Part 13
A mania for _symbolization_ pervaded all his thoughts and doings. His garden was a complete collection of emblems. The trees--the walks--the squares--the beds--the flowers--the seats and arbours--were all symbolically arranged. In the passage leading into the garden were "the three seats of Self-Inquiry," each inscribed with one of these questions: "Am I vile?" "Am I a Hypocrite?" "Am I a Christian?" Among the emblems and mottoes which were marked by different coloured pebbles or flowers were these:--"The vessels of the Tabernacle;" "The Christian's Armour--olive-branch, baptismal-font, breastplate of righteousness, shield of faith," &c. "Mount Pisgah;" a circle enclosing the motto, "Eternal Love has wed my Soul;" "A Beehive;" "A Church;" "Sacred Urn;" "Universal Grave;" "Bed of Diamonds;" "A Heart, enclosing the Rose of Sharon." All the Implements used in Gardening: "The two Hearts' Bowers;" "The Lovers' Prayer;" "Conjugal Bliss;" "The Hermit's Coat-of-Arms;" "Gossips' Court," with motto, "Don't tell anybody!" "The Kitchen-walk" contains representations of culinary utensils, with mottoes. "Feast Square" contains, "Venison Pasty;" "Round of Beef," &c. "The Odd Fellows' Square," with "The Hen-pecked Husband put on Water-gruel." "The Oratory," with various mottoes; "The Orchestry," mottoes, "God save our Noble Queen;" "Britons never shall be Slaves," &c. "The Sand-glass of Time;" "The Assembly-room;" "The Wedding-Walk;" "The Holy Mount;" "Noah's Ark;" "Rainbow;" "Jacob's Ladder," &c. "The Bank of Faith;" "The Saloon;" "The Enchanted Ground;" "The Exit"--all with their respective emblems and mottoes. Besides these fantastical devices, there are, or were, in his garden, representations of the Inquisition and Purgatory; effigies of the Apostles; and mounds covered with flowers, to represent the graves of the Reformers. In the midst of the religious emblems stood a large tub, with a queer desk before it, to represent a pulpit. His garden was visited by persons residing in the neighbourhood, when he would clamber into his tub, and harangue the people against all kinds of real or fancied religious and political oppressions. He declaimed vociferously against the Pope as Antichrist and the enemy of humanity; and when he fled from Rome in the guise of a servant, our old hermit decked his head with laurels, and, thus equipped, went to the Independent Chapel, declaring that "the reign of the man of sin was over." He also raised a mock-gallows in his garden, and suspended on it an effigy of the Pope, whimsically dressed, with many books sticking out of his pockets, which, he said, contained the doctrines of Popery. However, these preachings proved very unprofitable; the hermit grew poor, and gladly accepted any assistance which did not require him to relinquish his eccentric mode of living. In his own words, his heart was in his garden. We abridge this account from a contribution to the _Book of Days_.
It is curious to find many instances of what are termed "Ornamental Hermits," set up by persons of fortune seeking to find men as eccentric as themselves, to represent, as it were, the eremitical life in hermitages provided for them upon their estates.
Archibald Hamilton, afterwards Duke of Hamilton (as his daughter, Lady Dunmore, told Mr. Rogers, the poet), advertised for "a hermit," as an ornament to his pleasure-grounds; and it was stipulated that the said hermit should have his beard shaved but once a year, and that only partially.
Gilbert White, in his poem, _The Invitation to Selborne_, has these lines:--
Or where the Hermit hangs the straw-clad cell, Emerging gently from the leafy dell: By fancy plann'd, &c.
In a note, this hermitage is said to have been a grotesque building, contrived by a young gentleman who used occasionally to appear in the character of a hermit.
Some fancy of this kind at Lulworth Castle, in Dorsetshire, exaggerated or highly coloured by O'Keefe, was supposed to afford him the title and incident of his extravagant but laughable comedy of _The London Hermit; or, Rambles in Dorsetshire_, first played in 1793.
