Part 10

Morton sat in a sort of stupor, watching the sun descending toward the horizon. He heard the rude voices of the mob about him. But he thought of Patty and his mother.

While the mob was thus waiting for night, and Morton waiting for death, there passed upon the road an elderly man. He was just going out of sight, when Morton roused himself enough to observe him. When he had disappeared, Goodwin was haunted with the notion that it must be Mr. Donaldson, the old Presbyterian preacher, whose sermons he had so often heard at the Scotch Settlement. Could it be that thoughts of home and mother had suggested Donaldson? At least, the faintest hope was worth clutching at in a time of despair.

"Call him back!" cried Morton. "Won't somebody call that old man back? He knows me."

[Illustration: A LAST HOPE.]

Nobody was disposed to serve the culprit. The leaders looked knowingly the one at the other, and shrugged their shoulders.

"If you don't call him back you will be a set of murderers!" cried the despairing Goodwin.

_CHAPTER XVII._

DELIVERANCE.

Parson Donaldson was journeying down to Cincinnati--at that time a thriving village of about two thousand people--to attend Presbytery and to contend manfully against the sinful laxity of some of his brethren in the matters of doctrine and revivals. In previous years Mr. Donaldson had been beaten a little in his endeavors to have carried through the extremest measures against his more progressive "new-side" brethren. He considered the doctrines of these zealous Presbyterians as very little better than the crazy ranting of the ungrammatical circuit riders. At the moment of passing the tavern where Morton sat, condemned to death, he was eagerly engaged in "laying out" a speech with which he intended to rout false doctrines and annihilate forever incipient fanaticism. His square head had fallen forward, and he only observed that there was a crowd of godless and noisy men about the tavern. He could not spare time to note anything farther, for the fate of Zion seemed to hang upon the weight and cogency of the speech which he meant to deliver at Cincinnati. He had almost passed out of sight when Morton first caught sight of him; and when the young man, finding that no one would go after him, set up a vigorous calling of his name, Mr. Donaldson did not hear it, or at least did not think for an instant that anybody in that crowd could be calling his own name. How should he hear Morton's cry? For just at that moment he had reached the portion of his argument in which he triumphantly proved that his new-side friends, however unconscious they might be of the fact, were of necessity Pelagians, and, hence, guilty of fatal error.

Morton's earnest entreaties at last moved one of the crowd.

"Well, I don't mind," he said; "I'll call him. 'Pears like as ef he's a-lyin' any how. I don't 'low as he knows the ole coon, or the ole coon knows him--liker'n not he's a-foolin' by lettin' on; but 't won't do no harm to call him back." Saying which, he mounted his gaunt horse and rode away after Mr. Donaldson.

"Hello, stranger! I say, there! Mister! O, mister! Hello, you ole man on horseback!"

This was the polite manner of address with which the messenger interrupted the theological meditations of the worthy Mr. Donaldson at the moment of his most triumphant anticipations of victory over his opponents.

"Well, what is it?" asked the minister, turning round on the messenger a little tartly; much as one would who is suddenly awakened and not at all pleased to be awakened.

"They's a feller back here as we tuck up fer a hoss-thief, and we had three-quarters of a notion of stringin' on him up; but he says as how as he knows you, and ef you kin do him any good, I hope you'll do it, for I do hate to see a feller being hung, that's sartain shore."

"A horse-thief says that he knows me?" said the parson, not yet fairly awake to the situation. "Indeed? I'm in a great hurry. What does he want? Wants me to pray with him, I suppose. Well, it is never too late. God's election is of grace, and often he seems to select the greatest sinners that he may thereby magnify his grace and get to himself a great name. I'll go and see him."

And with that, Donaldson rode back to the tavern, endeavoring to turn his thoughts out of the polemical groove in which they had been running all day, that he might think of some fitting words to say to a malefactor. But when he stood before the young man he started with surprise.

"What! Morton Goodwin! Have you taken to stealing horses? I should have thought that the unhappy career of your brother, so soon cut short in God's righteousness, would have been a warning to you. My dear young man, how could you bring such disgrace and shame on the gray hairs----"

Before Mr. Donaldson had gotten to this point, a murmur of excitement went through the crowd. They believed that the prisoner's own witness had turned against him and that they had a second quasi sanction from the clergy for the deed of violence they were meditating. Perceiving this, Morton interrupted the minister with some impatience, crying out:

"But, Mr. Donaldson, hold on; you have judged me too quick. These folks are going to hang me without any evidence at all, except that I was riding a good horse. Now, I want you to tell them whose filley yon is."

