Part 14
Feeling that if he remained in Paris his life would be sacrificed to no purpose, he endeavored to get away from the city. This was no easy matter to accomplish, and had it not been for the active and skilful assistance of Madame Drouet, he would doubtless have been imprisoned, with his many friends, who crowded all the jails of Paris. A price was set upon his head; twenty-five thousand francs was offered to any one who would either kill or arrest him, and there were many assassins lurking about in waiting for him. Madame Drouet took him in a _fiacre_, and secretly started out to seek for him a refuge. She thought she had friends who would shelter him, as Madame Hugo had sheltered Lahorie during the troublous times of the first Empire. She applied to friend after friend in vain. She wept, she implored, she tried to bribe,--in vain. The citizens were too much intimidated to dare shelter one of the proscribed,--even Victor Hugo, perhaps the most honored man in the nation. Madame Drouet, however, would not yield to despair, but pursued her way with undaunted determination. The drive was terrible,--past ruined barricades and pointed cannon, through bloody patrols, and among the police so thoroughly accustomed to the hunting of men. They passed more than one Javert in that fearful ride; and when Victor Hugo afterwards described the sensations of a man pursued like Jean Valjean, he did not have to draw very strongly upon his imagination. The horrible feeling of doubt and distrust, and the cold thrills of dread at every change of circumstance, were well known to his own soul. Madame Drouet's perseverance was at last rewarded by finding a temporary retreat for her charge under the roof of a distant relative of the poet, where he remained five days, filled with the most harrowing anxiety for the friends whom he was endangering, as well as for himself. His two sons were already in prison, and fears for their safety were added to his other burdens. But he escaped at last, in disguise, and fled to Brussels, now filled with French exiles. He managed to communicate with his wife, but his sons in their prison-cells could only conjecture as to his fate. But they heard the roar of cannon and the rattle of musketry outside the walls, and knew that the prison was overflowing with victims; and they feared the worst. Madame Hugo soon joined her husband in Brussels, and he immediately set to work to write "L'Histoire d'un Crime," and completed it in five months. With the power of a Tacitus he describes the scenes of the great historical drama he has taken part in, and with the pen of a Juvenal lashes the betrayers of the Republic. The book was not published till 1877, but it will tell the story of a shameful epoch in French history to the remotest time. He was not allowed to enjoy his refuge in Brussels long; almost as soon as he had printed his "Napoleon the Little," which book he wrote after completing the "History of a Crime," he was requested by the Belgian government to leave the country.
He repaired to the Island of Jersey, where he was joined by his sons upon their release, and by quite a party of friends. He took a small house known as Marine Terrace, on the sea-shore, and there set up his household gods once more. The house was only one story high, but it had a balcony, a terrace, and a garden; and it overlooked the sea, which seemed more than all to Victor Hugo. His income was now but seven thousand francs, and he had nine persons to provide for. No more money could be expected from France, and probably no more from literature, at present. But his busy pen kept at its work, trusting to the future; and the time passed not altogether unpleasantly to the little body of exiles. Jersey is of itself delightful, and the poet found great pleasure in its climate, its scenery, and its luxuriant vegetation. But Napoleon did not at all enjoy the proximity of his great enemy, and soon took measures to drive him from his retreat. Hearing of the new move against him, Victor Hugo took occasion to defy Napoleon, and to "warn him that whether it be from France, from Belgium, from England, or from America, my voice shall never cease to declare that sooner or later he will have to expiate the crime of the 2d of December. What is said is true: there is a _personal quarrel_ between him and me; there is the old quarrel of the judge upon the bench and the prisoner at the bar." They were ordered to quit the Island of Jersey, and were treated to some scenes of violence before departing, which they did with considerable regret, having found life in that favored region comfortable, if not inspiring. They received a warm welcome at Guernsey, whither they retreated, and soon made a new home on that hospitable shore. A large and convenient residence, known as Hauteville House, situated on the top of a cliff, was rented and repaired, and served as a home for the poet and his friends during all the remaining years of his exile, which were destined to be many. Victor Hugo changed and beautified the house according to his own ideas, doing much of the work with his own hands; and the result is something eminently characteristic of the man.
