Part 10
He might well have been afraid for the Punjab, won by conquest from the most military race in India only eight years before, lying on the borders of our old enemy Afgh[=a]nist[=a]n, garrisoned by 11,000 Europeans and about 50,000 native troops. It might seem a sufficient achievement to preserve his province to British rule, with rebellion raging all around and making inroads far within its borders. But as soon as he had secured the vital points in his own province (Mult[=a]n, Pesh[=a]war, Lahore), John Lawrence devoted himself to a single task, to recover Delhi, directing against it every man and gun, and all the stores that the Punjab could spare. Many of his subordinates, brave men though they were, were alarmed to see the Punjab so denuded and exposed to risks; but we now see the strength of character and determination of the man who swayed the fortunes of the north. He knew the importance of Delhi, of its geographical position and its imperial traditions; and he felt sure that no more vital blow could be struck at the Mutiny than to win back the city. The effort might seem hopeless; the military commanders might hesitate; the small force encamped on the historic ridge to the west of the town might seem to be besieged rather than besiegers. But continuous waves of energy from the Punjab reinforced them. One day it was 'the Guides', marching 580 miles in twenty-two days, or some other European regiment hastening from some hotbed of fanaticism where it could ill be spared; another day it was a train of siege artillery, skilfully piloted across rivers and past ambushes; lastly, it was the famous moving column led by John Nicholson in person which restored the fortunes of the day. Through June, July, August, and half of September, the operations dragged wearily on; but thanks to the exertions of Baird Smith and Alexander Taylor, the chief engineers, an assault was at last judged to be feasible. After days of street fighting, the British secured control of the whole city on September 20th, and Nicholson, who was fatally wounded in the assault, lived long enough to hear the tale of victory. Without aid from England this great triumph had been won by the resources of the Punjab; and great was the moral effect of the news, as it spread through the bazaars.
This success did not exhaust Lawrence's energy. For months after, he continued to help Sir Colin Campbell in his operations against Lucknow, and to correspond with the Viceroy, Lord Canning, and others about the needs of the time. More perhaps than any one else, he laboured to check savage reprisals and needless brutality, and thereby incurred much odium with the more reckless and ignorant officers, who, coming out after the most critical hour, talked loudly about punishment and revenge. He was as cool in victory as he had been firm in the hour of disaster, and never ceased to look ahead to rebuilding the shaken edifice on sounder foundations when the danger should be past. It was only in the autumn of 1858, when the ship of State was again in smooth water, that he began to think of a holiday for himself. He had worked continuously for sixteen years; his health was not so strong as of old, and he could not safely continue at his post. He received a Baronetcy and the Grand Cross of the Bath from the Crown, while the Company recognized his great services by conferring on him a pension of £2,000 a year.
From these heroic scenes it is difficult to pass to the humdrum life in England, the receptions at Windsor, the parties in London, and the discussions on the Indian Council. He himself (though not indifferent to honourable recognition of his work) found far more pleasure in the quiet days passed in the home circle, the games of croquet on his lawn, and the occasional travels in Scotland and Ireland. Four years of repose were none too long, for other demands were soon to be made upon him. When Lord Elgin died suddenly in 1863, John Lawrence received the offer of the highest post under the Crown, and, before the end of the year, he was sailing for Calcutta as Governor-General of India.
In some ways he was able to fill the place without great effort. He had never been a respecter of persons; he had been quite indifferent whether his decisions were approved by those about him, and had always learnt to walk alone with a single eye to the public good. Also, he had such vast store of knowledge of the land and its inhabitants as no Viceroy before him for many decades. But the ceremonial fatigued him; and the tradition of working 'in Council', as the Viceroy must, was embarrassing to one who could always form a decision alone and had learnt to trust his own judgement.
Many of Lawrence's best friends and most trusted colleagues had left India, and he had, seated at his Council board, others who did not share his views, and who opposed the measures that he advocated. Especially was this true of the distinguished soldier Sir Hugh Rose; and Lawrence had to endure the same strain as in 1850, in the days of the Punjab board. But he was able to do great service to the country in many ways, and especially to the agricultural classes by pushing forward large schemes of irrigation. Finance was one of his strong points, and any expenditure which would be reproductive was sure of his support owing to his care for the peasants and his love of a sound budget. The period of his Viceroyalty was what is generally called uneventful--that is, it was chiefly given up to such schemes as promoted peace and prosperity, and did not witness any extension of our dominions. Even when Robert Napier's[19] expedition went to Abyssinia, few people in England realized that it was organized in India and paid for by India; and the credit for its success was given elsewhere.
