Part 5
Aunt Jane was laying the folded quilts in neat piles here and there about the room. There was a look of unspeakable satisfaction on her face--the look of the creator who sees his completed work and pronounces it good.
"I've been a hard worker all my life," she said, seating herself and folding her hands restfully, "but 'most all my work has been the kind that 'perishes with the usin',' as the Bible says. That's the discouragin' thing about a woman's work. Milly Amos used to say that if a woman was to see all the dishes that she had to wash before she died, piled up before her in one pile, she'd lie down and die right then and there. I've always had the name o' bein' a good housekeeper, but when I'm dead and gone there ain't anybody goin' to think o' the floors I've swept, and the tables I've scrubbed, and the old clothes I've patched, and the stockin's I've darned. Abram might 'a' remembered it, but he ain't here. But when one o' my grandchildren or great-grandchildren sees one o' these quilts, they'll think about Aunt Jane, and, wherever I am then, I'll know I ain't forgotten.
"I reckon everybody wants to leave somethin' behind that'll last after they're dead and gone. It don't look like it's worth while to live unless you can do that. The Bible says folks 'rest from their labors, and their works do follow them,' but that ain't so. They go, and maybe they do rest, but their works stay right here, unless they're the sort that don't outlast the usin'. Now, some folks has money to build monuments with--great, tall, marble pillars, with angels on top of 'em, like you see in Cave Hill and them big city buryin'-grounds. And some folks can build churches and schools and hospitals to keep folks in mind of 'em, but all the work I've got to leave behind me is jest these quilts, and sometimes, when I'm settin' here, workin' with my caliker and gingham pieces, I'll finish off a block, and I laugh and say to myself, 'Well, here's another stone for the monument.'
"I reckon you think, child, that a caliker or a worsted quilt is a curious sort of a monument--'bout as perishable as the sweepin' and scrubbin' and mendin'. But if folks values things rightly, and knows how to take care of 'em, there ain't many things that'll last longer'n a quilt. Why, I've got a blue and white counterpane that my mother's mother spun and wove, and there ain't a sign o' givin' out in it yet. I'm goin' to will that to my granddaughter that lives in Danville, Mary Frances' oldest child. She was down here last summer, and I was lookin' over my things and packin' 'em away, and she happened to see that counterpane, and says she, 'Grandma, I want you to will me that.' And says I: 'What do you want with that old thing, honey? You know you wouldn't sleep under such a counterpane as that.' And says she, 'No, but I'd hang it up over my parlor door for a--"
"Portiere?" I suggested, as Aunt Jane hesitated for the unaccustomed word.
"That's it, child. Somehow I can't ricollect these new-fangled words, any more'n I can understand these new-fangled ways. Who'd ever 'a' thought that folks'd go to stringin' up bed-coverin's in their doors? And says I to Janie, 'You can hang your great-grandmother's counterpane up in your parlor door if you want to, but,' says I, 'don't you ever make a door-curtain out o' one o' my quilts.' But la! the way things turn around, if I was to come back fifty years from now, like as not I'd find 'em usin' my quilts for window-curtains or door-mats."
We both laughed, and there rose in my mind a picture of a twentieth-century house decorated with Aunt Jane's "nine-patches" and "rising suns." How could the dear old woman know that the same esthetic sense that had drawn from their obscurity the white and blue counterpanes of colonial days would forever protect her loved quilts from such a desecration as she feared? As she lifted a pair of quilts from a chair near by, I caught sight of a pure white spread in striking contrast with the many-hued patchwork.
"Where did you get that Marseilles spread, Aunt Jane?" I asked, pointing to it. Aunt Jane lifted it and laid it on my lap without a word. Evidently she thought that here was something that could speak for itself. It was two layers of snowy cotton cloth thinly lined with cotton, and elaborately quilted into a perfect imitation of a Marseilles counterpane. The pattern was a tracery of roses, buds, and leaves, very much conventionalized, but still recognizable for the things they were. The stitches were fairylike, and altogether it might have covered the bed of a queen.
"I made every stitch o' that spread the year before me and Abram was married," she said. "I put it on my bed when we went to housekeepin'; it was on the bed when Abram died, and when I die I want 'em to cover me with it." There was a life-history in the simple words. I thought of Desdemona and her bridal sheets, and I did not offer to help Aunt Jane as she folded this quilt.
"I reckon you think," she resumed presently, "that I'm a mean, stingy old creetur not to give Janie the counterpane now, instead o' hoardin' it up, and all these quilts too, and keepin' folks waitin' for 'em till I die. But, honey, it ain't all selfishness. I'd give away my best dress or my best bonnet or an acre o' ground to anybody that needed 'em more'n I did; but these quilts--Why, it looks like my whole life was sewed up in 'em, and I ain't goin' to part with 'em while life lasts."
