Part 16

There was much to do in Johnstown after we left; buildings to remove and property to care for when it had served its purpose and the ground became needed. But there is always a right time for any benevolent work to cease; a time when the community is ready to resume its own burdens, and when an offered charity is an insult to the honest and independent, and a degradation to the careless and improvident, tending to pauperize and make them an added burden on their better-minded fellow citizens. And then, the moment the tradesman is able to re-establish himself, he looks with jealous eyes on any agency that diverts possible business from his channels. Thus it is not only wise but just to all concerned to withdraw all gratuities from a people the instant they are able to gain even a meagre self-support.

A rather curious circumstance, somewhat on the line of this reflection, fell to our lot after leaving Johnstown. The houses that we had built and furnished were indispensable to the tenants during the winter, when there were no other houses to be had; but in the spring the city, rejuvenated, began to build up again, and we were notified that the land on which our large houses were standing was needed by the owners, who wished to use it for their own purposes, and they requested the Red Cross to remove its buildings. We promptly sent an agent to attend to the matter, and he began the work of vacating the premises. There was no hardship involved in this, as all the tenants were by this time in condition to pay rent, the relief fund of $1,600,000 having been distributed among them in proportion to their losses, and there were houses that they could get; in a few days our houses were empty. Then a new factor entered into the situation. When it became generally known that the Red Cross must remove these immense houses, and that a large quantity of lumber and house furnishings were to be disposed of, the self-interests of the dealers in those commodities were at once aroused, and they strongly protested against the gratuitous distribution of those articles among the people of Johnstown, asserting that the inhabitants were now prospering and had the means to buy everything they needed, and that a gift from us of any of these things would be an injustice to the honest traders who were trying to re-establish themselves.

We saw the justice of their objection and gave assurances that no injury should be done them, still to have fully conformed to their idea and transported the entire material to some other point, would have put the Red Cross to an amount of trouble and cost unjust to itself.

I am not prepared to say that our quiet field agent in charge of the work did not find resting places for very much of this material in still needy homes, where it did no harm to any one and for which no one but the pitiful recipients were the wiser.

Notwithstanding the fact that we took away from Johnstown as little material and furniture as was possible, after quietly disposing of the greater part of it, and this at an expense and inconvenience to ourselves which we could ill afford, there were those, who could not understand why we should take _anything_ away; and their unkind misconstruction and criticisms have scarcely ceased echoing even to this late day.

The paths of charity are over roadways of ashes; and he who would tread them must be prepared to meet opposition, misconstruction, jealousy and calumny. Let his work be that of angels, still it will not satisfy all.

There is always an aftermath of attempted relief where none is needed; and more or less criticism of any work, for it is always so much easier to say how a thing ought to be done than it is to do it.

These little unpleasantnesses, however, cannot deprive us of the thousand memories of gratitude, appreciation, and kindnesses exchanged, which were mutually needful and helpful; nor of the many lifelong friendships formed that will bless us all our days.

I may perhaps be pardoned for quoting a few lines from the official report of the Johnstown Flood Finance Committee, appointed by Governor Beaver, as showing how these gentlemen, the foremost men in the community, regarded our efforts to give them a helping hand:

In this matter of sheltering the people, as in others of like importance, Miss Clara Barton, president of the Red Cross Association, was most helpful. At a time when there was a doubt if the Flood Commission could furnish houses of suitable character and with the requisite promptness, she offered to assume charge, and she erected with the funds of the association three large apartment houses which afforded comfortable lodgings for many houseless people. She was among the first to arrive on the scene of calamity, bringing with her Dr. Hubbell, the field officer of the Red Cross Association, and a staff of skilled assistants. She made her own organization for relief work in every form disposing of the large resources under her control with such wisdom and tenderness that the charity of the Red Cross had no sting, and its recipients are not Miss Barton's dependents, but her friends. She was also the last of the ministering spirits to leave the scene of her labors, and she left her apartment houses for use during the winter, and turned over her warehouse, with its store of furniture, bedding and clothing and a well-equipped infirmary, to the Union Benevolent Association of the Conemaugh Valley, the organization of which she advised and helped to form; and its lady visitors have so well performed their work that the dreaded winter has no terrors, mendicancy has been repressed, and not a single case of unrelieved suffering is known to have occurred in all the flooded district.

The Johnstown _Daily Tribune_ was one of the enterprising and reliable papers of the unfortunate city, which, though drowned out, would not stay dead, and insisted on "pulling itself together," and cheering the people along in their efforts to re-establish their homes and their fortunes. On the eve of our departure the _Tribune_ published an editorial which we are fain to believe reflected the feelings of the people, and which was as follows:

FAREWELL TO MISS BARTON.

