book vi

.) of the Decretals of Pope Boniface VIII., which bears the title of _De frigidis et maleficiatis_, and which is alluded to by Rabelais in _Pantagruel_. The belief in the practices in question dates back to ancient times, and was shared by Plato and Pliny, the latter of whom says that to guard against any spell of the kind some wolf fat should be rubbed upon the threshold and door jambs of one’s bed-chamber. In the sixteenth century sorcery of this description was so generally believed in, in some parts of France, that Cardinal du Perron inserted special prayers against it in the ritual. Some particulars on the subject will be found in the _Admirables Secrets du Petit Albert_, and also in a _Traité d’Enchantement_, published at La Rochelle in 1591, which gives details concerning certain practices alleged to take place on the solemnisation of marriage among those of the Reformed Church.--D. and L.

“To complete his eulogy, Hircan ought to have told us how he comported himself when he obtained what he wanted, and then we should have been able to judge whether it was virtue or impotence that made him observe so much discretion.”

“You may be sure,” said Hircan, “that had he told me this I should have concealed it as little as I did the rest. Nevertheless, from seeing his person and knowing his temper, I shall ever hold that his conduct was due to the power of love rather than to any impotence or coldness.”

“Well, if he was such as you say,” said Simontault, “he ought to have broken his oath; for, had the lady been angered by such a trifle, it would have been easy to appease her.”

“Nay,” said Ennasuite, “perhaps she would not then have consented.”

“And pray,” said Saffredent, “would it not have been easy enough to compel her, since she had herself given him the opportunity?”

“By Our Lady!” said Nomerfide, “how you run on! Is that the way to win the favour of a lady who is accounted virtuous and discreet?”

“In my opinion,” said Saffredent, “the highest honour that can be paid to a woman from whom such things are desired is to take her by force, for there is not the pettiest damsel among them but seeks to be long entreated. Some indeed there are who must receive many gifts before they are won, whilst there are others so stupid that hardly any device or craft can enable one to win them, and with these one must needs be ever thinking of some means or other. But when you have to do with a woman who is too clever to be deceived, and too virtuous to be gained by words or gifts, is there not good reason to employ any means whatever that may be at your disposal to vanquish her? When you hear it said that a man has taken a woman by force, you may be sure that the woman has left him hopeless of any other means succeeding, and you should not think any the worse of a man who has risked his life in order to give scope to his love.”

Geburon burst out laughing.

“In my day,” said he, “I have seen besieged places stormed because it was impossible to bring the garrison to a parley either by money or by threats; ‘tis said that a place which begins to treat is half taken.”

“You may think,” said Ennasuite, “that every love on earth is based upon such follies as these, but there are those who have loved, and who have long persevered in their love, with very different aims.”

“If you know a story of that kind,” said Hircan, “I will give place to you for the telling of it.”

“I do know one,” said Ennasuite, “and I will very willingly relate it.”

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APPENDIX.

A. (Tale VIII., Page i.)

Tales of a similar character to this will be found in the following works written prior to Margaret’s time:--

Legrand d’Aussy’s collection of _Fabliaux ou Contes du XIIème et XIIIème siècles_ (vol. iii.).

Boccaccio’s _Decameron_ (day viii., story iv.).

Enguerrand d’Oisy’s _Le Meunier d’Aleu_.

Poggio’s _Facetio ( Vir sibi cornua promovens)_.

Sacchetti’s _Novelle_ (vol. ii., No. ccvi.).

Morlini’s _Novelle_ (No. lxxix.).

_Les Cent Nouvelles Nouvelles_ (story ix.).

Malespini’s _Ducento Novelle_ (