Chapter 9 of 22 · 3629 words · ~18 min read

Part 9

_Almanz_. No; from my joys I to my death would run, And think the business of my life well done: But I should walk a discontented ghost, If flesh and blood were to no purpose lost.

This kind of Amoebaean dialogue was early ridiculed by the ingenious author of "Hudibras."[1]

It partakes more of the Spanish than of the French tragedy, although it does not demand that the parody shall be so very strict, as to re-echo noun for noun, or verb for verb, which Lord Holland gives us as a law of the age of Lope de Vega.[2] The English heroic poet did enough if he displayed sufficient point in the dialogue, and alertness in adopting and retorting the image presented by the preceding speech; though, if he could twist the speaker's own words into an answer to his argument, it seems to have been held the more ingenious mode of confutation.

While the hero of a rhyming tragedy was thus unboundedly submissive in love, and dexterous in applying the metaphysical logic of amorous jurisprudence it was essential to his character that he should possess all the irresistible courage, and fortune of a _preux chevalier_. Numbers, however unequal, were to be as chaff before the whirlwind of his valour; and nothing was to be so impossible that, at the command of his mistress, he could not with ease achieve. When, in the various changes of fortune which such tragedies demand, he quarrelled with those whom he had before assisted to conquer,

"Then to the vanquished part his fate he led, The vanquished triumphed, and the victor fled."

The language of such a personage, unless when engaged in argumentative dialogue with his mistress, was, in all respects, as magnificent and inflated as might beseem his irresistible prowess. Witness the famous speech of Almanzor:

_Almanz_. To live! If from thy hands alone my death can be, I am immortal and a god to thee. If I would kill thee now, thy fate's so low, That I must stoop ere I can give the blow: But mine is fixed so far above thy crown, That all thy men, Piled on thy back, can never pull it down: But, at my ease, thy destiny I send, By ceasing from this hour to be thy friend. Like heaven I need but only to stand still, And, not concurring to thy life, I kill, Thou canst no title to my duty bring; I'm not thy subject, and my soul's thy king. Farewell. When I am gone, There's not a star of thine dare stay with thee: I'll whistle thy tame fortune after me; And whirl fate with me wheresoe'er I fly, As winds drive storms before them in the sky.

It was expected by the audience, that the pomp of scenery, and bustle of action, in which such tremendous heroes were engaged, should in some degree correspond with their lofty sentiments and superhuman valour. Hence solemn feasts, processions, and battles by sea and land, filled the theatre. Hence, also, the sudden and violent changes of fortune, by which the hero and his antagonists are agitated through the whole piece. Fortune has been often compared to the sea; but in a heroic play, her course resembled an absolute Bay of Biscay, or Race of Portland, disturbed by an hundred contending currents and eddies, and never continuing a moment in one steady flow.

That no engine of romantic surprise might be wanting, Dryden contends, that the dramatist, as he is not confined to the probable in character, so he is not limited by the bounds of nature in the action, but may let himself loose to visionary objects, and to the representation of such things as, not depending upon sense, leave free exercise for the imagination. Indeed, if ghosts, magicians, and demons, might with propriety claim a place anywhere, it must be in plays which throughout disclaim the common rules of nature, both in the incidents narrated, and the agents interested.[3]

Lastly, the action of the heroic drama was to be laid, not merely in the higher, but in the very highest walk of life. No one could with decorum aspire to share the sublimities which it annexed to character, except those made of the "porcelain clay of the earth," dukes, princes, kings, and kaisars. The matters agitated must be of moment, proportioned to their characters and elevated station, the fate of cities and the fall of kingdoms.

That the language, as well as actions and character of the _dramatis personae_, might be raised above the vulgar, their sentiments were delivered in rhyme, the richest and most ornate kind of verse, and the farthest removed from ordinary colloquial diction. Dryden has himself assigned the following reasons:--"The plot, the characters, the wit, the passions, the descriptions, are all exalted above the level of common converse, as high as the imagination of the poet can carry them, with proportion to verisimility. Tragedy, we know, is wont to image to us the minds and fortunes of noble persons, and to portray these exactly; heroic rhyme is nearest nature, as being the noblest kind of modern verse.

_Indignatur enim priratis et prope socco Dignis carminibus narrari coena Thyestae_--

says Horace: and in another place,

_Effutire leves indigna tragaedia versus_.--

Blank verse is acknowledged to be too low for a poem, nay more, for a paper of verses; but if too low for an ordinary sonnet, how much more for tragedy, which is by Aristotle, in the dispute betwixt the epic poesy and the dramatic, for many reasons he there alleges, ranked above it."