There was a ring of passionate eagerness in the old voice, and she fell to putting away her treasures as if the suggestion of losing them had made her fearful of their safety.
I looked again at the heap of quilts. An hour ago they had been patchwork, and nothing more. But now! The old woman's words had wrought a transformation in the homely mass of calico and silk and worsted. Patchwork? Ah, no! It was memory, imagination, history, biography, joy, sorrow, philosophy, religion, romance, realism, life, love, and death; and over all, like a halo, the love of the artist for his work and the soul's longing for earthly immortality.
No wonder the wrinkled fingers smoothed them as reverently as we handle the garments of the dead.
IV
"SWEET DAY OF REST"
[Illustration]
I walked slowly down the "big road" that Sunday afternoon--slowly, as befitted the scene and the season; for who would hurry over the path that summer has prepared for the feet of earth's tired pilgrims? It was the middle of June, and Nature lay a vision of beauty in her vesture of flowers, leaves, and blossoming grasses. The sandy road was a pleasant walking-place; and if one tired of that, the short, thick grass on either side held a fairy path fragrant with pennyroyal, that most virtuous of herbs. A tall hedge of Osage orange bordered each side of the road, shading the traveler from the heat of the sun, and furnishing a nesting-place for numberless small birds that twittered and chirped their joy in life and love and June. Occasionally a gap in the foliage revealed the placid beauty of corn, oats, and clover, stretching in broad expanse to the distant purple woods, with here and there a field of the cloth of gold--the fast-ripening wheat that waited the hand of the mower. Not only is it the traveler's manifest duty to walk slowly in the midst of such surroundings, but he will do well if now and then he sits down and dreams.
As I made the turn in the road and drew near Aunt Jane's house, I heard her voice, a high, sweet, quavering treble, like the notes of an ancient harpsichord. She was singing a hymn that suited the day and the hour:
"Welcome, sweet day of rest, That saw the Lord arise, Welcome to this reviving breast, And these rejoicing eyes."
Mingling with the song I could hear the creak of her old splint-bottomed chair as she rocked gently to and fro. Song and creak ceased at once when she caught sight of me, and before I had opened the gate she was hospitably placing another chair on the porch and smiling a welcome.
"Come in, child, and set down," she exclaimed, moving the rocker so that I might have a good view of the bit of landscape that she knew I loved to look at.
"Pennyroy'l! Now, child, how did you know I love to smell that?" She crushed the bunch in her withered hands, buried her face in it and sat for a moment with closed eyes. "Lord! Lord!" she exclaimed, with deep-drawn breath, "if I could jest tell how that makes me feel! I been smellin' pennyroy'l all my life, and now, when I get hold of a piece of it, sometimes it makes me feel like a little child, and then again it brings up the time when I was a gyirl, and if I was to keep on settin' here and rubbin' this pennyroy'l in my hands, I believe my whole life'd come back to me. Honey-suckles and pinks and roses ain't any sweeter to me. Me and old Uncle Harvey Dean was jest alike about pennyroy'l. Many a time I've seen Uncle Harvey searchin' around in the fence corners in the early part o' May to see if the pennyroy'l was up yet, and in pennyroy'l time you never saw the old man that he didn't have a bunch of it somewheres about him. Aunt Maria Dean used to say there was dried pennyroy'l in every pocket of his coat, and he used to put a big bunch of it on his piller at night. Sundays it looked like Uncle Harvey couldn't enjoy the preachin' and the singin' unless he had a sprig of it in his hand, and I ricollect once seein' him git up durin' the first prayer and tiptoe out o' church and come back with a handful o' pennyroy'l that he'd gethered across the road, and he'd set and smell it and look as pleased as a child with a piece o' candy."
"Piercing sweet" the breath of the crushed wayside herb rose on the air. I had a distinct vision of Uncle Harvey Dean, and wondered if the fields of asphodel might not yield him some small harvest of his much-loved earthly plant, or if he might not be drawn earthward in "pennyroy'l time."
"I was jest settin' here restin'," resumed Aunt Jane, "and thinkin' about Milly Amos. I reckon you heard me singin' fit to scare the crows as you come along. We used to call that Milly Amos' hymn, and I never can hear it without thinkin' o' Milly."
"Why was it Milly Amos' hymn?" I asked.
Aunt Jane laughed blithely.
