Part 147

In the meantime, Antigonus, with a great army, was passing Geranea; and Cleomenes, thinking it more advisable to fortify and garrison, not the isthmus, but the mountains called Onea, and by a war of posts and positions to weary the Macedonians, rather than to venture a set battle with the highly disciplined phalanx, put his design in execution, and very much distressed Antigonus. For he had not brought victuals sufficient for his army; nor was it easy to force a way through, whilst Cleomenes guarded the pass. He attempted by night to pass through Lechaeum, but failed, and lost some men; so that Cleomenes and his army were mightily encouraged, and so flushed with the victory, that they went merrily to supper; and Antigonus was very much dejected, being driven, by the necessity he was in, to most unpromising attempts. He was proposing to march to the promontory of Heraeum, and thence transport his army in boats to Sicyon, which would take up a great deal of time, and require much preparation and means. But when it was now evening, some of Aratus's friends came from Argos by sea, and invited him to return, for the Argives would revolt from Cleomenes. Aristoteles was the man that wrought the revolt, and he had no hard task to persuade the common people; for they were all angry with Cleomenes for not releasing them from their debts as they expected. Accordingly, obtaining fifteen hundred of Antigonus's soldiers, Aratus sailed to Epidaurus; but Aristoteles, not staying for his coming, drew out the citizens, and fought against the garrison of the castle; and Timoxenus, with the Achaeans from Sicyon, came to his assistance.

Cleomenes heard the news about the second watch of the night, and sending for Megistonus, angrily commanded him to go and set things right at Argos. Megistonus had passed his word for the Argives' loyalty, and had persuaded him not to banish the suspected. Therefore, dispatching him with two thousand soldiers, he himself kept watch upon Antigonus, and encouraged the Corinthians, pretending that there was no great matter in the commotions at Argos, but only a little disturbance raised by a few inconsiderable persons. But when Megistonus, entering Argos, was slain, and the garrison could scarce hold out, and frequent messengers came to Cleomenes for succors, he, fearing least the enemy, having taken Argos, should shut up the passes, and securely waste Laconia, and besiege Sparta itself, which he had left without forces, dislodged from Corinth, and immediately lost that city; for Antigonus entered it, and garrisoned the town. He turned aside from his direct march, and assaulting the walls of Argos, endeavored to carry it by a sudden attack and then, having collected his forces from their march, breaking into the Aspis, he joined the garrison, which still held out against the Achaeans; some parts of the city he scaled and took, and his Cretan archers cleared the streets. But when he saw Antigonus with his phalanx descending from the mountains into the plain, and the horse on all sides entering the city, he thought it impossible to maintain his post, and, gathering together all his men, came safely down, and made his retreat under the walls, having in so short a time possessed himself of great power, and in one journey, so to say, having made himself master of almost all Peloponnesus, and now lost all again in as short a time. For some of his allies at once withdrew and forsook him, and others not long after put their cities under Antigonus's protection. His hopes thus defeated, as he was leading back the relics of his forces, messengers from Lacedaemon met him in the evening at Tegea, and brought him, news of as great a misfortune as that which he had lately suffered, and this was the death of his wife, to whom he was so attached, and thought so much of her, that even in his most successful expeditions, when he was most prosperous, he could not refrain, but would ever now and then come home to Sparta, to visit Agiatis.

This news afflicted him extremely, and he grieved, as a young man would do, for the loss of a very beautiful and excellent wife; yet he did not let his passion disgrace him, or impair the greatness of his mind, but keeping his usual voice, his countenance, and his habit, he gave necessary orders to his captains, and took the precautions required for the safety of Tegea. Next morning he came to Sparta, and having at home with his mother and children bewailed the loss, and finished his mourning, he at once devoted himself to the public affairs of the state.

Now Ptolemy, the king of Egypt, promised him assistance, but demanded his mother and children for hostages. This, for some considerable time, he was ashamed to discover to his mother; and though he often went to her on purpose, and was just upon the discourse, yet he still refrained, and kept it to himself; so that she began to suspect, and asked his friends, whether Cleomenes had something to say to her, which he was afraid to speak. At last, Cleomenes venturing to tell her, she laughed aloud, and said, "Was this the thing that you had so often a mind to tell me, and were afraid? Make haste and put me on shipboard, and send this carcass where it may be most serviceable to Sparta, before age destroys it unprofitably here." Therefore, all things being provided for the voyage, they went by land to Taenarus, and the army waited on them. Cratesiclea, when she was ready to go on board, took Cleomenes aside into Neptune's temple, and embracing him, who was much dejected, and extremely discomposed, she said, "Go to, king of Sparta; when we come forth at the door, let none see us weep, or show any passion that is unworthy of Sparta, for that alone is in our own power; as for success or disappointment, those wait on us as the deity decrees." Having thus said, and composed her countenance, she went to the ship with her little grandson, and bade the pilot put at once out to sea. When she came to Egypt, and understood that Ptolemy entertained proposals and overtures of peace from Antigonus, and that Cleomenes, though the Achaeans invited and urged him to an agreement, was afraid, for her sake, to come to any, without Ptolemy's consent, she wrote to him, advising him to do that which was most becoming and most profitable for Sparta, and not, for the sake of an old woman and a little child, stand always in fear of Ptolemy. This character she maintained in her misfortunes.

