Part 2
The ancient commercial glories of Basrah are too well known to need recapitulation. Circumstances are doing much to give it something of renewed importance. The modern Basrah, a town which has risen from a state of decay till it has an estimated population of 25,000, is on the right bank of the river, at some distance up a picturesque palm-fringed canal. Founded by Omar soon after the death of Mohammed, and tossed like a shuttlecock between Turk and Persian, it is now definitely Turkish, and the great southern outlet of Chaldæa and Mesopotamia, as well as the port at which the goods passing to and from Baghdad "break bulk." A population more thoroughly polyglot could scarcely be found, Turks, Arabs, Sabeans, Syrians, Greeks, Hindus, Armenians, Frenchmen, Wahabees, Britons, Jews, Persians, Italians, and Africans, and there are even more creeds than races.
_S.S. Mejidieh, River Tigris, Jan. 4._--Leaving Basrah at 4 P.M. on Tuesday we have been stemming the strong flood of the Tigris for three bright winter days, in which to sit by a red-hot stove and sleep under a pile of blankets have been real luxuries after the torrid heat of the "Gulf." The party on board consists of Dr. Bruce, Mr. Hammond, who has been for some months pushing British trade at Shuster, the Assistant Quartermaster-General for India, a French-speaking Jewish merchant, the Hon. G. Curzon, M.P., and Mr. Swabadi, a Hungarian gentleman in the employment of the Tigris and Euphrates Steam Navigation Company, a very scholarly man, who in the course of a long residence in Southern Turkey has acquainted himself intimately with the country and its peoples, and is ever ready to place his own stores of information at our disposal. Mr. Curzon has been "prospecting" the Karun river, and came on board from the _Shushan_, a small stern-wheel steamer with a carrying capacity of 30 tons, a draught when empty of 18 inches, and when laden of from 24 to 36. She belongs to the Messrs. Lynch Brothers, of the Tigris and Euphrates S.N. Co. They run her once a fortnight at a considerable loss between Mohammerah and Ahwaz. Her isolated position and diminutive size are a curious commentary on the flourish of trumpets and _blether_ of exultation with which the English newspapers announced the very poor concession of leave to run steamers on the Karun between the Shat-el-Arab and Ahwaz.
[Since this letter was written, things have taken rather a singular turn, and the development of trade on the Karun has partly fallen into the hands of a trading corporation of Persians, the _Nasiri_ Company. By them, and under their representative partner, Haja Mahomad, a man of great energy, the formidable rapids at Ahwaz are being circumvented by the construction of a tramway 2400 yards long, which is proceeding steadily. A merchants' caravanserai has already been built on the river bank at the lower landing-place and commencement of the tramway, and a bakery, butchery, and carpentry, along with a _café_ and a grocery and general goods stores, have already been opened by men brought to Ahwaz by H. Mahomad.
A river face wall, where native craft are to lie, is being constructed of hewn stone blocks and sections of circular pillars, remains of the ancient city.
The _Nasiri_ Company has a small steamer, the _Nasiri_, plying on the lower Karun, chiefly as a tug, taking up two Arab boats of twenty-seven tons each, lashed alongside of her. On her transference at the spring floods of this year to the river above Ahwaz, the _Karun_, a steam launch of about sixty tons, belonging to the Governor of Mohammerah, takes her place below, and a second steamer belonging to the same company is now running on the lower stream. Poles from Zanzibar have been distributed for a telegraph line from Mohammerah to Ahwaz. The Messrs. Lynch have placed a fine river steamer of 300 tons on the route; but this enterprising firm, and English capitalists generally, are being partially "cut out" by the singular "go" of this Persian company, which not only appears to have strong support from Government quarters, but has gained the co-operation of the well-known and wealthy Sheikh Mizal, whose personal influence in Arabistan is very great, and who has hitherto been an obstacle to the opening of trade on the Karun.
