blush for, we should soon hear of it.

'Without money and without price.' Those used to be the terms. Mrs. Eddy's Annex cancels them. The motto of Christian Science is 'The labourer is worthy of his hire.' And now that it has been 'demonstrated over,' we find its spiritual meaning to be, 'Do anything and everything your hand may find to do; and charge cash for it, and collect the money in advance.' The Scientist has on his tongue's end a cut-and-dried, Boston-supplied set of rather lean arguments whose function is to show that it is a Heaven-commanded duty to do this, and that the croupiers of the game have no choice by to obey.

The Trust seems to be a reincarnation. Exodus xxxii.4.

I have no reverence for Mrs. Eddy and the rest of the Trust--if there is a rest--but I am not lacking in reverence for the sincerities of the lay membership of the new Church. There is every evidence that the lay members are entirely sincere in their faith, and I think sincerity is always entitled to honour and respect, let the inspiration of the sincerity be what it may. Zeal and sincerity can carry a new religion further than any other missionary except fire and sword, and I believe that the new religion will conquer the half of Christendom in a hundred years. I am not intending this as a compliment to the human race, I am merely stating an opinion. And yet I think that perhaps it is a compliment to the race. I keep in mind that saying of an orthodox preacher--quoted further back. He conceded that this new Christianity frees its possessor's life from frets, fears, vexations, bitterness, and all sorts of imagination-propagated maladies and pains, and fills his world with sunshine and his heart with gladness. If Christian Science, with this stupendous equipment--and final salvation added--cannot win half the Christian globe, I must be badly mistaken in the make-up of the human race.

I think the Trust will be handed down like the other papacy, and will always know how to handle its limitless cash. It will press the button; the zeal, the energy, the sincerity, the enthusiasm of its countless vassals will do the rest.

IX

The power which a man's imagination has over his body to heal it or make it sick is a force which none of us is born without. The first man had it, the last one will possess it. If left to himself a man is most likely to use only the mischievous half of the force--the half which invents imaginary ailments for him and cultivates them: and if he is one of these very wise people he is quite likely to scoff at the beneficent half of the force and deny its existence. And so, to heal or help that man, two imaginations are required: his own and some outsider's. The outsider, B, must imagine that his incantations are the healing power that is curing A, and A must imagine that this is so. It is not so, at all; but no matter, the cure is effected, and that is the main thing. The outsider's work is unquestionably valuable; so valuable that it may fairly be likened to the essential work performed by the engineer when he handles the throttle and turns on the steam: the actual power is lodged exclusively in the engine, but if the engine were left alone it would never start of itself. Whether the engineer be named Jim, or Bob, or Tom, it is all one--his services are necessary, and he is entitled to such wage as he can get you to pay. Whether he be named Christian Scientist, or Mental Scientist, or Mind Curist, or Lourdes Miracle-Worker, or King's-Evil Expert, it is all one,--he is merely the Engineer, he simply turns on the same old steam and the engine does the whole work.

In the case of the cure-engine it is a distinct advantage to clothe the engineer in religious overalls and give him a pious name. It greatly enlarges the business, and does no one any harm.

The Christian-Scientist engineer drives exactly the same trade as the other engineers, yet he out-prospers the whole of them put together. Is it because he has captured the takingest name? I think that that is only a small part of it. I think that the secret of his high prosperity lies elsewhere:

The Christian Scientist has organised the business. Now that was certainly a gigantic idea. There is more intellect in it than would be needed in the invention of a couple of millions of Eddy Science-and-Health Bible Annexes. Electricity, in limitless volume, has existed in the air and the rocks and the earth and everywhere since time began--and was going to waste all the while. In our time we have organised that scattered and wandering force and set it to work, and backed the business with capital, and concentrated it in few and competent hands, and the results are as we see.

The Christian Scientist has taken a force which has been lying idle in every member of the human race since time began, and has organised it, and backed the business with capital, and concentrated it at Boston headquarters in the hands of a small and very competent Trust, and there are results.

Therein lies the promise that this monopoly is going to extend its commerce wide in the earth. I think that if the business were conducted in the loose and disconnected fashion customary with such things, it would achieve but little more than the modest prosperity usually secured by unorganised great moral and commercial ventures; but I believe that so long as this one remains compactly organised and closely concentrated in a Trust, the spread of its dominion will continue.

VIENNA: May 1, 1899.