Mr. Donaldson looked at the mare and declared to the crowd that he had seen this young man riding that colt for more than a year past, and that if they were proceeding against him on a charge of stealing that mare, they were acting most unwarrantably.

"Why couldn't he tell a feller whose mar he had, and whar he was a-goin'?" said the man from the other side of the river.

"I don't know. How did you come here, Morton?"

"Well, I'll tell you a straight story. I was gambling on Sunday night----"

"Breaking two Commandments at once," broke in the minister.

"Yes, sir, I know it; and I lost everything I had--horse and gun and all--I seemed clean crazy. I lost a hundred dollars more'n I had, and I give the man I was playing with a bill of sale for my horse and gun. Then he agreed to let me go where I pleased and keep 'em for six months and I was ashamed to go home; so I rode off, like a fool, hoping to find some place where I could make the money to redeem my colt with. That's how I didn't give straight answers about whose horse it was, and where I was going."

"Well, neighbors, it seems clear to me that you'll have to let the young man go. You ought to be thankful that God in his good providence has saved you from the guilt of those who shed innocent blood. He is a very respectable young man, indeed, and often attends church with his mother. I am sorry he has got into bad habits."

"I'm right glad to git shed of a ugly job," said one of the party; and as the rest offered no objection, he cut the cords that bound Morton's arms and let him go. The landlord had stabled Dolly and fed her, hoping that some accident would leave her in his hands; the man from the other side of the creek had taken possession of the rifle as "his sheer, considerin' the trouble he'd tuck." The horse and gun were now reluctantly given up, and the party made haste to disperse, each one having suddenly remembered some duty that demanded immediate attention. In a little while Morton sat on his horse listening to some very earnest words from the minister on the sinfulness of gambling and Sabbath-breaking. But Mr. Donaldson, having heard of the Methodistic excitement in the Hissawachee settlement, slipped easily to that, and urged Morton not to have anything whatever to do with this mushroom religion, that grew up in a night and withered in a day. In fact the old man delivered to Morton most of the speech he had prepared for the Presbytery on the evil of religious excitements. Then he shook hands with him, exacted a promise that he would go directly home, and, with a few seasonable words on God's mercy in rescuing him from a miserable death, he parted from the young man. Somehow, after that he did not get on quite so well with his speech. After all, was it not better, perhaps, that this young man should be drawn into the whirlpool of a Methodist excitement than that he should become a gambler? After thinking over it a while, however, the logical intellect of the preacher luckily enabled him to escape this dangerous quicksand, in reaching the sound conclusion that a religious excitement could only result in spiritual pride and Pelagian doctrine, and that the man involved in these would be lost as certainly as a gambler or a thief.

Now, lest some refined Methodist of the present day should be a little too severe on our good friend Mr. Donaldson, I must express my sympathy for the worthy old gentleman as he goes riding along toward the scene of conflict. Dear, genteel, and cultivated Methodist reader, you who rejoice in the patristic glory of Methodism, though you have so far departed from the standard of the fathers as to wear gold and costly apparel and sing songs and read some novels, be not too hard upon our good friend Donaldson. Had you, fastidious Methodist friend, who listen to organs and choirs, and refined preachers, as you sit in your cushioned pew--had you lived in Ohio sixty years ago, would you have belonged to the Methodists, think you? Not at all! your nerves would have been racked by their shouting, your musical and poetical taste outraged by their ditties, your grammatical knowledge shocked beyond recovery by their English; you could never have worshiped in an excitement that prostrated people in religious catalepsy, and threw weak saints and obstinate sinners alike into the contortions of the jerks. It is easy to build the tombs of the prophets while you reap the harvest they sowed, and after they have been already canonized. It is easy to build the tombs of the early prophets now while we stone the prophets of our own time, maybe. Permit me, Methodist brother, to believe that had you lived in the days of Parson Donaldson, you would have condemned these rude Tishbites as sharply as he did. But you would have been wrong, as he was. For without them there must have been barbarism, worse than that of Arkansas and Texas. Methodism was to the West all that Puritanism was to New England. Both of them are sublime when considered historically; neither of them were very agreeable to live with, maybe.

But, alas! I am growing as theological as Mr. Donaldson himself. Meantime Morton has forded the creek at a point more favorable than his crossing of the night before, and is riding rapidly homeward; and ever, as he recedes from the scene of his peril and approaches his home, do the embarrassments of his situation become more appalling. If he could only be sure of himself in the future, there would be hope. But to a nature so energetic as his, there is no action possible but in a right line and with the whole heart.