In _Blackwood's Magazine_ for April, 1830, it is stated by Christopher North, in the _Noctes Ambrosianæ_, that the then editor of another magazine had been "for fourteen years hermit to Lord Hill's father, and sat in a cave in that worthy baronet's grounds with an hour-glass in his hand, and a beard belonging to an old goat, from sunrise to sunset, with orders to accept no half-crowns from visitors, but to behave like Giordano Bruno." In 1810, a correspondent of _Notes and Queries_, visiting the grounds at Hawkstone, the seat of the Hills, was shown the hermitage there, with a stuffed figure dressed like the hermits of pictures, seen by a dim light; and the visitors were told that it had been inhabited in the daytime by a poor man, to whom the eccentric but truly benevolent Sir Richard Hill gave a maintenance on that easy condition; but that the popular voice against such _slavery_ had induced the worthy baronet to withdraw the reality and substitute the figure.
A person advertised to be engaged as _a hermit_, in the _Courier_, January 11th, 1810: "A young man, who wishes to retire from the world and live as a hermit, in some convenient spot in England, is willing to engage with any nobleman or gentleman who may be desirous of having one. Any letter directed to S. Lawrence (post paid), to be left at Mr. Otton's, No. 6, Coleman's Lane, Plymouth, mentioning what gratuity will be given, and all other particulars, will be duly attended."
In 1840, there died in the neighbourhood of Farnham, in Surrey, a recluse or hermit, who had been originally a wealthy brewer, but becoming bankrupt, wandered about the country, and having spent at an inn what little money he had, took up his abode in the cavern popularly known as "Mother Ludlam's Hole," in Moor Park. The "poor man" did not long avail himself of this ready-made excavation, but chose his resting place just above, in the sandstone rock, upon a spot where a fox had been run to ground and dug out not long since. The hermit occasionally walked out, but was little noticed, although, from the bareness of the trees, his retreat was seen from a distance. He soon excavated for himself twenty-five feet in the sandstone, and about five feet in height, with a shaft to the summit of the hill, for the admission of light and air. Here, in unbroken solitude, with fewer luxuries than Parnell's hermit--
His food the fruits, his drink the crystal well--
our Surrey hermit subsisted almost entirely upon _ferns_, which abound in this neighbourhood. On January 11th, 1840, he was seen by two labourers, who described him as not having "two pounds of flesh on all his bones." He was carried to the nearest cottage, placed in a warm bath, next wrapped in blankets, and conveyed to the poor-house of Farnham, where he soon died; his last words being, "Do take me to the cave again."
A few miles from Stevenage, and not more than thirty from the metropolis, there was living, not many years since, in strange seclusion, a man of high intellectual powers, in the prime of manhood, and possessing ample means, yet wasting his days in eremitic misery. A Correspondent of the _Wolverhampton Chronicle_ was invited to see this extraordinary character, and here is the result of his visit:--
"I had pictured to my mind a venerable old man, with a beard as white as snow, a massive girdle, and a profusion of books and hour-glass, in a cell of picturesque beauty and neatness. Alas, how soon was I to experience that imagination is one thing and reality another! I shall not venture in future to speculate upon objects so unearthly. At the termination of the road a mansion of no ordinary size met my view, but better and happier times had reigned within; without, all was desolation and ruin; time, that destroyer of all things, had done its work here; every inlet was barricaded by the rude axe and hammer; its portals no mortal had passed for eleven long years; the interior, which was one rich in design and comfort, is now mouldering to decay; no cheering voice is heard within its walls, only the noise of rats and vermin. In tracing my steps to the scene of the hermit's cell, which is situated at the back of the building, and looking through the wooden bars of a window devoid of glass, I perceived a dismal, black, and dirty cellar, with an earth floor; not one vestige of furniture, except a wooden bench and a few bottles, with the remnants of a fire.
