Part 5

Speaker Henderson in his address has well said that the builder rather than the destroyer is the man most entitled to honor among us; that the man who builds up is greater than he who tears down; and that our homage should be for the fighting man who not only fought worthily but fought in a worthy cause. Therefore for all time, not merely the people of this great reunited country but the nations of mankind who see the hope for ordered liberty in what this country has done, will hold you, the men of the great Civil War, and the leaders like him whose mortal remains are to be put to-day in their final resting place, in peculiar honor because you were soldiers who fought to build; you were upbuilders; you were the men to whose lot it fell to save, to perpetuate, to make stronger the great national fabric, the foundations of which had been laid by the men who fought under him whose home at Mount Vernon stands as an equally prized memorial of the past with Arlington. It is no chance that has made Mount Vernon and Arlington, here in the neighborhood of Washington, the two great memorials of the nation’s past. One commemorates the founding and the other the saving of the nation. If it were not for what Arlington symbolizes, Mount Vernon would mean little or nothing. If it were not for what was done by Rosecrans and his fellows, the work of Washington would have crumbled into bloody chaos and the deeds of the founders of this Republic be remembered only because they had begun another of the many failures to make practical the spirit of liberty in this world. Without the work that you did the work of the men who fought the Revolution to a successful close would have meant nothing. To you it was given to do the one great work which if left undone would have meant that all else done by our people would have counted for nothing. And you left us a reunited country, and therefore the right of brotherhood with and of pride in the gallantry and self-devotion of those who wore the gray, who were pitted against you in the great struggle. The very fact that we appreciate more and more as the years go on the all-importance to this country and to mankind of your victory, makes it more and more possible for us to recognize in the heartiest and frankest manner the sincerity, the self-devotion, the fealty to the right as it was given to them to see the right, of our fellow Americans against whom you fought—and now the reunion is so complete that it is useless to allude to the fact that it is complete. And you left us another lesson in brotherhood. To-day you come here, comrades of the Army of the Cumberland—the man who had a commission and the man who fought in the ranks—brothers, because each did what there was in him to do for the right. Each did what he could and all alike shared equally in the glory of the deed that was done. Officer and enlisted man stand at the bar of history to be judged not by the difference of rank, but by whether they did their duties in their respective ranks. And oh, of how little count, looking back, the difference of rank compared with the doing of the duty! What was true then is true now. Doing the duty well is what counts. In any audience of this kind one sees in the highest official and social position men who fought as enlisted men in the armies of the Union or in the armies of the Confederacy. All we ask is, did they do their duty? If they did, honor to them! Little we care what particular position they held, save insofar as the holding of exalted position gave the men a chance to do great and peculiar service.

I shall not try to eulogize the dead General in the presence of his comrades, in the presence of his countrymen who have come to honor the memory of the man against whom they were pitted in the past—who come here because they now, like us, are Americans and nothing else, devoted to the Union and to one flag. I shall not try to speak of his services in the presence of those who fought through the Civil War, who risked the loss of life, who endured the loss of limb, who fought as enlisted men or came out boys not yet ready to enter college but able to bear commissions in the army of the United States, as the result of three or four years of service with the colors. There are those of each class of whom I have spoken who have addressed or will address you to-day. They are entitled to speak as comrades of the great dead. But the younger among us are only entitled to pay to the great dead the homage of those to whom ordered liberty has been handed down as a heritage because of the blood, and of the sweat, and of the toil of the men who fought to a finish the great Civil War. Great were the lessons you taught us in war. Great have been the lessons you have taught us in peace since the war. Sincerely and humbly the men who came after you hasten to acknowledge the debt that is owing to you. You were the men of the mighty days who showed yourselves equal to the days. We have to-day lesser tasks; and shame to us if we flinch from doing or fail to do well these lesser tasks, when you carried to triumphant victory a task as difficult as that which was set you! Here in the presence of one of the illustrious dead whose names will remain forever on the honor roll of the greatest Republic upon which the sun has ever shone, it behooves all of us, young and old, solemnly and reverently to pledge ourselves to continue undimmed the traditions you have left us; to do the work, whatever that work may be, necessary to make good the work that you did; to acknowledge the inspiration of your careers in war and in peace; and to remind ourselves once for all that lip loyalty is not the loyalty that counts. The loyalty that counts is the loyalty which shows itself in deeds rather than in words; and therefore we pledge ourselves to make good by our lives what you risked your lives to gain and keep for the nation as a whole.