A great change for the better has taken place in the circumstances of the population, and villages, attracted by trade, are springing up, which the _Nasiri_ Company is doing its best to encourage. The land-tax is very light, and the cultivators are receiving every encouragement. Much wheat was exported last year, and there is a brisk demand for river lands on leases of sixty years for the cultivation of cotton, cereals, sugar-cane, and date palms.
Persian soldiers all have their donkeys, and at Ahwaz a brisk and amusing competition is going on between the soldiers of a fine regiment stationed there and the Arabs for the transport of goods past the rapids, and for the conveyance of tramway and building materials. This competition is enabling goods to pass the rapids cheaply and expeditiously.
One interesting feature connected with these works is the rapidly increased well-being of the Arabs. In less than a year labour at 1 _kran_ (8d.) a day has put quite a number of them in possession of a pair of donkeys and a plough, and seed-corn wherewith to cultivate Government lands on their own account, besides leaving a small balance in hand on which to live without having to borrow on the coming crop at frightfully usurious rates.
Until now the sheikhs have been able to command labour for little more than the poorest food; and now many of the very poor who depended on them have started as small farmers, and things are rapidly changing.
The careful observer, from whose report on Persia to the Foreign Office, No. 207, I have transferred the foregoing facts, wrote in January 1891: "It was a sight to see the whole Arab population on the river banks hard at work taking advantage of the copious rain which had just fallen; every available animal fit for draught was yoked to the plough--horses, mules, bullocks, and donkeys, and even mares, with their foals following them up the furrows."
This, which is practically a Persian opening of the trade of the Karun, is not what was expected, however much it was to be desired. After a journey of nine months through Persia, I am strongly of opinion that if the Empire is to have a solid and permanent resurrection, it must be through the enterprise of Persians, aided it may be by foreign skill and capital, though the less of the latter that is employed the more hopefully I should regard the Persian future. The _Nasiri_ Company and the Messrs. Lynch may possibly unite, and the New Road Company may join with them in making a regular transport service by river and road to Tihran, by which England may pour her manufactured goods even into Northern Persia, as this route would compete successfully both with the Baghdad and Trebizond routes.
Already, owing to the improved circumstances of the people, the import of English and Indian cotton goods and of sugar has increased; the latter, which is French, from its low price, only 2½d. a pound in the Gulf, pushing its way as far north as Sultanabad. Unfortunately the shadow of Russia hangs over the future of Persia.]
At present two English and four Turkish boats run on the Tigris. They are necessarily of light draught, as the river is shallow at certain seasons and is full of shifting sand-banks. The _Mejidieh_ is a comfortable boat, with a superabundance of excellent food. Her saloon, state-rooms, and engines are on the main deck, which is open fore and aft, and has above it a fine hurricane deck, on the fore part of which the deck passengers, a motley crowd, encamp. She is fully loaded with British goods.
The first object of passing interest was Kornah, reputed among the Arabs to be the site of the Garden of Eden, a tongue of land at the junction of the Tigris and Euphrates. The "Garden of Eden" contains a village, and bright fires burned in front of the mat-and-mud houses. Women in red and white, and turbaned men in brown, flitted across the firelight; there was a mass of vegetation, chiefly palms with a number of native vessels moored to their stems, and a leaning minaret. A frosty moonlight glorified the broad, turbid waters, Kornah and the Euphrates were left in shadow, and we turned up the glittering waterway of the Tigris. The night was too keenly frosty for any dreams of Paradise, even in this classic Chaldæa, and under a sky blazing down to the level horizon with the countless stars which were not to outnumber the children of "Faithful Abraham."