"La, child!" she said, "don't you ever git tired o' my yarns? Here it is Sunday, and you tryin' to git me started talkin'; and when I git started you know there ain't any tellin' when I'll stop. Come on and le's look at the gyarden; that's more fittin' for Sunday evenin' than tellin' yarns."
So together we went into the garden and marveled happily over the growth of the tasseling corn, the extraordinarily long runners on the young strawberry plants, the size of the green tomatoes, and all the rest of the miracles that sunshine and rain had wrought since my last visit.
The first man and the first woman were gardeners, and there is something wrong in any descendant of theirs who does not love a garden. He is lacking in a primal instinct. But Aunt Jane was in this respect a true daughter of Eve, a faithful co-worker with the sunshine, the winds, the rain, and all other forces of nature.
"What do you reckon folks'd do," she inquired, "if it wasn't for plantin'-time and growin'-time and harvest-time? I've heard folks say they was tired o' livin', but as long as there's a gyarden to be planted and looked after there's somethin' to live for. And unless there's gyardens in heaven I'm pretty certain I ain't goin' to be satisfied there."
But the charms of the garden could not divert me from the main theme, and when we were seated again on the front porch I returned to Milly Amos and her hymn.
"You know," I said, "that there isn't any more harm in talking about a thing on Sunday than there is in thinking about it." And Aunt Jane yielded to the force of my logic.
"I reckon you've heard me tell many a time about our choir," she began, smoothing out her black silk apron with fingers that evidently felt the need of knitting or some other form of familiar work. "John Petty was the bass, Sam Crawford the tenor, my Jane was the alto, and Milly Amos sung soprano. I reckon Milly might 'a' been called the leader of the choir; she was the sort o' woman that generally leads wherever she happens to be, and she had the strongest, finest voice in the whole congregation. All the parts appeared to depend on her, and it seemed like her voice jest carried the rest o' the voices along like one big river that takes up all the little rivers and carries 'em down to the ocean. I used to think about the difference between her voice and Miss Penelope's. Milly's was jest as clear and true as Miss Penelope's, and four or five times as strong, but I'd ruther hear one note o' Miss Penelope's than a whole song o' Milly's. Milly's was jest a voice, and Miss Penelope's was a voice and somethin' else besides, but what that somethin' was I never could say. However, Milly was the very one for a choir; she kind o' kept 'em all together and led 'em along, and we was mighty proud of our choir in them days. We always had a voluntary after we got our new organ, and I used to look forward to Sunday on account o' that voluntary. It used to sound so pretty to hear 'em begin singin' when everything was still and solemn, and I can never forgit the hymns they sung then--Sam and Milly and John and my Jane.
"But there was one Sunday when Milly didn't sing. Her and Sam come in late, and I knew the minute I set eyes on Milly that somethin' was the matter. Generally she was smilin' and bowin' to people all around, but this time she walked in and set the children down, and then set down herself without even lookin' at anybody, to say nothin' o' smilin' or speakin'. Well, when half-past ten come, my Jane began to play 'Welcome, sweet day of rest,' and all of 'em begun singin' except Milly. She set there with her mouth tight shut, and let the bass and tenor and alto have it all their own way. I thought maybe she was out o' breath from comin' in late and in a hurry, and I looked for her to jine in, but she jest set there, lookin' straight ahead of her; and when Sam passed her a hymn-book, she took hold of it and shut it up and let it drop in her lap. And there was the tenor and the bass and the alto doin' their best, and everybody laughin', or tryin' to keep from laughin'. I reckon if Uncle Jim Matthews had 'a' been there, he'd 'a' took Milly's place and helped 'em out, but Uncle Jim'd been in his grave more'n two years. Sam looked like he'd go through the floor, he was so mortified, and he kept lookin' around at Milly as much as to say, 'Why don't you sing? Please sing, Milly,' but Milly never opened her mouth.
"I'd about concluded Milly must have the sore throat or somethin' like that, but when the first hymn was give out, Milly started in and sung as loud as anybody; and when the doxology come around, Milly was on hand again, and everybody was settin' there wonderin' why on earth Milly hadn't sung in the voluntary. When church was out, I heard Sam invitin' Brother Hendricks to go home and take dinner with him--Brother Hendricks'd preached for us that day--and they all drove off together before I'd had time to speak to Milly.
"But that week, when the Mite Society met, Milly was there bright and early; and when we'd all got fairly started with our sewin', and everybody was in a good-humor, Sally Ann says, says she: 'Milly, I want to know why you didn't sing in that voluntary Sunday. I reckon everybody here wants to know,' says she, 'but nobody but me's got the courage to ask you.'
