II.

Cain's Offering.

MORE of the fruits of the earth are here, though no longer the fruit of Eden. These, too, are rich and beautiful, and a special interest attaches to them, for they are the offering made to God by the first man who was ever born into a sinful world.

Have we ever realized the feelings with which Adam and his wife must have watched the dawn of intellect in their firstborn son, or the mingled grief, shame, and hope, with which they would tell him the history of the Fall, and the mysterious promise linked with the sentence passed upon them by the righteous Judge? Did young Cain share the hope, which appears at one time to have been his mother's, that he should be the one to whom it would be given to set his foot upon the Serpent's head, and crush the Enemy of his race? We know not whether such thought as this ever passed through the mind of the boy, but he never seems to have entered, like his younger brother, into the solemn meaning of sacrifice for sin.

Cain was not one to neglect all forms of religion; he had his thank-offering for the God of Nature. It is possible that when he looked around him on swelling fruits and ripening grain, and found the earth beneath the labour of his hands yield thirty, sixty, or a hundredfold, a feeling both of adoration and of gratitude may have stirred within his soul. "Cain brought of the fruit of the ground an offering unto the Lord."

But the offering was not accepted. And wherefore was it not? Let us search a little more deeply into this matter, and see, if God help us to understand, wherefore that sacrifice of Cain was rejected, and if there be any danger that ours may be even as his.

It is clear that the case of Cain differs from that of the man utterly indifferent to religion; the man who cares not to make any offering at all. There are those, bearing the name of Christians, whose purses (readily enough opened at any call of pleasure or pride) are kept systematically shut when God's service or His people's need require their contributions. It may well be a startling thought for such that they do "less than Cain."

But what was it that marred the offering of Adam's firstborn son? Why were those mellow fragrant fruits less acceptable to God than the bleeding lamb presented by Cain's younger brother? We have the answer in the words of inspiration. "By faith" Abel offered unto God a more excellent sacrifice than Cain. And what was this acceptable faith? We cannot think that it consisted in a mere belief in the existence of God as the Creator and Preserver of mankind, that vague belief which now satisfies so many who deem it a proof of higher intellect and more liberal thought to reject the peculiar doctrines of Christianity. Doubtless Cain held such belief, yet his offering was "not" the offering of faith.

Abel came before God in God's appointed way, as a transgressor, seeking grace through the medium of a sacrifice. We know not how far he understood the meaning of the rite; whether it was revealed unto him, more or less distinctly, that the promised seed of the woman was also to be the Lamb of God that taketh away the sins of the world; but whether the light granted to Abel was dim or bright, he walked by it in faith. The fruits gathered by the hand of Cain showed no recognition of guilt—no consciousness of needing mercy—no hope of grace to be received through a heaven-sent deliverer. And the offering was not accepted.

If the touchstone contained in the words "by faith" were applied to a multitude of the gifts now placed upon the altar of God, would not many—would not most of them be found to be offerings like those of Cain? Pause, dear reader, and think over your own. Have you helped to raise churches, or to ornament them, to provide for orphans, to assist needy widows, is your name on many a subscription list—your gold often seen on the collection-plate? Do you give the fruits of your intellect to religious work, the best of your time to charitable labours? Are you counted an active and useful member of the church to which you belong? All this may be, and yet it is not impossible that you are presenting the offerings of Cain.

Are you standing in your own righteousness, labouring in your own strength, not deeming yourself a sinner needing forgiveness, but a saint entitled to reward? Search well your motives, look closely at your own heart. We shall not be judged according to the verdict of the world, that sees the action but scans not the motive, but by Him who reads the secret thought and intent.

Herod raised a magnificent temple to the Lord God of Israel, and his liberality may have been lauded to the skies, yet, surely, his was the offering of Cain. Let us be fully persuaded that no sacrifice of ours can be acceptable but as made "for" Christ, and offered through Christ, that we need "the blood of sprinkling" both on ourselves and on our works, if we would not find that sacrifice—these works, however great, however highly extolled—rejected at last!

And there is another way in which we may cause our gifts to be accounted worthless by the Lord, even when we believe them to be offered in faith—when the proud spirit of malice, jealousy, hatred, which was especially the spirit of Cain, is suffered to pollute even that which we bring unto God. Theological hatred has become proverbial for bitterness: so fierce are the disputes upon subjects of religion, that the nature of that "faith that worketh by love" seems to be often entirely forgotten.

If we would not tread in the steps of the first murderer, let us follow the command of our Lord. "If thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift."

Of the deepest importance is it to all who come not empty-handed before their Creator and Judge, to examine whether faith hallows or self-righteousness mars what they bring, whether theirs be the accepted sacrifice of Abel or the rejected offering of Cain.

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