Part 11
Now that she had found him it did not seem right to watch him. She paced the open rooms and balconies of that airy summer-house, like a slim fly caught in a scarlet cage; going out to feast her heart on the Lake, now a garden of lilies, white, rose, and golden; returning to the instrument to see if Yuan was still at work. She opened a cabinet of drawers, found it full of paintings on silk, and idly inspected them. There was a portrait of a young boy. It was so perfect a work of art, a unity composed of an infinite number of rhythms, that its effect on the mind was hypnotic. The tone was a variety of rich browns touched with a lotus flush of almost unbelievable precision. The young boy was kneeling on a lotus daïs with his hands joined in prayer. The eyebrows were delicate as small painted moths. The tiny mouth was like a flower that will never open and wither, beautiful and small and calm. The eyes were purer than the deep and velvet pansy. Was it a boy, after all, or a girl? She saw in the face a certain severity of saintliness, the signs of a state of mind that she could remember, when she had been, as it were, both boy and girl, with a desire for heaven. But what was solemn and beautiful in the face was a shadow, a foreknowledge, of some predestined renunciation, of some experience circled round with burning flames, seen from afar off, before the thought of pain had meaning. Pondering thus, she realized with a shock that the features were the features of Yuan.
She looked at the image in the long-sight instrument, saw that Yuan was still at work, and returned to the portrait.
Could Hsiao have painted it? Could he have received that sublime inspiration in the stupor of wine? If he could paint a melon, when he was drunk, in a way to disclose cosmical secrets, why not the portrait of a saintly young boy? There was no signature. That was like Hsiao. For him not the painting, but the contemplation in which he conceived it. She understood that. The painting was a mere discharge, the symbol of an experience fully grasped.
The face was not so much Yuan’s as the face of some perfect being, predestined for the bliss of non-existence seen in the vision of an artist. Not so much Yuan’s face. With the portrait in her hand she returned to the instrument, and found after a little experimenting that it was possible to deal with the field of view so as to fill it with the image of a small object. She studied the image of Yuan with the shame of Psyche studying the revealed face of the god. There had been a change. The mild face of the boy had become severe, even fierce, from the discipline of contemplation; in the place of innocence was the calm, unvarying gaze of eyes that have rested on a reality that is neither pure nor impure. She was afraid, as she had been afraid before the mountains, and put the portrait away and swung the instrument back into its cabinet. But first, with a swift mounting of her fear, she saw that Yuan had left his pool, and was coming towards her with his eyes fixed on hers.
He was coming to her. He would be there in a few minutes. He had only been looking at the scarlet nest in the tree-tops, of course, and he could not have descried her figure, where she was. But he would know, and in a rush of passion she hated his insight and his domination; in her mind she saw his face again, serene and alien. Her flesh shuddered.
Soon he stood between the scarlet posts of the doorway, yellow-brown against a deep blue sky, attentive, impassive.
32
They were alone till the afternoon, when Sir Richard and his daughter, both a trifle constrained, came over to the island with Fulke. The sight of those three restored to Lychnis a sense of reality. In the morning she had been drawn into the realms of Yuan’s vast interior life, fascinated, hardly conscious that her identity was submerged. Now in the afternoon, with her friends by, she could look on him as an object, a man with whom she could enter on given relations, regard being had to other considerations, as, for example, his race, her father’s wishes, the pull of her home in England. She became happy, contented that she should be in that frame of mind.
There was to be a water-party after sundown, and they spent the afternoon making a promised inspection of some of Yuan’s laboratories hidden in the rock. There they saw various matters in their several stages of advancement.
“What funny old frights!” whispered Ruby, when she saw the artificers at work. “I really believe they are the twelve men we saw looking so idiotic on that rock.”
And certainly the twelve ancient or middle-aged gentlemen, who were achieving machines of extreme delicacy out of an apparently vacant stupor, did seem to be the same. For Sir Richard, when he saw the artificers at work, the problem as to how Yuan procured his apparatus was solved. “I wondered whether you sent plans to Europe,” he explained.
