Chapter 3 of 22 · 3974 words · ~20 min read

Part 3

Next to his skin the man of every class wore a shirt of the pattern shown--the selfsame shirt that we wear to day, excepting that the sleeves were made very long and tight-fitting, and were pushed back over the wrist, giving those wrinkles which we notice on all the Bayeux tapestry sleeves, and which we see for many centuries in drawings of the undergarment. The shape has always remained the same; the modes of fastening the shirt differ very slightly--so little, in fact, that a shirt of the fourth century which still remains in existence shows the same button and loop that we notice of the shirts of the twelfth century. The richer man had his shirt embroidered round the neck and sometimes at the cuffs. Over this garment the man wore his tunic--of wool, or cloth, or (rarely) of silk; the drawing explains the exact making of it. The tunic, as will be seen, was embroidered at the neck, the cuffs, and round the border. One drawing shows the most usual of these tunics, while the other drawings will explain the variations from it--either a tight sleeve made long and rolled back, a sleeve made very wide at the cuff and allowed to hang, or a sleeve made so that it fell some way over the hand. It was embroidered inside and out at the cuff, and was turned back to allow free use of the hand.

Over the tunic was worn the cloak, a very simple garment, being a piece of cloth cut in the shape of a semicircle, embroidered on the border or not, according to the purse and position of the owner. Sometimes a piece was cut out to fit the neck.

Another form of cloak was worn with a hood. This was generally used for travelling, or worn by such people as shepherds. It was made for the richer folk of fine cloth, fur-lined, or entirely of fur, and for the poorer people of skin or wool.

The cloak was fastened by a brooch, and was pinned in the centre or on either shoulder, most generally on the right; or it was pushed through a ring sewn on to the right side of the neck of the cloak.

The brooches were practically the same as those worn in the earlier reigns, or were occasionally of a pure Roman design.

As will be seen in the small diagrams of men wearing the clothes of the day, the tunic, the shirt, and the cloak were worn according to the season, and many drawings in the MSS. of the date show men wearing the shirt alone.

On their legs men wore trousers of leather for riding, bound round with leather thongs, and trousers of wool also, bound with coloured straps of wool or cloth.

[Illustration: {A man of the time of Stephen; an alternative hat for a man}]

Stockings of wool were worn, and cloth stockings also, and socks. There was a sock without a foot, jewelled or embroidered round the top, which was worn over the stocking and over the top of the boot in the manner of ankle gaiters.

The country man wore twists of straw round his calf and ankle.

For the feet there were several varieties of boots and shoes made of leather and stout cloth, now and again with wooden soles. As has been said before, the important people rejoiced in elegant footgear of all colours. All the shoes buttoned with one button above the outside ankle. The boots were sometimes tall, reaching to the bottom of the calf of the leg, and were rolled over, showing a coloured lining. Sometimes they were loose and wrinkled over the ankle. They were both, boot and shoe, made to fit the foot; for in this reign nearly all the extravagances of the previous reign had died out, and it is rare to find drawings or mention of long shoes stuffed with tow or wool.

During the reign of Stephen the nation was too occupied in wars and battles to indulge in excessive finery, and few arts flourished, although useful improvements occurred in the crafts.

There is in the British Museum a fine enamelled plate of this date which is a representation of Henry of Blois, Stephen's brother, who was the Bishop of Winchester. Part of the inscription, translated by Mr. Franks, says that 'Art is above gold and gems,' and that 'Henry, while living, gives gifts of brass to God.'

Champleve enamel was very finely made in the twelfth century, and many beautiful examples remain, notably a plaque which was placed on the column at the foot of which Geoffrey Plantagenet was buried. It is a portrait of him, and shows the Byzantine influence still over the French style.

This may appear to be rather apart from costume, but it leads one to suppose that the ornaments of the time may have been frequently executed in enamel or in brass--such ornaments as rings and brooches.

It is hard to say anything definite about the colours of the dresses at this time. All that we can say is that the poorer classes were clothed principally in self-coloured garments, and that the dyes used for the clothes of the nobles were of very brilliant hues. But a street scene would be more occupied by the colour of armour. One would have seen a knight and men-at-arms--the knight in his plain armour and the men in leather and steel; a few merchants in coloured cloaks, and the common crowd in brownish-yellow clothes with occasional bands of colour encircling their waists.

The more simply the people are represented, the more truthful will be the picture or presentation. Few pictures of this exact time are painted, and few stories are written about it, but this will give all the information necessary to produce any picture or stage-play, or to illustrate any story.

The garments are perfectly easy to cut out and make. In order to prove this I have had them made from the bare outlines given here, without any trouble.

