Chapter 16 of 18 · 3936 words · ~20 min read

Part 16

Verdigrease, to paint their faces green. For the black colour, they make use of the soot at the bottom of their kettles, and daub their whole face with it.

Looking glasses. The Indians are very much pleased with them, and make use of them chiefly when they want to paint themselves. The men constantly carry their looking glasses with them on all their journies; but the women do not. The men, upon the whole, are more fond of dressing than the women.

Burning glasses. These are excellent pieces of furniture in the opinion of the Indians; because they serve to light the pipe without any trouble, which an indolent Indian is very fond of.

Tobacco is bought by the northern Indians, in whose country it will not grow. The southern Indians always plant as much of it as they want for their own consumption. Tobacco has a great run amongst the northern Indians, and it has been observed, that the further they live to the northward, the more they smoke of tobacco.

Wampum, or, as they are here called, porcelanes. They are made of a particular kind of shells, and turned into little short cylindrical beads, and serve the Indians for money and ornament.

Glass beads, of a small size, and white or other colours. The Indian women know how to fasten them in their ribbands, pouches, and clothes.

Brass and steel wire, for several kinds of work.

Brandy, which the Indians value above all other goods that can be brought them; nor have they any thing, though ever so dear to them, which they would not give away for this liquor. But, on account of the many irregularities which are caused by the use of brandy, the sale of it has been prohibited under severe penalties; however, they do not always pay an implicit obedience to this order.

These are the chief goods which the French carry to the Indians, and they have a good run among them.

The goods which they bring back from the Indians, consist entirely in furs. The French get them in exchange for their goods, together with all the necessary provisions they want on the journey. The furs are of two kinds; the best are the northern ones, and the worst sort those from the south.

In the northern parts of America there are chiefly the following skins of animals: beavers, elks [108], rein-deer [109], wolf-lynxes [110], and martens. They sometimes get martens skins from the south, but they are red, and good for little. Pichou du Nord is perhaps the animal which the English, near Hudson’s bay, call the wolverene. To the northern furs belong the bears, which are but few, and foxes, which are not very numerous, and generally black; and several other skins.

The skins of the southern parts are chiefly taken from the following animals: wild cattle, stags, roebucks, otters, Pichoux du Sud, of which P. Charlevoix makes mention [111], and are probably a species of cat-lynx, or perhaps a kind of panther; foxes of various kinds, raccoons, cat-lynxes, and several others.

It is inconceivable what hardships the people in Canada must undergo on their journies. Sometimes they must carry their goods a great way by land; frequently they are abused by the Indians, and sometimes they are killed by them. They often suffer hunger, thirst, heat, and cold, and are bit by gnats, and exposed to the bites of poisonous snakes, and other dangerous animals and insects. These destroy a great part of the youth in Canada, and prevent the people from growing old. By this means, however, they become such brave soldiers, and so inured to fatigue, that none of them fear danger or hardships. Many of them settle among the Indians far from Canada, marry Indian women, and never come back again.

The prices of the skins in Canada, in the year 1749, were communicated to me by M. de Couagne, a merchant at Montreal, with whom I lodged. They were as follows:

Great and middle sized bear skins, cost five livres.

Skins of young bears, fifty sols. —— lynxs, 25 sols. —— pichoux du sud, 35 sols. —— foxes from the southern parts, 35 sols. —— otters, 5 livres. —— raccoons, 5 livres. —— martens, 45 sols. —— wolf-lynxes [112], 4 livres. —— wolves, 40 sols. —— carcajoux, an animal which I do not know, 5 livres. Skins of visons, a kind of martens, which live in the water, 25 sols. Raw skins of elks [113], 10 livres. —— stags [114]. Bad skins of elks and stags [115], 3 livres. Skins of roebucks, 25, or 30 sols. —— red foxes, 3 livres. —— beavers, 3 livres.

I will now insert a list of all the different kinds of skins, which are to be got in Canada, and which are sent from thence to Europe. I got it from one of the greatest merchants in Montreal. They are as follows:

