Chapter 36 of 43 · 5385 words · ~27 min read

CHAPTER XV.

DEPARTURE FROM DONGOLAH. — NUMEROUS VILLAGES. — ISLAND OF ARGO. — RESIDENCE OF THE MELEK. — ARAB ACCOUNTANTS. — MELEK TUMBOL. — EXTENT OF HIS TERRITORY. — ARAB MANNERS COMPARED WITH EUROPEAN. — PHILOSOPHY OF THE ARABS. — THE MELEK’S DINNER. — MILITARY FORCE. — GARDEN. — VISIT TO THE ANTIQUITIES. — NUMEROUS VESTIGES OF ANCIENT TOWNS. — COLOSSAL STATUES. — REMAINS OF A LARGE TEMPLE. — NAME OF SABACO, THE CONQUEROR OF EGYPT. — ENTERTAINMENT OF AN ARAB SHEAKH. — RICHNESS OF THE ISLAND. — INDIGO. — ETHIOPIAN FORT. — CATARACT OF TOUMBOS. — MUTILATED COLOSSAL STATUE. — HOSPITALITY OF AN ARAB SHEAKH. — CHARACTER OF THE INHABITANTS. — HIPPOPOTAMUS. — ALARMING INTELLIGENCE. — REVOLT OF THE MAHAS. — DREADFUL CONSEQUENCES. — OUR PROVIDENTIAL ESCAPE. — ARAB STORIES OF TRAVELLERS.

_April_ 16. We left Dongolah at three this afternoon, and, after three hours’ march, stopped at Mecaurat. Our route has been on the skirt of the desert, about half a mile from the river. I ought to acknowledge here the civilities which we received from M. Martin, a French apothicaire, in the employ of the Pasha, who showed us every attention in his power, allowing to us a part of his house. I must not forget, also, the kind attentions of his lady, an Abyssinian girl; pretty, and, at the same time, kind and affectionate. In return for a small mirror, which I gave her, she presented me with a Sennaar dagger, with an ebony handle, ornamented with silver. I keep it as a remembrance of “la bella Maria.”

_April_ 17. An hour and a half after starting, we arrived at a government store-house: adjoining it were several cottages in ruins. After ten hours’ journey, we arrived at Haffeer. The following is a list of villages and islands between New Dongolah and the province of El Mahas:—

East. Islands. West.

Meegasseer Kaptot

{ Gerada Wady Sais { { Irse Mecaurat Argo { Island { Binne Binni { Affidab { Merouerti Quay { { Boulinarti Muste { Bourgos { Attikarha Haffeer { Badeen. { Selinarti Serog { { Magassar Coban

Ashlian Dakarti Akkidi

Toumbos Toumbos Hannek.

In the desert, at a distance, there are isolated hills, apparently of sandstone. On arriving, we visited the katshef of Haffeer, who received us very politely; the Mahmoor having spontaneously furnished me with different letters for the officers in his government: one for the melek of Argo and the katshef of Solib, &c.

At my request, the katshef immediately ordered a boat to be prepared to convey us to the Island of Argo, which I was anxious to examine, not only on account of its great extent, and the antiquities it contained, but also because it is the only place in Upper Nubia under the government of its rightful owner, who alone, of all the meleks, possesses now a shadow of his ancient authority.

_April_ 18. An hour’s sail, with a fair wind, brought us to the northern extremity of the island, where the village is situated in which the melek resides. I went to his castle, which is fortified with towers (see vignette), and protected on one side by a high wall. It is capable of making some defence against an insurrection of the natives.

[Illustration: FORTIFIED HOUSE OF THE MELEK OF TUMBOL.]

[Illustration]

The court we entered first was filled with slaves of the melek, who, I was informed, including male and female, amounted to upwards of 200, living either in or around his residence. I ascended from the court, by ill-constructed steps, similar to, but not quite so good as, those we have in England for granaries, and entered into a divan, or audience-room, which had quite the appearance, and was about the size, of a small English barn. Around a part of the room was a divan of earth, besides which there were four angoureebs, or cord divans, covered with carpets and cushions. The roof is of a slanting form, resembling that of a barn: the wooden logs of which it is made are blackened by the smoke of the fires. The beams consist each of two pieces of timber, which are supported and kept together, at their junction, by a rough pillar that stands in the centre of the room. To retain this in its place, and bind it to the beam, there are slips of wood, about one foot long, on each side of the pillar, under the beam; and on these the ancient Egyptian and Ethiopian ornament of the globe and feathers is carved. It is more rudely executed than the ancient, but still it is curious to find even a vestige of this ornament in a modern Ethiopian habitation. The doorway, and, indeed, the house altogether, is rudely constructed, but much stronger and better than Arab houses in general. The appearance of the outside is superior to that of the interior.

