Part 5

After the death of King James, his son Charles became king. Like his father, he was bent on having his own way; as often happens, his stubbornness made those opposed to him more stubborn. The people refused to submit to his dictation, and many of those who differed from the king in matters of religion and politics came to America, where a new England was being built up. From 1628 to 1640 there were more emigrants from England to America than came during the whole of the century which followed.

In 1628 a company of men secured from the Council of New England a patent to a tract of land in Massachusetts between the Merrimac and Charles Rivers and extending from the Atlantic to the Pacific Ocean which was thought to be near the Hudson River. John Endicott was sent out that year with a small colony which settled at Salem, Massachusetts. He was a self-willed, blunt man and tried to regulate the affairs of the colony according to his ideas. He made laws against wearing wigs, for instance, and required women to wear veils to church.

[Illustration: GOVERNOR JOHN WINTHROP]

The first winter was a hard one for the colonists and they were “forced to lengthen out their own food with acorns.” Like the Pilgrims, however, the Puritans, whose religious belief was similar to that of the Pilgrims, held fast their resolution and endured hardship rather than return to old England where they were not free to worship according to their own faith.

In March, 1629, a company of prominent and wealthy Puritans secured a charter from the king, giving them the right to make for their colony such laws as they pleased provided they were not contrary to the laws of England. Under this charter six ships came, bringing men, women, children, cattle, arms, and tools, to establish a Puritan commonwealth. One of the six ships was the Mayflower which had brought over the Pilgrims nine years before. The six-weeks voyage seemed “short and speedy” in those days, and the Puritans landed on a June day when the land was fair with summer. How unlike the wintry landing of the Pilgrims! In one year the Salem colony outnumbered the Plymouth colony which had been established nearly ten years.

The Puritans had obtained a charter from the king, but the question was would they be able to keep it? The king was as ready to break as to make a promise, and the Puritan leaders feared that he would call for and withdraw the much-prized charter. How could they keep it safe? At last they devised a plan. It was not stipulated where the Company should meet, so they resolved to move its headquarters and carry the charter to the New World. The Puritans took good care not to let the king know of this plan. The members who did not wish to leave England resigned, and in their places were elected men who were willing to emigrate to secure civil and religious privileges.

The king was much displeased when he learned that the Massachusetts Company and its charter had gone across the ocean, but just then nothing was done about the matter. Later on, an unsuccessful attempt was made to get the charter from the people.

The governor elected by the Massachusetts company was John Winthrop, one of the noblest men who aided in the making of New England. Winthrop was a gentleman by birth, gracious, gentle, and charitable in private life, intense--and sometimes intolerant--in his religious views. When he joined the “great emigration” of 1630, he was forty-one years of age, having been born the very year that the Spanish Armada was destroyed. With eight hundred men and the precious charter, Winthrop sailed to the New World. A few days were spent at Salem, and then it was decided to make a settlement at Charlestown. But the site proved unfortunate. There was much sickness the first summer, caused, it was thought, by impure drinking water.

Not far from the little settlement was what was called Shawmut peninsula; here lived a Mr. Blackstone who had come from England to lead a hermit’s life. He pitied the sufferings of his neighbors and countrymen, and invited them to come to Shawmut where the air and water were excellent. They came and found the situation so favorable that they bought land from Mr. Blackstone; in September they laid there the foundations of a city which they called Boston for the English city of Boston from which many of them came. Shawmut peninsula was called Trimountain Peninsula from its three hills.

Like the settlers at Plymouth, the Salem colonists were often in want of food during the first years. Until they could cultivate farms and raise crops, food had to be brought from England, for there was no farmers and no tradespeople in the New World from whom it could be obtained. The loss or delay of a ship bearing supplies meant want and suffering for the colonists. On one occasion, expected supplies failed to come to the Puritans and a fast day was appointed to pray for relief. As Governor Winthrop was dividing his last handful of meal with a needy neighbor, a ship laden with food entered the harbor. The devout people went to church to give thanks and changed the appointed fast to a feast.

Not all the people who had come to Massachusetts were willing to endure the hardships of the new life. About a hundred went back to England, but Governor Winthrop, with the more unselfish and zealous Puritans, remained.

Governor Winthrop endeavored to set the people an example of a sober and upright life. He became convinced that the drinking of healths at meals according to the English custom led to intemperance. He restrained it at his own table and thus became the leader of temperance reform in the New World.