Four hours after leaving Kornah we passed the reputed tomb of Ezra the prophet. At a distance and in the moonlight it looked handsome. There is a buttressed river wall, and above it some long flat-roofed buildings, the centre one surmounted by a tiled dome. The Tigris is so fierce and rapid, and swallows its alluvial banks so greedily, that it is probable that some of the buildings described by the Hebrew traveller Benjamin of Tudela as existing in the twelfth century were long since carried away. The tomb is held in great veneration not only by Jews and Moslems but also by Oriental Christians. It is a great place of Jewish pilgrimage, and is so venerated by the Arabs that it needs no guard.[4]
Hadji brought my breakfast, or as he called it, "the grub," the next morning, and I contemplated the Son of Abraham with some astonishment. He had discarded his turban and _abba_, and looked a regular uncivilised desert Ishmaelite, with knives and rosaries in his belt, and his head muffled in a _kiffiyeh_, a yellow silk shawl striped with red, with one point and tassels half a yard long hanging down his back, and fastened round his head by three coils of camel's-hair rope. A loose coat with a gay girdle, "breeks" of some kind, loose boots turned up at the toes and reaching to the knees, and a striped under-garment showing here and there, completed his costume.
The view from the hurricane deck, though there are no striking varieties, is too novel to be monotonous. The level plains of Chaldæa, only a few feet higher than the Tigris, stretch away to the distant horizon, unbroken until to-day, when low hills, white with the first snows of winter, are softly painted on a pure blue sky, very far away. The plains are buff and brown, with an occasional splash, near villages as buff and brown as the soil out of which they rise, of the dark-green of date gardens, or the vivid green of winter wheat. With the exception of these gardens, which are rarely seen, the vast expanse is unbroken by a tree. A few miserable shrubs there are, the _mimosa agrestis_ or St. John's bread, and a scrubby tamarisk, while liquorice, wormwood, capers, and some alkaline plants which camels love, are recognisable even in their withered condition.
There are a few villages of low mud hovels enclosed by square mud walls, and hamlets of mat huts, the mats being made of woven sedges and flags, strengthened by palm fronds, but oftener by the tall, tough stems of growing reeds bent into arches, and woven together by the long leaves of aquatic plants, chiefly rushes. The hovels, so ingeniously constructed, are shared indiscriminately by the Arabs and their animals, and crowds of women and children emerged from them as we passed. Each village has its arrangement for raising water from the river.
Boats under sail, usually a fleet at a time, hurry downstream, owing more to the strong current than to the breeze, or are hauled up laboriously against both by their Arab crews.
The more distant plain is sparsely sprinkled with clusters of brown tents, long and low, and is dotted over with flocks of large brown sheep, shepherded by Arabs in _kiffiyehs_, each shepherd armed with a long gun slung over his shoulder. Herds of cattle and strings of camels move slowly over the brown plain, and companies of men on horseback, with long guns and lances, gallop up to the river bank, throw their fiery horses on their haunches, and after a moment of gratified curiosity wheel round and gallop back to the desert from which they came. Occasionally a stretch of arable land is being ploughed up by small buffaloes with most primitive ploughs, but the plains are pastoral chiefly, tents and flocks are their chief features--features which have changed little since the great Sheikh Abraham, whose descendants now people them, left his "kindred" in the not distant Ur of the Chaldees, and started on the long march to Canaan.
Reedy marshes, alive with water-fowl, arable lands, bare buff plains, brown tents, brown flocks, mat huts, mud and brick villages, groups of women and children, flights of armed horsemen, alternate rapidly,--the unchanging features are the posts and wires of the telegraph.
The Tigris in parts is wonderfully tortuous, and at one great bend, "The Devil's Elbow," a man on foot can walk the distance in less than an hour which takes the steamer four hours to accomplish. The current is very strong, and the slow progress is rendered slower at this season of low water by the frequent occurrence of sand-banks, of which one is usually made aware by a jolt, a grinding sound, a cessation of motion, some turns astern, and then full speed ahead, which often overcomes the obstacle. Some hours' delay and the floats of one paddle-wheel injured were the most serious disasters brought about; and in spite of the shallows at this season, the Tigris is a noble river, and the voyage is truly fascinating. Not that there are many remarkable objects, but the desert atmosphere and the desert freedom are in themselves delightful, the dust and _débris_ are the dust and _débris_ of mighty empires, and there are countless associations with the earliest past of which we have any records.