When we consider these various essentials of a rhyming play, we may perhaps, without impropriety define it to be a metrical romance of chivalry in form of a drama. The hero is a perfect knight-errant, invincible in battle, and devoted to his Dulcinea by a love, subtle, metaphysical and abstracted from all the usual qualities of the instinctive passion; his adventures diversified by splendid descriptions of bull-feasts, battles, and tournaments; his fortune undergoing the strangest, most causeless, and most unexpected varieties; his history chequered by the marvellous interference of ghosts, spectres, and hell itself; his actions effecting the change of empires, and his co-agents being all lords, and dukes, and noble princes, in order that their rank might, in some slight degree, correspond to the native exultation of the champion's character.

The reader may smile at this description, and feel some surprise, how compositions, involving such gross absurdities, were tolerated by an audience having pretence to taste and civilisation But something may be said for the heroic drama.

Although the manners were preposterous, and the changes of fortune rapid and improbable, yet the former often attained a sublime, though forced elevation of sentiment; and the latter, by rapidity of transition and of contrast, served in no slight degree to interest as well as to surprise the audience. If the spectators were occasionally stunned with bombast, or hurried and confused by the accumulation of action and intrigue, they escaped the languor of a creeping dialogue, and the taedium of a barren plot, of which the termination is descried full three acts before it can be attained. Besides, if these dramas were sometimes extravagant, beautiful passages often occurred to atone for these sallies of fury. In others, ingenuity makes some amends for the absence of natural feeling, and the reader's fancy is pleased at the expense of his taste. In representation, the beauty of the verse, assisted by the enunciation of such actors as Betterton and Mohun, gilded over the defects of the sense, and afforded a separate gratification. The splendour of scenery also, in which these plays claimed a peculiar excellence, afforded a different but certain road to popular favour; and thus this drama, with all its faults, was very far from wanting the usual requisites for success. But another reason for its general popularity may be sought in a certain correspondence with the manners of the time.

Although in Charles the Second's reign the age of chivalry was totally at an end, yet the sentiments, which had ceased to be motives of action, were not so obsolete as to sound totally strange to the public ear. The French romances of the lower class, such as "Cassandra," "Cleopatra," etc., were the favourite pastime of the ladies, and retained all the extravagancies of chivalrous sentiment, with a double portion of tedious form and metaphysical subtlety. There were occasionally individuals romantic enough to manage their correspondence and amours on this exploded system. The admired Mrs. Philips carried on an extensive correspondence with ingenious persons of both sexes, in which she called herself _Orinda_, and her husband, Mr. Wogan, by the title of _Antenor_. Shadwell, an acute observer of nature, in one of his comedies describes a formal coxcomb of this class, who courts his mistress out of the "Grand Cyrus," and rejoices in an opportunity of showing, that his passion could subsist in despite of her scorn.[4] It is probable he had met with such an original in the course of his observation. The _Précieuses_ of Molière, who affected a strange mixture of the romantic heroine and modern fine lady, belong to the same class of oddities, and had their prototypes under the observation of the satirist. But even those who were above such foppery had been early taught to read and admire the conceits of Donne, and the metaphysical love-poems of Cowley. They could not object to the quaint and argumentative dialogues which we have described; for the course of their studies had formed their taste upon a model equally artificial and fantastic: and thus, what between real excellence, and false brilliancy, the age had been accustomed not only to admit, but to admire heroic plays.

Perhaps even these favourable circumstances, of taste and opportunity, would hardly have elevated the rhyming drama so high in the public opinion, had it been supported by less powers than those of Dryden, or even by equal talents less happily adapted to that style of composition. His versification flowed so easily, as to lessen the bad effects of rhyme in dialogue; and, at the same time, abounded with such splendid and sonorous passages, as, in the mouth of a Betterton, awed into silence even those critics, who could distinguish that the tumid and unnatural was sometimes substituted for the heroic and sublime. The felicity of his language, the richness of his illustrations, and the depth of his reflections, often supplied what the scene wanted in natural passion; and, while enjoying the beauty of his declamation, it was only on cool reflection that the hearer discovered it had passed upon him for the expression of genuine feeling. Even then, the pleasure which he actually received from the representation, was accepted as an apology for the more legitimate delight, which the rules of criticism entitled him to have expected. To these considerations, the high rank and consequent influence, which Dryden already held in the fashionable and literary circles of the time, must unquestionably be added. Nor did he fail to avail himself of his access to the great, whose applause was often cheaply secured by a perusal of the piece, previous to its being presented to the public; and thus it afterwards came forth with all the support of a party eminent for rank and literature, already prepossessed in its favour.[5]

