Part 20
Mrs. B. Do you laugh at me? When it comes to this I am wretched indeed. Never man laughed at the woman he loved. As long as you had the slightest remains of love for me you could not make me an object of derision; ridicule and love are incompatible, absolutely incompatible. Well, I have done my best, my very best, to make you happy, but in vain. I see I am not cut out to be a good wife. Happy, happy Mrs. Granby!
Mr. B. Happy, I hope sincerely, that she will be with my friend; but my happiness must depend on you, my love; so, for my sake, if not for your own, be composed, and do not torment yourself with such fancies.
Mrs. B. I do wonder whether this Mrs. Granby is really that Miss Emma Cooke. I'll go and see her directly; see her I must.
Mr. B. I am heartily glad of it, my dear; for I am sure a visit to his wife will give my friend Granby real pleasure.
Mrs. B. I promise you, my dear, I do not go to give him pleasure, or you either, but to satisfy my own curiosity.
DEFINITIONS.--I'ron-y, language intended to convey a meaning contrary to its literal signification. De-ri'sion, the act of laughing at in contempt. In-com-pat'i-ble, that can not exist together.
LXXXIX. THE RAINY DAY.
1. The day is cold, and dark, and dreary; It rains, and the wind is never weary; The vine still clings to the moldering wall, But at every gust the dead leaves fall. And the day is dark and dreary.
2. My life is cold, and dark, and dreary; It rains, and the wind is never weary; My thoughts still cling to the moldering Past, But the hopes of youth fall thick in the blast, And the days are dark and dreary.
3. Be still, sad heart! and cease repining; Behind the clouds is the sun still shining; Thy fate is the common fate of all, Into each life some rain must fall, Some days must be dark and dreary. --Longfellow.
XC. BREAK, BREAK, BREAK.
Alfred Tennyson (b. 1809, d. 1892) was born in Somersby, Lincolnshire, England. He graduated at Trinity College, Cambridge. His first volume of poems was published in 1830, but it made little impression and was severely criticised. On the publication of his third series in 1842, his poetic genius began to receive general recognition. Mr. Tennyson was made poet laureate in 1850, and was regarded as the foremost living poet of England. For several years his residence was on the Isle of Wight. In 1884, he was raised to the peerage.
1. Break, break, break, On thy cold gray stones, O sea! And I would that my tongue could utter The thoughts that arise in me.
2. Oh, well for the fisherman's boy, That he shouts with his sister at play! Oh, well for the sailor lad, That he sings in his boat on the bay!
3. And the stately ships go on To their haven under the hill; But oh for the touch of a vanished hand, And the sound of a voice that is still!
4. Break, break, break, At the foot of thy crags, O sea! But the tender grace of a day that is dead Will never come back to me.
XCI. TRANSPORTATION AND PLANTING OF SEEDS.
Henry David Thoreau (b. 1817, d. 1862). This eccentric American author and naturalist was born at Concord, Mass. He graduated at Harvard University in 1837. He was a good English and classical scholar, and was well acquainted with the literature of the East. His father was a maker of lead pencils, and he followed the business for a time, but afterwards supported himself mainly by teaching, lecturing, land surveying, and carpentering. In 1845 he built himself a small wooden house near Concord, on the shore of Walden Pond, where he lived about two years. He was intimate with Hawthorne, Emerson, and other literary celebrities. His principal works are "Walden, or Life in the Woods," "A Week on Concord and Merrimac Rivers," "Excursions," "Maine Woods," "Cape Cod," "A Yankee in Canada," and "Letters to Various Persons." In descriptive power Mr. Thoreau has few, if any, superiors.
1. In all the pines a very thin membrane, in appearance much like an insect's wing, grows over and around the seed, and independent of it, while the latter is being developed within its base. In other words, a beautiful thin sack is woven around the seed, with a handle to it such as the wind can take hold of, and it is then committed to the wind, expressly that it may transport the seed and extend the range of the species; and this it does as effectually as when seeds are sent by mail, in a different kind of sack, from the patent office.
2. There is, then, no necessity for supposing that the pines have sprung up from nothing, and I am aware that I am not at all peculiar in asserting that they come from seeds, though the mode of their propagation by Nature has been but little attended to. They are very extensively raised from the seed in Europe, and are beginning to be here.
3. When you cut down an oak wood, a pine wood will not at once spring up there unless there are, or have been quite recently, seed-bearing pines near enough for the seeds to be blown from them. But, adjacent to a forest of pines, if you prevent other crops from growing there, you will surely have an extension of your pine forest, provided the soil is suitable.
