Part 2

The development of this theory of brain waves may be of great practical utility to the world. It shows that great care ought to be exercised in the domain of thought, as well as that of speech. For example: A man has made a startling discovery, from which he expects to receive considerable worldly advantage. He would be careful not to disclose his discovery in speech to his acquaintances until his plans are sufficiently matured, lest they should impart it to the world, patent his device, and reap the reward. But while he is endeavouring to talk carelessly about it, the wave of thought may be travelling from brain to brain, suggesting the existence of the discovery; and if the conditions are favourable, and [lambda] sufficiently small, it is possible that the idea itself may be conveyed. Of course the more complicated the discovery, the less likely would the wave convey the conception. Or suppose that one of the learned professorial body of our sister university should conceive an attachment for a lady-student of Girtham College (of course a very improbable supposition!), and the infatuated _savant_ became somewhat jealous of another learned lecturer of the same college (another improbability!), the fact of his jealousy would be imparted to the latter by a wave of thought, and might cause considerable confusion in the serene course of love or science. The fact of the existence of the wave is indisputable. What do all the stories of impressions and double-sight teach us? How could the intelligence of the death of Professor Steele have been conveyed to his friend and fellow-student, Professor Tait--the one at Cambridge, the other at Edinburgh--were it not for the existence of some wave, which, like that of electricity, wings its rapid flight unobserved by human eyes? Are all the records of the Psychical Society only myths and legends bred of superstitious fancy? It were hard to suppose so.

But if, gentlemen, and ladies especially, you wish to keep your secret discoveries to yourselves, watch over your thoughts as well as your words; for my researches prove, and the universal experience of mankind corroborates the fact, that some portion of your inmost thoughts and secret desires are understood by your neighbours (especially when [lambda] is small!); that they travel along the waves which I have attempted to indicate; and if you would desire to extend your influence in the world, probe the secret instincts of mankind, and prevent yourself from being deceived and wronged--study the art and science of Brain Waves.

* * * * *

The following verses of rather doubtful merit were found in connection with the previous MS. They were evidently written by a different hand; but inasmuch as they were deemed worthy of preservation by the learned owner of the sealed desk, we venture to publish them. They are closely connected with the previous lecture, and were evidently composed by an admirer of the fair lecturer who did not share her love for scientific research.

Wavelet,[1] wing thy airy flight; Let thine amplitude be great; Tell her all my thoughts to-night, How I long to know my fate.

All the fields of Mathematics I have roamed at her decree; From Binomial and Quadratics, To the strange hyperbole.[2]

I have soared through Differential, Deeply drunk of Finite Boole;[3] Though its breath is pestilential, Reeking of the hateful School.

I have tried to shape a Conic, Vainly read the Calculus; But my feebleness is chronic, _Morbus Mathematicus_.

All my curves are cardioidal; I confuse my _x_ and _y_s, Which they say is suicidal; And my tutor vainly sighs.

Wavelet, tell her how I love her, As she mounts her learned throne; And that love I hope may cover All the failings which I own.

Wavelet, cry to her for pity; Bid her end this bitter woe; I might do something 'in the city,' But never pass my Little-go.

[1] We presume this is addressed to an imaginary brain wave.

[2] We observe here the dash of an indignant pen, and a substituted for e. But now the rhyme is spoiled. Gentle Muse, thou art sacrificed by the stern hand of Mathematical Truth!

[3] Query: Does the writer refer to the learned treatise on Finite Differences by Professor Boole?

PAPER III.

LECTURE ON THE SOCIAL PROPERTIES OF A CONIC SECTION, AND THE THEORY OF POLEMICAL MATHEMATICS.

Most Learned Professors and Students of this University,--From the interest manifested in my first lecture, I conclude that my method of investigation has not proved altogether unsatisfactory to you, and I hope ere long to produce certain investigations which will probably startle you, and revolutionize the current thought of the age. The application of mathematics to the study of Social Science and Political Government has curiously enough escaped the attention of those who ought to be most conversant with these matters. I shall endeavour to prove in the present lecture that the relations between individuals and the Government are similar to those which mathematical knowledge would lead us to postulate, and to explain on scientific principles the various convulsions which sometimes agitate the social and political world.