The melek was out when we arrived. The brick divan already mentioned was partly occupied by his Arab accountants. In almost every village there is a little school, or rather, I should say, hut, which is used as such, and there are few of the peasants who have not made an attempt to learn to read and write; but, to use their own estimate, there is not one in a hundred whose knowledge extends beyond the alphabet, and putting together a few words. There are very few who can write, and none who know any thing of arithmetic. There are, however, some few of the sheakhs and others, who, from their learning, are called fakeers, and who are good Arabic scholars.

When we entered, the melek’s cash-keepers were counting the money they were receiving from the peasants, and settling their accounts with the assistance of their strings of beads. In this room, also, besides the servants, there were several relations, brothers and nephews, of the melek’s, but not distinguishable by their dress from the other Arabs.

After we had waited a short time, Melek Tumbol arrived, attended by about twenty of his people on horseback. The meleks whom I have hitherto seen have been generally fine tall men, having often an appearance really noble, and sometimes even majestic. The melek of Argo, on the contrary, is the most diminutive personage I have seen in the country: he has a good-tempered countenance, but, on close examination, something cunning in his expression, and nothing noble or imposing in his appearance. He was dressed simply as an Arab sheakh, except that his clothes were of a finer quality. He wore a long white fine cotton shirt, covering him from the neck to the feet, with very long and wide sleeves. He had a fine white Souakim shawl, with the usual red border hanging over his shoulder. His head-dress consisted of the red cloth cap (tarboush), with one of the silk Turkish handkerchiefs around it. He received us with the usual Arab politeness, read the Mahmoor’s letter, and entreated me to make his house my own. They presented us with coffee and pipes, in the Turkish fashion, and also with sherbet.

The islands and villages on the eastern side of the Nile are under his dominion; having belonged, according to his own account, from time immemorial to his family. He has within his territory, 925 water wheels, besides the land on the banks, which is cultivated after the inundation, and irrigated by hand labour.

When Ismael Pasha invaded this country, Melek Tumbol immediately joined his party, and furnished him with provisions for the army. In consequence of his services on that occasion, the Pasha has allowed him to remain in the command of his territories, and given to him the rank and pay of a katshef; and I am told he expects to be made a mahmoor: he is rich in dromedaries, horses, and slaves, and allowed to have ten water wheels gratis. His subjects have heavier taxes to pay than formerly, but they may consider themselves fortunate in not having inflicted on them the presence of their rulers. Not one Turk or Arab soldier resides on his territory.

Before the arrival of the melek, I was amused with the conversation of his servants. They spoke of his generosity as that of the greatest prince; stating, that, when a peasant gave him a sheep or a goat, he immediately presented in return a camel or a cow; and they added numerous similar instances of generosity, which with the Arabs is the noblest of virtues.

We told the melek that we wished to see the antiquities on his island. He expressed his willingness to forward our views; but, as they were four hours distant, and it was then late, he hoped we would delay our visit until the morning. I was not sorry to be thus obliged to pass the night with this chief, as I am always glad of an opportunity of making myself better acquainted with the Arab customs. There is something so simple and sincere in their hospitality and manner of living, that, unintellectual as their society is, I must confess it is not without its charm. The luxurious divan; the tranquillising pipe; the grateful sherbet and delicious coffee; and the ease and quiet of Oriental society, are not trifling enjoyments in this clime, the scorching heat of which alone inclines man to repose.

This is not a country for brilliant conversation and animated discussion: the former would be too great mental fatigue; and the warmth and excitement which the latter sometimes occasions, if not positively fatal, would certainly be extremely prejudicial to health, when the thermometer is above 100° in the shade. The Turks sit on their divans, and the Arabs on their angoureebs, and smoke the whole of the day. There is not the slightest obligation to converse; they sit and look at each other, and amuse themselves with their pipes, thoughts, castle-building, or business.