AT THE CENTENNIAL MEETING OF THE BOARD OF HOME MISSIONS OF THE PRESBYTERIAN CHURCH, CARNEGIE HALL, NEW YORK, N. Y., ON THE EVENING OF MAY 20, 1902

_Mr. Chairman; and you, my friends—for if this meeting means anything, it means a commemoration of the embodied spirit of friendship and righteousness working through the Church through generations—_

I am glad to have the chance of greeting you to-night. I belong to a closely allied Church—the Dutch Reformed. I want to tell you a curious incident which was mentioned to me by one of the two gentlemen who, on your behalf, met me this evening and brought me up here. Mr. Ogden mentioned to me that two hundred and sixty or seventy years ago, the first church of my denomination here in this city was put up under contract by his ancestors, who then dwelt in Connecticut. It is, I think, in a sense symbolical of how much the Church has counted in the life of our people that the descendants of those who worshiped in that church and of those who under contract put it up, should be meeting here this evening. I have another bond with you. There are not very many Dutch Reformed churches in this city; not quite as many as there should be; and during a considerable portion of my life I have had to go to a Presbyterian church, because there was not a Reformed church to attend. All of my early years I went to the Madison Square Presbyterian Church, which then had as its pastor Dr. Adams. Those of you who remember him will agree with me that he was one of the very few men concerning whom it was not inappropriate to use the adjective by which I shall describe him, for he was in very truth a saintly man.

It is a pleasure on behalf of the people of the United States to greet you and bid you welcome on this hundredth anniversary of the beginning of organized home missionary work by the Presbyterian Church. In one sense of course all earnest and fervent church work is a part of home missionary work. Every earnest and zealous believer, every man or woman who is a doer of the word and not a hearer only, is a lifelong missionary in his or her field of labor—a missionary by precept, and, by what counts a thousandfold more than precept, by practice. Every such believer exerts influence on those within reach, somewhat by word and infinitely more through the ceaseless, wellnigh unfelt pressure—all the stronger where its exercise is unconscious—the pressure of example, broad charity, and neighborly kindness.

But to-night we celebrate one hundred years of missionary work done not incidentally, but with set purpose; a hundred years of effort to spread abroad the Gospel and lay the moral foundation upon which all true national greatness must rest. The century that has closed has seen the conquest of this continent by our people. To conquer a continent is rough work. All really great work is rough in the doing, though it seems smooth enough to those who look back upon it, or to the contemporaries who overlook it from afar. We need display but scant patience with those who, sitting at ease in their own homes, delight to exercise a querulous and censorious spirit of judgment upon their brethren who, whatever their shortcomings, are doing strong men’s work as they bring the light of civilization into the world’s dark places. The criticism of those who live softly, remote from the strife, is of little value; but it would be difficult to overestimate the value of the missionary work of those who go out to share the hardship, and, while sharing it, not to talk, but to wage war against the myriad forms of brutality. It is such missionary work that prevents the pioneers from sinking perilously near the level of the savage race against which they war. Without it the conquest of this continent would have had little but an animal side. Without it the pioneers’ fierce and rude virtues and sombre faults would have remained unlit by the flame of pure and loving aspiration. Without it the life of this country would have been a life of inconceivably hard and barren materialism. Because of it, because of the spirit that lay under those missionaries’ work, deep beneath and through the national character runs that power of firm adherence to a lofty ideal upon which the safety of the nation will ultimately depend.