[Note 19: Created Lord Napier of Magdala after storming King Theodore's fortress in 1868.]
But it is necessary to refer to one great subject of controversy, which was prominent all through Lawrence's career and with which his name is associated. This is the 'Frontier Policy' and the treatment of Afgh[=a]nist[=a]n, on which two distinct schools of thought emerged. One school, ever jealous of the Russian advance, maintained that our Indian Government should establish agencies in Afgh[=a]nist[=a]n with or without the consent of the Am[=i]r; that it should interfere, if need be, to secure the throne for a prince who was attached to us; that British troops should be stationed beyond the Indus, where they could make their influence felt beyond our borders. The other maintained that our best policy was to keep within our natural boundaries, and in this respect the Indus with its fringe of desert was second only to the high mountain chains; that we should recognize the wild love of independence which the Afgh[=a]ns felt, that we should undertake no obligations towards the Am[=i]r except to observe the boundaries between him and us. If the Russians threatened our territories through Afgh[=a]nist[=a]n, the natives would help us from hatred of the invaders; but if we began to establish agents and troops in their towns, we should ourselves become to them the hated enemy.
One school said that the Afgh[=a]ns respected strength and would support us, if we seemed capable of a vigorous policy. The other replied that they resented foreign intrusion and would oppose Great Britain or Russia, if either attempted it. One said that we ought to have a resident in K[=a]bul and Kandah[=a]r, the other said that it was a pity that we had ever occupied Pesh[=a]war, in its exposed valley at the foot of the Khyber Pass, and that Attock, where the Indus was bridged, was the ideal frontier post.
No one doubted that Lawrence would be found on the side of the less showy and less costly policy; and he kept unswervingly true to his ideal. The verdict of history must not be claimed too confidently in a land which has seen so many races come and go. At least it may be said that the men who advocated advance were unable to make it good. Few chapters in our history are more tragic than the Afgh[=a]n Wars of 1838-42 and 1878-80, though the last was redeemed by General Roberts's great achievements. Our present policy is in accord with this verdict. There is to-day no British agency at K[=a]bul or Kandah[=a]r; and the loyalty of the Am[=i]rs, during some forty years of faithful adherence on our part to this policy, have been sufficiently firm to justify Lawrence's opposition to the Forward Policy. To-day it seems easy to vindicate his wisdom; but in 1878, when the Conservative Government kindled the war fever and allowed Lord Lytton to initiate a new adventure, it was not easy to stem the tide, and Lawrence came in for much abuse and unpopularity in maintaining the other view.
But long before this happened he had returned to England. His term of office was over early in 1869, and his work in India was finished. His last years at home were quiet, but not inactive. In 1870 he was invited to become the first chairman of the new School Board for London, and he held this office three years. Board work was always uncongenial to him, and the subject was, of course, unfamiliar; but he gave his best efforts to the cause and did other voluntary work in London. This came to an end in 1876, when his eyesight failed, and for nearly two years he had much suffering and was in danger of total blindness for a time. A second operation saved him from this, and in 1878 he put forth his strength in writing and speaking vigorously, but without success, against Lord Lytton's Afgh[=a]n War. In June, 1879, he was stricken with sudden illness, and died a week later in his seventieth year. It was hardly to be expected that one who had spent himself so freely, amid such stirring events, should live beyond the Psalmist's span of life.
He had started at the bottom of the official ladder; by his own efforts he had won his way to the top; and his career will always be a notable example to those young Englishmen who cross the sea to serve the Empire in our great Dependency with its 300 million inhabitants. How the relations between India and Great Britain will develop--how long the connexion will last may be debated by politicians and authors; it is in careers like that of John Lawrence (and there were many such in the nineteenth century) that the noblest fruit of the connexion may be seen.
JOHN BRIGHT
1811-89
1811. Born at Greenbank, Rochdale, November 16. 1827. Leaves school. Enters his father's mill. 1839. Marries Elizabeth Priestman (died 1841). 1841. Joins Cobden in constitutional agitation for Repeal of Corn Laws. 1843. Enters Parliament as Member for Durham. 1846. Corn Laws repealed. 1847. Marries Margaret Leatham (died 1878). 1847. Member for Manchester. 1854-5. Opposes Crimean War. 1856-7. Long illness. 1857. Unseated for Manchester. Member for Birmingham. 1861. Supports the North in American Civil War. 1868. President of Board of Trade in Gladstone's first Government. 1870. Second long illness. 1880. Chancellor of Duchy of Lancaster in Gladstone's second Government. 1882. Resigns office over bombardment of Alexandria. 1886. Opposes Gladstone's first Home Rule Bill. 1889. Dies at Rochdale, March 29.