Aimarah, a rising Turkish town of about 7000 people, built at a point where the river turns at a sharp angle to the left, is interesting as showing what commerce can create even here, in less than twenty years. A caravan route into Persia was opened and Aimarah does a somewhat busy trade. Flat-faced brick buildings, with projecting lattice windows, run a good way along the left bank of the river, which is so steep and irregular that the crowd which thronged it when the steamer made fast was shown to great advantage--Osmanlis, Greeks, Persians, Sabeans, Jews of great height and superb _physique_, known by much-tasselled turbans, and a predominating Arab element.
We walked down the long, broad, covered bazar, with a broken water channel in the middle, where there were crowds, solely of men, meat, game, bread, fruit, grain, lentils, horse-shoes, pack saddles, Manchester cottons, money-changers, silversmiths, and scribes, and heard the roar of business, and the thin shouts of boys unaccustomed to the sight of European women. The crowds pressed and followed, picking at my clothes, and singing snatches of songs which were not complimentary. It had not occurred to me that I was violating rigid custom in appearing in a hat and gauze veil rather than in a _chadar_ and face cloth, but the mistake was made unpleasantly apparent. In Moslem towns women go about in companies and never walk with men.
We visited an enclosed square, where there are barracks for _zaptiehs_ (gendarmes), the Kadi's court, and the prison, which consists of an open grating like that of a menagerie, a covered space behind, and dark cells or dens opening upon it, all better than the hovels of the peasantry. There were a number of prisoners well clothed, and apparently well fed, to whom we were an obvious diversion, but the guards gesticulated, shouted, and brandished their side-arms, making us at last understand that our presence in front of the grating was forbidden. After seeing a large barrack yard, and walking, still pursued by a crowd, round the forlorn outskirts of Aimarah, which include a Sabean village, we visited the gold and silversmiths' shops where the Sabeans were working at their craft, of which in this region they have nearly a monopoly, not only settling temporarily in the towns, but visiting the Arab encampments on the plains, where they are always welcome as the makers and repairers of the ornaments with which the women are loaded. These craftsmen and others of the race whom I have seen differ greatly from the Arabs in appearance, being white rather than brown, very white, _i.e._ very pale, with jet-black hair; large, gentle, intelligent eyes; small, straight noses, and small, well-formed mouths. The handsome faces of these "Christians of St. John" are very pleasing in their expression, and there was a dainty cleanliness about their persons and white clothing significant of those frequent ablutions of both which are so remarkable a part of their religion. The children at Aimarah, and generally in the riparian villages, wear very handsome chased, convex silver links, each as large as the top of a breakfast cup, to fasten their girdles.
The reedy marshes, the haunts of pelicans and pigs, are left behind at Aimarah, and tamarisk scrub and liquorice appear on the banks. At Kut-al-Aimarah, a small military post and an Arab town of sun-dried bricks on the verge of a high bank above the Tigris, we landed again, and ragamuffin boys pressed very much upon us, and ragamuffin _zaptiehs_,[5] grotesquely dressed in clothes of different European nationalities, pelted them with stones. To take up stones and throw them at unwelcome visitors is a frequent way of getting rid of them in the less civilised parts of the East.
A _zaptieh_ station, barracks, with a large and badly-kept parade ground, a covered bazar well supplied, houses with blank walls, large _cafés_ with broad matted benches, asafoetida, crowds of men of superb _physique_, picturesque Arabs on high-bred horses, and a total invisibility of women, were the salient features of Kut-al-Aimarah. Big-masted, high-stemmed boats, the broad, turbid Tigris with a great expanse of yellowish sand on its farther shore, reeds "shaken with the wind," and a windy sky, heavily overcast, made up the view from the bank. There were seen for the first time by the new-comers the most venerable boats in the world, for they were old even when Herodotus mentions them--_kufas_ or _gophers_, very deep round baskets covered with bitumen, with incurved tops, and worked by one man with a paddle. These remarkable tubs are used for the conveyance of passengers, goods, and even animals.
