Part 8

_Freydis causes the Brothers to be put to Death._--There was now much talk anew, about a Wineland-voyage, for this was reckoned both a profitable and an honorable enterprise. The same summer that Karlsefni arrived from Wineland, a ship from Norway arrived in Greenland. This ship was commanded by two brothers, Helgi and Finnbogi, who passed the winter in Greenland. They were descended from an Icelandic family of the East-firths. It is now to be added, that Freydis,[62-1] Eric's daughter, set out from her home at Gardar, and waited upon the brothers, Helgi and Finnbogi, and invited them to sail with their vessel to Wineland, and to share with her equally all of the good things which they might succeed in obtaining there. To this they agreed, and she departed thence to visit her brother, Leif, and ask him to give her the house which he had caused to be erected in Wineland, but he made her the same answer [as that which he had given Karlsefni], saying, that he would lend the house, but not give it. It was stipulated between Karlsefni and Freydis, that each should have on shipboard thirty able-bodied men, besides the women; but Freydis immediately violated this compact, by concealing five men more [than this number], and this the brothers did not discover before they arrived in Wineland. They now put out to sea, having agreed beforehand, that they would sail in company, if possible, and although they were not far apart from each other, the brothers arrived somewhat in advance, and carried their belongings up to Leif's house. Now when Freydis arrived, her ship was discharged, and the baggage carried up to the house, whereupon Freydis exclaimed: "Why did you carry your baggage in here?" "Since we believed," said they, "that all promises made to us would be kept." "It was to me that Leif loaned the house," says she, "and not to you." Whereupon Helgi exclaimed: "We brothers cannot hope to rival thee in wrong-dealing." They thereupon carried their baggage forth, and built a hut, above the sea, on the bank of the lake, and put all in order about it; while Freydis caused wood to be felled, with which to load her ship. The winter now set in, and the brothers suggested, that they should amuse themselves by playing games. This they did for a time, until the folk began to disagree, when dissensions arose between them, and the games came to an end, and the visits between the houses ceased; and thus it continued far into the winter. One morning early, Freydis arose from her bed, and dressed herself, but did not put on her shoes and stockings. A heavy dew had fallen, and she took her husband's cloak, and wrapped it about her, and then walked to the brothers' house, and up to the door, which had been only partly closed by one of the men, who had gone out a short time before. She pushed the door open, and stood, silently, in the doorway for a time. Finnbogi, who was lying on the innermost side of the room, was awake, and said: "What dost thou wish here, Freydis?" She answers: "I wish thee to rise, and go out with me, for I would speak with thee." He did so, and they walked to a tree, which lay close by the wall of the house, and seated themselves upon it. "How art thou pleased here?" says she. He answers: "I am well pleased with the fruitfulness of the land, but I am ill-content with the breach which has come between us, for, methinks, there has been no cause for it." "It is even as thou sayest," says she, "and so it seems to me; but my errand to thee is, that I wish to exchange ships with you brothers, for that ye have a larger ship than I, and I wish to depart from here." "To this I must accede," says he; "if it is thy pleasure." Therewith they parted, and she returned home, and Finnbogi to his bed. She climbed up into bed, and awakened Thorvard with her cold feet, and he asked her why she was so cold and wet. She answered, with great passion: "I have been to the brothers," says she, "to try to buy their ship, for I wished to have a larger vessel, but they received my overtures so ill, that they struck me, and handled me very roughly; what time thou, poor wretch, wilt neither avenge my shame nor thy own, and I find, perforce, that I am no longer in Greenland, moreover I shall part from thee unless thou wreakest vengeance for this." And now he could stand her taunts no longer, and ordered the men to rise at once, and take their weapons, and this they did, and they then proceeded directly to the house of the brothers, and entered it, while the folk were asleep, and seized and bound them, and led each one out, when he was bound; and as they came out, Freydis caused each one to be slain. In this wise all of the men were put to death, and only the women were left, and these no one would kill. At this Freydis exclaimed: "Hand me an axe!" This was done, and she fell upon the five women, and left them dead. They returned home, after this dreadful deed, and it was very evident that Freydis was well content with her work. She addressed her companions, saying: "If it be ordained for us, to come again to Greenland, I shall contrive the death of any man who shall speak of these events. We must give it out, that we left them living here, when we came away." Early in the spring, they equipped the ship, which had belonged to the brothers, and freighted it with all of the products of the land, which they could obtain, and which the ship would carry. Then they put out to sea, and, after a prosperous voyage, arrived with their ship in Ericsfirth early in the summer. Karlsefni was there, with his ship all ready to sail, and was awaiting a fair wind; and people say, that a ship richer laden, than that which he commanded, never left Greenland.