Antigonus, having taken Tegea, and plundered Orchomenus and Mantinea, Cleomenes was shut up within the narrow bounds of Laconia; and making such of the helots as could pay five Attic pounds, free of Sparta, and, by that means, getting together five hundred talents, and arming two thousand after the Macedonian fashion, that he might make a body fit to oppose Antigonus's Leucaspides he undertook a great and unexpected enterprise. Megalopolis was at that time a city of itself as great and as powerful as Sparta, and had the forces of the Achaeans and of Antigonus encamping beside it; and it was chiefly the Megalopolitans' doing, that Antigonus had been called in to assist the Achaeans. Cleomenes, resolving to snatch the city (no other word so well suits so rapid and so surprising an action), ordered his men to take five days' provision, and marched to Sellasia, as if he intended to ravage the country of the Argives; but from thence making a descent into the territories of Megalopolis, and refreshing his army about Rhoeteum, he suddenly took the road by Helicus, and advanced directly upon the city. When he was not far off the town, he sent Panteus, with two regiments, to surprise a portion of the wall between two towers, which he learnt to be the most unguarded quarter of the Megalopolitans' fortifications, and with the rest of his forces he followed leisurely. Panteus not only succeeded at that point, but finding a great part of the wall without guards, he at once proceeded to pull it down in some places, and make openings through it in others, and killed all the defenders that he found. Whilst he was thus busied, Cleomenes came up to him, and was got with his army within the city, before the Megalopolitans knew of the surprise. When, after some time, they learned their misfortune, some left the town immediately, taking with them what property they could; others armed, and engaged the enemy; and through they were not able to beat them out, yet they gave their citizens time and opportunity safely to retire, so that there were not above one thousand persons taken in the town, all the rest flying, with their wives and children, and escaping to Messene. The greater number, also, of those that armed and fought the enemy, were saved, and very few taken, amongst whom were Lysandridas and Thearidas, two men of great power and reputation amongst the Megalopolitans; and therefore the soldiers, as soon as they were taken, brought them to Cleomenes. And Lysandridas, as soon as he saw Cleomenes afar off, cried out, "Now, king of Sparta, it is in your power, by doing a most kingly and a nobler action than you have already performed, to purchase the greatest glory." And Cleomenes, guessing at his meaning, replied, "What, Lysandridas, you will not surely advise me to restore your city to you again?" "It is that which I mean," Lysandridas replied, "and I advise you not to ruin so brave a city, but to fill it with faithful and steadfast friends and allies, by restoring their country to the Megalopolitans, and being the savior of so considerable a people." Cleomenes paused a while, and then said, "It is very hard to trust so far in these matters; but with us let profit always yield to glory." Having said this, he sent the two men to Messene with a herald from himself, offering the Megalopolitans their city again, if they would forsake the Achaean interest, and be on his side. But though Cleomenes made these generous and humane proposals, Philopoemen would not suffer them to break their league with the Achaeans; and accusing Cleomenes to the people, as if his design was not to restore the city, but to take the citizens too, he forced Thearidas and Lysandridas to leave Messene.