One winter day he was informed that a poor man who lived near him was taking fuel from his woodpile. “Go call that man to me,” he said, “I’ll warrant I’ll cure him of stealing.” When the man came he said, “Friend, it is a severe winter and I doubt you are but meanly provided with wood; wherefore I would have you supply yourself at my woodpile till this cold season be over.” He then asked his friends whether he had not cured this man of stealing his wood.

Winthrop’s charity, however, did not extend to matters of religion. He wished to have those of unlike religious views “well whipt.” The Puritans had come to America to establish a colony which should be ruled according to their own views and faith. They did not tolerate in it men who differed from them in belief. “Let such go elsewhere,” they thought; “there is room enough.”

The Puritan leaders of the Massachusetts Company encouraged colonists of their own faith to emigrate. By 1634 four thousand had come and about twenty villages had been founded on or near the bay. Houses, churches, and shops were built; farms were tilled; fur, lumber, and salt fish were sent to England and manufactured goods were brought back.

The laws of the Massachusetts colony were very strict. People were taxed to support the church, and only men who were church members were allowed to vote or to hold office as magistrates. Everyone was required to attend church services. If any one was absent without good reason the “tithing man” was sent after him. In church men sat on one side and women on the other; there was a man to keep order and he had a long stick with which to tap people who slept or children who fidgeted during the service which lasted two, or three, or even four hours. Children were whipped and grown people were fined if they talked in church.

A young clergyman of Salem, Roger Williams, of whom you will hear more later, thought that these laws were too strict. He thought people ought to enjoy civil and religious liberty, but Governor Winthrop advised him to leave the colony as no one with such views was wanted there.

Governor Winthrop spent much of his fortune in helping the colony he had founded and had the joy of seeing it grow and prosper. He died March 26, 1649.

In 1692 the Plymouth and Massachusetts Bay Colonies were united under the name of Massachusetts, and thus was founded the colony which in time became the state of Massachusetts.

Roger Williams

An Advocate of Religious Liberty

You have learned that the Plymouth and Massachusetts Bay colonists came to America to found colonies governed according to their own views. This was because they were convinced these views were right, not because they believed that every man should be free to worship as he pleased. Liberty of faith and worship, they thought, would destroy all law and order.

Roger Williams, however, believed in civil freedom and religious liberty. He was a clever young Welshman who had been educated as a clergyman and had adopted Baptist views. He and his wife came from England to America in 1631. For a while he was pastor of a church in Boston, but his views were so different from those of his congregation that he did not stay there long. He went to Salem, then to Plymouth, and then back to Salem. He had much influence and won many people to his views. The Massachusetts Bay Puritans began to dislike him and to fear his influence; there were long debates and discussions as to what should be done about him. They objected to both his political and his religious beliefs.

Roger Williams thought that the laws of a country should prevent and punish crime and should not direct religious matters; these, he urged, should be left to men’s own consciences. He said that every man should be free to believe what he chose, and that it was wrong to tax people to support a certain church or to compel them to attend it. He said that every man ought to be allowed to vote, and that for magistrates sensible, upright men ought to be chosen without regard to their church membership. These things were contrary to the belief of the Massachusetts Bay colony and to its practices.

Williams said, moreover, that the king of England had no right to grant lands in America to any one; these belonged to the Indians and should be secured from them. This assertion was regarded as a defiance of the king’s authority. Finally it was resolved to send Williams away from the colony, and in January, 1636, the General Court ordered him to come to Boston to get on a ship that was about to sail to England. Williams knew well that return to England meant imprisonment or punishment for his views. Instead of going to Boston, he left his home in Salem one bleak, snowy day and took refuge in the forest. From his first coming to the colony he had made friends with the Indians. Now he made his way to the wigwam of Massasoit, where he spent the winter, trying to teach the savages the truths of the Christian religion. For weeks he was “sorely tost in a bitter season, not knowing what bread or bed did mean.”

He then settled on Seekonk River and planted corn, thinking that he was beyond the bounds of the Plymouth colony. But he was still within its limits; in the spring Governor Winthrop informed him that he would be let alone if he would “steer his course” to Narragansett Bay.

With a few companions who had adopted his views, Williams crossed the bay in an Indian canoe, made a covenant of peace with the natives, and established a settlement which he called Providence. This colony became a place of refuge for people oppressed on account of their religious views. “I desired it might be a shelter for persons distressed for conscience,” said Williams. It was to be free to “Baptists, Protestants, Jews, or Turks,” he said, “to all men of all nations and countries.”

