Part 3

The views held by musical historians regarding the origin of the Violin may be described by the terms Asiatic and Scandinavian. The Eastern view, it need scarcely be said, is the most prolonged, exceeding some five thousand years along the vista of time, where little else is discoverable but what is visionary, mythical, and unsubstantial. It is related--traditionally of course--that some three thousand years before our era there lived a King of Ceylon named Ravanon,[2] who invented a four-stringed instrument played with a bow, and which was named after the inventor "the Ravanastron." If it were possible to identify the instrument of that name, now known to the Hindoos, as identical with that of King Ravanon--as M. Sonnerat declares it to be--the Eastern view of our subject would be singularly clear and defined. A declaration, however, resting on tradition, necessarily makes the gathering of evidence in support of it a task both dubious and difficult.[3]

[Footnote 2: M. Sonnerat, "Voyage aux Indes Orientales," 1806.]

[Footnote 3: In Mr. Engel's "Researches into the Early History of the Violin Family," 1883--a book containing much valuable evidence on the subject--the author rightly remarks: "Now, this may be true; still it is likewise true that most of the Asiatic nations are gifted with a remarkably powerful imagination, which evidently induces them sometimes to assign a fabulously high age to any antiquity of theirs the origin of which dates back to a period where history merges in myth. At the present day the Hindoos possess, among their numerous rude instruments of the Fiddle class, an extraordinarily primitive contrivance, which they believe to be the instrument invented by Ravanon. Their opinion has actually been adopted by some of our modern musical historians as if it were a well established truth."]

It is said that Sanscrit scholars have met with names for the bow in Sanscrit writings dating back nearly two thousand years. If this information could be supplemented by reliable monumental evidence of the existence of a bow of some rude kind among the nations of the East about the commencement of the Christian era, its value would necessarily be complete. In the absence of such evidence we are left in doubt as to what was intended to be understood by the reported references to a bow in ancient Sanscrit literature. The difficulty of understanding what Greek and Roman authors meant, in reference to the same subject, must be greatly intensified in the works of ancient Eastern writers.[4]

[Footnote 4: In the "Reflections" at the end of Vol. I., "Burney's History of Music," we read, "The ancients had instead of a bow, the Plectrum." "It appears too clumsy to produce from the strings tones that had either the sweetness or brilliancy of such as are drawn from them by means of the bow or quill. But, notwithstanding it is represented so massive, I should rather suppose it to have been a quill, or piece of ivory in imitation of one, than a stick or blunt piece of wood or ivory."]

The inquiry is simplified from the point of view of a Violinist if we reject all bow-progenitors but those which have been strung with fibre, silk, hair, or other material, the properties of which would permit of the production of sustained sounds. Implements less developed belong to a separate order of sound-producing contrivances, namely plectra, and may be described as permitting strumming by striking in place of twanging or twitching the strings. The imperfect knowledge we have of instruments of the Fiddle kind in Europe, belonging to a period many centuries later than that we are now considering, points to their having been struck or strummed, and not bowed with a view to the sounds being sustained.

The oldest known representation of a contrivance or instrument upon which a string is stretched with a peg to adjust its tension, is probably that described by Dr. Burney as having been seen by him at Rome on an Egyptian obelisk. In a notice of Claudius Ptolemeus, an Egyptian, who wrote upon harmonic sounds about the middle of the second century, we have an illustration of an instrument of a similar character to that found on the obelisk above noticed.[5] In all probability neither of these contrivances was intended to be used as a musical instrument further than for scientific purposes, as a means of testing the tension of strings and the division of the scale: in short, they were monochords and dichords.

[Footnote 5: Sir John Hawkins' History.]