Prepared roebuck skins, chevreuils passés. Unprepared ditto, chevreuils verts. Tanned ditto, chevreuils tanés. Bears, ours. Young bears, oursons. Otters, loutres. Pecans. Cats, chats. Wolves, loup de bois. Lynxes, loups cerviers. North pichoux, pichoux du nord. South pichoux, pichoux du sud. Red foxes, renards rouges. Cross foxes, renards croisés. Black foxes, renards noirs. Grey foxes, renards argentés. Southern, or Virginian foxes, renards du sud ou de Virginie. White foxes, from Tadoussac, renards blancs de Tadoussac. Martens, martres. Visons, or soutreaux. Black squirrels, écureuils noirs. Raw stags skins, cerfs verts. Prepared ditto, cerfs passés. Raw elks skins, originals verts. Prepared ditto, originals passés. Rein-deer skins, cariboux. Raw hinds skins, biches verts. Prepared ditto, biches passées. Carcajoux. Musk rats, rats musqués. Fat winter beavers, castors gras d’hiver. Ditto summer beavers, castors gras d’été. Dry winter beavers, castors secs d’hiver. Ditto summer beavers, castors secs d’été. Old winter beavers, castors vieux d’hiver. Ditto summer beavers, castors vieux d’été.

To-day, I got a piece of native copper from the Upper Lake. They find it there almost quite pure; so that it does not want melting over again, but is immediately fit for working. Father Charlevoix [116] speaks of it in his History of New-France. One of the Jesuits at Montreal, who had been at the place where this metal is got, told me, that it is generally found near the mouths of rivers, and that there are pieces of native copper too heavy for a single man to lift up. The Indians there say, that they formerly found a piece of about seven feet long, and near four feet thick, all of pure copper. As it is always found in the ground near the mouths of rivers, it is probable that the ice or water carried it down from a mountain; but, notwithstanding the careful search that has been made, no place has been found, where the metal lies in any great quantity together.

The head or superior of the priests of Montreal, gave me a piece of lead-ore to-day. He said it was taken from a place only a few French miles from Montreal, and it consisted of pretty compact, shining cubes, of lead ore. I was told by several persons here, that furthermore southward in the country, there is a place where they find a great quantity of this lead-ore in the ground. The Indians near it, melt it, and make balls and shot of it. I got some pieces of it likewise, consisting of a shining cubic lead-ore, with narrow stripes between it, and of a white hard earth or clay, which effervesces with aqua fortis.

I likewise received a reddish brown earth to-day, found near the Lac de Deux Montagnes, or Lake of Two Mountains, a few French miles from Montreal. It may be easily crumbled into dust between the fingers. It is very heavy, and more so than the earth of that kind generally is. Outwardly, it has a kind of glossy appearance, and, when it is handled by the fingers for some time, they are quite as it were silvered over. It is, therefore, probably a kind of lead-earth or an earth mixed with iron-glimmer.

The ladies in Canada are generally of two kinds: some come over from France, and the rest natives. The former possess the politeness peculiar to the French nation; the latter may be divided into those of Quebec and Montreal. The first of these are equal to the French ladies in good breeding, having the advantage of frequently conversing with the French gentlemen and ladies, who come every summer with the king’s ships, and stay several weeks at Quebec, but seldom go to Montreal. The ladies of this last place are accused by the French of partaking too much of the pride of the Indians, and of being much wanting in French good breeding. What I have mentioned above of their dressing their head too assiduously, is the case with all the ladies throughout Canada. Their hair is always curled, even when they are at home in a dirty jacket, and short coarse petticoat, that does not reach to the middle of their legs. On those days when they pay or receive visits, they dress so gayly, that one is almost induced to think their parents possessed the greatest dignities in the state. The Frenchmen, who considered things in their true light, complained very much that a great part of the ladies in Canada had got into the pernicious custom of taking too much care of their dress, and squandering all their fortunes, and more, upon it, instead of sparing something for future times. They are no less attentive to have the newest fashions; and they laugh at each other, when they are not dressed to each other’s fancy. But what they get as new fashions, are grown old, and laid aside in France; for the ships coming but once every year from thence, the people in Canada consider that as the new fashion for the whole year, which the people on board brought with them, or which they imposed upon them as new. The ladies in Canada, and especially at Montreal, are very ready to laugh at any blunders strangers make in speaking; but they are very excusable. People laugh at what appears uncommon and ridiculous. In Canada nobody ever hears the French language spoken by any but Frenchmen; for strangers seldom come thither; and the Indians are naturally too proud to learn French, but oblige the French to learn their language. From hence it naturally follows, that the nice Canada ladies cannot hear any thing uncommon without laughing at it. One of the first questions they propose to a stranger is, whether he is married? The next, how he likes the ladies in the country; and whether he thinks them handsomer than those of his own country? And the third, whether he will take one home with him? There are some differences between the ladies of Quebec and those of Montreal; those of the last place seemed to be generally handsomer than those of the former. Their behaviour likewise seemed to me to be somewhat too free at Quebec, and of a more becoming modesty at Montreal. The ladies at Quebec, especially the unmarried ones, are not very industrious. A girl of eighteen is reckoned very poorly off, if she cannot enumerate at least twenty lovers. These young ladies, especially those of a higher rank, get up at seven, and dress till nine, drinking their coffee at the same time. When they are dressed, they place themselves near a window that opens into the street, take up some needle-work, and sew a stitch now and then; but turn their eyes into the street most of the time. When a young fellow comes in, whether they are acquainted with him or not, they immediately lay aside their work, sit down by him, and begin to chat, laugh, joke, and invent double-entendres; and this is reckoned being very witty [117]. In this manner they frequently pass the whole day, leaving their mothers to do all the business in the house. In Montreal, the girls are not quite so volatile, but more industrious. They are always at their needle-work, or doing some necessary business in the house. They are likewise chearful and content; and nobody can say that they want either wit, or charms. Their fault is, that they think too well of themselves. However, the daughters of people of all ranks, without exception, go to market, and carry home what they have bought. They rise as soon, and go to bed as late, as any of the people in the house. I have been assured, that, in general, their fortunes are not considerable; which are rendered still more scarce by the number of children, and the small revenues in a house. The girls at Montreal are very much displeased that those at Quebec get husbands sooner than they. The reason of this is, that many young gentlemen who come over from France with the ships, are captivated by the ladies at Quebec, and marry them; but as these gentlemen seldom go up to Montreal, the girls there are not often so happy as those of the former place.