How shall we thank Miss Clara Barton and the Red Cross for the help they have given us? It cannot be done; and if it could, Miss Barton does not want our thanks. She has simply done her duty as she saw it and received her pay--the consciousness of a duty performed to the best of her ability. To see us upon our feet, struggling forward, helping ourselves, caring for the sick and infirm and impoverished--that is enough for Miss Barton. Her idea has been fully worked out, all her plans accomplished. What more could such a woman wish?

We cannot thank Miss Barton in words. Hunt the dictionaries of all languages through and you will not find the signs to express our appreciation of her and her work. Try to describe the sunshine. Try to describe the starlight. Words fail, and in dumbness and silence we bow to the idea which brought her here. God and humanity! Never were they more closely linked than in stricken Johnstown.

Men are brothers! Yes, and sisters, too, if Miss Barton pleases. The first to come, the last to go, she has indeed been an elder sister to us--nursing, soothing, tending, caring for the stricken ones through a season of distress such as no other people ever knew--such as, God grant, no other people may ever know. The idea crystallized, put into practice. "Do unto others as you would have others do unto you." "Even as ye have done it unto the least of these, so also have ye done it unto Me!" Christianity applied, Nature appeased and satisfied. This has been Miss Barton's work, and nobly has she done it.

Picture the sunlight or the starlight, and then try to say good-bye to Miss Barton. As well try to escape from yourself by running to the mountains. "I go, but I return" is as true of her as of Him who said it. There is really no parting. She is with us, she will be with us always--the spirit of her work even after she has passed away.

But we can say God bless you, and we do say it, Miss Barton, from the bottom of our hearts, one and all.

Some bard, whose name I do not know, but whose sad, lovely words frequently recur to me, has commemorated the disaster of the Conemaugh in the following beautiful poem, which, I think, is worthy of preservation:

"THE DREAD CONEMAUGH."

I tarried in Conemaugh Valley One beautiful morning in spring, And loveliness mantled the mountains, The meadows and everything. The breezes were laden with odor Akin to the blossoming rose, And happiness brightened the faces Of people refreshed by repose.

But death, the remorseless destroyer, Looked down on the valley, so green, Beheld the quaint homes on the hillsides, The towns nestled snugly between, And, hungry for awful disaster, For grief, lamentation and tears, Death paused where a lake in the mountains Had shimmered untroubled for years.

The water grew dark in his presence, Grew dark in the presence of death, And shrank from the terrible visage, Away from his poisonous breath. A tempest came forth in its fury And soon with an ominous flow The overcharged lake in the mountains Plunged into the valley below.

A rumble, a roar, and destruction Came down with the pitiless flood To stifle the cry of the wicked To silence the prayer of the good; Like straws in a bubbling cauldron These homes in the valley were tossed Away on the hurrying waters, Along with the dying and lost.

There brother was taken from brother, The false were destroyed with the true. There lovers were torn from each other With never a parting adieu. Confusion wrought havoc so wanton That mercy grew deaf for a while, And beings, half demon, made merry On Conemaugh's funeral pile.

But Heaven will surely remember The names of the noble who died To rescue their perishing brothers From death in that horrible tide. For some of the noblest heroes That ever calamity saw, Repose uninterred in the valley Where wanders the dread Conemaugh.

The incidents attending a field of relief--some pathetic and sorrowful, others laughable and ludicrous--so loom up in the memory when the subject is opened, as almost to encumber the pen as one writes. Referring to our landlady at Locust Street Hotel, Mrs. Henrie, one recalls her wonderful experience during the night of the flood. By some means, entirely alone, she floated down the stream, not only through Johnstown, but miles below in the darkness of the night, until some time next day perhaps she managed to stay herself in a tree-top, where she clung among the branches, her clothing torn from her in shreds during her struggle for life, until discovered and taken away.

The family of Mr. John Tittle, one of the oldest, most respected and beloved in the town, floated clinging to the top of their house, without knowing that they were moving, but thought others were moving as they passed them; until at length, fearing that Mrs. Tittle's strength and courage would fail, her husband joined hands with her firmly over the ridge-pole, and thus they hung on opposite sides of the roof through the long night. The courage and strength did often fail, and her pleading went out to her husband: "Oh, let us let go and end it, John! We cannot escape! I cannot endure it longer!" to be answered by his words of hope and cheer and a tightened grasp on the aching wrists. At length, near morning, having reached the vicinity of Kernville, the house struck the bridge and remained stationary. One by one the inmates slid onto the bridge and gained the land on the Kernville side.