JOHN BRIGHT
TRIBUNE
The word 'tribune' comes to us from the early days of the Roman Republic; and even in Rome the tribunate was unlike all other magistracies. The holder had no outward signs of office, no satellites to execute his commands, no definite department to administer like the consul or the praetor. It was his first function to protest on behalf of the poorer citizens against the violent exercise of authority, and, on certain occasions, to thwart the action of other magistrates. He was to be the champion of the weak and helpless against the privileged orders; and his power depended on his courage, his eloquence, and the prestige of his office. England has no office of the sort in her constitutional armoury; but the word 'tribune' expresses, better than any other title, the position occupied in our political life by many of the men who have been the conspicuous champions of liberty, and few would contest the claim of John Bright to a foremost place among them. He, too, stood forth to vindicate the rights of the _plebs_; he, too, resisted the will of governments; and in no common measure did he give evidence, through forty years of public life, of the possession of the highest eloquence and the highest courage.
[Illustration: JOHN BRIGHT
From the painting by W. W. Ouless in the National Portrait Gallery]
His early life gave little promise of a great career. He was born in 1811, the son of Jacob Bright, of Rochdale, who had risen by his own efforts to the ownership of a small cotton-mill in Lancashire, a man of simple benevolence and genuine piety, and a member of the Society of Friends--a society more familiar to us under the name of Quakers, though this name is not employed by them in speaking of themselves.
The boy left home early, and between the ages of eight and fifteen he was successively a pupil at five Quaker schools in the north of England. Here he enjoyed little comfort, and none of the aristocratic seclusion in which most statesmen have been reared at Eton and Harrow. He rubbed shoulders with boys of various degrees of rank and wealth, and learnt to be simple, true, and serious-minded; but he was in no way remarkable at this age. We hear little of his recreations, and still less of his reading; the school which pleased him most and did him most good was the one which he attended last, lying among the moors on the borders of Lancashire and Yorkshire. In the river Hodder he learnt to swim; still more he learnt to fish, and it was fishing which remained his favourite outdoor pastime throughout his life.
When school-days were over--at the age of fifteen--there was no question of the University: a rigorous life awaited him and he began at once to work in his father's business. The mill stood close beside his father's house at Greenbank near Rochdale, some ten miles northward from Manchester, and had been built in 1809 by Jacob Bright, out of a capital lent to him by two members of the Society of Friends. Here he received bales of new cotton by canal or from carriers, span it in his mill, and gave out the warp and weft thus manufactured to handloom weavers, whom he paid by the piece to weave it in the weaving chamber at the top of their own houses. He then sold the fully manufactured article in Manchester or elsewhere. In such surroundings, many a clever boy has developed into a hard-headed prosperous business man; material interests have cased in his soul, and he has been content to limit his thoughts to buying and selling, to the affairs of his factory and his town, and he has heard no call to other fields of work. But John Bright's education in books and in life was only just beginning, and though it may be regrettable that he missed the leisured freedom of university life, we must own that he really made good the loss by his own effort (and that without neglecting the work of the mill), and thereby did much to strengthen the independence of his character.
In the mill he was the earliest riser, and often spent hours before breakfast at his books. History and poetry were his favourite reading, and periodicals dealing with social and political questions; his taste was severe and had the happiest effect in chastening his oratorical style. To him, as to the earnest Puritans of the seventeenth century, the Bible and Milton were a peculiar joy; no other stories were so moving, no other music so thrilling to the ear. In his family there was no want of good talk. His mother, who died in 1830, was a woman of great gifts, who helped largely in developing the minds of her children. After her death John continued to live with his sisters, who were clever and original in mind, becoming the leader in the home circle, where views were freely exchanged on the questions of the day.
The Society of Friends was adverse to political discussion, as interfering with the religious life. But the Brights could not be kept from such a field of interest; and during these years theirs, like many other quiet homes, was stirred by the excitement roused by the fortunes of the Reform Bill.