Indeed, by this method we shall be able to prophesy the future of states and nations, having given certain functions and peculiarities appertaining to them, just as easily as we can foretell the exact day and hour of an eclipse of the moon or sun. In order to do this, we must first determine the _social properties of a conic section_.

For the benefit of the unlearned and ignorant, I will first state that a cone is a solid figure described by the revolution of a right-angled triangle about one of the sides containing the right angle, which remains fixed. The fixed side is called the axis of the cone. Conic sections are obtained by cutting the cone by planes. It may easily be proved that if the angle between the cutting plane and the axis be equal to the angle between the axis and the revolving side of the triangle which generates the cone, the section described on the surface of the cone is a parabola; if the former angle be greater than the latter, the curve will be an ellipse; and if less, the section will be a hyperbola.

But the simplest conic section is, of course, a circle, which is formed by a plane at right angles to the axis of the cone; and the simplest circle is that formed by a plane passing through the apex of the cone. All this is simple mathematics; and let beginners consult more elementary treatises than this one to satisfy themselves on these points. But if they will assume these things to be true, they will know quite enough for our present purpose. The simplest conic section of all has been proved to be a _point_. Now, this represents the simplest and original form of society, a _single family_. 'It is not good for man to be alone' was the first observation made by the wise Creator upon the rational creature whom He had introduced into Paradise as its lord. Marriage is the rudiment of all social life, from which all others spring, out of which all others are developed. Around the parents' knees soon cluster a group of children, and in their relation to each other we discern the earliest forms of law and discipline--the bonds by which society is held together. When the children grow up, separate households are formed; and then the multiplication of families, the congregating of men together for purposes of security and mutual advantages in division of labour; and thus is gradually formed a state, which is only the development of the family--the king representing the parent, and ruling on the same principle.

Mathematically speaking, our plane no longer passes through the apex. The point represented the single family; but keeping the plane horizontal, we move it along the axis, the sections will become _circles_, which represent mathematically the next simplest form of society, where the centre is the seat of government, which is connected with each individual member of the social circle by equal radii. The social property of a circle is that of a monarchical government in its purest and simplest form. The larger the circle becomes (_i.e._, the further you move the plane from the apex), the greater the distance between the individual and the monarch. Therefore, the more independent the monarchy becomes, and the less influence do individuals possess over the ruling power. Hence, we may infer that as years roll on, the government will become more despotic; but the stability of the country diminished, and probably some individual particle, when sufficiently withdrawn from the attraction of the central head, will begin to revolve on its own account, and spontaneously generate a government of its own. We may, therefore, conclude from mathematical reasoning that an unlimited monarchy, though advantageous for small states, is not a safe form of government for a large or populous country, inasmuch as the people do not derive much benefit from the sovereign; the mutual attraction, which ought to exist in a flourishing state between the ruler and the ruled, is weakened; and the isolation of the monarch tends to make him still more despotic. As a practical example of the truth of the foregoing statement, I may mention the present condition of Russia, which shows that the result of an unlimited monarchy, in a large and unwieldy social circle, is such as we should have reasonably expected from mathematical investigations.

Invariably, under the circumstances which I have described, the country will become disorganized; the sovereign will cease to have any power over the people, and the country will become a chaos, without order, influence, or power.

When the centre of a conic section moves along the axis of the curve to infinity, banished by the mutual consent of the individual particles which compose the curve, or the nation, a figure is formed, called a _parabola_. This is the curve which the most erratic bodies in the universe describe in space, as they rush along at a speed inconceivable to human minds, and are supposed to produce all kinds of mischief and injury to the worlds whose courses they wend their way among.

This curve, then, represents the position which the nation assumes when the constituted monarchy, the centre of the system, has been _banished to infinity_. A revolution has occurred; the monarch has been dethroned; and it is not hard to see that the same erratic course which the comet pursues in its flight, is observable with respect to the social system which is represented by a parabola. We observe with eager scrutiny the wanderings of these erratic comets. They appear suddenly with their vapoury tails; sometimes they shine upon us with their soft, silvery light, brilliant as another moon; sometimes they stand afar off in the distant skies, and deign not to approach our steady-going earth, which pursues its regular course day by day, and year by year. Then, after a few days' coy inspection of our planet from different points of view, they fly to other remote parts of the universe, and do not condescend to show themselves again for a hundred years or so. Such is the erratic conduct of a heavenly body whose course is regulated by a parabolic curve.