This was that Philopoemen who was afterward chief of the Achaeans and a man of the greatest reputation amongst the Greeks, as I have refuted in his own life. This news coming to Cleomenes, though he had before taken strict care that the city should not be plundered, yet then, being in anger, and out of all patience, he despoiled the place of all the valuables, and sent the statues and pictures to Sparta; and demolishing a great part of the city, he marched away for fear of Antigonus and the Achaeans; but they never stirred, for they were at Aegium, at a council of war. There Aratus mounted the speaker's place, and wept a long while, holding his mantle before his face; and at last, the company being amazed, and commanding him to speak, he said, "Megalopolis is destroyed by Cleomenes." The assembly instantly dissolved, the Achaeans being astounded at the suddenness and greatness of the loss; and Antigonus, intending to send speedy succors, when he found his forces gather very slowly out of their winter-quarters, sent them orders to continue there still; and he himself marched to Argos with a small body of men. And now the second enterprise of Cleomenes, though it had the look of a desperate and frantic adventure, yet in Polybius's opinion, was done with mature deliberation and great foresight. For knowing very well that the Macedonians were dispersed into their winter-quarters, and that Antigonus with his friends and a few mercenaries about him wintered in Argos, upon these considerations he invaded the country of the Argives, hoping to shame Antigonus to a battle upon unequal terms, or else, if he did not dare to fight, to bring him into disrepute with the Achaeans. And this accordingly happened. For Cleomenes wasting, plundering, and spoiling the whole country, the Argives, in grief and anger at the loss, gathered in crowds at the king's gates, crying out that he should either fight, or surrender his command to better and braver men. But Antigonus, as became an experienced captain, accounting it rather dishonorable foolishly to hazard his army and quit his security, than merely to be railed at by other people, would not march out against Cleomenes, but stood firm to his convictions. Cleomenes, in the meantime, brought his army up to the very walls, and having without opposition spoiled the country, and insulted over his enemies, drew off again.

A little while after, being informed that Antigonus designed a new advance to Tegea, and thence to invade Laconia, he rapidly took his soldiers, and marching by a side road, appeared early in the morning before Argos, and wasted the fields about it. The corn he did not cut down, as is usual, with reaping hooks and knives, but beat it down with great wooden staves made like broadswords, as if, in mere contempt and wanton scorn, while traveling on his way, without any effort or trouble, he spoiled and destroyed their harvest. Yet when his soldiers would have set Cyllabaris, the exercise ground, on fire, he stopped the attempt, as if he felt, that the mischief he had done at Megalopolis had been the effects of his passion rather than his wisdom. And when Antigonus, first of all, came hastily back to Argos, and then occupied the mountains and passes with his posts, he professed to disregard and despise it all; and sent heralds to ask for the keys of the temple of Juno, as though he proposed to offer sacrifice there and then return. And with this scornful pleasantry upon Antigonus, having sacrificed to the goddess under the walls of the temple, which was shut, he went to Phlius; and from thence driving out those that garrisoned Oligyrtus, he marched down to Orchomenus. And these enterprises not only encouraged the citizens, but made him appear to the very enemies to be a man worthy of high command, and capable of great things. For with the strength of one city, not only to fight the power of the Macedonians and all the Peloponnesians, supported by all the royal treasures, not only to preserve Laconia from being spoiled, but to waste the enemy's country, and to take so many and such considerable cities, was an argument of no common skill and genius for command.

But he that first said that money was the sinews of affairs, seems especially in that saying to refer to war. Demades, when the Athenians had voted that their galleys should be launched and equipped for action, but could produce no money, told them, "The baker was wanted first, and the pilot after." And the old Archidamus, in the beginning of the Peloponnesian war, when the allies desired that the amount of their contributions should be determined, is reported to have answered, that war cannot be fed upon so much a day. For as wrestlers, who have thoroughly trained and disciplined their bodies, in time tire down and exhaust the most agile and most skillful combatant, so Antigonus, coming to the war with great resources to spend from, wore out Cleomenes, whose poverty made it difficult for him to provide the merest sufficiency of pay for the mercenaries, or of provisions for the citizens. For, in all other respects, time favored Cleomenes; for Antigonus's affairs at home began to be disturbed. For the barbarians wasted and overran Macedonia whilst he was absent, and at that particular time a vast army of Illyrians had entered the country; to be freed from whose devastations, the Macedonians sent for Antigonus, and the letters had almost been brought to him before the battle was fought; upon the receipt of which he would at once have marched away home, and left the Achaeans to look to themselves. But Fortune, that loves to determine the greatest affairs by a minute, in this conjuncture showed such an exact niceness of time, that immediately after the battle in Sellasia was over, and Cleomenes had lost his army and his city, the messengers came up and called for Antigonus. And this above everything made Cleomenes's misfortune to be pitied; for if he had gone on retreating and had forborne fighting two days longer, there had been no need of hazarding a battle; since upon the departure of the Macedonians, he might have had what conditions he pleased from the Achaeans. But now, as was said before, for want of money, being necessitated to trust everything to arms, he was forced with twenty thousand (such is Polybius's account) to engage thirty thousand. And approving himself an admirable commander in this difficulty, his citizens showing an extraordinary courage, and his mercenaries bravery enough, he was overborne by the different way of fighting, and the weight of the heavy-armed phalanx. Phylarchus also affirms, that the treachery of some about him was the chief cause of Cleomenes's ruin.