For all these reasons, the heroic drama appears to have gradually risen in reputation, from the return of Charles till about the year 1670-1, when Dryden's "Conquest of Granada" was received with such enthusiastic applause. The reputation of the poet himself kept pace with that of his favourite style of composition; and though posterity has judged more correctly, it may be questioned, whether "Tyrannic Love" and the "Conquest of Granada" did not place Dryden higher in public esteem, in 1670, than his "Virgil" and "Fables" in 1700. He was, however, now to experience the inconveniencies of elevation, and to sustain an attack upon the style of writing which he had vindicated and practised, as well as to repel the efforts of rivals, who boasted of outstripping him in the very road to distinction, which he had himself pointed out. The Duke of Buckingham attacked the system of rhyming plays from the foundation; Leigh [Transcriber's note: Print unclear], Clifford, and other scribblers, wrote criticisms [Transcriber's note: Print unclear] upon those of our author in particular; and Elkanah Settle was able to form a faction heretical enough to maintain, that he could write such compositions better than Dryden.

The witty farce of the "Rehearsal" is said to have been meditated by its authors (for it was the work of several hands) so early as a year or two after the Restoration, when Sir William Davenant's operas and tragedies were the favourite exhibitions. The ostensible author was the witty George Villiers, Duke of Buckingham whose dissipation was marked with shades of the darkest profligacy. He lived an unprincipled statesman, a fickle projector, a wavering friend, a steady enemy; and died a bankrupt, an outcast, and a proverb. The Duke was unequal to that masculine satire, which depends for edge and vigour upon the conception and expression of the author.[6] But he appears to have possessed considerable powers of discerning what was ludicrous, and enough of subordinate humour to achieve an imitation of colloquial peculiarities, or a parody upon remarkable passages of poetry,--talents differing as widely from real wit as mimicry does from true comic action. Besides, Buckingham, as a man of fashion and a courtier, was master of the _persiflage_, or jargon, of the day, so essentially useful as the medium of conveying light humour. He early distinguished himself as an opponent of the rhyming plays. Those of the Howards, of Davenant, and others, the first which appeared after the Reformation, experienced his opposition. At the representation of the "United Kingdoms," by the Honourable Edward Howard, a brother of Sir Robert, the Duke's active share in damning the piece was so far resented by the author and his friends that he narrowly escaped sanguinary proofs of their displeasure.[7] This specimen of irritation did not prevent his meditating an attack upon the whole body of modern dramatists; in which he had the assistance of several wits, who either respected the ancient drama, or condemned the modern style, or were willing to make common cause with a Duke against a poet-laureate. These were, the witty author of Hudibras, who, while himself starving,[8] amused his misery by ridiculing his contemporaries; Sprat, afterwards Bishop of Rochester, then Buckingham's chaplain; and Martin Clifford, afterwards Master of the Charter-House the author of a very scurrilous criticism upon some of Dryden's plays, to be mentioned hereafter. By the joint efforts of this coalition, the "Rehearsal" was produced; a lively piece, which continues to please, although the plays which it parodies are no longer read or acted, and although the zest of the personal satire which it contains has evaporated in the lapse of time. This attack on the reigning taste was long threatened ere it was made; and the precise quarter to be assailed was varied more than once. Prior says, that Buckingham suspended his attack till he was certain that the Earl of Dorset would not "rehearse on him again." The principal character was termed, in the original sketch, Bilboa, a name expressing a traveller and soldier, under which Sir Robert Howard, or Sir William Davenant, was designated The author of the "Key to the Rehearsal" affirms, that Sir Robert was the person meant; but Mr. Malone is of opinion, that Davenant is clearly pointed out by the brown paper patch, introduced in ridicule of that which Davenant really wore upon his nose. Yet as this circumstance was retained when the character was assigned to Dryden, the poet of the "Rehearsal" may be considered as in some degree a knight of the shire, representing all the authors of the day, and uniting in his person their several absurd peculiarities. The first sketch of the "Rehearsal" was written about 1664, but the representation was prevented by the theatres being shut upon the plague and fire of London. When they were again opened, the plays of the Howards, of Stapleton, etc., had fallen into contempt by their own demerit, and were no longer a well-known or worthy object of ridicule. Perhaps also there was a difficulty in bringing the piece forward, while, of the persons against whom its satire was chiefly directed, Davenant was manager of the one theatre, and Dryden a sharer in the other. The death of Davenant probably removed this difficulty: and the success of Dryden in the heroic drama; the boldness with which he stood forth, not only as a practiser, but as the champion of that peculiar style; a certain provoking tone of superiority in his critical essays, which, even when flowing from conscious merit, is not easily tolerated by contemporaries; and perhaps his situation as poet-laureate, a post which has been always considered as a fair butt for the shafts of ridicule,--induced Buckingham to resume the plan of his satire, and to place Dryden in the situation designed originally for Davenant or Howard. That the public might be at no loss to assign the character of Bayes to the laureate, his peculiarities of language were strictly copied. Lacy the actor was instructed by Buckingham himself how to mimic his voice and manner; and, in performing the part, he wore a dress exactly resembling Dryden's usual habit. With these ill-natured precautions, the "Rehearsal" was, in 1671, brought forward for the first time by the King's Company. As, besides the reputation of Dryden, that of many inferior poets, but greater men, was assailed by the Duke's satire, it would appear that the play met a stormy reception on the first night of representation The friends of the Earl of Orrery, of Sir Robert Howard and his brothers, and other men of rank, who had produced heroic plays, were loud and furious in their opposition. But, as usually happens, the party who laughed, got the advantage over that which was angry, and finally drew the audience to their side. When once received, the success of the "Rehearsal" was unbounded. The very popularity of the plays ridiculed aided the effect of the satire, since everybody had in their recollection the originals of the passages parodied. Besides the attraction of personal severity upon living and distinguished literary characters, and the broad humour of the burlesque, the part of Bayes had a claim to superior praise, as drawn with admirable attention to the foibles of the poetic tribe. His greedy appetite for applause; his testy repulse of censure or criticism; his inordinate and overwhelming vanity, not unmixed with a vein of flattery to those who he hopes will gratify him by returning it in kind; finally, that extreme, anxious, and fidgeting attention to the minute parts of what even in whole is scarce worthy of any,--are, I fear, but too appropriate qualities of the "_genus vatum_"