We may look for similar eccentric behaviour on the part of a community, nation, or state, whose centre is at infinity, whose constitution has been violently disturbed, and whose monarchy is situated in the far-off regions of unlimited space. The erratic course of Republican rule is proverbial. There is no stability, no regularity. To-day we may observe its brilliancy, which seems to laugh at and eclipse the sombre shining of more steady and enduring worlds; but ere to-morrow's moon has risen, it may have vanished into the regions of eternal night, and we look for its bright shining light in the councils of the nations, but it has ceased to shed its rays, and we are disappointed. Sometimes it is asked, with fear and trembling: 'What would be the effect if our earth were to come in contact with the tail of a comet? Should we be destroyed by the collision, and our ponderous world cease to be?' But we are assured that no such disastrous results would follow. We have already passed through the tails of many comets, but we have not discovered any inconvenient change in our ordinary mode of procedure. It is probable that the comet's tail is composed of no solid substance.

We may therefore infer by analogy that a Republican State would not offer any powerful resistance if it were to come into collision with a nation possessing a more settled form of government. A shower of meteoric stones, like passing fireworks, might take place; but beyond that nothing would occur to excite the fear, or arouse the energies of the more favoured nation. As an example of the weakness of a Republican State I may mention France. There we see an industrious race of people, endowed with many natural gifts and graces, a country rich and productive; and yet, owing to the unsettled nature of its government, all these natural advantages are neutralized; its course amongst the nations is erratic in the extreme, a spectacle of feeble administration; and it would offer no more resistance to a colliding Power than the empty vacuum of a comet's tail. This example will demonstrate to you the truth of our theory with regard to the instability of a social system which is geometrically represented by a parabolic curve.

We will now turn from this picture of insecurity and unrest to another figure which possesses most advantageous social properties. I refer to the ellipse. An ellipse is a curve formed by the section of a cone by a plane surface inclined at an angle to the vertical axis of the cone, greater than the angle between the axis and the generating line.

Now, this is a curve which possesses most attractive properties. It is the curve which the earth and other planetary orbs describe around the centre of the solar system, as if nature intended that we should take this figure as a guide in choosing the most advantageous social system. It possesses a centre, C, in view of all the particles which compose the curve, and connected with them by close ties. It has two foci, S and S', fixed points, by the aid of which we may trace the curve.

In the interpretation of this figure, the centre of the curve represents the throne of monarchy. There is no tendency here to revolutionize the State, to banish the ruling power, and institute a Republican form of government; but inasmuch as we saw the weakness of an absolute monarchy in large and populous States, as represented by the circle, the wisdom of an elliptical social system has ordained that there shall be two foci, or houses of representatives of the people, who shall assist in regulating the progress of the nation. Here we have a limited monarchy; the throne is supported by the representatives of the people; and the nearer these foci of the nation are to the centre (_i.e._, in mathematical language, the less the _eccentricity_ of the curve), the more perfect the system becomes--the greater the happiness of the community.

In cases where the _eccentricity_ becomes very great, the beauty of the curve is destroyed, and ultimately the ellipse is merged into one straight line. Most learned Professors, here we have a terrible warning of the awful result of too much eccentricity. Whether we regard the life of the nation or of the individual, let all bear in mind this alarming fact, that eccentricity of thought, habit, or behaviour may result, as in the case of this unfortunate ellipse, which once presented such fair and promising proportions to the student's admiring gaze, in the 'sinister effacement of a man,' or the gradual absorption of a State into an uninteresting thing 'which lies evenly between its extreme points.'

The great examples of Bacon, of Milton, of Newton, of Locke, and of others, happen to be directly opposed to the popular inference that eccentricity and thoughtlessness of conduct are the necessary accompaniments of talent, and the sure indications of genius. I am indebted to Lacon for that reflection. You may point to Byron, or Savage, or Rousseau, and say, 'Were not these eccentric people talented?' 'Certainly,' I answer; 'but would they not have been better and greater men if they had been less eccentric--if they had restrained their caprice, and controlled their passions?' Do not imagine, my young students of this university, that by being eccentric you will therefore become great men and women of genius. The world will not give you credit for being brilliant because you affect the extravagances which sometimes accompany genius. Some of you ladies, I perceive, have adopted a peculiar form of dress, half male, half female; or, to be more correct, three-fourths male, and one-fourth female. Do not imagine that you will thus attain to the highest honours in this university by your eccentricity, unless your talents are hid beneath your short-cut hair, and brains are working hard under your college head-gear. As well might we expect to find that all females who wear sage-green and extravagant aesthetic costumes are really born artists and future Royal Academicians. It is apparent that many aspirers to fame and talent are eager to exhibit their eccentricities to the gaze of the world, in order that they may persuade the multitude that they possess the genius of which eccentricity is falsely supposed to be the outward sign.