"With difficulty, by the faint rays of light admitted into this loathsome den, I could trace a human form, clothed only in a horse rug, leaving his arms, legs, and feet perfectly bare; his hair was prodigiously long, and his beard tangled and matted. On my addressing him he came forward with readiness. I found him a gentleman by education and birth, and most courteous in his manner; he anxiously inquired after several aristocratic families in Staffordshire and adjoining counties. It is evident he had at one period mixed in the first circles, but the secret of his desolate retirement is, and probably ever will remain, a mystery to his neighbours and tenantry, by whom he is supplied with food (chiefly bread and milk). Already eleven weary winters has he passed in this dreary abode, his only bed being two sheepskins, and his sole companions the rats, which may be seen passing to and fro with all the ease of perfect safety. During the whole of his seclusion he has strictly abstained from ablution, consequently his countenance is perfectly black. How much it is to be regretted that a man so gifted as this hermit is known to be should spend his days in dirt and seclusion."
To another class belonged one Roger Crab, a gentleman of fortune, long resident at Bethnal Green, and one of the eccentric characters of the seventeenth century. All that is known of him is gathered from a pamphlet, now very rare, written principally by himself, and entitled, _The English Hermit, or Wonder of the Age_: by this it appears that he had served seven years in the Parliamentary army, and had his skull cloven in their service, for which he was so ill requited that he was sentenced to death by the Lord Protector, and afterwards suffered two years' imprisonment. When he obtained his release, he opened a shop at Chesham, as a dealer in hats. He had not long been settled there before he imbibed a notion that it was a sin against his body and soul to eat any sort of fish, flesh, or living creature, or to drink wine, ale, or beer. Thinking himself at the same time obliged to follow literally the injunction given to the young man in the Gospel, he quitted business, and disposing of his property, gave it among the poor, reserving to himself only a small cottage at Ickenham, in Middlesex, where he resided; he had a rood of land for a garden, on the produce of which he subsisted at the expense of three farthings a week, his food being bran, herbs, roots, dock-leaves, mallows, and grass; his drink water.
How such an extraordinary change of diet agreed with his constitution, the following passage from his pamphlet will show:--"Instead of strong drinks and wines I give the old man a drop of water; and instead of roast mutton and rabbits, and other dainty dishes, I give him broth thickened with bran, and pudding made with bran, and turnip-leaves chopped together, and grass; at which the old man (meaning my body) being moved, would know what he had done that I used him so hardly; then I showed him his transgression: so the warre began; the law of the old man in my fleshy members rebelled against the law of my mind, and had a shrewed skirmish; but the mind being well enlightened, held it so that the old man grew sick and weak with the flux, like to fall to the dust; but the wonderful love of God, well-pleased with the battle, raised him up again, and filled him with the voice of love, peace, and content of mind, and is now become more humble; for he will eat dock-leaves, mallows, or grasse."
Little is known of Crab's subsequent history, or whether he continued his diet of herbs; but a passage in his epitaph seems to intimate that he never resumed the use of animal food. It is not one of the least extraordinary parts of his history, that he should so long have subsisted on a diet which, by his own account, had reduced him almost to a skeleton in 1655--being twenty-five years previous to his death--in 1680: he is buried in Stepney churchyard.
The Recluses of Llangollen.
Many years ago, there lived together, in romantic seclusion, in the Vale of Llangollen, in Denbighshire, two ladies, remarkable not only for the singularity of their habits and dispositions, but as the daughters of ancient and most distinguished families in the Irish peerage.
Lady Eleanor Butler was the youngest sister of John, sixteenth Earl of Ormonde, and aunt of Walter, seventeenth Earl, who died in 1820. Miss Mary Ponsonby was the daughter of Chambre Ponsonby, Esq., and half-sister to Mrs. Lowther, of Bath.
These two ladies retired at an early age, about the year 1729, from the society of the world to the Vale of Llangollen. Lady Butler had already rejected several offers of marriage, and as her affection for Miss Ponsonby was supposed to have formed the bar to any matrimonial alliance, their friends, in the hope of breaking off so disadvantageous a companionship, proceeded so far as to place the former in close confinement. The youthful friends, however, found means to elope together, but being speedily overtaken, were brought back to their respective relations. Many attempts were renewed to entice Lady Butler into wedlock; but on her solemnly and repeatedly declaring that nothing should induce her to alter her purpose of perpetual maidenhood, her friends desisted from further importuning her.