Yuan smiled. “I do not want to lay Europe in ruins. No. I indicate the nature of my mechanical problems to these friends of mine, and they work out the details in contemplation. They know the inner secrets of platinum and ebonite and wood.”
“You are kind to Europe.” Sir Richard’s upper lip was firm. It is inconvenient that the amateur should know more than the professor, and it was only because of the paramount claims of science that he endeavoured to draw Yuan into a discussion. The two gentlemen talked at great length, while Lychnis listened entranced, and Ruby yawned. But discussion was not easy, because Yuan was dealing in symbols that were entirely strange and in realms of experience where his companion had never been. Some formulæ that he wrote down were excessively pleasing; to Sir Richard they meant as much as the experiences of a mystic, while Lychnis recognized that they were indeed precisely that.
From the laboratories they went to the gardens and hot-houses, full of unfamiliar plants and insects; from the gardens and hot-houses to the breeding-grounds; and it was here that even Sir Richard’s scientific mind shrank a little at sight of some of the monsters Yuan had created, in what seemed an irresponsible way. In particular a frightful cross between an ape and a tiger shocked his moral sense. But Yuan took no pains to justify himself, and only replied that all those who help in the great work of creation will have their jokes from time to time.
Towards evening Yuan left them to make his preparations for the water-party, and Sir Richard sat by the Lake with the two girls pondering deeply on the afternoon’s talk. He evidently desired to unburden himself, and found a certain difficulty in speaking to Lychnis, the only possible listener. But in the end, if he was displeased with her, the contents of his mind were too much for him.
“That man could alter the world,” he said, turning to her somewhat constrainedly at last. “I do not pretend to be an expert in more than one or two of the sciences we touched on, but I know enough to recognize that what he says is of first-class importance. Do you understand, my dear girl, that he has discovered all we know in physiology by pure contemplation? I would go farther and guess that physiology is no problem to him at all; he simply perceives the nature of the body, and it is my opinion that he will live for ever. There seems practically no nervous expenditure. He avails himself of some sort of cosmical energy and forgets about his own organization, which has become merely the sphere, so to speak, in which the energy I speak of is present. And I don’t mind confessing that I am completely baffled in my own branch. He talks, Lychnis, as if he had experienced everything he knows, as if he actually saw, felt, even heard, physical reality. He proceeds, as it were, from insight; and, really, there doesn’t seem to be anything hidden. Odd, if reality should, after all, be something more than a state of affairs in a field of electrical stresses. It is profoundly disconcerting. It is as if the most refined discoveries of science should prove to be familiar to an ape or to an idiot. They are ape-like, these friends of yours, and a trifle idiotic. I am not an anthropologist—not an expert—but I perceive something orangoid in your friends, in the disposition, for example, of the lower limbs horizontally, in the posture of the hands.”
Sir Richard, forgetting his constraint, seemed to ask for sympathy; but she was angry with him for his frame of mind towards her, and made only some brief reply.
33
The mood which they all fell into, staring out over the Lake at the warm shadows of evening, was broken by the dip of paddles and the simultaneous arrival, with the party from the Yellow Emperor’s Pavilion, of Yuan, Hsiao and Wang, with several slight and exquisite girls. They had a remarkable faculty, those three, of waking from reverie on the tick of an appointment. Lychnis sat and watched as each one, in gorgeous robe of mediæval China, stepped from the dusk of the water, like some mystery of the summer night breaking into flower. Darkness fell swiftly, and an ochre moon rose over the sombre side of the valley. She sat on in silence, white and wraith-like among those shapes of splendour, and they gathered around her, waiting on her will, and there was a consciousness that for all of them for that moment the universe turned about her. Ambrose records that it occurred to Yuan and himself at the same time to announce to her that all was ready, and they stood, the two of them (Yuan in a magnificent robe of deep green, himself in dark amber), looking at one another across her moon-golden head. Ambrose immediately gave place, and stood, so Lychnis afterwards told him, smiling complaisantly at the glimmer of stars that was breaking over the trees.