I may remark in passing that the eccentricity of a parabolic curve is always _unity_. What does this prove? You will remember that a Republican State is represented by a parabola. Therefore, however such a nation may strive to alter its condition, and secure a settled form of government, its eccentricity will always remain the same. It will always be erratic, peculiar, unsettled; and this conclusion substantiates our previous proposition with regard to the condition of a social system represented by a parabola.

With regard to other advantages afforded by an elliptical social system, we will defer the consideration of this important subject until my next lecture.

PAPER IV.

THE SOCIAL PROPERTIES OF A CONIC SECTION, AND THE THEORY OF POLEMICAL MATHEMATICS--(_continued_).

Most learned Professors and Students of this University,--You have already gathered from my preceding lecture my method of procedure in the investigation of the corresponding properties of curves and States. You have perceived that we have here the elements of a new science, which may be extended indefinitely, and applied to the various departments of self-government and State control. This new science of polemical mathematics is in itself an extension of the _principle of continuity_, for the discovery of which Poncelet is so justly renowned. We can prove by geometry that the properties of one figure may be derived from those of another which corresponds to it; and the new science teaches us that if we can represent, by projection or otherwise, a society of particles or individuals on a plane surface, the properties of the State so represented are analogous to the properties of the curve with which it corresponds. It is only possible for me to touch upon the elements of the science in these lectures, but I hope to arouse an interest in these somewhat unusual complications and curious problems, that you may hereafter make further discoveries in this unexplored region of knowledge, and that the world may reap the benefit of your labours and abstruse studies. I have already, in my previous lecture, touched upon the social properties of the parabola, and examined the constitution of erratic curves and eccentric nations. It is my intention to-day to speak of similar problems which arise with reference to elliptical States.

But, first, let me answer an objection which may have occurred to your minds. Am I wrong in my calculations in attributing too much to the power and usefulness of forms of government? Does the well-being and happiness of a nation depend on the government, or upon the individuals who compose the nation? Most assuredly, I assert, they rest upon the former. Men love their country when the good of every particular man is comprehended in the public prosperity; they undertake hazard and labour for the government when it is justly administered. When the welfare of every citizen is the care of the ruling power, men do not spare their persons or their purses for the sake of their country and the support of their sovereign. But where selfish aims are manifest in Court or Parliament, the people care not for State officials who are indifferent to their country's weal; they become selfish too; Liberty hides her head, and shakes off the dust of her feet ere she leaves that doomed land, and the stability, welfare, and prosperity of that country cease.

I might refer you to many a stained page of national history in order to prove this. Compare the closing chapters of the life of the Roman empire with the record of the brave deeds of its ancient warriors and valorous statesmen. Grecian preeminence and virtue died when liberty expired. I agree with Sidney when he writes that it is absurd to impute this to the change of times; for time changes nothing, and nothing was changed in those times but the government, and that changed all things. These are his words: 'As a man begets a man, and a beast a beast, that society of men which constitutes a government upon the foundation of justice, virtue, and the common good, will always have men to promote those ends; and that which intends the advancement of one man's desires and vanity will abound in those that will foment them.' I may not, therefore, be altogether wrong in attributing the prosperity and well-being of a nation to the form of government which it possesses.

We will now proceed to the consideration of the social advantages which an elliptical State affords. This is the form of government and social position which we, as a nation, at present enjoy; and from mathematical considerations I am of opinion that it is the best, and hope that no change will ever be made in our constitution. You may remember that I have previously stated that an ellipse has a centre and two foci, in view of all the particles which compose the curve, and connected with them by close ties. The centre, in the projected figure, represents the monarchy, which is limited; and the government is carried on by the aid of the two houses of representatives of the people, depicted in the projection by the two foci.