Honor, thrice honor to those who for three generations, during the period of this people’s great expansion, have seen that the force of the living truth expanded as the nation expanded! They bore the burden and heat of the day, they toiled obscurely and died unknown, that we might come into a glorious heritage. Let us prove the sincerity of our homage to their faith and their works by the way in which we manfully carry toward completion the work they so well began.

Friends, I made up my mind coming up here that I would speak to you of something that has taken place to-day and of something else that has taken place within the last ten days. First of the action of this nation which has culminated on this Tuesday, the twentieth of May, nineteen hundred and two, in starting a free Republic on its course. That represented four years’ work. There were blunders and shortcomings in the work, of course; and there were men of little faith who could only see the blunders and shortcomings. But it represents work triumphantly done. And I think that we as citizens of this Republic have a right to feel proud that we kept our pledge to the letter, and that we have established a new international precedent. I do not remember (and I have thought a good deal about it, ladies and gentlemen) another case in modern times where, as a result of such a war, the victorious nation has contented itself with setting a new nation free and fitting it as well as could be done to start well in the difficult path of self-government. Mere anarchy and ruin would have fallen upon the island if we had contented ourselves with simple victory in the war and then had turned the island loose to shift for itself. For over three years the harder work of peace has supplemented the hard work of war; for over three years our representatives in the island (representatives largely of the army, remember—I sometimes hear the army attacked; gentlemen, I have even heard missionaries attacked. But it is well for us that when there comes a great work in peace or in war we have the army as an instrument for it), our representatives in Cuba have steadily worked to build up a school system, to see to sanitation, to preserve order and secure the chance for the starting of industries; to do everything in our power so that the new government might begin with the chances in its favor. And now as a nation we bid it Godspeed. We intend to see that it has all the aid we can give it, and I trust and believe that our people will, through their national legislature, see to it very shortly that Cuba has the advantage of entering into peculiarly close relations with us in our economic system.

That is the deed that was consummated to-day; now for the other.

Ten days or a fortnight ago an appalling calamity befell another portion of the West Indies; befell islands not in any way under our flag—islands owning allegiance to two European powers. But their need was great and our people met that need as speedily as possible. Congress at once appropriated a large sum of money and through private gifts great additions were made to that appropriation; and I found, as usual, the army and navy the instruments through which the work could be done. I wanted to get men whom I could call on instantly to drop whatever their work was and go down, with the certainty that neither pestilence nor the danger from volcanoes or anything else would make them swerve a half inch—men upon whose absolute integrity and capacity I could count, as well as on their courage. When I wanted these men and wanted them at once I turned to the army and the navy. I am sure that we all feel proud that ships bearing the American flag should have been the first to carry relief to those who had been stricken down by so appalling a disaster.

It seems to me that while there is much evil against which we need to war with all the strength there is in us, and while there are many tendencies in the complex forces about us which are fraught with peril to the future welfare of the Republic and of mankind, yet it is a fine thing to see at the opening of this century such omens of international brotherhood, of a future when the sense of duty to one’s neighbor will extend beyond national lines. They are good omens for the future, these actions: that action which culminated to-day in establishing the free Republic of Cuba; that action which made our country the first to reach out a generous and helping hand to those upon whom calamity had fallen, without regard to what the flag was to which they paid allegiance.

AT THE OVERFLOW MEETING OF THE CENTENNIAL OF PRESBYTERIAN HOME MISSIONS, CENTRAL PRESBYTERIAN CHURCH, NEW YORK, N. Y., MAY 20, 1902

_Mr. Chairman; Ladies and Gentlemen_:

I am glad to have the chance of saying a word to you this evening, and I know you will pardon me if it is but a word, for I did not anticipate that there would be another meeting at which to speak.