Among the people who took refuge there was Mrs. Anne Hutchinson. She was a woman preacher, claiming to have the spirit of prophecy, who had been driven out from the Massachusetts colony. After some peaceful years in Rhode Island, she moved westward to a settlement of her own. Here she, her children, and servants were murdered by Indians.

Roger Williams refused to persecute Quakers who were very unpopular in all the other colonies. The religious liberty enjoyed in this colony seems to us to-day, when it is the general custom, entirely right and reasonable, but it seemed very strange and unreasonable to people at that time. Among the people of different religious views who took refuge in Rhode Island, there was a great deal of arguing and quarreling. It was said “any man who had lost his religion would be sure to find it again at some village in Rhode Island.”

In 1643, Williams went to England and secured a charter for his colony. It was called “Rhode Island and Providence Plantations,” and it is to be remembered as the first colony which by its laws secured entire religious toleration. The Massachusetts Bay and Plymouth Colonies so disapproved of the principles on which it was founded that they would not unite with it in joint action. But the Rhode Island colony was a great safeguard and protection to them. It was the influence and friendship of Roger Williams which kept the fierce Narragansetts from taking up arms against the white men at a time when it would have been dangerous and perhaps fatal to the struggling young colonies.

The exact date of Roger Williams’ death is uncertain. He is said to have lived to the age of eighty-four, devoting himself to the interests of his colony, which he lived to see prosperous and flourishing.

Henry Hudson

As time passed, people became convinced that the land which Columbus had reached was not the shore of Asia as they had at first thought. For more than a hundred years, however, they thought that it was only a narrow body of land and that a passage, or many passages, would be found connecting the Atlantic with the ocean to the west and opening a direct route to India. It was not strange that they held this theory. The early explorers had reached the land at its narrowest part and beheld from the Isthmus of Panama the great western ocean. They did not know that the unexplored land broadened into great continents to the north and south.

As years passed, people became more and more anxious to find a short passage to India. The Turks controlled and blocked the overland passage to Asia. The ocean route by way of Africa was long and roundabout; for the Dutch this had also the disadvantage of making it necessary for their ships to pass and repass their enemy Spain and their trade-rival Portugal. The Dutch had, by long and desperate fighting, freed themselves from Spanish control and they had become the great sea-traders of the world.

In the beginning of the seventeenth century they had about three thousand vessels on the seas--more than all the rest of Europe combined. Most of these were under control of the Dutch East India Company, the largest and richest trading association in the world. They traveled the long ocean route south of Africa and brought back tea, coffee, spices, silks, and dye-woods from Asia. If only they could find a direct way to Asia how their profits would be increased! Early in the seventeenth century they heard of a sailor in England who had been to seek this direct route and they engaged him to make a voyage for them. This sailor was Henry Hudson.

When and where he was born and what were the events of his early life, we do not know. He was an Englishman by birth, a brave, energetic man by nature, a navigator by profession. We first hear of him in 1607, four days before he started on a voyage for some London merchants, to seek a northeast passage to India. He had a small vessel with only ten men, besides himself and his little son John who accompanied him on all his voyages. Hudson left London in April, 1607. He sailed along the coast of Greenland and was at last turned back by the ice barrier between Greenland and Spitzbergen. He made two interesting observations in these unknown seas--first, the changing color of the sea near Spitzbergen,--green, blue, dark, transparent,--second, the great number of whales which afterwards were the source of a profitable industry. Unable to carry out his purpose, he returned to England after an absence of four and a half months.

In April of the next year, 1608, the London merchants sent him out again to seek the northeast passage. He reached Spitzbergen and Nova Zembla and vainly endeavored to find a passage through the ice; in August he returned from his unsuccessful voyage. The London merchants now gave up the scheme--at least for the time.

But the Dutch heard of Hudson and asked him to make a voyage for them. He agreed to undertake for the Dutch East India Company a third voyage in search of a northeast passage to India. He set out in April, 1609, with two vessels, the Half Moon and the Good Hope, and a crew of about twenty men, some Dutch, some English. As before he sailed to the northeast, and as before his passage was blocked by ice. The Good Hope returned to Amsterdam, it is supposed, after a mutiny near Nova Zembla.

