VI.

SUN AND MOON FABLES.

29. WHY HAS THE JACKAL A LONG BLACK STRIPE ON HIS BACK?

(The original, in the Hottentot language, is in Sir G. Grey’s Library, G. Krönlein’s Manuscript, p. 16.)

The Sun, it is said, was one day on earth, and the men who were travelling saw him sitting by the wayside, but passed him without notice. The Jackal, however, who came after them, and saw him also sitting, went to him and said, “Such a fine little child is left behind by the men.” He then took the Sun up, and put it into his awa-skin (on his back). When it burnt him, he said, “Get down,” and shook himself; but the Sun stuck fast to his back, and burnt the Jackal’s back black from that day.

30. THE HORSE CURSED BY THE SUN.

(The original, in the Hottentot language, of this little Namaqualand Fable, is in Sir G. Grey’s Library, G. Krönlein’s Manuscript, p. 53.)

It is said that once the Sun was on earth, and caught the Horse to ride it. But it was unable to bear his weight, and therefore the Ox took the place of the Horse, and carried the Sun on its back. Since that time the Horse is cursed in these words, because it could not carry the Sun’s weight:—

“From to-day thou shalt have a (certain) time of dying. This is thy curse, that thou hast a (certain) time of dying. And day and night shalt thou eat, But the desire of thy heart shall not be at rest, Though thou grazest till morning and again until sunset. Behold, this is the judgment which I pass upon thee,” said the Sun.

Since that day the Horse’s (certain) time of dying commenced.

31. THE ORIGIN OF DEATH.

(The original, in the Hottentot language, is in Sir G. Grey’s Library, G. Krönlein’s Manuscript, pp. 33, 34.)

The Moon, it is said, sent once an Insect to Men, saying, “Go thou to Men, and tell them, ‘As I die, and dying live, so ye shall also die, and dying live.’” The Insect started with the message, but whilst on his way was overtaken by the Hare, who asked: “On what errand art thou bound?” The Insect answered: “I am sent by the Moon to Men, to tell them that as she dies, and dying lives, they also shall die, and dying live.” The Hare said, “As thou art an awkward runner, let me go” (to take the message). With these words he ran off, and when he reached Men, he said, “I am sent by the Moon to tell you, ‘As I die, and dying perish, in the same manner ye shall also die and come wholly to an end.’” Then the Hare returned to the Moon, and told her what he had said to Men. The Moon reproached him angrily, saying, “Darest thou tell the people a thing which I have not said?” With these words she took up a piece of wood, and struck him on the nose. Since that day the Hare’s nose is slit.

32. ANOTHER VERSION OF THE SAME FABLE.

(From H. C. Knudsen’s “Gross-Namaqualand,” 12mo., Barmen, 1848, pp. 27, 28.)

The Moon dies, and rises to life again. The Moon said to the Hare, “Go thou to Men, and tell them, ‘Like as I die and rise to life again, so you also shall die and rise to life again.’” The Hare went to the Men, and said, “Like as I die and do not rise to life again, so you shall also die, and not rise to life again.” When he returned, the Moon asked him, “What hast thou said?” “I have told them, ‘Like as I die and do not rise to life again, so you shall also die and not rise to life again.’” “What,” said the Moon, “hast thou said that?” And she took a stick and beat the Hare on his mouth, which was slit by the blow. The Hare fled, and is still fleeing. [19]

33. A THIRD VERSION OF THE SAME FABLE.

(From an original Manuscript in English, by Mr. John Priestley, in Sir G. Grey’s Library.)

The Moon, on one occasion, sent the Hare to the earth to inform Men that as she (the Moon) died away and rose again, so mankind should die and rise again. Instead, however, of delivering this message as given, the Hare, either out of forgetfulness or malice, told mankind that as the Moon rose and died away, so Man should die and rise no more. The Hare, having returned to the Moon, was questioned as to the message delivered, and the Moon, having heard the true state of the case, became so enraged with him that she took up a hatchet to split his head; falling short, however, of that, the hatchet fell upon the upper lip of the Hare, and cut it severely. Hence it is that we see the “Hare-lip.” The Hare, being duly incensed at having received such treatment, raised his claws, and scratched the Moon’s face; and the dark parts which we now see on the surface of the Moon are the scars which she received on that occasion.

34. A FOURTH VERSION OF THE SAME FABLE.

(From Sir James E. Alexander’s “Expedition of Discovery into the Interior of Africa,” vol. i. p. 169.)

The Moon, they say, wished to send a message to Men, and the Hare said that he would take it. “Run, then,” said the Moon, “and tell Men that as I die and am renewed, so shall they also be renewed.” But the Hare deceived Men, and said, “As I die and perish, so shall you also.” [20]

35. A ZULU VERSION OF THE LEGEND OF THE “ORIGIN OF DEATH.”

(From Manuscript, “Zulu Legends,” No. 214 of Sir G. Grey’s Library, vol. i. part i. p. 107.)

God (Unknlunkuln) arose from beneath (the seat of the spiritual world, according to the Zulu idea), and created in the beginning [21] men, animals, and all things. He then sent for the Chameleon, and said, “Go, Chameleon, and tell Men that they shall not die.” The Chameleon went, but it walked slowly, and loitered on the way, eating of a shrub called Bukwebezane.

When it had been away some time, God sent the Salamander after it, ordering him to make haste and tell Men that they should die. The Salamander went on his way with this message, outran the Chameleon, and, arriving first where the Men were, told them that they must die.