Unless you keep them occupied with your enquiries, long pauses often occur in the conversation, as if they were reflecting on what you had said. One advantage of their society is, that the conversation flows naturally, for not even the host considers any effort necessary to keep it up. A man in this country is not considered stupid because he has the sense not to talk nonsense. When any of them tell a tale, or make an assertion, however improbable they may be, politeness, aversion to discussion, and perhaps indolence, generally prevent the others from disputing, or making any remarks upon it. When a council is held upon subjects of importance, and each person is asked for his opinion, greater harmony could not exist in any assembly: the highest in rank expresses his sentiments on the subject first, and the others almost invariably coincide with him.

If a peasant had enough to support himself and family, even in a miserable manner, he would never labour to make himself more comfortable, but spend his time in the enjoyment of idleness, sleeping and smoking; he would, as the Berbers have been described as doing, sit for hours together in the shade, in the same position, without thought or care, with few ideas, and no wish to obtain more.

Their philosophy, however, is remarkable: scarcely an hour of their lives is embittered with useless regrets. They are totally free from that anxiety for the morrow which agitates Europeans, and prevents the enjoyment of the present good, by their insatiable thirst after greater happiness. An Arab never distresses himself, as we too often do, with imaginary evils; he is the child of destiny, and never torments himself with the apprehension of a misfortune which, if it is really approaching, he believes it out of his power to prevent. Niebuhr gives an extraordinary instance of their philosophy.[44]

This temperament is certainly more suitable to the climate, than the feverish anxiety, the angry passions, and restless ambition, which drive content from the abodes of so many Europeans. It is true, the Arabs are ignorant of the high intellectual enjoyments of literary and scientific pursuits, and of the pleasures, luxuries, and refinements of polished life; yet few, perhaps, will deny, that the man who is contented under any circumstances, who immediately becomes resigned to the caprices of fortune, who scarcely knows the meaning of the words worldly care, and is unagitated by any regret for past pleasures, or aching desire to obtain additional enjoyments, is possessed of a certain degree of practical, and not useless, philosophy.

[Illustration: Pl. 33.

_On stone by W. Walton, from a Drawing by G. A. Hoskins Esqr._

_Printed by C. Hullmandel._

COLOSSAL STATUE IN THE ISLAND OF ARGO.

_Published by Longman, Rees & Co. April 6th. 1835._]

At twelve o’clock dinner was served up; and as the style was different from any I had hitherto seen, and is that usual with the kings of this country, a short description may not be uninteresting. Two mats were laid on the floor, on which we were invited to seat ourselves: they were rather hard, and not excessively clean. The dinner was served in six large wooden bowls, and the bread, which is made into thin light cakes, in elegant baskets of coloured straw, manufactured in Sennaar. The dinner consisted of mutton, fowls, bamia (Hibiscus esculentus), and an excellent omelet in a smaller dish, prepared expressly for myself by the wives of the melek. Raw onions, which are considered particularly healthy in this climate, and which, being much milder than ours, are not unpalatable, particularly after they have been soaked in water, were presented to each of us. I dined on the omelet, the other dishes being liquid, and so exceedingly hot, that I burnt my fingers in attempting to taste them.

The melek sat down with us, but did not eat much; he dines always in his harem. Of the latter I should say something _en passant_. I was informed elsewhere that he has had twenty-one, or, as some said, thirty-two, wives, all daughters or relations of other meleks. He is said now to have only three. He has no sons, but two beautiful daughters, unmarried, who, however, already take a share in the government. My servant saw one of them on an adjoining small island, where she resides with her slaves, and sends the produce to her father.

After we had dined, and quitted the mats, my servants and his cash-keepers sat down; and what they left was cleared by the servants of the melek. After washing, we had sherbet, coffee, and pipes. The melek then went to sleep, according to the Arab and Turkish custom. In the afternoon we walked about the place, and saw the ruins of the ancient village. The inhabitants of this island suffered severely from the inroads of the Shageea, with whom they were almost always at war. The Melek of Argo was able to collect a force of 700 men, many of them armed with coats of mail, of German manufacture. I wished to see these; but he said they were all in the possession of the Pasha of Egypt. This may be true of some of them; but, no doubt, the greater part he had secreted, aware that the day may arrive when he may require them.

The present melek has a small plantation of vines and pomegranates, which flourish luxuriantly in this country. He procured the plants a few years ago from Egypt; and seems to be prouder of his little garden than of any thing else he possesses. We had a supper in the same style as the dinner; and our beds were the angoureebs on which we had been sitting all the day, with a carpet for a mattress, and no other covering than our cloaks.