In following the Eastern branch of our subject, it is necessary to refer to the suggested Arabian origin of the Ribeca of the Italians and the Rebec of the French--a little bowed instrument, shaped like the half of a pear, and having therefore something of the character of the mandoline. We have early mention of this particular view of Violin history among the valuable and interesting manuscript notes of Sir John Hawkins.[6] The author states that the Rebab was taken to Spain by the Moors, "from whence it passed to Italy, and obtained the appellation of Ribeca." He also refers to a work entitled "Shaw's Travels," in which mention is made of the Rebeb or Rebab as an instrument common in the East in the eighteenth century. It is, however, upon turning to the dissertation on the invention and improvement of stringed instruments by John Gunn, published in 1793, that we first find a lucid account of Eastern influence in connection with bowed instruments.[7] The author refers to the monochord as the invention of the Arabians: he then says, "The early acquaintance which it is probable the Egyptians had of the science and practice of music, was the source whence the Arabians might derive their knowledge. There is a remarkable correspondence between the dichord of the Egyptians and an instrument of the like number of strings of the Arabians. This instrument was played with a bow, and was probably introduced into Europe by the Arabians of Spain, and well known from the Middle Ages down to the last century by the name of the Rebec; it had probably, on its first introduction, only two strings, as it still has among the Moors, and soon after had the number increased to three. Dr. Shaw, who had seen it, calls it a Violin with three strings, which is played on with a bow, and called by the Moors Rebebb." In passing it may be said that the translators of the Bible, historians, painters, and poets have in many instances contributed greatly to the confusion attending the history of bowed instruments from their inability to correctly name and depict corded instruments. About a century after the publication of Dr. Shaw's "Travels in the East," appeared Lane's "Modern Egypt," wherein reference is made to an instrument named Rebab. It is described as being made partly of parchment, and mounted with one or two strings, played on with a bow. These instruments appear to be identical. We do not usually look to the East for progressiveness, and would therefore not expect to discover much difference between a Rebab of the nineteenth century and one of the eighth century. In taking this view we may therefore assume that the existing Rebab has nearly all in common with its Eastern namesake of the eighth century. The rude and gross character of the instrument is remarkable, and renders any connection between it and the Rebec of Europe in the Middle Ages somewhat difficult to realise. Having no certain knowledge of the form of the ancient Rebab, our views regarding its connection with the Rebec must necessarily be speculative, and mainly dependent upon the etymological thread which is drawn between the words Rebec and Rebab. It is worthy of notice in relation to the opinion held by Sir John Hawkins and many other musical historians as to a bowed instrument of the Fiddle kind having been introduced into Spain from the East in the eighth century, that we possess no certain evidence of bowed instrument cultivation in Spain between the eighth and twelfth centuries, whilst we have proof of the use of bowed instruments both in Germany and in England within that period.[8] The evidence we have of the use of a description of Viol at that time, from the carvings on the Portico della Gloria of the Church of Santiago da Compostella, does not carry conviction that a bow was used, since none is represented.[9]

[Footnote 6: Hawkins' "History of Music" was published in the year 1776. The MS. notes, which are attached to the author's copy in the British Museum, were included in the edition published in 1853 by Novello & Co.]

[Footnote 7: It may be remarked that nineteen years prior to the publication of John Gunn's dissertation was published the valuable work of Martinus Gerbertus, "De Cantu et Musica Sacra," dated 1774. The volumes of Gerbertus were evidently perused with care and attention by Gunn. The references of John Gunn to the work are the earliest I have met with.]

[Footnote 8: Mention is made by Ash-Shakandi, who wrote on Moorish music in Spain in the thirteenth century, of the Rebab. If this instrument was not more developed than its modern namesake, we have evidence of the Saxons being in possession of bowed instruments infinitely superior at a much earlier date.]

[Footnote 9: In "The Violin and its Music," 1881, page 50, I have assumed their use by the performers on the above mentioned arch, believing it not improbable that the use of the bow was introduced by the settlers in Spain from the North.]

That the Spanish were influenced by their Moorish conquerors with regard to music, minstrelsy, and dancing is certain. The origin of such movements as the Saraband, the Morisca (or Morris dance), and the Chaconne,[10] has been traced to the East. That such dances should have been accompanied by instruments of Eastern origin of the Lute kind may be assumed. Both in Spain and southern France accompanying instruments struck with plectra or twanged with the fingers were adopted at a very early period, and the people of those parts attained to a high state of proficiency--so much so indeed as to have rendered the cultivation of this description of music a national characteristic with them in the use of such instruments. The usage of the bow, however, does not appear to have been cultivated sufficiently, if at all, to leave its traces in history, until about the twelfth century, when the Troubadours sought the aid of the Trouveres and Jongleurs. The Trouveres were minstrel poets belonging to Northern France. The Jongleurs entertained their patrons with jests and arch sayings, and were often joined by the Gigeours of Germany, to accompany their lays with their Geigen and kindred instruments.