4. As I walk amid hickories, even in August, I hear the sound of green pignuts falling from time to time, cut off by the chickaree over my head. In the fall I notice on the ground, either within or in the neighborhood of oak woods, on all sides of the town, stout oak twigs three or four inches long, bearing half a dozen empty acorn cups, which twigs have been gnawed off by squirrels, on both sides of the nuts, in order to make them more portable. The jays scream and the red squirrels scold while you are clubbing and shaking the chestnut trees, for they are there on the same errand, and two of a trade never agree.
5. I frequently see a red or a gray squirrel cast down a green chestnut burr, as I am going through the woods, and I used to think, sometimes, that they were cast at me. In fact, they are so busy about it, in the midst of the chestnut season, that you can not stand long in the woods without hearing one fall.
6. A sportsman told me that he had, the day before--that was in the middle of October--seen a green chestnut burr dropped on our great river meadow, fifty rods from the nearest wood, and much farther from the nearest chestnut tree, and he could not tell how it came there. Occasionally, when chestnutting in midwinter, I find thirty or forty nuts in a pile, left in its gallery just under the leaves, by the common wood mouse.
7. But especially, in the winter, the extent to which this transportation and planting of nuts is carried on, is made apparent by the snow. In almost every wood you will see where the red or gray squirrels have pawed down through the snow in a hundred places, sometimes two feet deep, and almost always directly to a nut or a pine cone, as directly as if they had started from it and bored upward,--which you and I could not have done. It would be difficult for us to find one before the snow falls. Commonly, no doubt, they had deposited them there in the fall. You wonder if they remember the localities or discover them by the scent.
8. The red squirrel commonly has its winter abode in the earth under a thicket of evergreens, frequently under a small clump of evergreens in the midst of a deciduous wood. If there are any nut trees, which still retain their nuts, standing at a distance without the wood, their paths often lead directly to and from them. We, therefore, need not suppose an oak standing here and there in the wood in order to seed it, but if a few stand within twenty or thirty rods of it, it is sufficient.
9. I think that I may venture to say that every white-pine cone that falls to the earth naturally in this town, before opening and losing its seeds, and almost every pitch-pine one that falls at all, is cut off by a squirrel; and they begin to pluck them long before they are ripe, so that when the crop of white-pine cones is a small one, as it commonly is, they cut off thus almost everyone of these before it fairly ripens.
10. I think, moreover, that their design, if I may so speak, in cutting them off green, is partly to prevent their opening and losing their seeds, for these are the ones for which they dig through the snow, and the only white-pine cones which contain anything then. I have counted in one heap the cores of two hundred and thirty-nine pitch-pine cones which had been cut off and stripped by the red squirrel the previous winter.
11. The nuts thus left on the surface, or buried just beneath it, are placed in the most favorable circumstances for germinating. I have sometimes wondered how those which merely fell on the surface of the earth got planted; but, by the end of December, I find the chestnut of the same year partially mixed with the mold, as it were, under the decaying and moldy leaves, where there is all the moisture and manure they want, for the nuts fall fast. In a plentiful year a large proportion of the nuts are thus covered loosely an inch deep, and are, of course, somewhat concealed from squirrels.
12. One winter, when the crop had been abundant, I got, with the aid of a rake, many quarts of these nuts as late as the tenth of January; and though some bought at the store the same day were more than half of them moldy, I did not find a single moldy one among those which I picked from under the wet and moldy leaves, where they had been snowed on once or twice. Nature knew how to pack them best. They were still plump and tender. Apparently they do not heat there, though wet. In the spring they are all sprouting.
13. Occasionally, when threading the woods in the fall, you will hear a sound as if some one had broken a twig, and, looking up, see a jay pecking at an acorn, or you will see a flock of them at once about it, in the top of an oak, and hear them break it off. They then fly to a suitable limb, and placing the acorn under one foot, hammer away at it busily, making a sound like a woodpecker's tapping, looking round from time to time to see if any foe is approaching, and soon reach the meat, and nibble at it, holding up their heads to swallow while they hold the remainder very firmly with their claws. Nevertheless, it often drops to the ground before the bird has done with it.
14. I can confirm what William Barton wrote to Wilson, the ornithologist, that "The jay is one of the most useful agents in the economy of nature for disseminating forest trees and other nuciferous and hard-seeded vegetables on which they feed. In performing this necessary duty they drop abundance of seed in their flight over fields, hedges, and by fences, where they alight to deposit them in the post holes, etc. It is remarkable what numbers of young trees rise up in fields and pastures after a wet winter and spring. These birds alone are capable in a few years' time to replant all the cleared lands."
15. I have noticed that squirrels also frequently drop nuts in open land, which will still further account for the oaks and walnuts which spring up in pastures; for, depend on it, every new tree comes from a seed. When I examine the little oaks, one or two years old, in such places, I invariably find the empty acorn from which they sprung.