[Illustration: A GOPHER.]
Before leaving we visited the Arab Khan or Sheikh in his house. He received us in an upper room of difficult access, carpeted with very handsome rugs, and with a divan similarly covered, but the walls of brown mud were not even plastered. His manner was dignified and courteous, and his expression remarkably shrewd. A number of men sitting on the floor represented by their haughty aspect and magnificent _physique_ the royalty of the Ishmaelite descent from Abraham. This Khan said that his tribe could put 3000 fighting men into the field, but it was obvious that its independence is broken, and that these tribal warriors are reckoned as Osmanli irregulars or Bashi Bazouks. The Khan remarked that "the English do not make good friends, for," he added, "they back out when difficulties arise."
On board the steamer the condition of the Arabs is much discussed, and the old residents describe it as steadily growing worse under the oppression and corruption of the Osmanli officials, who appear to be doing their best to efface these fine riparian tribes by merciless exactions coming upon the top of taxation so heavy as to render agriculture unprofitable, the impositions actually driving thousands of them to seek a living in the cities and to the Persian shores of the Gulf, where they exchange a life of hereditary freedom for a precarious and often scanty subsistence among unpropitious surroundings. Still, the Arab of the desert is not conquered by the Turks.
FOOTNOTES:
[2] According to the returns for 1889, the British tonnage entering the Bushire roadstead was 111,745 out of 118,570 tons, and the imports from British territory amounted to a value of £744,018 out of £790,832. The exports from Bushire in the same year amounted to £535,076, that of opium being largely on the increase. Among other things exported are pistachio nuts, gum, almonds, madder, wool, and cotton. Regarding gum, the wars in the Soudan have affected the supply of it, and Persia is reaping the benefit, large quantities now being collected from certain shrubs, especially from the wild almond, which abounds at high altitudes. The drawback is that firewood and charcoal are becoming consequently dearer and scarcer. The gum exported in 1889 was 7472 cwts., as against 14,918 in 1888, but the value was more than the same.
The imports into Bushire, as comparing 1889 with 1888, have increased by £244,186, and the exports by £147,862. The value of the export of opium, chiefly to China, was £231,521, as against £148,523 in 1888.
[3] "The Karun River," Hon. G. Curzon, M.P., _Proceedings of R.G.S._, September 1890.
[4] Sir A. H. Layard describes the interior of the domed building as consisting of two chambers, the outer one empty, and the inner one containing the Prophet's tomb, built of bricks covered with white stucco, and enclosed in a wooden case or ark, over which is thrown a large blue cloth, fringed with yellow tassels, the name of the donor being inscribed in Hebrew characters upon it.--Layard's _Early Adventures_, vol. i. p. 214.
[5] A year later in Kurdistan, the _zaptiehs_, all time-expired soldiers and well set up soldierly men, wore neat, serviceable, dark blue braided uniforms, and high riding-boots.
LETTER I (_Continued_)
BAGHDAD, _Jan. 5_.
The last day on the Tigris passed as pleasantly as its predecessors. There was rain in the early morning, then frost which froze the rain on deck, and at 7 A.M. the mercury in my cabin stood at 28°.
In the afternoon the country became more populous, that is, there were _kraals_ of mat huts at frequent intervals, and groups of tents to which an external wall of mats gave a certain aspect of permanence. Increased cultivation accompanied the increased population. In some places the ground was being scratched with a primitive plough of unshod wood, or a branch of a tree slightly trimmed, leaving a scar about two inches deep. These scars, which pass for furrows, are about ten inches apart, and camel thorn, tamarisk, and other shrubs inimical to crops stand between them. The seed is now being sown. After it comes up it grows apace, and in spite of shallow scratches, camel thorn, and tamarisk the tilth is so luxuriant that the husbandmen actually turn cattle and sheep into it for two or three weeks, and then leave it to throw up the ear! They say that there are from eighteen to thirty-five stalks from each seed in consequence of this process! The harvest is reaped in April, after which water covers the land.