Not many months after this a second elopement was planned. Each lady taking with her a small sum of money, and having confided the place of their retreat to a confidential servant of the Ormonde family, who was sworn to inviolable secrecy, they deputed her to announce their safety at home, and to request that the trifling annuities allowed them might not be discontinued. The message was received with kindness, and their incomes were even considerably increased.
[Illustration: The Ladies of Llangollen.]
When Miss Seward visited the spot, our heroines had resided in their romantic retirement about seventeen years; yet they were only known to the neighbouring villagers as _the Ladies of the Vale_. The verses which Miss Seward dedicated to the Recluses, and wherein she celebrated "gay Eleanor's smile," and "Zara's look serene," conclude with this morceau of sentimental affectation:--
May one kind ice-bolt from the mortal stores Arrest each vital current as it flows, That no sad course of desolated hours Here vainly nurse their unsubsiding woes. While all who honour virtue gently mourn Llangollen's vanish'd pair, and wreathe their sacred urn.
But they did not vanish for many a long year: they neither married nor died till they were grown too old for the world to care whether they did either or both. On one occasion, indeed, a party of tourists, male and female, unable to procure accommodation at the village inn, requested and obtained admittance at "the cottage," when they proved to be near relatives of Miss Ponsonby. No entreaties, however, could allure their fair cousin from her seclusion.
Lady Eleanor is described as tall, of lively manners, and masculine. She usually wore a riding-habit, and donned her hat with the air of a finished sportsman. Her companion, on the contrary, was fair, pensive, gentle, and effeminate. Their abode was a neat cottage, with about two acres of pleasure-ground. Avoiding every appearance of dissipation or gaiety, they led a life as retired as the situation. Two female servants waited on them, and while Miss Ponsonby superintended the house, my Lady amused herself with the garden. The name of the retreat is Plas Newydd, about a quarter of a mile from Llangollen, hidden among the trees on ascending the Vale behind the church. By some the ladies are said not to have led here a life of absolute seclusion, but to have visited their neighbours and received friends. The cottage was built purposely for them. They died after a life full of good deeds, within eighteen months of each other--Lady Eleanor, June 2nd, 1829, at the patriarchal age of ninety; Miss Ponsonby, December 9th, 1830. Their monument, in Llangollen churchyard, in which they were buried, has three sides, each bearing a touching epitaph; the third to the memory of Mary Carrol, a faithful Irish servant.
Snuff-taking Legacies.
On April 2nd, 1776, there died, at her house in Boyle Street, Burlington Gardens, one Mrs. Margaret Thompson, whose will affords a notable specimen of the ruling passion strong in death. The will is as follows:--"In the name of God, Amen. I, Margaret Thompson, being of sound mind, &c., do desire that when my soul is departed from this wicked world, my body and effects may be disposed of in the manner following: I desire that all my handkerchiefs that I may have unwashed at the time of my decease, after they have been got together by my old and trusty servant, Sarah Stuart, be put by her, and by her alone, at the bottom of my coffin, which I desire may be made large enough for that purpose, together with such a quantity of the best Scotch snuff (in which she knoweth I always had the greatest delight) as will cover my deceased body; and this I desire the more especially as it is usual to put flowers into the coffins of departed friends, and nothing can be so fragrant and refreshing to me as that precious powder. But I strictly charge that no man be suffered to approach my body till the coffin is closed, and it is necessary to carry me to my burial, which I order in the manner following:--
"Six men to be my bearers, who are known to be the greatest snuff-takers in the parish of St. James, Westminster; instead of mourning, each to wear a snuff-coloured beaver hat, which I desire may be bought for that purpose, and given to them. Six maidens of my old acquaintance, _viz._ &c., to bear my pall, each to bear a proper hood, and to carry a box filled with the best Scotch snuff to take for their refreshment as they go along. Before my corpse, I desire the minister may be invited to walk and to take a certain quantity of the said snuff, not exceeding one pound, to whom also I bequeath five guineas on condition of his so doing. And I also desire my old and faithful servant, Sarah Stuart, to walk before the corpse, to distribute every twenty yards a large handful of Scotch snuff to the ground and upon the crowd who may possibly follow me to the burial-place; on which condition I bequeath her 20_l._ And I also desire that at least two bushels of the said snuff may be distributed at the door of my house in Boyle Street."