DEFINITIONS.--1. Mem'brane, a thin, soft tissue of interwoven fibers. 2. Prop-a-ga'tion, the continuance of a kind by successive production. 4. Port'a-ble, capable of being carried. 7. Trans-por-ta'tion, the act of conveying from one place to another. 8. De--cid'u-ous, said of trees whose leaves fall in autumn. 11. Ger'mi-nat-ing, sprouting, beginning to grow. 14. Or-ni-thol'o-gist, one skilled in the science which treats of birds. E-con'o-my, orderly system, Dis-sem'i-nat-ing, scattering for growth and propagation. Nu-cif 'er-ous, bearing nuts.
XCII. SPRING AGAIN.
Celia Thaxter (b. 1836, d. 1894), whose maiden name was Laighton, was born in Portsmouth, N.H. Much of her early life was passed on White Island, one of a group of small islands, called the Isles of Shoals, about ten miles from the shore, where she lived in the lighthouse cottage. In 1867-68, she published, in the "Atlantic Monthly," a number of papers on these islands, which were afterwards bound in a separate volume. Mrs. Thaxter was a contributor to several periodicals, and in strength and beauty of style has few equals among American writers. The following selection is from a volume of her poems entitled "Drift Weed."
1. I stood on the height in the stillness And the planet's outline scanned, And half was drawn with the line of sea And half with the far blue land.
2. With wings that caught the sunshine In the crystal deeps of the sky, Like shapes of dreams, the gleaming gulls Went slowly floating by.
3. Below me the boats in the harbor Lay still, with their white sails furled; Sighing away into silence, The breeze died off the world.
4. On the weather-worn, ancient ledges Peaceful the calm light slept; And the chilly shadows, lengthening, Slow to the eastward crept.
5. The snow still lay in the hollows, And where the salt waves met The iron rock, all ghastly white The thick ice glimmered yet.
6. But the smile of the sun was kinder, The touch of the air was sweet; The pulse of the cruel ocean seemed Like a human heart to beat.
7. Frost-locked, storm-beaten, and lonely, In the midst of the wintry main, Our bleak rock yet the tidings heard: "There shall be spring again!"
8. Worth all the waiting and watching, The woe that the winter wrought, Was the passion of gratitude that shook My soul at the blissful thought!
9. Soft rain and flowers and sunshine, Sweet winds and brooding skies, Quick-flitting birds to fill the air With clear delicious cries;
10. And the warm sea's mellow murmur Resounding day and night; A thousand shapes and tints and tones Of manifold delight,
11. Nearer and ever nearer Drawing with every day! But a little longer to wait and watch 'Neath skies so cold and gray;
12. And hushed is the roar of the bitter north Before the might of the spring, And up the frozen slope of the world Climbs summer, triumphing.
XCIII. RELIGION THE ONLY BASIS OF SOCIETY.
William Ellery Channing (b. 1780, d. 1842), an eminent divine and orator, was born at Newport, R.I. He graduated from Harvard with the highest honors in 1798, and, in 1803, he was made pastor of the Federal Street Church, Boston, with which he maintained his connection until his death. Towards the close of his life, being much enfeebled, he withdrew almost entirely from his pastoral duties, and devoted himself to literature. Dr. Channing's writings are published in six volumes, and are mainly devoted to theology.
1. Religion is a social concern; for it operates powerfully on society, contributing in various ways to its stability and prosperity. Religion is not merely a private affair; the community is deeply interested in its diffusion; for it is the best support of the virtues and principles, on which the social order rests. Pure and undefiled religion is to do good; and it follows, very plainly, that if God be the Author and Friend of society, then, the recognition of him must enforce all social duty, and enlightened piety must give its whole strength to public order.
2. Few men suspect, perhaps no man comprehends, the extent of the support given by religion to every virtue. No man, perhaps, is aware how much our moral and social sentiments are fed from this fountain; how powerless conscience would become without the belief of a God; how palsied would be human benevolence, were there not the sense of a higher benevolence to quicken and sustain it; how suddenly the whole social fabric would quake, and with what a fearful crash it would sink into hopeless ruin, were the ideas of a Supreme Being, of accountableness and of a future life to be utterly erased from every mind.
3. And, let men thoroughly believe that they are the work and sport of chance; that no superior intelligence concerns itself with human affairs; that all their improvements perish forever at death; that the weak have no guardian, and the injured no avenger; that there is no recompense for sacrifices to uprightness and the public good; that an oath is unheard in heaven; that secret crimes have no witness but the perpetrator; that human existence has no purpose, and human virtue no unfailing friend; that this brief life is everything to us, and death is total, everlasting extinction; once let them thoroughly abandon religion, and who can conceive or describe the extent of the desolation which would follow?
