Chapter 23 of 32 · 436 words · ~2 min read

XXV.

_Wednesday Midnight [Feb. 13]._

MADAM,-After a wretched day I am preparing for a sleepless night. I am going to address myself to the Almighty Witness of my actions, some time, perhaps very soon, my Almighty Judge. I am not going to be the advocate of passion: be Thou my inspirer and testimony, O God, as I plead the cause of truth!

I have read over your friend's[70] haughty dictatorial letter: you are answerable only to your God in such a matter. Who gave any fellow-creature of yours (one incapable of being your judge because not your peer) a right to catechise, scold, undervalue, abuse, and insult--wantonly and inhumanly to insult you thus? I do not even _wish_ to deceive you, Madam. The Searcher of hearts is my witness how dear you are to me; but though it were possible you could be still dearer to me, I would not even kiss your hand at the expense of your conscience. Away with declamation! let us appeal to the bar of commonsense. It is not mouthing everything sacred; it is not vague ranting assertions; it is not assuming, haughtily and insultingly, the dictatorial language of a Roman pontiff, that must dissolve a union like ours. Tell me, Madam--Are you under the least shadow of an obligation to bestow your love, tenderness, caresses, affections, heart and soul, on Mr. M'Lehose, the man who has repeatedly, habitually, and barbarously broken through every tie of duty, nature, and gratitude to you? The laws of your country, indeed, for the most useful reasons of policy and sound government, have made your person inviolate; but, are your heart and affections bound to one who gives not the least return of either to you? You cannot do it: it is not in the nature of things: the common feelings of humanity forbid it. Have you then a heart and affections which are no man's right? You have. It would be absurd to suppose the contrary. Tell me then, in the name of common-sense, can it be wrong, is such a supposition compatible with the plainest ideas of right and wrong, that it is improper to bestow the heart and these affections on another--while that bestowing is not in the smallest degree hurtful to your duty to God, to your children, to yourself, or to society at large?

This is the great test; the consequences: let us see them. In a widowed, forlorn, lonely condition, with a bosom glowing with love and tenderness, yet so delicately situated that you cannot indulge these nobler feelings.... [_cetera desunt_.]

[Footnote 70: Rev. Mr. Kemp.]

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