September the 23d. This morning I went to Sault au Récollet, a place three French miles northward of Montreal, to describe the plants and minerals there, and chiefly to collect seeds of various plants. Near the town there are farms on both sides of the road; but as one advances further on, the country grows woody, and varies in regard to height. It is generally very strong; and there are both pieces of rock-stone, and a kind of grey lime-stone. The roads are bad, and almost impassable for chaises. A little before I arrived at Sault au Récollet, the woods end, and the country is turned into corn-fields, meadows, and pastures.

About a French mile from the town are two lime-kilns on the road. They are built of a grey lime-stone, burnt hard, and of pieces of rock-stone, towards the fire. The height of the kiln from top to bottom is seven yards.

The lime-stone which they burn here, is of two kinds. One is quite black, and so compact, that its constituent particles cannot be distinguished, some dispersed grains of white and pale grey spar excepted. Now and then there are thin cracks in it filled with a white small-grained spar.

I have never seen any petrefactions in this stone, though I looked very carefully for them. This stone is common on the isle of Montreal, about ten or twenty inches below the upper soil. It lies in strata of five or ten inches thickness. This stone is said to give the best lime; for, though it is not so white as that of the following grey lime-stone, yet it makes better mortar, and almost turns into stone, growing harder and more compact every day. There are examples, that when they have been about to repair a house made partly of this mortar, the other stones of which the house consists, sooner broke in pieces than the mortar itself.

The other kind is a grey, and sometimes a dark grey lime-stone, consisting of a compact calcareous-stone, mixed with grains of spar, of the same colour. When broken, it has a strong smell of stink-stone. It is full of petrified striated shells or pectinites. The greatest part of these petrefactions are, however, only impressions of the hollow side of the shells. Now and then I found likewise petrefied pieces of the shell itself, though I could never find the same shells in their natural state on the shores; and it seems inconceivable how such a quantity of impressions could come together, as I shall presently mention.

I have had great pieces of this lime-stone, consisting of little else than pectinites, lying close to one another. This lime-stone is found on several parts of the isle, where it lies in horizontal strata of the thickness of five or ten inches. This stone yields a great quantity of white lime, but it is not so good as the former, because it grows damp in wet weather.

Fir-wood is reckoned the best for the lime-kilns, and the thuya wood next to it. The wood of the sugar-maple, and other trees of a similar nature, are not fit for it, because they leave a great quantity of coals.

Grey pieces of rock-stone are to be seen in the woods and fields hereabouts.

The leaves of several trees and plants began now to get a pale hue; especially those of the red maple, the smooth sumach [118], the Polygonum sagittatum, Linn. and several of the ferns.

A great cross is erected on the road and the boy who shewed me the wood, told me that a person was buried there, who had wrought great miracles.

At noon I arrived at Sault au Récollet, which is a little place, situated on a branch of the river St. Lawrence, which flows with a violent current between the isles of Montreal and Jesus. It has got its name from an accident which happened to a recollet friar, called Nicolas Veil, in the year 1625. He went into a boat with a converted Indian, and some Indians of the nation of Hurons, in order to go to Quebec; but, on going over this place in the river, the boat overset, and both the friar and his proselyte were drowned. The Indians (who have been suspected of occasioning the oversetting of the boat) swam to the shore, saved what they could of the friars effects, and kept them.