They had left within the house, unable to be gotten out, the old, decrepit black mammy of a lifetime, the great silky-haired setter, "Rob," and the poll-parrot hanging in her cage. All had been transferred, as the water rose, to the topmost peak of the attic, where they were left to their fate. The great bread-wagons of Pittsburg, with their sturdy policemen, were already there; the dead and the living were being picked up together as they floated down. Some consciousness began to return to the dazed survivors, and at length it was thought safe to attempt an entrance to the Tittle mansion, still floating at the bridge.

On gaining the attic, this picture as described at the time, presented itself: the water had never quite reached it; Poor, old mammy sat in the highest corner, with hands clasped, her chin resting on her knees, and her lips muttering her woes and her prayers; long-eared, silky-haired "Rob," no longer a "setter" at least, bounding and roaring a welcome that required physical strength to resist; and "poll," her cage topsy-turvy, striding about the floor, with an air of offended dignity, hungry and cross, said "she had had a devil of a time."

During one of the early days Mr. K., a citizen of the town, came into my tent, bringing with him another man--tall, firmly knit, dark visaged, with hair tangled and matted, and still the bearing of a man if not a gentleman. On introducing his companion, Mr. K. said that he had been exceedingly unfortunate, and he had brought him to me to see if anything could be done for him. "I hoped so," and turned to inquire what was most needed. "Had he a family; did they want food, or clothing? Had he little children?" His face grew darker still and his frown deeper, as at length, in a tone approaching contempt, he replied: "No; I don't want anything _you_ can give; you have nothing for me." I had still the courage to persevere, and added, "What would you have me do, if I could do it?" Again a silence and a mental struggle that shook his whole frame, as he half hissed between clenched teeth, "Let me look on the face of one dead child;" and rushing from the tent, he disappeared from me forever.

He had had five motherless children, for whom he toiled early and late in the great Cambria Iron Mills. The flood swept his little home before he could reach it, and every child was lost. He had wandered about the river banks, watched the receding waters, dug in the sands for the little bodies hidden beneath, until reason had given way--till even God seemed cruel and mankind weak idiots.

[Illustration: _Executed and presented to Clara Barton by one of the Johnstown sufferers._

A PEN MEMORIAL TO CLARA BARTON BY ONE OF THE JOHNSTOWN FLOOD SUFFERERS, MR. J.F. DRURY.]

THE RUSSIAN FAMINE,

1891-1892.

To properly understand the Russian Famine of 1891-92, and the relief work of the Red Cross connected therewith, one needs to keep in mind the ordinary moral and economic condition of the Russian peasantry. They were, many of them, not long ago serfs attached to the land in a condition but little better than American slaves. Though the liberation of the serfs made their legal condition better, it left them in condition scarcely less discouraging than before. They were subject to all the disabilities of hard bargains on every side, from the exactions of taxes levied in one way or another, and payable in services or goods, all of which called for an ever increasing sacrifice. They were subject to onerous military service, and penal exactions for violations of the law. These conditions surrounded them with an atmosphere of depressing poverty, fear and hopeless endurance, if not of despair. They have not felt the stimulating habitual influence of hope, of courage, of enterprise. They are not educated to surmount discouragements by overcoming them. Difficulties do not down easily before them; they go down before difficulties and disasters in something like apathetic despondency, or live in an amazing light-hearted, careless recklessness that easily turns to drink, to idleness, weakness, disease and early death. Fear is with them always, as if fate was over and against them.

The climate of Russia is cold in winter, and the means of cooking and artificial warmth are scanty, and not easily procured at any time; thus, when the famine really came upon them, observers were divided in opinion whether the famine, or fear of famine, or of something worse, destroyed or paralyzed these people the more.

The harvest yields of 1889 and 1890 had been much less than an average, and at the beginning of 1891 but little of the old supplies of grain was left over. The harvest of 1891 was nearly a total failure throughout a vast region in central Russia extending from Moscow, roughly speaking, say, three hundred miles in a northeasterly direction over a plain eight hundred to a thousand miles in width, beyond the Ural Mountains, and some distance into Siberia in Asiatic Russia--a district of nearly a million square miles. Ordinarily this is the most productive part of the Empire, upon which the remainder of the country had been accustomed to draw for food supplies in the frequent cases of deficiency elsewhere. The appearance of the country is similar to our prairie States in the early days before the growth of the planted trees; and the soil is a rich, black loam that usually produces good harvests.

It was estimated by those best qualified to judge that from thirty to thirty-five millions of people were sufferers by the famine of 1891.

COUNT TOLSTOI ON THE CHARACTER OF THE PEASANTS.