Almost all Dryden's plays, including those on which he set the highest value, and which he had produced, with confidence, as models of their kind, were parodied in the "Rehearsal."[9] He alone contributed more to the farce than all the other poets together. His favourite style of comic dialogue, which he had declared to consist rather in a quick sharpness of dialogue than in delineations of humour,[10] is paraphrased in the scene between Tom Thimble and Prince Prettyman; the lyrics of his astral spirits are cruelly burlesqued in the song of the two lawful Kings of Brentford, as they descend to repossess their throne; above all, Almanzor, his favourite hero, is parodied in the magnanimous Drawcansir; and, to conclude, the whole scope of heroic plays, with their combats, feasts, processions, sudden changes of fortune, embarrassments of chivalrous love and honour, splendid verse and unnatural rants, are so held up to ridicule, as usually to fix the resemblance upon some one of his own dramas. The "Wild Gallant," the "Maiden Queen," and "Tyrannic Love," all furnish parodies as do both parts of the "Conquest of Granada," which had been frequently acted before the representation of the "Rehearsal," though not printed till after. What seems more strange, the play of "Marriage á la Mode" is also alluded to, although it was neither acted nor printed till 1673, a year after the appearance of the "Rehearsal". But there being no parody of any particular passage, although the plot and conduct of the piece is certainly ridiculed, it seems probable, that, as Dryden often showed his plays in manuscript to those whom he accounted his patrons, the plan of "Marriage à la Mode" may have transpired in the circles which Buckingham frequented, who may thus have made it the subject of satire by anticipation.[11]

It is easy to conceive what Dryden must have felt, at beholding his labours and even his person held up to public derision, on the theatre where he had so often triumphed. But he was too prudent to show outward signs of resentment; and in conversation allowed, that the farce had a great many good things in it, though so severe against himself. "Yet I cannot help saying," he added, in a well-judged tone of contempt, "that Smith and Johnson are two of the coolest and most insignificant fellows I ever met with upon the stage."[12] Many years afterwards he assigned nearly the same reason to the public for not replying to the satire.[13] But though he veiled his resentment under this mask of indifference at the time, he afterwards avowed that the exquisite character of Zimri in "Absalom and Achitophel" was laboured with so much felicitous skill as a requital in kind to the author of the "Rehearsal."[14]