On the third story is the study, a kind of belvedere, with its sides and roof composed of glass. In this study, which overlooked the little town of St. Sampson and its picturesque promontory, the poet did his work. Here he finished "Les Misérables," which had been begun in the Place Royale; here was produced the magnificent essay on Shakspeare; and here he worked almost literally from morning until night. The house became a refuge for exiles from many lands, and a chamber, still known as "Garibaldi's room," was fitted up expressly for that hero, under the expectation that he would accept the invitation of Victor Hugo to share his home, at a time when his fortunes were at their lowest ebb. Many literary men were here at different times, generously cared for by the host, who called the retreat "the raft of Medusa." There were many pets also, especially dogs, as Victor Hugo almost shared the sentiment of Madame de Staël concerning these animals, "The more I know men, the better I love dogs."
The wonderful success of "Les Misérables," when it was published in 1862, called the attention of the whole world to the illustrious exile on the sea-girt isle, and after that time he was overwhelmed with visitors from all parts of the earth, anxious to see one who had come to be looked upon as the greatest man of his time. The success of the book was unprecedented, the sales were enormous, and the enthusiasm of readers and critics almost without a parallel.
Madame Hugo died in 1868, and it was always a great grief to her husband that she could not have lived to share his return to his native land, which took place after the downfall of Louis Napoleon in 1870. After nineteen years of exile, he returned to his country only to find it in the hands of the Prussians first, and of the Commune afterward. One of his companions on that eventful journey thus describes the feelings of the returned exile:--
"Making good their retreat from Mézières, on their way to Paris, the remnant of Vinoy's corps, poor, harassed creatures, covered with dust and discolored with powder, pale with exertion and discouragement, were lying all along the road. Close behind them were the Uhlans. There was no alternative for them but flight, if they would escape the disaster that had befallen the army at Sedan. Defeat was written in their faces, demoralization was evident in their attitude, they were dejected and dirty, they were like pebbles driven along by a hurricane. But what of that? Anyhow, they were soldiers of France; their uniform proclaimed their nationality: they wore the blue tunic and the red trousers,--but what was of infinitely more consequence, they were carrying their colors back with them. Their defeat did not prevent them bringing back the tri-color safe and sound.
"Great tears rolled from Victor Hugo's eyes. He leaned from the carriage-window, and with a voice thrilling in its earnestness, he kept shouting: 'Vive la France, vive l'armée, vive la patrie!' Exhausted as they were with hunger and fatigue, the bewildered soldiers looked up. They scarcely comprehended what he said, but he continued his shouting, and it was almost like an order of quick march to them all, when they made out that they were being assured that they had done their duty, and that it was by no fault of theirs that they had sustained defeat.
"And so the train went on. The tears still lost themselves in Victor Hugo's snowy beard. He had lived in the proud illusion that France was invincible; he was a soldier's son, and could not conceive that the soldiers of his country were not pledged to glory."
It was ten o'clock when the train reached Paris, but a great crowd which had been gathering for hours was there to receive him. With continued acclamations they bore him to the house of his friend Paul Meurice, where he was to stay, and called upon him continually for a speech. He said a few words to the crowd, at the station and at the house, but gladly sought the seclusion of his new home, being completely overcome with emotion. This was at the beginning of the investment of the city by the Prussian troops, and he witnessed the whole of the siege of Paris, and endured its privations with the people. He also witnessed the terrible deeds of the Communists, but--sympathizing, as he always had done, with the poor and the downtrodden--only to condemn them with the utmost vehemence of his nature. Still, he desired their pardon when all was over, feeling for the ignorance which had caused their misguided zeal. About this time his son Charles died very suddenly, which was a great blow to him, and he began to feel that all things were falling away from him.
The death of his youngest son, François, in 1873, removed the last prop of his age, and only two young grandchildren remained of all who had composed his beloved family. The mother of these children, and her second husband, however, were very much loved by the old poet, and watched very tenderly over his declining years. The children were a source of constant interest and pleasure to him, and have become well known to the world through his work upon "The Art of being a Grandfather." Of the honors which were showered upon him from every side in his closing years, it is useless to write. All are familiar with them, as with the magnificent demonstrations after his death. It is safe to say that few men have been so honored while living, or held in such sacred remembrance after death.
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GEORGE SAND.
Upon no woman of the century has the public fixed its eye with a more eager interest and curiosity than upon Aurore Dudevant, known to the world as George Sand.
