CHAPTER I

BEFORE HISTORY WAS WRITTEN

The greatest story in the world is the story of mankind around the Mediterranean Sea. The reason why it is so great a story for us is that it is really our own story. It is the story of the doings of mankind from the earliest date at which we know anything at all about man; and it is the story of the doings which have made you and me what we are to-day, and have made our lives what they are.

You must first look at the world map to understand the story properly. Take out the atlas or the globe of the world, and have a look at the Mediterranean Sea as shown upon it. You will see how very little space this sea occupies in comparison with the whole. And I want you to observe this very particularly, because, as I hope to show you, small though this space is, it is the space in, or closely around, which nearly the whole story of man on the world, so far as we know it, was made up to--what date shall we say?--only a few hundred years ago--say the date of Columbus' discovery of America. If you know the story of what happened in and about the Mediterranean {2} Sea, you will know nearly all that anybody does know of the really important things that men did in the world up to the date of our Queen Elizabeth.

"But," you may say, "surely things were happening in other places, as in China and in Peru, and in Mexico, and all over the world, all the time?"

And so there were things happening, and things which made a very great difference, no doubt, to the people to whom they happened; but they were things that made scarcely any difference at all, so far as we are able to see, to the history of the world. They made great differences within the borders of the countries in which they happened, but not beyond. The happenings that went on round the shores of the Mediterranean were the making of the world as we know it to-day: I mean, of course, in so far as men's actions have had anything to do with the making of it.

For the first part of the story we shall be occupied with the eastern end only of the Mediterranean; and I must ask you to carry your eye just a little--not far--to the east again of the eastern shore of that sea. That shore is called the Levant, from the Latin _levare_, to rise, and it means the region in which the sun was seen to rise by those who gave the name--that is to say, the East.

A very short way, as it looks on the map of the Western Hemisphere, to the east of that Levant shore, you may see the two rivers Euphrates and Tigris, rising very near together only a little south of the Black Sea, yet not finding their way out into the sea till they have gone a very long way south. Then, after coming together, they go out in each other's company into the Persian Gulf. A great part of that space between the two rivers is called Mesopotamia, {3} and is the country where our armies had hard fighting in the Great War. Mesopotamia is from Greek μέσος, meaning the middle, and πόταμος, a river, and means the land in the middle of, or between, the two rivers. Mediterranean, the name of the big sea, is from Latin _medius_, meaning, again, the middle, and _terra_, the earth; that is to say, the sea in the middle of the land. It is almost entirely shut in by the land, its only way out being by the narrow Straits of Gibraltar at the western end.

[Sidenote: The great rivers]

So there you see those two rivers, Euphrates and Tigris, running south and making the land in the neighbourhood of their course very rich and fertile, producing splendid crops and vegetation of all kinds. And now, if you will carry your eye just a little to the west and south of these, across Arabia and the Red Sea, you will see another great river, only this time it is a river running, not from the north to the south, but from the south to the north. It is the Nile, the river of Egypt. It goes out into the Mediterranean past a city called Alexandria. At its mouth it spreads out into a number of channels, making an area intersected by water channels. This area has something of the shape of the letter in the Greek alphabet which corresponds to our "d" and is drawn thus Δ. That is roughly the shape of the space occupied by these many mouths of the Nile, and the region is therefore called the "Delta," which is the name of that letter of the Greek alphabet.

I want you to take particular notice of these two great river-courses, those of the Nile and of the Euphrates with the Tigris. I say Euphrates "with Tigris," because the two are together the fertilisers and waterers of the country lying between and around {4} them. The Nile does his business of watering his own valley by himself. It is most important that you should give your attention to these two great water-courses, because it is along them that arose the two greatest empires, the two strongest and most formidable powers, of which the early history of the world has anything to tell us.

You may easily understand how this should be so. Man, at first, from what we are able to learn about him, knew very little of farming. Such ideas as a "rotation of crops," or of manuring the fields were probably quite unknown to him for very many ages. The first men whom we are able to learn anything about seem to have depended on the hunting of other animals for their living. Then came a time when they began to live on their flocks and herds. Now, both for the hunting and for the living by keeping cattle and sheep, they had to be constantly on the move. They would kill out all the game in one district and therefore have to move on to another. Or their cows and sheep would eat up all the pasture in one place and so they had to be moved to fresh feeding-grounds. These two first stages, which all the scholars recognise, in man's story require that the people who lived in them should be always moving, or at least ready to move. The stages are called the Hunting Age and the Pastoral Age respectively. The next age is called the Agricultural Age, when man began to give "culture" to the "ager," or field. He was able to settle then. It was not necessary for him to be constantly on the move when he had begun to live by the crops which he grew. But he was not yet a very clever or scientific farmer. He could grow good crops only when Nature helped him very freely, only {5} on the best soils, only in the river valleys or lands watered by the rivers, and in a favourable climate.

The soil of Mesopotamia is still considered the most t naturally rich in all the world: the Nile overflows its banks every year, and the overflow leaves a wonderfully rich mud behind it; the climate both in Mesopotamia and in Egypt is very favourable to the growth of vegetation. Therefore, it is not to be wondered at that when men began to lead a settled life they settled themselves down along the courses of these two great rivers--I write two, because I am regarding the Euphrates and Tigris as one, for the moment--and here formed themselves into communities and nations so many in number and so prosperous that they became stronger than any of their neighbours.

[Sidenote: Earliest man]

And now you are very likely to ask me, "What do we know about the early history of man on the earth, and how do we know it?"