_Island of Argo.—April_ 18. The melek, perceiving my impatience to visit the antiquities, provided my artist and myself with excellent horses, while my dragoman, and our guide, his nephew, accompanied us on dromedaries. We rode through the centre of the island, which is entirely uncultivated, but planted with acacias, like a shrubbery. The soil is capable of cultivation; and only a more extensive knowledge of hydraulics appears required to enable the people to irrigate and cultivate the whole of the island.

We set out at five o’clock, and, after two hours’ ride (about ten miles), reached the site of a small town or village, with merely a few bricks remaining. An hour afterwards we arrived at a similar place, and in ten minutes more at a third. Twenty minutes from the latter, being three hours and a half from the time that we started, we arrived at the antiquities which were the object of our excursion. The distance, from the rate we travelled, may be about eighteen miles.

[Illustration: Pl. 34.

_On stone by W. Walton, from a Drawing by G. A. Hoskins Esqr._

_Printed by C. Hullmandel._

COLOSSAL STATUE IN THE ISLAND OF ARGO.

_Published by Longman, Rees & Co. April 6th. 1835._]

The antiquities amply repaid us for the trouble of visiting them. They consist chiefly of two colossal statues of grey granite, now lying on the ground. The faces are Egyptian, but the sculpture is Ethiopian; not in a very good style, the forms being extremely bulky and clumsy. The length, including the pedestal, which is 2 feet 10 inches, is 23 feet. One statue has lost part of its arms; the other is broken into two pieces, but the features are less injured. They have never been quite finished; which is, doubtless the reason that neither is ornamented with hieroglyphics. The figures are placed in the usual standing position of Egyptian statues, one foot advanced before the other. The one that is broken has on the left foot a small statue. (See my picturesque views and architectural restoration, Plates XXXIII., XXXIV., and XXXV.) The ornaments around their necks and ankles are curious, and quite Ethiopian. The wreath around the head-dress of one of them is that of a conqueror; which I conceive to afford a strong ground for conjecturing that these statues were erected in commemoration of the conquest of Egypt: but I am led to this conclusion principally from the circumstance of the only name in hieroglyphics now remaining here being that of Sabaco, the first king of the Ethiopian dynasty who conquered and reigned over Egypt.

The circumstance of the statues not being finished, may be accounted for by the brief duration, at that period, of the Ethiopian dominion over this part of the country. The statues erected to celebrate the triumph of their arms in Egypt would naturally be thrown down by the Egyptian invaders. Psammitichus, the first king of the 26th dynasty, who reigned immediately after the Ethiopians, and whose territory, we know, from the Greek inscription at Abou Simbel, certainly extended as far as the second cataract, might have conquered this part of Ethiopia, and thrown down the statues of a king naturally so hateful to the Egyptians. They seem, like the two celebrated statues at Thebes, to have ornamented the entrance of a temple, for behind them is a considerable space covered with sandstone, all in small pieces, but evidently the ruins of a large temple.

Forty paces behind these colossals is a beautiful fragment of a small seated statue, without a head, and half buried in the ruins: the name of Sabaco is engraved on it in hieroglyphics; and 43 paces behind the latter is a group of six small monkeys, very much mutilated, and almost buried in the ground. The ruins of the temple extend 20 paces farther. It may have been perhaps from 250 to 300 feet long; but, profiting by the softness of the sandstone, the stones seem to have been studiously broken into the smallest fragments. There are, unfortunately, no hieroglyphics, except the name of Sabaco, before mentioned, remaining either on the statues or any of the stones; and, from the degree in which the edifice is destroyed, I did not conceive that, at all events, much advantage would be derived from excavation.

The name of this town is unknown; and, though the temple appears to have been considerable, the remains afford no ground to suppose that the place was of great importance. There is every reason to believe, however, that the Island of Argo was formerly much more flourishing than now. The different remains of ancient towns in the interior, now surrounded merely with acacia groves and uncultivated plains, prove the cultivation, at that time, to have been much more extended, and the island to have contained not only better built cities, but also a civilised population acquainted with the arts.

A sheakh, from a village at a short distance from the ruins, sent us some excellent bread and milk; and, when our work was finished, we went to his house, and reposed on his angoureebs,—luxuries which every peasant possesses: we also partook of some dates, bouza, and palm wine; the latter is like the honey of dates only more diluted with water. Strabo speaks of the Ethiopian beverage made of honey and barley; and also adds, that the only fruit in that country are a few dates in the royal gardens. After requiting the sheakh for his attention, we returned by the bank of the river to Melek Tumbol’s house.