[Footnote 10: It need scarcely be said that the Eastern and Spanish ancestor of Bach's Chaconne was terpsichorean, and was unconnected with any kind of scientific musical treatment.]

The foregoing remarks point to the absence of reliable evidence of the existence of a bow--worthy of the name from the point of view of a Violinist--among the Asiatic nations in the early centuries of our era. The Ravanastron of India, the Rebab of Arabia, and other stringed instruments used by the Persians and the Chinese, hardly admit of being looked upon as links in the genealogical Fiddle chain. Whatever the shape and use of ancient Eastern instruments--having something in common with the European Violin--may have been, the slight apparent affinity is accidental, and no real relationship exists between the European and the Asiatic Fiddle.[11]

[Footnote 11: Mr. Engel, "Researches into the Early History of the Violin Family," page 104, remarks: "It is rarely that the name of an Asiatic musical instrument can be traced to a European origin. There are, however, one or two instances in which this seems to be possible. Thus, the Chinese name Ye-Yia, by which they occasionally designate their Fiddle, may possibly be a corruption of _giga_ or _geige_, considering that the common name of the Chinese Fiddle is Unheen, and that Macao, where this instrument is said to be called Ye-Yin, has been above three hundred years in the possession of the Portuguese, and in constant communication with European nations." This seems to deprive the argument of the Eastern origin of the Fiddle of weight, and favours the already strong evidence of Scandinavian origin centred in the word Geige.]

2.

The survey of the early history of bowed instruments in the North of Europe necessarily discovers a broader field of ostensible data than is possible to be found in the Asiatic view of the subject. Tradition, accompanied by its attendant uncertainties, gives place to facts recorded in illuminated manuscripts of the Middle Ages, on sculptured stone, on engraved brasses, in the lay of the minstrel, in the song of the poet, and, finally, in the works of the painter and of the musician. The information obtainable from these several sources is often of the slightest kind, and admits of little else than a rude historical outline being drawn. The varied character of the evidence, however, serves in some instances to counterbalance the lack of detail.

Enquiry into the history of any science seldom fails to make us acquainted with men whose views and opinions were formulated prior to the production of well-digested evidence in favour of their premises--a condition of things resulting oftentimes in their judgments being post-dated, and their names in consequence severed from them; in short--

"Elder times have worn the same, Though new ones get the name."

In relation to our subject, the Hon. Roger North, Attorney-General to King James the Second, occupies a position of the kind described. In his work entitled "Memoirs of Music," written in the early part of the eighteenth century, we have the ingenious author's views as to the source from whence sprung the progenitor of the long line of Fiddle and Viol. His treatment of the subject displays a truly commendable amount of skill and judgment, and more so when we consider the limited sources of information at his disposal in comparison with those at the service of subsequent musical authors. He says, "There is no hint where the Viol kind came first in use." "But as to the invention which is so perfectly novel as not to have been heard of before Augustulus, the last of the Roman Emperors, I cannot but esteem it perfectly Gothic." "I suppose that at first it was like its native country, rude and gross, and at the early importation it was of the lesser kind which they called Viola da Bracchia, and since the Violin." He concludes by expressing his belief that the Hebrews did not sound their "lutes and guitars with the scratch of an horse-tail bow." These opinions of Roger North are for the most part identical with those held by well-known promoters of the Northern view of our subject.[12]

[Footnote 12: Paul Lacroix remarks, in "The Arts of the Middle Ages": "Stringed instruments that were played on by means of bows were not known before the fifth century, and belonged to the Northern races." Sir Gore Ouseley, in his English edition of Naumann's "History of Music," commenting upon the author's statement that "the Rebab was introduced by Arabs into Southern Europe, and may be the precursor of all our modern stringed instruments," says, "From this view I am compelled to dissent," and speaks in favour of the Northern origin. William Chappell, "Popular Music of the Olden Times," remarks: "I will not follow M. Fetis in his newly adopted Eastern theory of the bow. The only evidence he adduces is its present use in the East, and the primitive form of Eastern instruments." "I would ask how comes it that the bow was unknown to the Greeks and the Romans? Did not Alexander the Great conquer India and Persia? And were not those countries better known to the ancients than to the modern until within the last three hundred years? The Spaniards derived their instruments from the Moors, but the bow was not among them."]