The country hereabouts is full of stones, and they have but lately began to cultivate it; for all the old people could remember the places covered with tall woods, which are now turned into corn-fields, meadows, and pastures. The priests say, that this place was formerly inhabited by some converted Hurons. These Indians lived on a high mountain, at a little distance from Montreal when the French first arrived here, and the latter persuaded them to sell that land. They did so, and settled here at Sault au Récollet, and the church which still remains here, was built for them, and they have attended divine service in it for many years. As the French began to increase on the isle of Montreal, they wished to have it entirely to themselves, and persuaded the Indians again to sell them this spot, and go to another. The French have since prevailed upon the Indians (whom they did not like to have amongst them, because of their drunkenness, and rambling idle life) to leave this place again, and go to settle at the lake des Deux Montagnes, where they are at present, and have a fine church of stone. Their church at Sault au Récollet is of wood, looks very old and ruinous, though its inside is pretty good, and is made use of by the Frenchmen in this place. They have already brought a quantity of stones hither, and intend building a new church very soon. The botanical observations which I made during these days, I shall reserve for another publication.

Though there had been no rain for some days past, yet the moisture in the air was so great, that as I spread some papers on the ground this afternoon, in a shady place, intending to put the seeds I collected into them, they were so wet in a few minutes time, as to be rendered quite useless. The whole sky was very clear and bright, and the heat as intolerable as in the middle of July.

One half of the corn-fields are left fallow alternately. The fallow grounds are never ploughed in summer; so the cattle can feed upon the weeds that grow on them. All the corn made use of here is summer corn, as I have before observed. Some plough the fallow grounds late in autumn; others defer that business till spring; but the first way is said to give a much better crop. Wheat, barley, rye, and oats are harrowed, but pease are ploughed under ground. They sow commonly about the 15th of April, and begin with the pease. Among the many kinds of pease which are to be got here, they prefer the green ones to all others for sowing. They require a high, dry, poor ground, mixed with coarse sand. The harvest time commences about the end, and sometimes in the middle of August. Wheat returns generally fifteen, and sometimes twenty fold; oats from fifteen to thirty fold. The crop of pease is sometimes forty fold, but at other times only ten fold; for they are very different. The plough and harrow are the only instruments of husbandry they have, and those none of the best sort neither. The manure is carried upon the fallow grounds in spring. The soil consists of a grey stony earth, mixed with clay and sand. They sow no more barley than is necessary for the cattle; for they make no malt here. They sow a good deal of oats, but merely for the horses and other cattle. Nobody knows here how to make use of the leaves of deciduous trees as a food for the cattle, though the forests are furnished with no other than trees of that kind, and though the people are commonly forced to feed their cattle at home during five months.

I have already repeatedly mentioned, that almost all the wheat which is sown in Canada is summer wheat, that is such as is sown in spring. Near Quebec it sometimes happens, when the summer is less warm, or the spring later than common, that a great part of the wheat does not ripen perfectly before the cold commences. I have been assured that some people, who live on the Isle de Jesus, sow wheat in autumn, which is better, finer, and gives a more plentiful crop, than the summer wheat; but it does not ripen above a week before the other wheat.

September the 25th. In several places hereabouts, they enclose the fields with a stone fence, instead of wooden pales. The plenty of stones which are to be got here, render the labour very trifling.

Here are abundance of beech trees in the woods, and they now had ripe seeds. The people in Canada collect them in autumn, dry them, and keep them till winter, when they eat them, instead of walnuts and hazel nuts; and I am told they taste very well.

There is a salt spring, as the priest of this place informed me, seven French miles from hence, near the river d’Assomption; of which during the war, they have made a fine white salt. The water is said to be very briny.

Some kinds of fruit-trees succeed very well near Montreal, and I had here an opportunity of seeing some very fine pears and apples of various sorts. Near Quebec the pear-trees will not succeed, because the winter is too severe for them; and sometimes they are killed by the frost in the neighbourhood of Montreal. Plum-trees of several sorts were first brought over from France, succeed very well, and withstand the rigours of winter. Three varieties of America walnut-trees grow in the woods; but the walnut-trees brought over from France die almost every year down to the very root, bringing forth new shoots in spring. Peach-trees cannot well agree with this climate; a few bear the cold, but, for greater safety, they are obliged to put straw round them. Chesnut-trees, mulberry-trees, and the like, have never yet been planted in Canada.