[Illustration: Pl. 35.

RESTORATION OF THE TWO COLOSSAL STATUES IN THE ISLAND OF ARGO.

_Published by Longman, Rees & Co. April 6th. 1835._]

The country was rich and beautiful, and I observed a great quantity of indigo. In the melek’s territory, there are 500 water-wheels employed in the cultivation of this plant. It requires much water, each wheel being sufficient to irrigate on an average only three quarters of a feddan of land.

_April_ 19. We dined and slept last night with the melek, and left him this morning soon after sunrise. We gave a backsheesh (present) of money to his servants, and, in return for his attention, I gave him the amber mouth-piece of my pipe. We returned in his boat to Haffeer; but as it was navigated by only two mariners, and sailed ill, I there procured another from the katshef to visit the granite quarries near the village of Toumbos.

On the east side, almost directly opposite to Haffeer, there is a brick ruin, half an hour’s walk from the river. I perceived, at a distance, that it was of no importance; but recollecting that Cailliaud mentioned it in his work as resembling the towers represented in the sculptures at Thebes, I visited it on foot, for want of any conveyance, and suffered severely from the scorching, almost vertical, mid-day sun. The ruin being situated in the desert, my feet, unprotected with stockings, which I have long since discarded, were dreadfully burnt by the hot soft sand, in which we sank, at every step, considerably above the shoes. This ruin has not the slightest resemblance to the towers in the sculpture at Thebes. It has been apparently for ages so much decayed, as scarcely to present any other form than that of a mere mass of brickwork; but I conceive it to be Ethiopian, and very ancient. It is difficult to imagine what has been its exact form (see vignette); but it has evidently not resembled, in any respect, the elegant fortresses represented on the walls of Thebes. The entrance into it, as will be seen by the view, is partly remaining. The name of the village near it is Korma.

[Illustration: RUIN OF AN ETHIOPIAN FORT.]

We were two hours in descending the river to Toumbos. Immediately before arriving, we passed the first of the cataracts of Hennek. The country (see vignette) is very pleasing, flat, not romantic or picturesque, like the scenery between Philæ and Assuan; but the luxuriance of the vegetation on the islands, the acacias in the foreground, the picturesque groups of palm trees, the masses of rock impeding the current, and varying the tint of the river by the white surges they create, and, in the distance, the yellow sands, formed altogether a soft and lovely landscape. The rocks of the third cataract, at least here, are of grey granite.

A very short distance from the river, on a granite rock, called Hadjer el Dehab, or the Golden Stone, is a large historical tablet of hieroglyphics, with the common Egyptian ornament above it, of the globe, serpents, and wings. The hieroglyphics have been well executed, but are now so defaced that few of them are distinguishable. I copied a small portion of it containing the name of Thothmes I.; and in another small tablet adjoining, I observed the prænomen of Amunoph III.

[Illustration: CATARACT OF HENNEK.]

From the similarity of this granite, I think it evident that the statues of Argo have been taken from these quarries. There is here also another statue, twelve feet in length, much injured, but in a tolerably good style of sculpture (see vignette, page 218). The head has been destroyed, perhaps by some accident in separating it from the rock, or rather in conveying it to its destination.

The katshef of Haffeer, through some misunderstanding, I suppose, had informed me that Toumbos was distant only half an hour’s or an hour’s sail. We, therefore, brought with us neither provisions, beds, nor coverings. On arriving at Toumbos, the sheakh invited us to pass the night with him. By the time we had finished our drawings and examination of the quarries, it was almost night, and, the wind having subsided, it was impossible to cross the cataract. We, therefore, gladly accepted his hospitality, having had nothing to eat since morning but grain, heated a little over the fire, with salt. The Arabs are fond of grain prepared in this manner; and, mixed with a few dates, it is not disagreeable.

The sheakh first conducted us into a ruined house, now used as a mosque, rather miserable-looking, close to the river, and therefore cold, especially for us, who had no covering. The heat of the day being so excessive, the fresh air of the night, and particularly of the morning, feels extremely chill. I complained of this accommodation, at which he seemed vexed, and asked my servant if we wished to sleep in his harem. Our complaint, however, procured us a comfortable room in his own house, good angoureebs, covered with mats and skins to lie on, a cheerful wood fire, and a good supper of excellent bread and milk, with a large bowl of meat. We had therefore no reason to complain of the sheakh’s hospitality.