In returning, Morton had been directed to follow a "trace" that led him toward home by a much nearer way than he had come. After riding twenty miles, he emerged from the wilderness into a settlement just as the sun was sitting. It happened that the house where he found a hospitable supper and lodging was already set apart for Methodist preaching that evening. After supper the shuck-bottom chairs and rude benches were arranged about the walls, and the intermediate space was left to be filled by seats which should be brought in by friendly neighbors. Morton gathered from the conversation that the preacher was none other than the celebrated Valentine Cook, who was held in such esteem that it was even believed that he had a prophetic inspiration and a miraculous gift of healing. This "class" had been founded by his preaching, in the days of his vigor. He had long since given up "traveling," on account of his health. He was now a teacher in Kentucky, being, by all odds, the most scholarly of the Western itinerants. He had set out on a journey among the churches with whom he had labored, seeking to strengthen the hands of the brethren, who were like a few sheep in the wilderness. The old Levantine churches did not more heartily welcome the final visit of Paul the Aged than did the backwoods churches this farewell tour of Valentine Cook.

Finding himself thus fairly entrapped again by a Methodist meeting, Morton felt no little agitation. His mother had heard Cook in his younger days, in Pennsylvania, and he was thus familiar with his fame as a man and as a preacher. Morton was not only curious to hear him; he entertained a faint hope that the great preacher might lead him out of his embarrassment.

After supper Goodwin strolled out through the trees trying to collect his thoughts; determined at one moment to become a Methodist and end his struggles, seeking, the next, to build a breastwork of resistance against the sermon that he must hear. Having walked some distance from the house into the bushes, he came suddenly upon the preacher himself, kneeling in earnest audible prayer. So rapt was the old man in his devotion that he did not note the approach of Goodwin, until the latter, awed at sight of a man talking face to face with God, stopped, trembling, where he stood. Cook then saw him, and, arising, reached out his hand to the young man, saying in a voice tremulous with emotion: "Be thou faithful unto death, and I will give thee a crown of life." Morton endeavored, in a few stammering words, to explain his accidental intrusion, but the venerable man seemed almost at once to have forgotten his presence, for he had taken his seat upon a log and appeared absorbed in thought. Morton retreated just in time to secure a place in the cabin, now almost full. The members of the church, men and women, as they entered, knelt in silent prayer before taking their seats. Hardly silent either, for the old Methodist could do nothing without noise, and even while he knelt in what he considered silent prayer, he burst forth, continually in audible ejaculations of "Ah--ah!" "O my Lord, help!" "Hah!" and other groaning expressions of his inward wrestling--groanings easily uttered, but entirely without a possible orthography. With most, this was the simple habit of an uncultivated and unreserved nature; in later times the ostentatious and hypocritical did not fail to cultivate it as an evidence of superior piety.

But now the room is full. People are crowding the doorways. The good old-class leader has shut his eyes and turned his face heavenward. Presently he strikes up lustily, leading the congregation in singing:

"How tedious and tasteless the hours When Jesus no longer I see!"

When he reached the stanza that declares:

"While blest with a sense of his love A palace a toy would appear; And prisons would palaces prove, If Jesus would dwell with me there."

there were shouts of "Halleluiah!" "Praise the Lord!" and so forth. At the last quatrain, which runs,

"O! drive these dark clouds from my sky! Thy soul-cheering presence restore; Or take me to thee up on high, Where winter and clouds are no more!"

there were the heartiest "Amens," though they must have been spoken in a poetic sense. I cannot believe that any of the excellent brethren, even in that moment of exaltation, would really have desired translation to the world beyond the clouds.

The preacher, in his meditations, had forgotten his congregation--a very common bit of absent-mindedness with Valentine Cook; and so, when this hymn was finished, a sister, with a rich but uncultivated soprano, started, to the tune called "Indian Philosopher," that inspiring song which begins:

"Come on, my partners in distress, My comrades in this wilderness, Who still your bodies feel; Awhile forget your griefs and tears, Look forward through this vale of tears To that celestial hill."

The hymn was long, and by the time it was completed the preacher, having suddenly come to himself, entered hurriedly, and pushed forward to the place arranged for him. The festoons of dried pumpkin hanging from the joists reached nearly to his head; a tallow dip, sitting in the window, shed a feeble light upon his face as he stood there, tall, gaunt, awkward, weather-beaten, with deep-sunken, weird, hazel eyes, a low forehead, a prominent nose, coarse black hair resisting yet the approach of age, and a _tout ensemble_ unpromising, but peculiar. He began immediately to repeat his hymn:

"I saw one hanging on a tree In agony and blood; He fixed his languid eye on me, As near the cross I stood."

His tone was monotonous, his eyes seemed to have a fascination, and the pathos of his voice, quivering with suppressed emotion, was indescribable. Before his prayer was concluded the enthusiastic Morton felt that he could follow such a leader to the world's end.