(1) After raising a dead child to life, the disciple who did it writes an account of her performance, to Mrs. Eddy, and closes it thus: 'My prayer daily is to be more spiritual, that I may do more as you would have me do... and may we all love you more and so live it that the world may know that the Christ is come.'--Printed in the Concord, N.H., Independent Statesman, March 9, 1899. If this is no worship, it is a good imitation of it.

(2) In the past two years the membership of the Established Church of England have given voluntary contributions amounting to $73,000,000 to the Church's benevolent enterprises. Churches that give have nothing to hide.

(3) I may be introducing the capital S a little early--still it is on its way.

IS HE LIVING OR IS HE DEAD?

I was spending the month of March 1892 at Mentone, in the Riviera. At this retired spot one has all the advantages, privately, which are to be had publicly at Monte Carlo and Nice, a few miles farther along. That is to say, one has the flooding sunshine, the balmy air and the brilliant blue sea, without the marring additions of human pow-wow and fuss and feathers and display. Mentone is quiet, simple, restful, unpretentious; the rich and the gaudy do not come there. As a rule, I mean, the rich do not come there. Now and then a rich man comes, and I presently got acquainted with one of these. Partially to disguise him I will call him Smith. One day, in the Hotel des Anglais, at the second breakfast, he exclaimed:

'Quick! Cast your eye on the man going out at the door. Take in every detail of him.'

'Why?'

'Do you know who he is?'

'Yes. He spent several days here before you came. He is an old, retired, and very rich silk manufacturer from Lyons, they say, and I guess he is alone in the world, for he always looks sad and dreamy, and doesn't talk with anybody. His name is Theophile Magnan.'

I supposed that Smith would now proceed to justify the large interest which he had shown in Monsieur Magnan, but, instead, he dropped into a brown study, and was apparently lost to me and to the rest of the world during some minutes. Now and then he passed his fingers through his flossy white hair, to assist his thinking, and meantime he allowed his breakfast to go on cooling. At last he said:

'No, it's gone; I can't call it back.'

'Can't call what back?'

'It's one of Hans Andersen's beautiful little stories. But it's gone fro me. Part of it is like this: A child has a caged bird, which it loves but thoughtlessly neglects. The bird pours out its song unheard and unheeded; but, in time, hunger and thirst assail the creature, and its song grows plaintive and feeble and finally ceases--the bird dies. The child comes, and is smitten to the heart with remorse: then, with bitter tears and lamentations, it calls its mates, and they bury the bird with elaborate pomp and the tenderest grief, without knowing, poor things, that it isn't children only who starve poets to death and then spend enough on their funerals and monuments to have kept them alive and made them easy and comfortable. Now--'

But here we were interrupted. About ten that evening I ran across Smith, and he asked me up to his parlour to help him smoke and drink hot Scotch. It was a cosy place, with its comfortable chairs, its cheerful lamps, and its friendly open fire of seasoned olive-wood. To make everything perfect, there was a muffled booming of the surf outside. After the second Scotch and much lazy and contented chat, Smith said:

'Now we are properly primed--I to tell a curious history and you to listen to it. It has been a secret for many years--a secret between me and three others; but I am going to break the seal now. Are you comfortable?'

'Perfectly. Go on.'

Here follows what he told me:

'A long time ago I was a young artist--a very young artist, in fact--and I wandered about the country parts of France, sketching here and sketching there, and was presently joined by a couple of darling young Frenchmen who were at the same kind of thing that I was doing. We were as happy as we were poor, or as poor as we were happy--phrase it to suit yourself. Claude Frere and Carl Boulanger--these are the names of those boys; dear, dear fellows, and the sunniest spirits that ever laughed at poverty and had a noble good time in all weathers.

'At last we ran hard aground in a Breton village, and an artist as poor as ourselves took us in and literally saved us from starving--Francois Millet--'

'What! the great Francois Millet?'

'Great? He wasn't any greater than we were, then. He hadn't any fame, even in his own village; and he was so poor that he hadn't anything to feed us on but turnips, and even the turnips failed us sometimes. We four became fast friends, doting friends, inseparables. We painted away together with all our might, piling up stock, piling up stock, but very seldom getting rid of any of it. We had lovely times together; but, O my soul! how we were pinched now and then!

'For a little over two years this went on. At last, one day, Claude said:

'“Boys, we've come to the end. Do you understand that?--absolutely to the end. Everybody has struck--there's a league formed against us. I've been all around the village and it's just as I tell you. They refuse to credit us for another centime until all the odds and ends are paid up.”