But Hudson and the Half Moon did not return. Having for the third time failed to find the northeast passage he sought, he resolved to look for one to the northwest. This was probably suggested to him by a letter and maps which his friend Captain John Smith had sent him. Smith expressed the opinion that north of the English colony, Virginia, there was a sea which led into the Western Ocean. Sailing past Greenland, Newfoundland, and Cape Cod, Hudson reached the coast of Virginia, and entered the Delaware River.

Turning northward he kept near the shore till he observed an opening in the land, New York Bay, which he entered. This bay had been entered before. Verrazano, an Italian sailor in command of a French ship, had sailed in and out of it. French vessels had afterwards traded there, but had made no settlements.

Into this bay emptied a river which Hudson thought might connect the eastern and the western ocean; up this river he sailed about a hundred and fifty miles, as far as the present site of Albany; then he turned back, being convinced that the stream did not afford the passage he sought. He spent a month exploring this river, to which his name was given. The land was “pleasant with grass and flowers and goodly trees.” It was, he said, “good ground for corn and other garden herbs, with great store of goodly oaks.” The natives, he said, were a “sensible and warlike people.” He carried on trade with the Indians who brought tobacco, maize, beans, grapes, pumpkins, and skins, to exchange for knives, beads, and trinkets. There arose disputes and in a fight one white man and several Indians were killed.

On Hudson’s way back to Holland, he stopped in England to leave some English sailors; there he was detained, being ordered by the English government to “stay and serve his own country.” His charts and records were delivered to the Dutch who laid claim to the country he had found, calling the Delaware the “South River,” and the Hudson the “Great North River,” and the country between “New Netherlands.”

In April, 1610, Hudson sailed on his fourth and last voyage, to seek for English merchants the northwest passage. His little vessel the Discovery entered the strait and bay which bear his name, and he spent three months exploring the coast. In November the vessel was frozen in and the crew spent the winter on the northern sea, suffering from scarcity of food as well as from the severe climate. When summer came, Hudson wished to continue his search. He believed that men should, to use his own words, resolve “To achieve what they have undertaken, or else to give reason wherefore it will not be.”

His crew wished to return home and mutinied against him. One midsummer day, they seized him, his son, and seven loyal seamen, and set them adrift in a boat. The little craft floated off on the summer sea and nothing more was ever heard of it or of a soul on board. An old Dutch legend says that Hudson and his men came safe to shore and made their home in the fair land he had discovered. Years later, when thunder rumbled in the heights along the Hudson River, the old Dutch folks would shake their heads and say, “Hendrik Hudson and his crew are playing ninepins.”

Peter Minuit

A Dutch West India Company was organized on the same plan as the rich and powerful Dutch East India Company. The western company was to trade on the coast of Africa and of America from Newfoundland to Magellan. For convenience in this trade, forts and posts were established where agents were stationed to carry on trade and collect furs. A fort and trading-post was established on Manhattan Island. There was gradually built up a village; this became a town and finally grew to be a city. At first it was called New Amsterdam; now it is the wealthy and populous city of New York.

The first directors who were sent to New Amsterdam by the Dutch Company lacked either ability or character to govern the settlement well. At last, however, the Company found the right man for the place. This was Peter Minuit. He was not a Dutchman. He was French by descent and German by birth; his early manhood had been spent in Germany.

He was appointed director of the council of New Amsterdam and came to Manhattan in May, 1626. His ship brought seeds, plants, and tools, for he realized that on agriculture as well as on commerce depended the success of the colony. He wished to establish it on a foundation of justice. His first act was to summon the Indian chiefs of the neighborhood and to buy from them the island of Manhattan. Gay-colored cloth, beads, knives, and hatchets were displayed, and for goods to the value of twenty-four dollars the Dutch bought the island of Manhattan and bought also the good will of the Iroquois. Thus the settlement was spared, for the most part, the horrors of Indian warfare which wasted most of the other colonies. Before Penn came to America, the Dutch leader, Minuit, treated the Indians in fair and humane fashion. We are not to think that the Indians were defrauded by the small sum paid for Manhattan. To them it was a mere hands-breadth of their vast possessions, a place to hunt deer and turkey and build wigwams and till cornfields.

Minuit tried to establish friendly relations with the English colonies north of him and sent courteous letters and presents of sugar and Dutch cheese to Governor Bradford of Plymouth.