He repeated his text: "_Behold, the day cometh_," and launched at once into a strongly impressive introduction about the all-pervading presence of God, until the whole house seemed full of God, and Morton found himself breathing fearfully, with a sense of God's presence and ineffable holiness. Then he took up that never-failing theme of the pioneer preacher--the sinfulness of sin--and there were suppressed cries of anguish over the whole house. Morton could hardly feel more contempt for himself than he had felt for two days past; but when the preacher advanced to his climax of the Atonement and the Forgiveness of Sins, Goodwin felt himself carried away as with a flood. In that hour, with God around, above, beneath, without and within--with a feeling that since his escape he held his life by a sort of reprieve--with the inspiring and persuasive accents of this weird prophet ringing in his ears, he cast behind him all human loves, all ambitious purposes, all recollections of theological puzzles, and set himself to a self-denying life. With one final battle he closed his conflict about Patty. He would do right at all hazards.

Morton never had other conversion than this. He could not tell of such a struggle as Kike's. All he knew was that there had been conflict. When once he decided, there was harmony and peace. When Valentine Cook had concluded his rapt peroration, setting the whole house ablaze with feeling, and then proceeded to "open the doors of the church" by singing,

"Am I a soldier of the Cross, A follower of the Lamb, And shall I fear to own his cause, Or blush to speak his name?"

it was with a sort of military exaltation--a defiance of the world, the flesh, and the devil--that Morton went forward and took the hand of the preacher, as a sign that he solemnly enrolled himself among those who meant to

"----conquer though they die."

He was accustomed to say in after years, using the Methodist phraseology, that "God spoke peace to his soul the moment he made up his mind to give up all." That God does speak to the heart of man in its great crises I cannot doubt; but God works with, and not against, the laws of mind. When Morton ceased to contend with his highest impulses there was no more discord, and he was of too healthful and objective a temperament to have subjective fights with fanciful Apollyons. When peace came he accepted it. One of the old brethren who crowded round him that night and questioned him about his experience was "afeard it warn't a rale deep conversion. They wuzn't wras'lin' and strugglin' enough." But the wise Valentine Cook said, when he took Morton's hand to say good-bye, and looked into his clear blue eye, "Hold fast the beginning of thy confidence, brother."

_CHAPTER XVIII._

THE PRODIGAL RETURNS.

At last the knight was in the saddle. Much as Morton grieved when he thought of Patty, he rejoiced now in the wholeness of his moral purpose. Vacillation was over. He was ready to fight, to sacrifice, to die, for a good cause. It had been the dream of his boyhood; it had been the longing of his youth, marred and disfigured by irregularities as his youth had been. In the early twilight of the winter morning he rode bravely toward his first battle field, and, as was his wont in moments of cheerfulness, he sang. But not now the "Highland Mary," or "Ca' the yowe's to the knowes," but a hymn of Charles Wesley's he had heard Cook sing the night before, some stanzas of which had strongly impressed him and accorded exactly with his new mood, and his anticipation of trouble and the loss of Patty, perhaps, from his religious life:

"In hope of that immortal crown I now the Cross sustain, And gladly wander up and down, And smile at toil and pain; I suffer on my threescore years, Till my Deliv'rer come And wipe away his servant's tears, And take his exile home.

* * * * * * * *

"O, what are all my sufferings here If, Lord, thou count me meet With that enraptured host to appear And worship at thy feet! Give joy or grief, give ease or pain, Take life or friends away, But let me find them all again In that eternal day."

Long before he had reached Hissawachee he had ceased to sing. He was painfully endeavoring to imagine how he would be received at home and at Captain Lumsden's.

At home, the wan mother sat in the dull winter twilight, trying to keep her heart from fainting entirely. The story of Morton's losses at cards had quickly reached the settlement--with the easy addition that he had fled to escape paying his debt of dishonor, and had carried off the horse and gun which another had won from him in gambling. This last, the mother steadily refused to believe. It could not be that Morton would quench all the manly impulses of his youth and follow in the steps of his prodigal brother, Lewis. For Morton was such a boy as Lewis had never been, and the thought of his deserting his home and falling finally into bad practices, had brought to Mrs. Goodwin an agony that was next door to heart-break. Job Goodwin had abandoned all work and taken to his congenial employment of sighing and croaking in the chimney-corner, building innumerable Castles of Doubt for the Giant Despair.

Mrs. Wheeler came in to comfort her friend. "I am sure, Mrs. Goodwin," she said, "Morton will yet be saved; I have been enabled to pray for him with faith."