For Antigonus gave orders, that the Illyrians and Acarnanians should march round by a secret way, and encompass the other wing, which Euclidas, Cleomenes's brother, commanded; and then drew out the rest of his forces to the battle. And Cleomenes, from a convenient rising, viewing his order, and not seeing any of the Illyrians and Acarnanians, began to suspect that Antigonus had sent them upon some such design, and calling for Damoteles, who was at the head of those specially appointed to such ambush duty, he bade him carefully to look after and discover the enemy's designs upon his rear. But Damoteles, for some say Antigonus had bribed him, telling him that he should not be solicitous about that matter, for all was well enough, but mind and fight those that met him in the front, he was satisfied, and advanced against Antigonus; and by the vigorous charge of his Spartans, made the Macedonian phalanx give ground, and pressed upon them with great advantage about half a mile; but then making a stand, and seeing the danger which the surrounded wing, commanded by his brother Euclidas, was in, he cried out, "Thou art lost, dear brother, thou art lost, thou brave example to our Spartan youth, and theme of our matrons' songs." And Euclidas's wing being cut in pieces, and the conquerors from that part falling upon him, he perceived his soldiers to be disordered, and unable to maintain the fight, and therefore provided for his own safety. There fell, we are told, in the battle, besides many of the mercenary soldiers, all the Spartans, six thousand in number, except two hundred.

When Cleomenes came into the city, he advised those citizens that he met to receive Antigonus; and as for himself, he said, which should appear most advantageous to Sparta, whether his life or death, that he would choose. Seeing the women running out to those that had fled with him, taking their arms, and bringing drink to them, he entered into his own house, and his servant, who was a freeborn woman, taken from Megalopolis after his wife's death, offering, as usual, to do the service he needed on returning from war, though he was very thirsty, he refused to drink, and though very weary, to sit down; but in his corselet as he was, he laid his arm sideways against a pillar, and leaning his forehead upon his elbow, he rested his body a little while, and ran over in his thoughts all the courses he could take; and then with his friends set on at once for Gythium; where finding ships which had been got ready for this very purpose, they embarked. Antigonus, taking the city, treated the Lacedaemonians courteously, and in no way offering any insult or offense to the dignity of Sparta, but permitting them to enjoy their own laws and polity, and sacrificing to the gods, dislodged the third day. For he heard that there was a great war in Macedonia, and that the country was devastated by the barbarians. Besides, his malady had now thoroughly settled into a consumption and continual catarrh. Yet he still kept up, and managed to return and deliver his country, and meet there a more glorious death in a great defeat and vast slaughter of the barbarians. As Phylarchus says, and as is probable in itself, he broke a blood vessel by shouting in the battle itself. In the schools we used to be told, that after the victory was won, he cried out for joy, "O glorious day!" and presently bringing up a quantity of blood, fell into a fever, which never left him till his death. And thus much concerning Antigonus.

Cleomenes, sailing from Cythera, touched at another island called Aegialia, whence as he was about to depart for Cyrene, one of his friends, Therycion by name, a man of a noble spirit in all enterprises, and bold and lofty in his talk, came privately to him, and said thus: "Sir, death in battle, which is the most glorious, we have let go; though all heard us say that Antigonus should never tread over the king of Sparta, unless dead. And now that course which is next in honor and virtue, is presented to us. Whither do we madly sail, flying the evil which is near, to seek that which is at a distance? For if it is not dishonorable for the race of Hercules to serve the successors of Philip and Alexander, we shall save a long voyage by delivering ourselves up to Antigonus, who, probably, is as much better than Ptolemy, as the Macedonians are better than the Egyptians; but if we think it mean to submit to those whose arms have conquered us, why should we choose him for our master, by whom we have not yet been beaten? Is it to acknowledge two superiors instead of one, whilst we run away from Antigonus, and flatter Ptolemy? Or, is it for your mother's sake that you retreat to Egypt? It will indeed be a very fine and very desirable sight for her, to show her son to Ptolemy's women, now changed from a prince into an exile and a slave. Are we not still masters of our own swords? And whilst we have Laconia in view, shall we not here free ourselves from this disgraceful misery, and clear ourselves to those who at Sellasia died for the honor and defense of Sparta? Or, shall we sit lazily in Egypt, inquiring what news from Sparta, and whom Antigonus hath been pleased to make governor of Lacedaemon?" Thus spoke Therycion; and this was Cleomenes's reply: "By seeking death, you coward, the most easy and most ready refuge, you fancy that you shall appear courageous and brave, though this flight is baser than the former. Better men than we have given way to their enemies, having been betrayed by fortune, or oppressed by multitude; but he that gives way under labor or distresses, under the ill opinions or reports of men, yields the victory to his own effeminacy. For a voluntary death ought not to be chosen as a relief from

## action, but as an exemplary action itself; and it is base