About fifty years later than the date of North's "Memoirs of Music" appeared the famous work of Martinus Gerbertus, entitled, "De Cantu et Musica Sacra." Among the valuable manuscripts referred to by the author is one which supplies the earliest known representation of a bow instrument of the Fiddle kind, and which may be accepted as a description of German Fiddle. The date of this particular manuscript has been ascribed by M. Fetis to the ninth century. It may possibly have belonged to an earlier period.[13]

[Footnote 13: As the manuscript was destroyed by the fire which burnt nearly the whole of the buildings, Abbey, Church, and Library of St. Blasius in the Black Forest in 1768, the language of Gerbertus, who examined the original manuscript, is worthy of some attention. After referring to certain plates, copied from a manuscript of the year 600, he says that "the other twenty-three representations on the following eighth plate" (in which is included the early German Fiddle) "are from a manuscript a _little more recent_." Whether the period of three centuries named by M. Fetis can be considered recent is at least questionable. The information taken from this manuscript is of paramount importance, with reference to the Asiatic and Northern views of the origin of the Violin. The view taken by some authorities, that the Europeans received their earliest instructions in infantile Fiddling from the Moors, when they conquered Spain in the eighth century, is already overclouded by the representation of a Fiddle and bow on this German Manuscript, even assuming it to be of the ninth century; but if its date be given prior to the appearance of the Moors in Europe, the Eastern view of the subject is naturally further darkened.]

The instrument was described in the manuscript of St. Blasius as a Lyre. Gerbertus rightly observes that it has only one string, and is more like a Cheli.[14] He quotes writers of different epochs relative to the meaning of the word Lyre as used by them, the tendency of his remarks apparently being to establish a connection between the German Fiddle named a Lyre in the manuscript and the Rebec. The representation we have of the instrument certainly conveys the idea of its having been a progenitor of the Rebec of the French, the Ribeca of the Italians, and the Fithele and the Geige of the Germans. The mention of an instrument of the kind in a German manuscript, discovered in an ancient German monastery, together with the record being dated by Gerbertus as not far removed from the sixth century, lends much weight to the opinion of Roger North with regard to the part played by the Teutonic race in the early history of bowed instruments.

[Footnote 14: The ancient name of corded instruments of the Lute, Mandoline, and Guitar kinds. Tradition has it that the Nile, having overflowed Egypt, left on shore a dead _Cheli_ (tortoise), the flesh of which being dried in the sun, nothing was left within the shell but nerves and cartilages, and these being braced and contracted were rendered sonorous. Mercury, in walking, struck his foot against the shell of the tortoise, and was delighted with the sound produced, which gave him the idea of a Lyre that he later constructed in the form of a tortoise, and strung with the dried sinews of dead animals. This account of the origin of Lutes, Fiddles, and catgut is classic and picturesque. Tradition and myth have played parts of much consequence in the work of civilisation: they have, however, at length fallen upon a critical and remarkably sceptical age, and rapidly fade and die under the inquisitorial torture of modern inquiry--a result at least to be expected from the contact of their own dreamy and delicate nature with unromantic matter. It is perhaps safer to refer the origin of the name Cheli or tortoise, as applied to corded instruments, to the fact of their having sound chambers, constructed with tortoise-shell, as was the case with the Greek Lyre, or to the circumstance of the bodies of the instruments being shaped like the tortoise. The Germans used the word Chelys to designate their Viols; and Christopher Simpson, in his famous treatise on the "Viol da Gamba," names it Chelys. The application of the word Chelys to bowed instruments is suggestive of their remote connection with the ancient Lyre.]

[Illustration: _Plate I_. ANTONIO STRADIVARI VIOLA. 1672.]

It is now necessary to refer to the well-known representation of a Saxon Fiddle contained in the Cottonian manuscripts in the British Museum. Strutt, in his "Sports and Pastimes," supplies us with a copy of the illustration, which is that of a juggler throwing balls and knives to the accompaniment of an instrument of the Fiddle kind. Strutt ascribes the manuscript to the tenth century. The form of this Fiddle is in advance of that supplied in the St. Blasius manuscript, there being four strings, but there is no bridge indicated, and, had there been, it would not have evidenced a Saxon knowledge of tuning the strings to given intervals, and playing upon each string. The little light which has been thrown on the condition of instrumental music at the time renders it doubtful whether any bowed instrument was used, other than for the purpose of rendering a rude extemporaneous accompaniment to the voice or the dance.