She then particularizes her legacies; and over and above every legacy she desires may be given one pound of good Scotch snuff, which she calls the grand cordial of nature.
Burial Bequests.
In June, 1864, there died at Drogheda one Miss Hardman, at the advanced age of ninety-two years. She was buried in the family vault in Peter's Protestant Church. The funeral took place on the eighth day of her decease. It is not usual in Ireland to allow so long an interval to elapse between the time of a person's death and burial; in this instance it was owing to the expressed wish of the deceased, and this originated in a very curious piece of family and local history. Everybody has heard of the lady who was buried, being supposed dead, and who bearing with her to the tomb, on her finger, a ring of rare price, this was the means of her being rescued from her charnel prison-house. A butler in the family of the lady, having his cupidity excited, entered the vault at midnight in order to possess himself of the ring, and in removing it from the finger the lady was restored to consciousness and made her way in her grave-clothes to her mansion. She lived many years afterwards before she was finally consigned to the vault. The heroine of the story was a member of the Hardman family--in fact, the late Miss Hardman's mother--and the vault in Peter's Church was the locality where the startling revival scene took place.
The story is commonly told in explanation of a monument in the Church of St. Giles, Cripplegate, London, which is commemorative of Constance Whitney, and represents a female rising from a coffin. "This," says Mr. Godwin, in his popular history of the _Churches of London_, "has been erroneously supposed to commemorate a lady, who, having been buried in a trance, was restored to life through the cupidity of the sexton, which induced him to dig up the body to obtain possession of a ring." The female rising from the coffin is undoubtedly emblematic of the Resurrection, and may have been repeated upon other monuments elsewhere; but there is no such monument at Drogheda, which as above is claimed as the actual locality.
On May 24th, 1837, there died at Primrose Cottage, High Wycombe, Bucks, Mr. John Guy, aged sixty-four. His remains were interred in a brick grave in Hughenden Churchyard: on a marble slab, on the lid of the coffin, is inscribed:
Here, without nail or shroud, doth lie, Or covered with a pall, John Guy, Born May 17th, 1773. Died, „ 24th, 1837.
On his gravestone are the following lines:--
In coffin made without a nail, Without a shroud his limbs to hide; For what can pomp or show avail, Or velvet pall to swell the pride?
Mr. Guy was possessed of considerable property, and was a native of Gloucestershire. His grave and coffin were made under his directions more than a twelvemonth previous to his death; he wrote the inscriptions, he gave the orders for his funeral, and wrapped in separate pieces of paper five shillings for each of the bearers. The coffin was very neatly made, and looked more like a piece of cabinet-work for a drawing-room than a receptacle for the dead.
Dr. Fidge, a physician of the old school, who in early days had accompanied the Duke of Clarence (afterwards William IV.) when a midshipman as medical attendant, possessed a favourite boat; upon his retirement from Portsmouth Dockyard, where he held an appointment, he had this boat converted into a coffin, with the sternpiece fixed at its head. This coffin he kept under his bed for many years. The circumstances of his death were very remarkable. Feeling his end approaching, and desiring to add a codicil to his will, he sent for his solicitor. On entering his chamber he found him suffering from a paroxysm of pain, but which soon ceased; availing himself of the temporary ease to ask him how he felt, he replied, smiling: "I feel as easy as an old shoe," and looking towards the nurse in attendance, said: "Just pull my legs straight, and place me as a dead man; it will save you trouble shortly," words which he had scarcely uttered before he calmly died.
Job Orton, of the Bell Inn, Kidderminster, had his tombstone, with an epitaphic couplet, erected in the parish churchyard; and his coffin was used by him for a wine-bin until required for another purpose.