The utmost heights of panegyric and adulation have been scaled in describing her and her work; also the lowest depths of denunciation and of calumny. Her admirers describe her as being not only the greatest genius of her time, which perhaps few will dispute, but as being the most magnificent and adorable of women as well; while her detractors can find no language in which to express the depths of their loathing both for her life and some of her works. As usual, a just estimate of such a character as this will be found between the two extremes. She was neither a monster nor a saint, but a woman of magnificent qualities and of defects upon a corresponding scale. As with her life, so with her works. Some are undoubtedly pernicious to an alarming degree, while the influence of others cannot by any stretch of imagination be called bad. The two kinds may perhaps be divided under the head of earlier and later works. When the tumultuous feelings and wild visions of youth were calmed by age, a new kind of literary product came forth. And her life in its latter years was as quiet as her books, and ran as little against the traditions and usages of mankind.
George Sand was born in 1804, and descended from Marshal Saxe, the natural son of the King of Poland. This Marshal Saxe was one of the bravest but most licentious men of his time,--a time not noted for its domestic virtues. She was brought up in the country until fifteen years of age, in the midst of the elegancies of an aristocratic home. But her unbounded vitality called loudly for an out-of-door life, and she lived the life of a boy, never wearying of its rude sports, and enjoying its sometimes dangerous excitements. At the close of her fifteenth year she was taken to the Augustine Convent in Paris, where she remained for three years, and where she passed through a very intense religious experience and came near becoming a nun. It is a curious piece of speculation to try to imagine what her life as a nun would have been, had this design been carried out. Would the prayers and litanies, the penances and the fasts, have tamed her wild blood? Would her nature have still asserted itself under the cap of the sister? would she have led a revolt against authority within the church as she did without? Are there any such fierce, tumultuous natures as hers to-day kneeling on stony cloister floors? Can matins and vespers, the odors of incense, and the sacred ceremonial of the church fill up for an ardent nature all that the service of the world supplies? We shall never know; for the real history of a faithful daughter of the church will never be written. The story of the three years of George Sand's convent life is very charming, full of variety and sincerity, and matchless in point of style; but it is a fragment.
She came out of the convent a young woman knowing absolutely nothing of real life. The object of all who have charge of young girls in France is to keep them in perfect ignorance of the world. The safety that lies in knowledge is utterly forbidden to them. They are supposed to be children, and are watched over as such until a marriage can be arranged. And this marriage, whatever it may be, is usually accepted by the girl as an escape from a sort of slavery. She is always told that she may only do the things she desires to do after marriage. And it is very unusual for any girl to object to the wishes of her friends in this matter. The whole system of marriage in France is so utterly abominable that no other civilized land would tolerate it; and this sacrifice of the young and ignorant is only one of its diabolical features. Aurore Dudevant did not seem to object more than the rest. She was married, and lived for eight years with her husband, becoming the mother of two children.
She then left him and her estate of Nohant, and went up to Paris, taking her two children with her. She sacrificed her personal fortune--which was considerable--in doing so, and was obliged to earn her own living. She tried various things in the artistic line before she essayed the writing of books. At last with one grand bound she leaped before the world in "Indiana." Of course she had written some things of small value before this, but that wonderful book was really her introduction to the world. And it brought the whole literary world to her feet. Thereafter her friends were the first men of France. De Lamennais, Pierre Leroux, Michel, Alfred de Musset, Chopin, Liszt, Delacroix, Béranger, Sainte-Beuve, Gustave Planche, Mazzini, were her friends, her intimates, or her lovers.
Alfred de Musset was the first who found favor with her heart, it appears; and they were inseparably associated for about three years. This brilliant young poet, so sceptical, so sad, so audacious, so dissolute, was the first of this famous coterie of men to become madly infatuated with George Sand,--but far from the last. It is asserted that each in turn, and many more besides, were the victims of her luring wiles. For many years the wildest stories were afloat concerning her and her enchantments. And the fact that two or three of her most ardent worshippers ended their lives for her sake only added to the interest and the horror with which the world of respectability and morality looked upon this strange woman. She had broken once for all with the world of conventionality, and was free to follow whatever inclination seized upon her, unrestrained by aught but conscience,--for we are far from thinking that she ever parted permanently with that disagreeable but useful monitor.
So she lived out her brief romance with De Musset, and, apparently unmindful of his tragic end, entered upon a new epoch of her life with that most remarkable modern musical genius, Chopin.
Poor Alfred de Musset has had the sympathy of all classes and conditions of men, apparently, from that day to this. She tried to vindicate herself in the affair by publishing a book entitled "Elle et Lui," "wherein she depicted the sufferings of an angelic woman, all tenderness, love, and patience, whose fate was joined to that of a man all egotism, selfishness, sensuousness, and eccentricity." How grandly the woman suffered, and how wantonly the man flung happiness away, is told with all the impassioned fervor of George Sand in her early writings. The taste of the whole proceeding was revoltingly low, and no more than matched by that of the rejoinder, which was made in a book called "Lui et Elle," written by Paul de Musset after his brother's death. In this book the picture is reversed: "a hideous woman is portrayed, utterly selfish, dissolute, heartless; and her lover, who is easily recognized as Musset himself, is described as having almost all of the heroic virtues." Both books were thoroughly French,--thoroughly execrable.