_Concerning Freydis._--Freydis now went to her home, since it had remained unharmed during her absence. She bestowed liberal gifts upon all of her companions, for she was anxious to screen her guilt. She now established herself at her home; but her companions were not all so close-mouthed, concerning their misdeeds and wickedness, that rumors did not get abroad at last. These finally reached her brother, Leif, and he thought it a most shameful story. He thereupon took three of the men, who had been of Freydis's party, and forced them all at the same time to a confession of the affair, and their stories entirely agreed. "I have no heart," says Leif, "to punish my sister, Freydis, as she deserves, but this I predict of them, that there is little prosperity in store for their offspring." Hence it came to pass, that no one from that time forward thought them worthy of aught but evil. It now remains to take up the story from the time when Karlsefni made his ship ready, and sailed out to sea. He had a successful voyage, and arrived in Norway safe and sound. He remained there during the winter, and sold his wares, and both he and his wife were received with great favor by the most distinguished men of Norway. The following spring he put his ship in order for the voyage to Iceland; and when all his preparations had been made, and his ship lying at the wharf, awaiting favorable winds, there came to him a Southerner, a native of Bremen in the Saxonland, who wished to buy his "house-neat."[65-1] "I do not wish to sell it," said he. "I will give thee half a 'moerk' in gold for it," says the Southerner. This Karlsefni thought a good offer, and accordingly closed the bargain. The Southerner went his way, with the "house-neat," and Karlsefni knew not what wood it was, but it was "moesur," come from Wineland.

Karlsefni sailed away, and arrived with his ship in the north of Iceland, in Skagafirth. His vessel was beached there during the winter, and in the spring he bought Glaumboeiar-land, and made his home there, and dwelt there as long as he lived, and was a man of the greatest prominence. From him and his wife, Gudrid, a numerous and goodly lineage is descended. After Karlsefni's death, Gudrid, together with her son, Snorri, who was born in Wineland, took charge of the farmstead; and when Snorri was married, Gudrid went abroad, and made a pilgrimage to the South, after which she returned again to the home of her son, Snorri, who had caused a church to be built at Glaumboer. Gudrid then took the veil and became an anchorite, and lived there the rest of her days. Snorri had a son, named Thorgeir, who was the father of Ingveld, the mother of Bishop Brand. Hallfrid was the name of the daughter of Snorri, Karlsefni's son; she was the mother of Runolf, Bishop Thorlak's father. Biorn was the name of [another] son of Karlsefni and Gudrid; he was the father of Thorunn, the mother of Bishop Biorn. Many men are descended from Karlsefni, and he has been blessed with a numerous and famous posterity; and of all men Karlsefni has given the most exact accounts of all these voyages, of which something has now been

recounted.

FOOTNOTES:

[45-1] Reeves's translation. In _Origines Islandicae_, Vol. II., p. 598, this saga is called "The Story of the Wineland Voyages, commonly called The Story of Eric the Red."

[45-2] The original word for "Brief History" also means "section," "episode," "little story," _i.e._, extract or abbreviated account.

[46-1] About 985 (983-986). One vellum of the _Landnama-bok_ (Book of Settlements) says sixteen, the other fifteen years.

[46-2] Bishop Frederick was from "Saxland" (Saxony). According to the Kristni-Saga he came to Iceland "in the summer when the land had been settled one-hundred-and-seven winters," _i.e._, in 981. He made but little headway in preaching Christianity.

[47-1] _Hafgerdingar_ (sea-rollers) are supposed to have been earthquake waves, and the lines evidently refer to such tidal-waves caused by an unusually severe earthquake in the year 986. See Reeves, p. 180, (63). The prose sense of the stave is: "I beg the blessed friend of the monks to further our voyage. May the Lord of the heavens hold his hand over me."

[49-1] "Certainly a marvellous coincidence, but it is quite in character with the no less surprising accuracy with which the explorers of this history [_i.e._, the Flat Island Book narrative] succeeded in finding 'Leif's-booths' in a country which was as strange to them as Greenland to Biarni." (Reeves.)

[50-1] Earl Eric ruled in Norway from 1000 to 1015.

[52-1] These two words designate positions of the sun at two points of time. Early commentators got much more definite results from this observation than later ones, with scientific assistance, have succeeded in getting. Largely on the basis of it, Rafn (in _Antiquitates Americanae_), concluded that Vinland was in Rhode Island. Both Storm and Reeves, after detailed investigation, declare that it cannot be shown from this passage how far to the south Vinland was located. Captain Phythian, U.S.N., who has given the question careful consideration, says: "The data furnished are not sufficiently definite to warrant a more positive assertion than that the explorers could not have been, when the record was made, farther north than Lat. [say] 49 deg.." See Reeves, p. 181, (66).