'This struck us as cold. Every face was blank with dismay. We realised that our circumstances were desperate, now. There was a long silence. Finally, Millet said with a sigh:

'“Nothing occurs to me--nothing. Suggest something, lads.”

'There was no response, unless a mournful silence may be called a response. Carl got up, and walked nervously up and down a while, then said:

'“It's a shame! Look at these canvases: stacks and stacks of as good pictures as anybody in Europe paints--I don't care who he is. Yes, and plenty of lounging strangers have said the same--or nearly that, anyway.”

'“But didn't buy,” Millet said.

'“No matter, they said it; and it's true, too. Look at your 'Angelus' there! Will anybody tell me--”

'“Pah, Carl--My 'Angelus!' I was offered five francs for it.”

'“When?”

'“Who offered it?”

'“Where is he?”

'“Why didn't you take it?”

'“Come--don't all speak at once. I thought he would give more--I was sure of it--he looked it--so I asked him eight.”

'“Well--and then?”

'“He said he would call again.”

'“Thunder and lightning! Why, Francois--”

'“Oh, I know--I know! It was a mistake, and I was a fool. Boys, I meant for the best; you'll grant me that, and I--”

'“Why, certainly, we know that, bless your dear heart; but don't you be a fool again.”

'“I? I wish somebody would come along and offer us a cabbage for it--you'd see!”

'“A cabbage! Oh, don't name it--it makes my mouth water. Talk of things less trying.”

'“Boys,” said Carl, “do these pictures lack merit? Answer me that.”

'“No!”

'“Aren't they of very great and high merit? Answer me that.”

'“Yes.”

'“Of such great and high merit that, if an illustrious name were attached to them they would sell at splendid prices. Isn't it so?”

'“Certainly it is. Nobody doubts that.”

'“But--I'm not joking--isn't it so?”

'“Why, of course it's so--and we are not joking. But what of it. What of it? How does that concern us?”

'“In this way, comrades--we'll attach an illustrious name to them!”

'The lively conversation stopped. The faces were turned inquiringly upon Carl. What sort of riddle might this be? Where was an illustrious name to be borrowed? And who was to borrow it?

'Carl sat down, and said:

'“Now, I have a perfectly serious thing to propose. I think it is the only way to keep us out of the almshouse, and I believe it to be a perfectly sure way. I base this opinion upon certain multitudinous and long-established facts in human history. I believe my project will make us all rich.”

'“Rich! You've lost your mind.”

'“No, I haven't.”

'“Yes, you have--you've lost your mind. What do you call rich?”

'“A hundred thousand francs apiece.”

'“He has lost his mind. I knew it.”

'“Yes, he has. Carl, privation has been too much for you, and--”

'“Carl, you want to take a pill and get right to bed.”

'“Bandage him first--bandage his head, and then--”

'“No, bandage his heels; his brains have been settling for weeks--I've noticed it.”

'“Shut up!” said Millet, with ostensible severity, “and let the boy have his say. Now, then--come out with your project, Carl. What is it?”

'“Well, then, by way of preamble I will ask you to note this fact in human history: that the merit of many a great artist has never been acknowledged until after he was starved and dead. This has happened so often that I make bold to found a law upon it. This law: that the merit of every great unknown and neglected artist must and will be recognised and his pictures climb to high prices after his death. My project is this: we must cast lots--one of us must die.”

'The remark fell so calmly and so unexpectedly that we almost forgot to jump. Then there was a wild chorus of advice again--medical advice--for the help of Carl's brain; but he waited patiently for the hilarity to calm down, and then went on again with his project:

'“Yes, one of us must die, to save the others--and himself. We will cast lots. The one chosen shall be illustrious, all of us shall be rich. Hold still, now--hold still; don't interrupt--I tell you I know what I am talking about. Here is the idea. During the next three months the one who is to die shall paint with all his might, enlarge his stock all he can--not pictures, no! skeleton sketches, studies, parts of studies, fragments of studies, a dozen dabs of the brush on each--meaningless, of course, but his, with his cipher on them; turn out fifty a day, each to contain some peculiarity or mannerism easily detectable as his--they're the things that sell, you know, and are collected at fabulous prices for the world's museums, after the great man is gone; we'll have a ton of them ready--a ton! And all that time the rest of us will be busy supporting the moribund, and working Paris and the dealers--preparations for the coming event, you know; and when everything is hot and just right, we'll spring the death on them and have the notorious funeral. You get the idea?”