The first thing that we know about man on the earth is what we know by finding the weapons or tools that show signs of his handiwork. It is one of the most distinguishing marks of man, setting him most clearly apart from all other animals, that he has been a maker of tools and weapons for an immense number of years. Intelligent though some dogs and monkeys and other animals are, not one of them has thought of doing this. The oldest sort of tools or weapons that we find are made of stone, generally of flint, chipped to a sharp edge or point, so as to make axe or spear-head. We know them to be older than any of the metal tools or weapons that we find, because we find them in a deeper layer, or stratum, of the earth--a stratum deposited before those which lie above it. And we find them in company with fossil remains of animals which are {6} of less-developed species than those in the strata above.

[Sidenote: Man's tools and weapons]

After a while--an immensely long while--there can be little doubt that man discovered that the ore of metals, which is found in the ground, can be fused, that is to say, melted by fire; that it can be separated from its earthy surroundings, and so be made useful. Man then began to make weapons and implements of metal, and found them better than the weapons of stone. We may infer this from the fact that the stone implements, of sharp and shapen flint, become less numerous as we come to higher strata, or layers, in the ground, and the metal implements are more numerous.

The metal of which the earliest metal implements were made is either pure copper or bronze, which is a mixture of copper and tin. Copper is not a very hard metal. I suppose that the more tin that was put into the mixture, in comparison with the copper, the harder it would be. And then, after a while--again a very very long while--man discovered another, a harder, and therefore a better, kind of metal, that is to say iron. And he has never found a better metal in all the long years of his story since. Gold and platinum may be more precious, because they are less common; but iron is a great deal more useful to man. His weapons, his swords, bayonets, and cannons are made of it; so are his ships; and you hardly can open your eyes in a room without their resting on something made of iron. As soon as he had found out the hardness of iron we may suppose that man quickly gave up the use of the soft bronze, as he had formerly given up the use of the stone in favour of the bronze. Thus it comes that you may read of the Stone Age, the Bronze Age, and the Iron Age. They refer to these three stages {7} in man's history: first, when he was using stone implements, made of the chipped flint or the like hard stone; second, when he was using the bronze weapons and tools; and third, when he was using iron.

"But," you will say, "all this is hardly history. It is not man's story. We don't want to know so much what kind of tools and weapons man had; we want to know what he did with them. You are not telling us this."

It is quite true; I am not. But the reason why I have told you all this about man's tools, before telling you what he did with them, is that I want you to get clearly into your heads this truth--that even the best and most learned of the men who have searched back into history are able to tell us only a very small part of the whole story of man's doings on the earth. They have found out, perhaps, all that there is to find about the records that man has intentionally left of himself. But the records begin rather far on--at what we may call a late chapter--in the story. They begin only about six or seven thousand years ago. And though that sounds a long time you must understand that it really is quite short in comparison with all the time that man has been living on the earth.

It is very difficult for us, who have lived only a few years, to form an idea in our minds of a great many years. I hardly know how best I may help you to do so. Suppose we take a thousand years as a length for our consideration in the first place. Consider this, next, that there are, certainly, people alive now who are a hundred years old, and perhaps a little older. Imagine, if you can, the lives of ten such persons who have lived one after the other. Imagine that each {8} as a baby saw one of the others when that other was a hundred years old. Thus it would only take ten of such happenings to cover the whole stretch of a thousand years of which I want you to form some idea. The years of the lives of ten very long-lived men would cover it.

It is quite possible that you may have seen a living oak tree of much more than a thousand years old. The people who have studied trees tell us that there are oaks alive in England now which were alive in the Saxon times; that is to say, some 1500 years ago--one and a half thousand years. I know that these hints are not very effectual towards helping you to get an idea of what a thousand years mean, but they are the best that I can give you. They seem to help me to realise just a little what this great stretch of years is. We can do no better.

I wrote, a little while ago (p. 7), "the records that man has intentionally left of himself." I put in that word "intentionally" because, of course, the weapons and tools and implements and ornaments that we find were not left, by those who used them, with any intention that they should give us any information about their users. They were just left, as a rule, accidentally. We can imagine something from them about the kind of life that their users led, and what kind of men they were that used them, but they were not trying to give us any such information.

[Illustration: A BAKED CLAY TABLET INSCRIBED WITH BABYLONION ACCOUNT OF THE DELUGE]

What we may call, I think, the intentional records began when we find that man began to carve designs on stone of what he had been doing, or to paint pictures showing his doings, and, especially, when he began to cut written words on the stone. When we {9} begin to get records of this kind, then we really do begin to read the story---we begin to know what man was doing. And the first records of the kind are of date some five thousand years before the birth of Christ; that is to say, some seven thousand years ago.

[Sidenote: The first records]

And what do we find, from these carvings and pictures and writings, that man was doing? The records that we are best able to read now are those which we find in the more westerly of the two great river-courses on which, as we have seen, man congregated. It is along the Nile, in Egypt, that we find the record most clear. I have little doubt that we might find it no less clear along the other great river-courses, those of the Euphrates and Tigris, also, were it not for this difference--that Egypt and the Nile region was very much better supplied with hard stone than the Euphrates and Tigris region. The result of that is that the inscriptions and figures cut on the hard Egyptian stone are legible still. The other, more eastern, records, cut on the brick which, in the absence of stone, the builders made use of for nearly all building purposes, have crumbled to pieces. The wonder, after so many years, is that anything at all should be left, rather than that much has been lost. The Egyptian climate is very dry, except near the river's mouth, at the Delta, and that dryness has helped to preserve the records.

If we had the same records for the eastern as for the western river-course, we should find, I expect, that the way the people lived was very much alike in both. We may gather that it was a very pleasant life, on the whole. The climate was delightfully warm; the soil gave them plentiful crops with very {10} little work for it. Probably the eastern people were the more pastoral, that is to say, kept more cattle and sheep, but there were flocks and herds in the Nile region also. And in both there were wild beasts for the hunting.

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