[56-1] Evidently an incorrect statement. _Landnama-bok_, the authority on genealogical matters, says: "His son was Thorbiorn, father of Gudrid who married Thorstein, son of Eric the Red, and afterwards Thorfinn Karlsefni." Thori Eastman (the Norwegian) is not mentioned in the _Landnama-bok_.

[62-1] This cruel virago plays a much less conspicuous part in the version of Hauk's Book and AM. 557.

[65-1] "A weather-vane, or other ornament at the point of the gable of a house or upon a ship." (Fritzner.)

FROM ADAM OF BREMEN'S[67-1] DESCRIPTIO INSULARUM AQUILONIS

Moreover he[67-2] spoke of an island in that ocean[67-3] discovered by many, which is called Vinland, for the reason that vines grow wild there, which yield the best of wine. Moreover that grain unsown[67-4] grows there abundantly, is not a fabulous fancy, but, from the accounts of the Danes, we know to be a fact. Beyond this island, it is said, that there is no habitable land in that ocean, but all those regions which are beyond are filled with insupportable ice and boundless gloom, to which Martian thus refers: "One day's sail beyond Thile the sea is frozen." This was essayed not long since by that very enterprising Northmen's prince, Harold,[68-1] who explored the extent of the northern ocean with his ship, but was scarcely able by retreating to escape in safety from the gulf's enormous abyss, where before his eyes the vanishing bounds of earth were hidden in gloom.

FOOTNOTES:

[67-1] Adam of Bremen was a prebendary and writer on ecclesiastical history. The _Descriptio Insularum Aquilonis_ is an appendix to his _Gesta Hammaburgensis Ecclesiae Pontificum_. For the preparation of his work on the "Northern Islands," Adam spent some time at the Danish court, where he obtained much information from the king, Svend Estridson (1047-1076), an unusually well informed monarch. Adam's work was undoubtedly completed before the king's death, which occurred in 1076. The _Descriptio_ was first printed in Lindenbrog's edition of Adam's work, published in 1595, which thus contains the first printed allusions to Vinland. Rafn gives a facsimile of one of the manuscripts, for part of the passage.

[67-2] Svend Estridson, king of Denmark.

[67-3] Immediately before this extract, the author describes the islands in the northern seas--among them Iceland--and then proceeds to speak of newer lands "deeper in the ocean," first of all Greenland, "far up towards the Swedish or Riphaean mountains," distant five or seven days' sailing from Norway, then Halagland, somewhat nearer, where the sun is above the horizon fourteen days in summer, and lastly Vinland. That is, according to Adam, Vinland was in a northern region.

[67-4] The reference to the "unsown grain," and vines in the preceding sentence, are sufficiently characteristic to have enabled any one familiar with the "Saga of Eric the Red" to identify the new land as Vinland, even though it had not been named. It is interesting to note that the reference to "unsown grain" does not appear in the Flat Island Book saga.

[68-1] Evidently a reference to Harold the Stern-ruler (Haardraade). He was a contemporary of Svend Estridson, and ruler in Norway from 1047 to 1066. The saga of Harold Haardraade in Snorri Sturlason's "Saga of the Kings of Norway" contains no reference to any such expedition. Yet it would be quite in keeping with the other adventures of this much-travelled king to have undertaken such an expedition. It is to be noted that he did not, according to Adam, go in search of Vinland.

FROM THE ICELANDIC ANNALS[69-1]

ANNALES REGII

A.D. 1121. Bishop Eric[69-2] of Greenland went in search of Vinland.

FROM THE ELDER SKALHOLT[69-3] ANNALS

A.D. 1347. There came also a ship from Greenland, less in size than small Icelandic trading vessels. It came into the outer Stream-firth.[69-4] It was without an anchor. There were seventeen men on board, and they had sailed to Markland,[69-5] but had afterwards been driven hither by storms at sea.

FOOTNOTES:

[69-1] Besides the Annales Regii, which are the most important, there are several other Icelandic annals. All have, under the year 1121, the entry given here, (facsimile in Rafn). It is the only information that they give concerning Vinland, and is the last surviving mention of Vinland in the older Icelandic records. It must be remarked, however, that there were no contemporary annals as early as 1121; the earliest entries on Scandinavian events are gleaned from various sources, especially the early historians.