Of course, the very first thing that any nation has to do is to keep in order the affairs of its own household; to do that which is best for its own life. And as has been so well and truthfully said, Dr. Van Dyke, by you this evening, the vital thing to a nation is the spiritual, not the material. Napoleon said that in war the moral was to the material as ten to one; and it is just exactly as true in civil and social life. I do not mean for one moment to undervalue the material. We must have thrift, business energy, business enterprise and all that spring from them, as the foundation upon which we are to build the great national superstructure. But it is a pretty poor building if you have nothing but the basement. It is an admirable thing to have material development, great material riches, if we do not misestimate the position that that material well-being should occupy in the nation. It is an admirable thing to have wealth if we use it aright and understand its relative value compared to the things of the spirit. Now that sounds like preaching. But it is only an expression of a political truism if you look at it in the right way. We have spread during the last century over this whole continent. One hundred years ago the home missionary work was begun. Do you realize that at that time any one who went west of the Mississippi went into a foreign land? He did; and as late as 1846 any one who went, in this latitude, to the Pacific Coast, went into a foreign land. But as we expanded nationally, so it was our good fortune that there should go hand in hand with such expansion the expansion of the church work, and of all that goes with church work. I do not think we can realize the all-importance of the way in which the vital need was met by the men who went out as missionaries, and pastors, and workers in the little raw, struggling communities whose people were laying deep the foundations of the great States that to-day fill the valley of the Mississippi and stud the Pacific Coast. The men who went out have by their efforts given to what would otherwise have been the merely material development of our people the spiritual lift that was vital to it—the spiritual lift that made in the end a great nation instead of merely a nation of well-to-do people. We want well-to-do people, but if they are _only_ well-to-do people, they have come far short of what we have a right to demand. A giant work looms up before the churches in this country, and it is work which the churches must do. Our civilization has progressed in many ways for the right; in some ways it has gone wrong. The tremendous sweep of our industrial development has already brought us face to face on this continent with many a problem which has puzzled for generations the wisest people of the old world. With that growth in the complexity of our civilization, of our industrialism, has grown an increase in the effective power alike of the forces that tell for good and of the forces that tell for evil. The forces for evil, as our great cities grow, become more concentrated, more menacing to the community, and if the community is to go forward and not back they must be met and overcome by forces for good that have grown in corresponding degree. More and more in the future our churches must realize that we have a right to expect that they shall take the lead in shaping those forces for good.

I am not going to verge on the domain of theology, and still less of dogma. I do not think that at the present time there will be any dissent from the proposition that after all in this work-a-day world we must largely judge men by their fruits; that we can not accept a long succession of thistle crops as indicating fig trees; and that we have a right to look to the churches for setting the highest possible standard of conduct and of service, public and private, for the whole land; that the church must make itself felt by finding its expression through the life work of its members; not merely on Sunday, but on week days; not merely within these walls, but at home and in business. We have a right to expect that you will show your faith by your works; that the people who have the inestimable advantages of the church-life and the home-life should be made to remember that as much has been given them, much will be expected of them; that they must lead upright lives themselves and be living forces in the war for decency among their surroundings; that we have a right to expect of you and those like you that you shall not merely speak for righteousness, but do righteousness in your own homes and in the world at large.

ON THE OCCASION OF THE UNVEILING OF THE SOLDIERS’ AND SAILORS’ MONUMENT AT ARLINGTON, UNDER THE AUSPICES OF THE NATIONAL SOCIETY OF THE COLONIAL DAMES OF AMERICA, MAY 21, 1902

_Mrs. President, and members of the Society, and you, my comrades, and, finally, officers and men of the Regular Army, whom we took as our models in the war four years ago_:

It is a pleasure to be here this afternoon to accept in the name of the nation the monument put up by your society to the memory of those who fell in the war with Spain; a short war; a war that called for the exertion of only the merest fraction of the giant strength of this nation; but a war, the effects of which will be felt through the centuries to come, because of the changes it wrought. It is eminently appropriate that the monument should be unveiled to-day, the day succeeding that on which the free republic of Cuba took its place among the nations of the world as a sequel to what was done by those men who fell and by their comrades in ’98.