"And Milly's face got as red as a beet, and she burst out laughin', and says she: 'I declare, I'm ashamed to tell you all. I reckon Satan himself must 'a' been in me last Sunday. You know,' says she,'there's some days when everything goes wrong with a woman, and last Sunday was one o' them days. I got up early,' says she, 'and dressed the children and fed my chickens and strained the milk and washed up the milk things and got breakfast and washed the dishes and cleaned up the house and gethered the vegetables for dinner and washed the children's hands and faces and put their Sunday clothes on 'em, and jest as I was startin' to git myself ready for church,' says she, 'I happened to think that I hadn't skimmed the milk for the next day's churnin'. So I went down to the spring-house and did the skimmin', and jest as I picked up the cream-jar to put it up on that shelf Sam built for me, my foot slipped,' says she, 'and down I come and skinned my elbow on the rock step, and broke the jar all to smash and spilled the cream all over creation, and there I was--four pounds o' butter and a fifty-cent jar gone, and my spring-house in such a mess that I ain't through cleanin' it yet, and my right arm as stiff as a poker ever since.'
"We all had to laugh at the way Milly told it; and Sally Ann says, 'Well, that was enough to make a saint mad.' 'Yes,' says Milly, 'and you all know I'm far from bein' a saint. However,' says she, 'I picked up the pieces and washed up the worst o' the cream, and then I went to the house to git myself ready for church, and before I could git there, I heard Sam hollerin' for me to come and sew a button on his shirt; one of 'em had come off while he was tryin' to button it. And when I got out my work-basket, the children had been playin' with it, and there wasn't a needle in it, and my thimble was gone, and I had to hunt up the apron I was makin' for little Sam and git a needle off that, and I run the needle into my finger, not havin' any thimble, and got a blood spot on the bosom o' the shirt. Then,' says she, 'before I could git my dress over my head, here come little Sam with his clothes all dirty where he'd fell down in the mud, and there I had him to dress again, and that made me madder still; and then, when I finally got out to the wagon,' says she, 'I rubbed my clean dress against the wheel, and that made me mad again; and the nearer we got to the church, the madder I was; and now,' says she, 'do you reckon after all I'd been through that mornin', and dinner ahead of me to git, and the children to look after all the evenin', do you reckon that I felt like settin' up there and singin' "Welcome, sweet day o' rest"?' Says she, 'I ain't seen any day o' rest since the day I married Sam, and I don't expect to see any till the day I die; and if Parson Page wants that hymn sung, let him git up a choir of old maids and old bachelors, for they're the only people that ever see any rest Sunday or any other day.'
"We all laughed, and said we didn't blame Milly a bit for not singin' that hymn; and then Milly said: 'I reckon I might as well tell you all the whole story. By the time church was over,' says she, 'I'd kind o' cooled off, but when I heard Sam askin' Brother Hendricks to go home and take dinner with him, that made me mad again; for I knew that meant a big dinner for me to cook, and I made up my mind then and there that I wouldn't cook a blessed thing, company or no company. Sam'd killed chickens the night before,' says she, 'and they was all dressed and ready, down in the spring-house; and the vegetables was right there on the back porch, but I never touched 'em,' says she. 'I happened to have some cold ham and cold mutton on hand--not much of either one--and I sliced 'em and put the ham in one end o' the big meat-dish and the mutton in the other, with a big bare place between, so's everybody could see that there wasn't enough of either one to go 'round; and then,' says she, 'I sliced up a loaf o' my salt-risin' bread and got out a bowl o' honey and a dish o' damson preserves, and then I went out on the porch and told Sam that dinner was ready.'
"I never shall forgit how we all laughed when Milly was tellin' it. 'You know, Aunt Jane,' says she, 'how quick a man gits up when you tell him dinner's ready. Well, Sam he jumps up, and says he, "Why, you're mighty smart to-day, Milly; I don't believe there's another woman in the county that could git a Sunday dinner this quick." And says he, "Walk out, Brother Hendricks, walk right out."'"
Here Aunt Jane paused to laugh again at the long-past scene that her words called up.
"Milly used to say that Sam's face changed quicker'n a flash o' lightnin' when he saw the table, and he dropped down in his cheer and forgot to ask Brother Hendricks to say grace. 'Why, Milly,' says he, 'where's the dinner? Where's them chickens I killed last night, and the potatoes and corn and butter-beans?' And Milly jest looked him square in the face, and says she, 'The chickens are in the spring-house and the vegetables out on the back porch, and,' says she, 'do you suppose I'm goin' to cook a hot dinner for you all on this "sweet day o' rest"?'"
Aunt Jane stopped again to laugh.