[69-2] According to the _Landnama-bok_ he was an Icelander, his full name being Eric Gnupson. He is also known as Eric Uppsi. He was, according to some accounts, the first bishop of Greenland. The exact date of his consecration is not known; but the Lawman's Annals have, under date of 1112, these words: "Bishop Eric's expedition," referring no doubt to his departure from Iceland. There is no record of his consecration at Lund (Sweden), the seat of the primate at that time, as in the case of his successor, Bishop Arnold. In regard to Bishop Eric's seeking Vinland, there is no indication anywhere why he went, or whether he ever returned. At any rate, the Greenlanders applied for a new bishop, and, according to the annals, one was consecrated in 1124; this was Bishop Arnold, and he reached Greenland the following year. See "The Tale of the Greenlanders," in _Origines Islandicae_, II. 748.

[69-3] So called because the manuscript was found at Skalholt, in southern Iceland. This entry (facsimile in Rafn) is corroborated, in abbreviated form, by the Annals of Gottskalk, in these words: "A ship came then from Greenland, which had sailed to Markland, and there were eighteen men on board."

[69-4] Stream-firth is on the western coast of Iceland.

[69-5] One of the new lands mentioned in the sagas of the Vinland voyages.

PAPAL LETTERS CONCERNING THE BISHOPRIC OF GARDAR IN GREENLAND DURING THE FIFTEENTH CENTURY[70-1]

LETTER OF NICHOLAS V., _September_ 20, 1448

Called by a command from on high to preside over all the churches in the exercise of our apostolic duty, with the Lord's help we employ all our solicitude in laboring for the salvation of souls redeemed by the precious blood of Christ, and we strive earnestly to restore to a state of peace and tranquillity, not only those who are frequently tossed about by the storms of impiety and error, but also those who are involved in the hardships and whirlwinds of persecution. Profoundly impressed therefore with the responsibility of our position, it is not difficult to understand how our mind was filled with bitterness by the tearful lamentations[71-1] which have reached our ears from our beloved children, the native and other inhabitants of the island of Greenland, a region situated at the uttermost end of the earth. The island, belonging[71-2] to the kingdom of Norway, and under the ecclesiastical jurisdiction of the Archbishop of Drontheim,[71-3] received the faith of Christ almost six[71-4] centuries ago, through the piety of blessed King Olaf, and preserved it steadfastly and inviolably in accordance with the tradition of the Roman Church, and the Apostolic See. After their conversion, the people of this island, with untiring and characteristic devotion, erected many temples[71-5] to the worship of God and his saints, as well as a magnificent cathedral,[71-6] in which divine worship was diligently celebrated, until about thirty[71-7] years ago, when God permitting it, a barbarous and pagan fleet from neighboring shores[71-8] invaded the island, laying waste the land with fire and sword, and destroying the sacred temples. Just nine parish churches were left standing. To these are attached, it is said, parishes of very great extent. These churches are left intact, because being situated in the mountain fastnesses, they were inaccessible to the barbarian hordes, who, after completing their work of destruction, led captive to their shores the unfortunate inhabitants of both sexes, and more particularly those who seemed best able to bear the hardships of servitude and tyranny. But as the same complaint sets forth, many of these captives, after a time, returned to their native land. They set to work to rebuild their ruined homes, and were particularly desirous of restoring divine worship to its former splendor. Because, however, of their past calamities, as well as the added trials of famine and want, they had not wherewith to support priests or bishop. They have been consequently during these thirty years past without the comfort and ministry of bishop or priest, unless some one of a very zealous disposition, and at long intervals, and in spite of danger from the raging sea, ventured to visit the island and minister to them in those churches which the barbarians had left standing. Having acquainted us with this deplorable state of affairs, and knowing our paternal solicitude, they have supplicated us to come to their rescue in this their hour of spiritual need. Our hearts have been moved by the prayers of the people of Greenland, but not being sufficiently acquainted with the circumstances, we direct and command you, or either of you,[73-1] beloved brothers, who as we understand are the bishops living nearest to that island, to institute a diligent inquiry as to whether things are as they have been reported to us, and if you should find them so, and the number of people warrant it, and if they are in a condition to provide sufficiently, we command you or either of you, to send worthy priests who will minister to them, erect churches, govern parishes, and administer the sacraments.

Moreover, if you or either of you should deem it expedient, and in this you will consult, of course, the metropolitan,[73-2] if his residence be not too far away from you, we empower you to select and consecrate a bishop, having first required him to take the usual oath to us and the Roman See. Be mindful, however, that we burden your conscience with this work, and we grant you, or either of you, full authority to carry it out, even if there should exist any constitution of the Apostolic See, general councils, canonical or other statutes to the contrary.

Given at Rome as dated above in the second year of our pontificate.

LETTER OF ALEXANDER VI.; WRITTEN IN THE FIRST YEARS OF HIS PONTIFICATE[73-3]