[Illustration: COLOSSAL STATUE IN THE QUARRIES OF TOUMBOS.]

_April_ 20. At sunrise, after remunerating the sheakh for his attentions with a present of money, which I conceived would be the most acceptable that could be offered, we profited by a slight breeze, and, with the assistance of three of the peasants, passed the cataract. The sheakh gave me the not uncommon salutation at parting of “Minsh Allah rasak taip!”—“May God preserve your head from harm!” in a tone which appeared to me curious at the time, but which, I conceived, might allude to the passing of the cataract; though, as will soon be seen, before the setting of the sun, I understood his meaning. Soon afterwards, being becalmed, we pressed into our service a dozen peasants, who dragged us along with a cord.

This morning, and also yesterday, we saw on an island of sand, near Haffeer, a large hippopotamus. This is the only one that now remains in this part of the river, or so far to the northward. Here, too, it is said that this animal flies from the approach of man, and even from the boats. Each time that we approached the isle, it darted into the water. There were, a short time ago, several in this part of the river; but Melek Tumbol told me that he and his people had destroyed all of them, with the exception of this one, which had always eluded their pursuit. We did not arrive at Haffeer until one in the afternoon, half-famished, having had nothing for breakfast but a small handful of grain.

We received intelligence there which threw us into the greatest consternation. The province of Mahas, which commences at Hannek, one hour’s journey north from this place, and extends as far as Sukkot, has broken out into insurrection. The dreadful consequences of this event, cutting off completely my return to Egypt and Europe, and making me a prisoner Heaven knows how long; also the uncertainty of how widely the flame may spread, and what may be the result, caused me the greatest anxiety. I am informed there are already 300 insurgents collected, and that their number increases hourly.

The reason ascribed for this revolt is, that the government refused to accept in part payment of their taxes the linen cloths made in the country. The owners of each water-wheel, besides grain to the amount of five dollars, pay also fifteen in cash: the difficulty of realising this sum may be easily conceived in a country where there are no markets, little or no commerce, and that generally carried on by exchange. The katshef of Haffeer, on hearing, this morning, that they had murdered a kaimacam (officer), and three soldiers, within two hours’ march of his residence, hastened to the spot with about thirty soldiers, being all the forces he could muster. The insurgents had retired upon an island. He buried the three men the Mahas had killed, and brought away the other, whom they had severely wounded in various places, and left as dead. The katshef informed me, that, as he could not desert his post, he intended to shut himself up in the indigo manufactory, which was partly fortified. I immediately ordered my camels to be loaded for our return to Ourde, or New Dongolah, for it is now impossible to proceed on our journey north.

That dress which has hitherto been our protection, and procured us every where respect, now makes us a mark for the attack of the insurgents. They would never suppose that any friend of theirs would wear the costume of their oppressors. In our nizam dresses we should certainly be taken for Turks, and perhaps murdered in a summary manner. We have every reason to thank Providence that we were detained a day at Argo, otherwise our fate was inevitable, for we should have been exactly in the centre of the revolt at the very moment when it broke out. In these countries, where Europeans are almost unknown, except the few who, being in the service of the Pasha, are considered as Turks, the natives only distinguish two classes,—their own countrymen, and the white men, their tyrants and oppressors. We could not have expected to be spared, even had they recognised us as travellers: for they would have murdered us for the treasures which they imagine we find among the ruins.

It were endless to enumerate the ridiculous stories which the Arabs relate of these fancied discoveries. I will, however, mention one or two, as characteristic. On our return from the colossal statues in the Island of Argo, to the house of Melek Tumbol, one of his cash-keepers asked me if we had found any gold; and he stated as a fact to a crowd of Arabs in the room (swearing by his beard and the prophet), that at a ruin called Dendera, in Egypt, he accompanied two Englishmen, who obtained an immense treasure. The devil refused it until they should give him a water melon, to allay his thirst. The Englishman then sent him all the way to Kennah for the melon, and that as soon as the devil smelt the fine odour of the fruit, gold came down like rain. This the man declared he had seen with his own eyes, and all the Arabs implicitly believed him.

At Gibel el Birkel, the natives conceived that my excavations were made only to find gold; and they supposed me less fortunate, or less clever, than the last European, a noble Lord, who visited those ruins, who was stated to have found such a quantity, in the form of a granite lion, that he was obliged to have a boat from Dongolah to carry it down to Egypt.