THE WOMEN

[Illustration: {A woman of the time of Stephen}]

Though many parts of England were at this time being harassed by wars, still the domestic element grew and flourished.

The homes of the English from being bare and rude began to know the delights of embroidery and weaving. The workroom of the ladies was the most civilized part of the castle, and the effect of the Norman invasion of foreign fashions was beginning to be felt.

As the knights were away to their fighting, so were the knights' ladies engaged in sewing sleeve embroideries, placing of pearls upon shoes, making silk cases for their hair, and otherwise stitching, cutting, and contriving against the return of their lords.

[Illustration: {A woman of the time of Stephen}]

It is recorded that Matilda escaped from Oxford by a postern in a white dress, and no doubt her women sympathizers made much of white for dresses.

The ladies wore a simple undergarment of thin material called a sherte or camise; this was bordered with some slight embroidery, and had tightish long sleeves pushed back over the wrist. The garment fell well on to the ground. This camise was worn by all classes.

The upper garment was one of three kinds: made from the neck to below the breast, including the sleeves of soft material; from the breast to the hips it was made of some elastic material, as knitted wool or thin cloth, stiffened by criss-cross bands of cloth, and was fitted to the figure and laced up the back; the lower part was made of the same material as the sleeves and bust.

[Illustration: A WOMAN OF THE TIME OF STEPHEN (1135-1154)

Her dress fits to her figure by lacing at the back. Her long sleeves are tied up to keep them from trailing upon the ground. Her hair is fastened at the end into silken cases. She has a wimple in her hands which she may wind about her head.]

The second was made tight-fitting in the body and bust, all of one elastic material, and the skirt of loose thin stuff.

The third was a loose tunic reaching half-way between the knees and feet, showing the camise, and tied about the waist and hips by a long girdle.

The sleeves of these garments showed as many variations as those of the men, but with the poor folk they were short and useful, and with the rich they went to extreme length, and were often knotted to prevent them from trailing on the ground.

The collar and the borders of the sleeves were enriched with embroidery in simple designs.

In the case of the loose upper garment the border was also embroidered.

In winter a cloak of the same shape as was worn by the men was used--_i.e._, cut exactly semicircular, with embroidered edges.

The shoes of the ladies were fitted to the foot in no extravagant shape, and were sewn with bands of pearls or embroidery. The poorer folk went about barefoot.

The hair was a matter of great moment and most carefully treated; it was parted in the centre and then plaited, sometimes intertwined with coloured ribbands or twists of thin coloured material; it was added to in length by artificial hair, and was tied up in a number of ways. Either it was placed in a tight silk case, like an umbrella case, which came about half-way up the plait from the bottom, and had little tassels depending from it, or the hair was added to till it reached nearly to the feet, and was bound round with ribbands, the ends having little gold or silver pendants. The hair hung, as a rule, down the front on either side of the face, or occasionally behind down the back, as was the case when the wimple was worn.

When the ladies went travelling or out riding they rode astride like men, and wore the ordinary common-hooded cloak.

Brooches for the tunic and rings for the fingers were common among the wealthy.

The plait was introduced into the architecture of the time, as is shown by a Norman moulding at Durham.

Compared with the Saxon ladies, these ladies of Stephen's time were elegantly attired; compared with the Plantagenet ladies, they were dressed in the simplest of costumes. No doubt there were, as in all ages, women who gave all their body and soul to clothes, who wore sleeves twice the length of anyone else, who had more elaborate plaits and more highly ornamented shoes; but, taking the period as a whole, the clothes of both sexes were plainer than in any other period of English history.

One must remember that when the Normans came into the country the gentlemen among the Saxons had already borrowed the fashions prevalent in France, but that the ladies still kept in the main to simple clothes; indeed, it was the man who strutted to woo clad in all the fopperies of his time--to win the simple woman who toiled and span to deck her lord in extravagant embroideries.

[Illustration: {A woman of the time of Stephen}]

The learning of the country was shared by the ladies and the clergy, and the influence of Osburgha, the mother of Alfred, and Editha, the wife of Edward the Confessor, was paramount among the noble ladies of the country.

The energy of the clergy in this reign was more directed to building and the branches of architecture than to the more studious and sedentary works of illumination and writing, so that the sources from which we gather information with regard to the costume in England are few, and also peculiar, as the drawing of this date was, although careful, extremely archaic.

Picture the market-town on a market day when the serfs were waiting to buy at the stalls until the buyers from the abbey and the castle had had their pick of the fish and the meat. The lady's steward and the Father-Procurator bought carefully for their establishments, talking meanwhile of the annual catch of eels for the abbey.