Soon they were all out on the Lake in a ceremonial barge, towing a cluster of painted boats, and the island became a dark complex in the moonlight, illuminated by the dying reflection of a farewell rocket that shot up from the point. In answer Yuan lit a score of lanterns—orange, violet, and brown—swaying moons that cast unearthly reflections in the Lake. But there was silence among the visitors, a certain uneasiness, because of the relation that had arisen as between Lychnis and Yuan and as between those two and the rest.
But Lord Sombrewater would not permit any breach of etiquette, and presently there was a murmur of talk under the ochre moon as the barge swished slowly through dark red lilies towards the distant sources of the Lake, where they were to picnic by the waterfalls. Two or three of the Chinese girls perched like finches on their favourite, their amusing Quentin, and soon enough there was plenty of laughter at his incomprehensible jokes. Ambrose, sitting beside Frew-Gaff, took opportunity to observe that there was no cause for any reasonable anxiety.
“I suppose Sombrewater is right,” replied Sir Richard. “It is not that I suspect Lychnis for a moment of folly, as you know; but in this world we must be ready to hear of strange things. I know it; but really, if we were told, one day, of a marriage with this Oriental (who exerts an extraordinary fascination, I admit), I should have the creeps. I somehow cannot tolerate the thought of a union between an English girl—a girl like Lychnis—and him.”
The thoughts that arise in the brain, Ambrose observed to himself, are governed, like economic men, by a master of whom they are not aware.
“I have been compelled to give Ruby the same freedom of movement,” added Sir Richard. “She is quite capable, I am sure, of looking after herself. A very sensible girl. We shall have no surprises from her.”
“And as to Sprot?” queried Ambrose.
“He refuses to go.”
“Lychnis has spoken to Yuan.”
“I wonder what Yuan will do.”
Ambrose looked at Sprot, who was showing a certain defiant and stupid courage in face of the danger of staying, which he preferred to the danger of going away. Appositely they passed three white pelicans on an islet. They had monstrous beaks, those pelicans, the creation of Yuan. And Ambrose wondered, with Sir Richard, what Yuan would do.
When they came to the waterfalls among the high rocks at the Lake’s source the moon was shining into the night-sombre valley, and they disembarked and climbed and spread supper in face of the golden and shadowy scene, and the murmur of their talk was subdued to the steady diapason of the main torrent that poured from the crags, not dissonant with the peace and ordered serenity of the landscape. Nothing moved. Far off the island slept, small and brooding. A spirit of peace fell on them all.
“You are philosophic in great comfort here,” observed Lord Sombrewater.
“We are civilized,” Yuan mildly replied. “It is not philosophy to evolve noble and consolatory systems, or systems of despair, among misery and ruin. Those who require to perform their meditations among desolations or desert wastes are merely unable to cope with the claims of a domestic environment. Contemplation is an activity that can only be pursued by people who have mastered Nature. It is only then that pure reality can be seen. In all other circumstances thought is conditioned by the actualities of being, and is directed towards the problem of evil or some antithetic good. Here we have so wrought that we are free to take part in the experience of a reality that is, as it were, behind. Our environment does not hinder us; our bodies claim no attention; we forget ourselves; we cease to be, and what is everlasting rushes in to fill the place of what was.”
“You seek annihilation,” murmured Blackwood.
“Seek your big toe!” replied Wang, going to the foot of the matter with characteristic efficiency. Indeed, as he lifted his right eyelid, he seemed to emit a trickle of some elemental force that could have dried up the cataract. “In seeking death, you seek what does not exist.”
“Perhaps I have been wrong,” sadly admitted Blackwood. “I must seek, I see now, for some deeper life.”