4. We hope, perhaps, that human laws and natural sympathy would hold society together. As reasonably might we believe that were the sun quenched in the heavens, our torches would illuminate, and our fires quicken and fertilize the creation. What is there in human nature to awaken respect and tenderness, if man is the unprotected insect of a day? And what is he more, if atheism be true?
5. Erase all thought and fear of God from a community, and selfishness and sensuality would absorb the whole man. Appetite, knowing no restraint, and suffering, having no solace or hope, would trample in scorn on the restraints of human laws. Virtue, duty, principle, would be mocked and spurned as unmeaning sounds. A sordid self-interest would supplant every feeling; and man would become, in fact, what the theory in atheism declares him to be,--a companion for brutes.
DEFINITIONS.--1. Com-mu'ni-ty, society at large, the public. Dif-fu'sion, extension, spread. En-light'ened, elevated by knowledge and religion. 2. Fab'ric, any system composed of connected parts. Erased', blotted out. 3. Per'pe-tra-tor, one who commits a crime. Ex-tinc'tion, a putting an end to. 4. Fer'ti-lize, to make fruitful. A'the-ism, disbelief in God. Sen-su-al'i-ty, indulgence in animal pleasure.
XCIV. ROCK ME TO SLEEP.
Elizabeth Akers Allen (b. 1832,--) was born at Strong, Maine, and passed her childhood amidst the picturesque scenery of that neighborhood. She lost her mother when very young, but inherited her grace and delicacy of thought. Shortly after her mother's death, her father removed to Farmington, Maine, a town noted for its literary people. Mrs. Allen's early pieces appeared over the pseudonym of "Florence Percy." Her first verses appeared when she was twelve years old; and her first volume, entitled "Forest Buds from the Woods of Maine," was Published in 1856. For some years she was assistant editor of the "Portland Transcript." The following selection was claimed by five different persons, who attempted to steal the honor of its composition.
1. Backward, turn backward, O Time, in your flight, Make me a child again, just for to-night! Mother, come back from the echoless shore, Take me again to your heart as of yore; Kiss from my forehead the furrows of care, Smooth the few silver threads out of my hair; Over my slumbers your loving watch keep;-- Rock me to sleep, mother,--rock me to sleep!
2. Backward, flow backward, O tide of the years! I am so weary of toil and of tears; Toil without recompense, tears all in vain; Take them, and give me my childhood again! I have grown weary of dust and decay,-- Weary of flinging my soul wealth away; Weary of sowing for others to reap;-- Rock me to sleep, mother,--rock me to sleep!
3. Tired of the hollow, the base, the untrue, Mother, O mother, my heart calls for you! Many a summer the grass has grown green, Blossomed and faded, our faces between: Yet with strong yearning and passionate pain, Long I to-night for your presence again. Come from the silence so long and so deep;-- Rock me to sleep, mother,--rock me to sleep!
4. Over my heart in the days that are flown, No love like mother love ever has shone; No other worship abides and endures, Faithful, unselfish, and patient like yours: None like a mother can charm away pain From the sick soul, and the world-weary brain. Slumber's soft calms o'er my heavy lids creep;-- Rock me to sleep, mother,--rock me to sleep!
5. Come, let your brown hair, just lighted with gold, Fall on your shoulders again, as of old; Let it drop over my forehead to-night, Shading my faint eyes away from the light; For with its sunny-edged shadows once more, Haply will throng the sweet visions of yore; Lovingly, softly, its bright billows sweep;-- Rock me to sleep, mother,--rock me to sleep!
6. Mother, dear mother, the years have been long Since I last listened your lullaby song; Sing, then, and unto my soul it shall seem Womanhood's years have been only a dream! Clasped to your heart in a loving embrace, With your light lashes just sweeping my face, Never hereafter to wake or to weep:-- Rock me to sleep, mother,--rock me to sleep!
XCV. MAN AND THE INFERIOR ANIMALS.
1. The chief difference between man and the other animals consists in this, that the former has reason, whereas the latter have only instinct; but, in order to understand what we mean by the terms reason and instinct, it will be necessary to mention three things in which the difference very distinctly appears.
2. Let us first, to bring the parties as nearly on a level as possible, consider man in a savage state, wholly occupied, like the beasts of the field, in providing for the wants of his animal nature; and here the first distinction that appears between them is the use of implements. When the savage provides himself with a hut or a wigwam for shelter, or that he may store up his provisions, he does no more than is done by the rabbit, the beaver, the bee, and birds of every species.
3. But the man can not make any progress in this work without tools; he must provide himself with an ax even before he can cut down a tree for its timber; whereas these animals form their burrows, their cells, or their nests, with no other tools than those with which nature has provided them. In cultivating the ground, also, man can do nothing without a spade or a plow; nor can he reap what he has sown till he has shaped an implement with which to cut clown his harvest. But the inferior animals provide for themselves and their young without any of these things.