Picture Robese, the mother of Thomas, the son of Gilbert Becket, weighing the boy Thomas each year on his birthday, and giving his weight in money, clothes, and provisions to the poor. She was a type of the devout housewife of her day, and the wife of a wealthy trader.

The barons were fortifying their castles, and the duties of their ladies were homely and domestic. They provided the food for men-at-arms, the followers, and for their husbands; saw that simples were ready with bandages against wounds and sickness; looked, no doubt, to provisions in case of siege; sewed with their maidens in a vestiary or workroom, and dressed as best they could for their position. What they must have heard and seen was enough to turn them from the altar of fashion to works of compassion. Their houses contained dreadful prisons and dungeons, where men were put upon rachentegs, and fastened to these beams so that they were unable to sit, lie, or sleep, but must starve. From their windows in the towers the ladies could see men dragged, prisoners, up to the castle walls, through the hall, up the staircase, and cast, perhaps past their very eyes, from the tower to the moat below. Such times and sights were not likely to foster proud millinery or dainty ways, despite of which innate vanity ran to ribbands in the hair, monstrous sleeves, jewelled shoes, and tight waists. The tiring women were not overworked until a later period, when the hair would take hours to dress, and the dresses months to embroider.

In the town about the castle the merchants' wives wore simple homespun clothes of the same form as their ladies. The serfs wore plain smocks loose over the camise and tied about the waist, and in the bitter cold weather skins of sheep and wolves unlined and but roughly dressed.

[Illustration: Cases for the Hair.]

In 1154 the Treaty of Wallingford brought many of the evils to an end, and Stephen was officially recognised as King, making Henry his heir. Before the year was out Stephen died.

I have not touched on ecclesiastical costume because there are so many excellent and complete works upon such dress, but I may say that it was above all civil dress most rich and magnificent.

I have given this slight picture of the time in order to show a reason for the simplicity of the dress, and to show how, enclosed in their walls, the clergy were increasing in riches and in learning; how, despite the disorders of war, the internal peace of the towns and hamlets was growing, with craft gilds and merchant gilds. The lords and barons fighting their battles knew little of the bond of strength that was growing up in these primitive labour unions; but the lady in her bower, in closer touch with the people, receiving visits from foreign merchants and pedlars with rare goods to sell or barter, saw how, underlying the miseries of bloodshed and disaster, the land began to bloom and prosper, to grow out of the rough place it had been into the fair place of market-town and garden it was to be.

Meanwhile London's thirteen conventual establishments were added to by another, the Priory of St. Bartholomew, raised by Rahere, the King's minstrel.

HENRY THE SECOND

Reigned thirty-five years: 1154-1189.

Born 1133. Married, 1152, to Eleanor of Guienne.

THE MEN

[Illustration: {A man of the time of Henry II.}]

The King himself is described as being careless of dress, chatty, outspoken. His hair was close-cropped, his neck was thick, and his eyes were prominent; his cheek-bones were high, and his lips coarse.

The costume of this reign was very plain in design, but rich in stuffs. Gilt spurs were attached to the boots by red leather straps, gloves were worn with jewels in the backs of them, and the mantles seem to have been ornamented with designs.

[Illustration: A MAN OF THE TIME OF HENRY II. (1154-1189)

He wears the short cloak, and his long tunic is held by a brooch at the neck and is girdled by a long-tongued belt. There are gloves on his hands.]

The time of patterns upon clothes began. The patterns were simple, as crescents, lozenges, stars.

William de Magna Villa had come back from the Holy Land with a new fabric, a precious silk called 'imperial,' which was made in a workshop patronized by the Byzantine Emperors.

The long tunic and the short supertunic were still worn, but these were not so frequently split up at the side.

High boots reaching to the calf of the leg were in common use.

That part of the hood which fell upon the shoulders was now cut in a neat pattern round the edge.

Silks, into which gold thread was sewn or woven, made fine clothes, and cloth cloaks lined with expensive furs, even to the cost of a thousand pounds of our money, were worn.

The loose trouser was going out altogether, and in its stead the hose were made to fit more closely to the leg, and were all of gay colours; they were gartered with gold bands crossed, the ends of which had tassels, which hung down when the garter was crossed and tied about the knee.

Henry, despite his own careless appearance, was nicknamed Court Manteau, or Short Mantle, on account of a short cloak or mantle he is supposed to have brought into fashion.

The shirts of the men, which showed at the opening of the tunic, were buttoned with small gold buttons or studs of gold sewn into the linen.

The initial difference in this reign was the more usual occurrence of patterns in diaper upon the clothes.