“Seek your eyebrows!” retorted Wang. “In seeking life, you seek also what does not exist.”
“Then what on earth is a man who is all wrong with the world to do?”
Wang opened him with the blade of insight. “You do not get rid of desire by sitting on it. That is what your thoughts of annihilation are—desire gone to mildew. Only they think in terms of annihilation who are extremely conscious of self. Abandon your methods. Desire neither life nor death, and eat red meat.”
“I fear I have sadly misinterpreted the wisdom of the Sages,” Blackwood faltered, and actually the moon glowed in a tear on his cheek.
“This is the beginning, and only the beginning, of wisdom,” replied Wang. “Retrace your steps, give rein to the passions of a man, and in ten years’ time you may take some gentle exercise in self-forgetfulness.” With this somewhat paradoxical statement he seemed to close himself to all outside influence, and the spray of the moonlit cascade gradually wetted his old bald head.
“It seems likely,” remarked Sir Richard, “that Hsiao will presently be altogether forgetful of his body, since the goblet in his hand contains about a pint and a half of your really very powerful and delicious wine, and that is the third I have seen him consume.”
“In the days when Hsiao thought in terms of good and evil, of restraint and excess, he used to be very sick,” Yuan replied. “Rid the mind of purely relative distinctions between drunk and sober, and you will not be troubled with the gout.”
“Thank you for that recipe,” said Quentin.
“Wang Li does not take wine, I notice,” said Lord Sombrewater.
“That is because he requires no aids to contemplation.”
“Then why does Hsiao take it?” asked Ruby.
“He is an artist, which is a weakness of the will, and he needs some attachment to the illusions of sense.”
Lord Sombrewater had been deeply pondering. “It seems to me,” he said, “that there is something to be argued for our western habit of life. You here—I do not speak of the mass of your countrymen, who present, if I may say so, the appearance of an immense swarm of toiling insects—you in this valley have abandoned the world to its fate. You have abandoned, so it seems to me, much that makes men specifically men, and you have become the abodes of great impersonal forces. Sometimes when I talk with you I feel I am talking with the nightwind, or the moonlight, or the spraying waterfall. God-intoxicated, you have given up your organisms to be the dwellingplace of the great unknown principle of the universe, and any pleasure, any joy, that is in you, is its.”
“Precisely,” said Yuan. “Our bodies, to a more or less extent, according to the measure of our renunciation, become temples of godhead. Using your western phraseology, we have come strangely near to Christian doctrine.”
“That is so; but my point is that in the West most of us hold that it is the business of man to forget God, to immerse himself, while he is a man, in his no doubt blind and temporary manhood, so that he may work out whatever the purpose of creation was in creating him. It is the duty of man to erect his ego into a god. He must be immensely conscious of himself and the world, immensely unconscious of the universe. He must be tremendously aware of man and his destiny. In Europe, in America, we have formed the idea of Destiny and Progress.”
“And do you progress?” Wang Li suddenly spoke like a voice coming out of the wind.
Lord Sombrewater began to search in his mind for the answer to that question. But, except Frew-Gaff, the others did not await his reply, and wandered off as their fancy directed. Hsiao disappeared. Quentin attached a couple of admiring young girls and drove off Sprot, who tried to accompany him, with lively pictures of his approaching fate. Blackwood retired thoughtfully to a dark corner alone; Terence was listlessly meditating on Yuan’s aura; Fulke and Ruby gloomily watched to see what Lychnis would do. But Lychnis only sat with two Chinese girls on the cliff-edge at the side of the torrent, and they were all holding out crystal goblets in their orchid-hands to catch the spray drops. They talked in their own languages and seemed well contented with each other. Fifty feet below them the swaying moons of the barge smote strange colours on the foam of the rapids, and the cluster of small tethered boats streamed and leapt astern. Above them dreamed the motionless Wang Li, with the moon on his scanty white beard.