Chopin at first feared Madame Sand very much, and refused to be presented to her; but as she persisted in her desire to make the acquaintance of so fine and delicate a genius, they at last met, and the fate of poor Chopin was at once sealed. He was consumed from the very first by an absorbing passion, to which no other name but morbid infatuation could be applied. Madame Sand herself describes it in "Lucrezia Floriani" thus:--
"For it seemed as if this fragile being was absorbed and consumed by his affection. . . . Others seek happiness in their attachments; when they no longer find it, the attachment gently vanishes. But he loved for the sake of loving. No amount of suffering was sufficient to discourage him. He could enter upon a new phase, that of woe; but the phase of coldness he could never arrive at. It would have been indeed a phase of physical agony,--for his love was his life, and, delicious or bitter, he had not the power of withdrawing himself a single moment from its domination."
Chopin, suffering from severe sickness, was ordered to a warmer climate; and in the fall of 1837 Madame Sand accompanied him to the Island of Majorca, where she nursed him back to life, although his friends at the time of his departure never thought to see him again, and although he was dangerously ill for a long time after their arrival. This solitude, surrounded by the blue waves of the Mediterranean, and shaded by groves of orange, seemed fitted by its exceeding loveliness for the ardent vows of youthful lovers, still believing in their naïve and sweet illusions, sighing for happiness in some desert isle. In this case it was the refuge of those who had grown weary and disenchanted with life, but who hoped in deep devotion to each other to find some solace for their sadness. The memory of those days, like the remembrance of an entrancing ecstasy which Fate grants but once in a lifetime to her most favored children, always remained dear to the heart of Chopin. When he was restored to health they returned to Paris, where their friendship was continued for about eight years. She then severed her connection with him. Liszt asks in regard to this, in his life of Chopin:--
"Has genius ever attained that utter self-abnegation, that sublime humility of heart which gives the power to make those strange sacrifices of the entire Past, of the whole Future; those immolations as courageous as mysterious; those mystic and utter holocausts of self, not temporary and changing, but monotonous and constant,--through whose might alone tenderness may justly claim the higher word devotion? Has not the force of genius its own exclusive and legitimate exactions, and does not the force of woman consist in the abdication of all exactions? Can the purple and burning flames of genius ever float over the immaculate azure of a woman's destiny?"
Liszt also tells us that--
"Chopin spoke frequently and almost by preference of Madame Sand, without bitterness or recrimination. Tears always filled his eyes when he named her; but with a kind of bitter sweetness he gave himself up to the memories of past days, alas, now stripped of their manifold significance. . . . All attempts to fix his attention upon other objects were made in vain; he refused to be comforted, and would constantly speak of the one engrossing subject. . . . He was another great and illustrious victim to the transitory attachments occurring between persons of different character, who, experiencing a surprise full of delight in their first sudden meeting, mistake it for a durable feeling, and build hopes and illusions upon it which can never be realized. It is always the nature the most deeply moved, the most absolute in its hopes and attachments, for which all transplantation is impossible, which is destroyed and ruined in the painful awakening from the absorbing dream. . . . Chopin felt, and often repeated, that the sundering of this long friendship, the rupture of this strong tie, broke all the cords which bound him to life."
Her friends say, upon her part, that he was a morbid, dreary invalid, jealous beyond endurance, and that she suffered much at his hands, and separated from him only when she could endure his exactions no longer. He did not long survive the sundering of their relations, and died in Paris in 1849, very deeply deplored by all admirers of his genius. Chopin was a wonderfully gifted and very remarkable man, exceedingly reserved, and with little of the egotism of genius. His eyes were blue and dreamy, his smile very sweet, his complexion very fair and delicate, his hair light in color, soft and silky, his nose slightly aquiline. His bearing was so distinguished, and his manners stamped with so much high breeding, that involuntarily he was always treated _en prince_. His gestures were many and graceful, yet he was on the whole serene in his bearing, and generally gay in company, though subject to moods of deep melancholy. He was passionately devoted to Poland all his life, and when he was dying requested the Countess Potocka to sing to him the melodies of his country. He was deeply religious in nature, a devout Catholic.