The length of a yard was fixed by the length of the King's arm.

With the few exceptions mentioned, the costume is the same as in the time of Stephen.

It is curious to note what scraps of pleasant gossip come to us from these early times: St. Thomas a Becket dining off a pheasant the day before his martyrdom; the angry King calling to his knights, 'How a fellow that hath eaten my bread, a beggar that first came to my Court on a lame horse, dares to insult his King and the Royal Family, and tread upon my whole kingdom, and not one of the cowards I nourish at my table, not one will deliver me of this turbulent priest!'--the veins no doubt swelling on his bull-like neck, the prominent eyes bloodshot with temper, the result of that angry speech, to end in the King's public penance before the martyr's tomb.

Picture the scene at Canterbury on August 23, 1179, when Louis VII., King of France, dressed in the manner and habit of a pilgrim, came to the shrine and offered there his cup of gold and a royal precious stone, and vowed a gift of a hundred hogsheads of wine as a yearly rental to the convent.

A common sight in London streets at this time was a tin medal of St. Thomas hung about the necks of the pilgrims.

And here I cannot help but give another picture. Henry II., passing through Wales on his way to Ireland in 1172, hears the exploits of King Arthur which are sung to him by the Welsh bards. In this song the bards mention the place of King Arthur's burial, at Glastonbury Abbey in the churchyard. When Henry comes back from Ireland he visits the Abbot of Glastonbury, and repeats to him the story of King Arthur's tomb.

One can picture the search: the King talking eagerly to the Abbot; the monks or lay-brothers digging in the place indicated by the words of the song; the knights in armour, their mantles wrapped about them, standing by.

Then, as the monks search 7 feet below the surface, a spade rings upon stone. Picture the interest, the excitement of these antiquarians. It is a broad stone which is uncovered, and upon it is a thin leaden plate in the form of a corpse, bearing the inscription:

'HIC JACET SEPULTUS INCLYTUS REX ARTURIUS IN INSULA AVALONIA.'

They draw up this great stone, and with greedy eyes read the inscription. The monks continue to dig. Presently, at the depth of 16 feet, they find the trunk of a tree, and in its hollowed shape lie Arthur and his Queen--Arthur and Guinevere, two names which to us now are part of England, part of ourselves, as much as our patron St. George.

Here they lie upon the turf, and all the party gaze on their remains. The skull of Arthur is covered with wounds; his bones are enormous. The Queen's body is in a good state of preservation, and her hair is neatly plaited, and is of the colour of gold. Suddenly she falls to dust.

They bury them again with great care. So lay our national hero since he died at the Battle of Camlan in Cornwall in the year 542, and after death was conveyed by sea to Glastonbury, and all traces of his burial-place lost except in the songs of the people until such day as Henry found him and his Queen.

THE WOMEN

[Illustration: {A woman of the time of Henry II.; a circular pin}]

About this time came the fashion of the chin-band, and again the glory of the hair was hidden under the wimple.

To dress a lady's hair for this time the hair must be brushed out, and then divided into two parts: these are to be plaited, and then brought round the crown of the head and fastened in front above the forehead. The front pieces of hair are to be neatly pushed back from the forehead, to show a high brow. Now a cloth of linen is taken, folded under the chin, and brought over the top of the head, and there pinned. Then another thin band of linen is placed round the head and fastened neatly at the back; and over all a piece of fine linen is draped, and so arranged that it shall just cover the forehead-band and fall on to the shoulders. This last piece of linen is fastened to the chin-band and the forehead-strap by pins.

[Illustration: {Four steps to dress a woman's hair}]

This fashion gave rise in later times to a linen cap; the forehead-strap was increased in height and stiffened so that it rose slightly above the crown of the head, and the wimple, instead of hanging over it, was sewn down inside it, and fell over the top of the cap. Later the cap was sewn in pleats.

The gown of this time was quite loose, with a deep band round the neck and round the hem of the skirts, which were very full. So far as one can tell, it was put on over the head, having no other opening but at the neck, and was held at the waist by an ornamental girdle.

The chemise showed above the neck of the gown, which was fastened by the usual round brooch.

[Illustration: A WOMAN OF THE TIME OF HENRY II. (1154-1189)

There is a chin-band to be seen passing under the wimple; this band is pinned to hold it round the head.]

The sleeves were well fitting, rather loose at the elbow, and fell shaped over the wrist, where there was a deep border of embroidery. It is quite possible that the cuffs and hem may have been made of fur.

The shoes were, as usual to the last two reigns, rather blunt at the toe, and generally fitting without buckle, button, or strap round the ankle, where they were rolled back.