Count Tolstoi gave up his whole time to mitigating the suffering caused by this great disaster, and to understanding the situation broadly. He went into the homes of the people, and studied their needs sympathetically; he placed himself by their side, and with his dramatic instinct understood them, ascertained where the hurt was felt, and how it could be cured, if it could be cured at all.

At that time the Count wrote of these poor, unfortunates: "I asked them what sort of a harvest they had had, and how they were getting along; and they replied in a blithe, off-hand manner: 'Oh, right enough, God be praised!' And yet these people who reside in the most distressed districts of the government of Toula, cannot possibly live through the winter, _unless they bestir themselves in time_. They are bound to die of hunger, or some disease engendered by hunger, as surely as a hive of bees left to face the rigors of a northern winter, without honey or sweets, must perish miserably before the advent of spring. The all-important question, therefore, is this: Will they exert themselves while yet they possess the strength, if, indeed, it be not already wholly exhausted? Everything that I saw or heard pointed with terrible distinctness to a negative reply. One of these farmers had sold out the meagre possessions which he could call his own, and had left for Moscow to work or beg. The others stayed on and waited with naive curiosity watching for what would happen next, like children, who, having fallen into a hole in the ice, or lost their way in a dense forest and not realizing at first the terrible danger of their situation, heartily laugh at its unwontedness."

"Unless they bestir themselves in time"--what a text is this! They are all the time overborne by the apathy of fear, of unused powers, of suppression and depression. Courage, hope, enterprise to bestir themselves, where will they come from? Not, surely, from fear, and more discouragement.

THE BEGINNING OF THE AMERICAN RELIEF.

The work of the American National Red Cross in the Russian famine of 1891-92 was comparatively less than in some others of the conspicuous fields in which it had done its work. The impulse to help in the work of that relief sprang up simultaneously in many American hearts and homes, in New York, in Philadelphia, in Minnesota and Iowa. In Iowa it took the form of a veritable crusade for a most holy cause; beginning in the fervid and indomitable spirit of Miss Alice French--the "Octave Thanet" of literature--it quickly enlisted Mr. B.F. Tillinghast, editor of the _Davenport Democrat_, who became its director-in-chief and organizing force, everywhere organizing it, and promoting it in every direction and in every form. The movement was taken up by the women of Iowa, and Governor Boies became a prime mover, till the whole State at last joined in a triumphal march bearing corn, God's best gift to man, to the Atlantic coast in a procession of two hundred and twenty-five carloads, exceeding five hundred bushels in each car. The corn was consigned to Clara Barton in New York and reached her agents there without accident or delay.

The American National Red Cross had authentic intelligence of the famine in Russia before it had attracted general attention; it had placed itself in communication with the Secretary of State, the Honorable James G. Blaine, and the Russian Charge d'Affairs at Washington, Mr. Alexander Gregor, and had ascertained that Russia would gladly receive any donations of relief that the people of America might send to her famine stricken people. Not only would they receive supplies, but would send their ships for them, and provide inland transportation from Russian ports to the destitute people for whom these benefactions were intended. America declined to allow her suffering sister nation to cross the seas to get this food, and quickly arranged to carry it to her. All the American agencies concerned in this movement met it in the noblest spirit; railroad companies gave free transportation, telegraph companies the free use of wires, brokers and steamship agents declined their usual commissions, and some insurance companies even gave premiums for the safe delivery of the precious cargo into the hands of the starving people.

Congress had been appealed to for ocean transportation, and the Senate had voted a liberal appropriation, but the bill was defeated in the House of Representatives. Then the citizens of Washington took up the matter and were joined by the Society of Elks, one of the noblest of our benevolent orders, ever ready to join in any good cause for humanity; and funds to charter a steamship to carry the cargo to Russia were soon raised and placed in the hands of the Red Cross.

The sentiment that roused and sustained this great movement on the part of the people of America was a mingled one of sympathy for starving Russian peasants, and gratitude for timely moral help of the Russian navy in years gone by.

Was it accident or design that chose the British steamship "Tynehead" to carry this material expression of American sympathy and gratitude and enabled the president of the American National Red Cross, on the deck of a British vessel, in presence of the American people, to say that, "these tributes of America to Russia in her hour of temporary distress were not to be counted as gifts, for they had been richly earned; not even accounted as loans, for they had been anticipated a hundred-fold in an hour of our own peril--far greater, God grant, than Russia may ever know. They were not even the principal of a great national debt; but a tithe of the interest long due, and joyously acknowledged--acknowledged there under the triple shadow of the three great flags floating above, blending now in their mighty folds the finest, purest attributes of God's holy gifts to man, peace, love and charity."