An hour passed, and Sombrewater and Frew-Gaff were still in conversation with Yuan. Ambrose surveyed the party, and there came to his mind, as he watched Yuan, the description Lychnis had made to him of eyes that were oblongs of darkness in a mask of dry gold. He sought, too, for an adequate description of the power that lurked in the disposed beauty of that petal-mouth of dark enamel. He traced the effect of power to the absence of muscular compression, of visible will. It was unconscious and placid, like the dark, fathomless Lake, where doubtless men had been drowned. Then suitably to his thoughts came Sprot, with terror-stricken face, scrambling up the rocks, crying out: “Hsiao! Hsiao the drunken painter! Hsiao is drowned!” Wang Li dreamed on.
The visitors gathered together and discussed what Sprot called the fatality in tones of horror or dismay. Sombrewater sadly but efficiently put questions to the witness. “I saw the body bobbing about in the wash under the bank,” Sprot averred. “A frightful-looking thing.”
“You are quite sure it was ... our friend Hsiao?”
“Absolutely. That fearful, black, waving top-knot. It was awful—awful!”
Presently they turned towards Yuan, who was studying a glistening fern.
“He does not seem to realize ...” said Lord Sombrewater. “He cannot have understood ... I had perhaps better speak to him.” He approached Yuan. “Yuan, my dear friend, I am afraid we have terrible news. Hsiao has been drowned.” Yuan did not look up. “Hsiao is dead.”
“Quick and dead are relative terms,” responded Yuan. “Hsiao is Hsiao.”
“The blow has stunned him,” whispered Sprot, and suddenly found the basilisk eye of Yuan upon him.
“You would desire, I gather, that the party should break up?” Yuan inquired.
“But, my God——” began Sprot.
Sombrewater silenced him. “We would naturally not wish to go on merrymaking,” he said to Yuan.
Yuan seemed to fall in with their wishes. The party descended the rocks in silence, and boarded the vessel with eyes turned from the bank. Wang Li remained. He was in contemplation, and need not be disturbed, Yuan said. They floated off on the current, Quentin and Terence at the oars.
“Will you not extinguish the lanterns?” asked Lord Sombrewater.
“As you wish,” Yuan politely replied.
Lychnis watched. The death of Hsiao did not greatly affect her, she admitted. It was a pity, certainly. In any case death did not seem to be reality to her, and her heart approved Yuan’s demeanour. Suddenly a scream rang out, and Ruby pointed hysterically to the hideous floating corpse. With a shudder Lord Sombrewater turned to Yuan. “We must recover him.”
“Why?” Yuan asked. He did not seem to be able to understand this preoccupation with a trivial event.
34
The following was compiled by Ambrose after listening to both the girls. At two o’clock in the morning a lamp still burned in their bedroom. Ruby, with a garment in her hand, was being addressed by Lychnis, who still wore her white dress and had not even unbuttoned her shoes.
“Can’t you see, little idiot, that death’s not important? It isn’t real. Neither is life real. Life and death are not real. Something else is, and that something else is in Yuan and Wang Li, and it goes on and is everywhere, and death doesn’t make any difference. Yuan and Wang are dead, too. I mean they are not alive in the way we understand life.”
But Ruby was not in an amiable mood. “At any rate,” she said savagely, “there’s no doubt that we shall go away now from this horrible place.”
“Why do you think that?”
“I heard daddy say to your father that he couldn’t feel comfortable here again. ‘With those cold-blooded freaks,’ he said.”
“Oh! And did my father agree?”
“I think so. He nodded.”
“Well——” Lychnis was aware of an unwonted nervous disturbance, a desire to cry, at the secession and hostility of her obedient friend. She concealed it. “It’s time we were in bed.” She stood up, unfastened her dress, and let it slide to the floor, bending meanwhile on Ruby her frowning brows. “We shall stay,” she added definitely.