The mill, too, did much to educate him. In the Rochdale factory there was no marked separation as at Manchester between rich and poor. Master and men lived side by side, knew one another's family history and fortunes, and fraternized over their joys and sorrows. Even in those days of backward education 'Old Jacob' made himself responsible for the schooling of his workmen's children; his son, too, made personal friends among those working under him and kept them throughout his life. Outside the mill Rochdale offered opportunities which he readily took. In 1833 he became one of the founders and first president of a debating society, and he began early to address Bible meetings and to lecture on temperance in his native town, moved by no conscious idea of learning to speak in public, but by the simple desire to be useful in good work. In such holidays as he took he was eager to travel abroad and to learn more of the outside world, and before he started at the age of twenty-four on his longest travels (a nine months' journey to Palestine and the eastern Mediterranean) he had, by individual effort, fitted himself to hold his own with the best students of the universities in width of outlook and capacity for mastering a subject. Like them, he had his limitations and his prejudices; but however we may admire wide toleration in itself, depth and intensity of feeling are often of more value to a man in enabling him to influence his fellows.
The year of Queen Victoria's accession may be counted a landmark in the life of this great Victorian. Then for the first time he met Richard Cobden, who was destined to extend his labours and to share his glory; and in the following year he began to co-operate actively in the Free Trade cause, attending meetings in the Rochdale district and gradually developing his power of speaking. It was about this time that he came to know his first wife, Elizabeth Priestman, of the Society of Friends, in Newcastle-on-Tyne, a woman of refined nature and rare gifts, whom he was to marry in 1839 and to lose in 1841. Then it was that he built the house 'One Ash', facing the same common as the house in which he was born. Here he lived many years, and here he died in the fullness of time, a Lancashire man, content to dwell among his own people, in his native town, and to forgo the grandeur of a country house. It was from here that he was called in the decisive hour of his life to take part in a national work with which his name will ever be associated. At the moment when Bright was prostrated with grief at his wife's death Cobden appeared on the scene and made his historic appeal. He urged his friend to put aside his private grief, to remember the miseries of so many other homes, miseries due directly to the Corn Laws, to put his shoulder to the wheel, and never to rest till they were repealed.
Cobden had been less happy than Bright in his schooling. His father's misfortune led to his spending five years at a Yorkshire school of the worst type, and seven more as clerk in the warehouse of an unsympathetic uncle. Like Bright, he had early to take the lead in his own family; also, like Bright, he had to educate himself; but he had a far harder struggle, and the enterprise which he showed in commerce in early manhood would have left him the possessor of a vast fortune, had he not preferred to devote his energies to public causes. The two men were by nature well suited to complement one another. If Cobden was the more ingenious in explaining an argument, Bright was more forcible in asserting a principle. If Cobden could, above all other men, convince the intellects of his hearers, Bright could, as few other speakers, kindle their spirits for a fray. His figure on a platform was striking. His manly expressive face, with broad brow, straight nose, and square chin, was essentially English in type. Though in the course of his political career he discarded the distinctive Quaker dress, he never discarded the Quaker simplicity. His costume was plain, his style of speaking severe, his bearing dignified and restrained. Only when his indignation was kindled at injustice was he swept far away from the calmness of Quaker tradition.
The Corn Laws were a sequel to the Napoleonic wars and to the insecurity of foreign trade which these caused. While war lasted it had inflated prices, and brought to English growers of corn a period of extraordinary prosperity. When peace came, to escape from a sudden fall in prices, the landed proprietors, who formed a majority of the House of Commons, had fixed by Act of Parliament the conditions under which corn might be imported from abroad. This measure was to perpetuate by law, in time of peace, the artificial conditions from which the people had unavoidably suffered by the accident of war. The legislators paid no heed to the growth of population, which was enormous, or to the distress of the working classes, who needed time to adjust themselves to the rapid changes in industry. Even the middle classes suffered, and the poor could only meet such trouble by 'clemming' or self-starvation. A noble duke, speaking in all good faith, advised them to 'try a pinch of curry powder in hot water', as making the pangs of hunger less intolerable. He met with little thanks for his advice from the sufferers, who demanded a radical cure. Parliament as a whole showed few signs of wishing to probe the question more deeply, and shut its eyes to the evidence of distress, whether shown in peaceful petitions or in disorderly riots. Many of the members were personally humane men and good landlords; but there were no powerful newspapers to enlighten them, and they knew little of the state of the manufacturing districts.
The cause had now found its appropriate champions. We in this day are familiar with appeals to the great mass of the people: we know the story of Midlothian campaigns and Belfast reviews; we hear the distant thunder from Liverpool, Manchester, or Birmingham, when the great men of Parliament go down from London to thrill vast audiences in the provincial towns. But the agitation of the Anti-Corn-Law League was a new thing. It was initiated by men unknown outside the Manchester district; few of the thousands to whom it was directed possessed the vote; and yet it wrought one of the greatest changes of the nineteenth century, a change of which the influence is perhaps not yet spent. In this campaign, Cobden and Bright were, without doubt, the leading spirits.