Chapter 150 of 194 · 3637 words · ~18 min read

Part 150

For the present he dismissed the assembly. But beginning to understand that the course he had taken with Octavius had created offense even among the populace as well as the nobility, because the dignity of the tribunes seemed to be violated, which had always continued till that day sacred and honorable, he made a speech to the people in justification of himself; out of which it may not be improper to collect some

## particulars, to give an impression of his force and

persuasiveness in speaking. "A tribune," he said, "of the people, is sacred indeed, and ought to be inviolable, because in a manner consecrated to be the guardian and protector of them; but if he degenerate so far as to oppress the people, abridge their powers, and take away their liberty of voting, he stands deprived by his own act of his honors and immunities, by the neglect of the duty, for which the honor was bestowed upon him. Otherwise we should be under the obligation to let a tribune do his pleasure, though he should proceed to destroy the capitol or set fire to the arsenal. He who should make these attempts, would be a bad tribune. He who assails the power of the people, is no longer a tribune at all. Is it not inconceivable, that a tribune should have power to imprison a consul, and the people have no authority to degrade him when he uses that honor which he received from them, to their detriment? For the tribunes, as well as the consuls, hold office by the people's votes. The kingly government, which comprehends all sorts of authority in itself alone, is morever elevated by the greatest and most religious solemnity imaginable into a condition of sanctity. But the citizens, notwithstanding this, deposed Tarquin, when he acted wrongfully; and for the crime of one single man, the ancient government under which Rome was built, was abolished forever. What is there in all Rome so sacred and venerable as the vestal virgins, to whose care alone the preservation of the eternal fire is committed? yet if one of these transgress, she is buried alive; the sanctity which for the gods' sakes is allowed them, is forfeited when they offend against the gods. So likewise a tribune retains not his inviolability, which for the people's sake was accorded to him, when he offends against the people, and attacks the foundations of that authority from whence he derived his own. We esteem him to be legally chosen tribune who is elected only by the majority of votes; and is not therefore the same person much more lawfully degraded, when by a general consent of them all, they agree to depose him? Nothing is so sacred as religious offerings; yet the people were never prohibited to make use of them, but suffered to remove and carry them wherever they pleased; so likewise, as it were some sacred present, they have lawful power to transfer the tribuneship from one man's hands to another's. Nor can that authority be thought inviolable and irremovable which many of those who have held it, have of their own act surrendered, and desired to be discharged from."

These were the principal heads of Tiberius's apology. But his friends, apprehending the dangers which seemed to threaten him, and the conspiracy that was gathering head against him, were of opinion, that the safest way would be for him to petition that he might be continued tribune for the year ensuing. Upon this consideration, he again endeavored to secure the people's good-will with fresh laws, making the years of serving in the war fewer than formerly, granting liberty of appeal from the judges to the people, and joining to the senators, who were judges at that time, an equal number of citizens of the horsemen's degree, endeavoring as much as in him lay to lessen the power of the senate, rather from passion and partisanship than from any rational regard to equity and the public good. And when it came to the question, whether these laws should be passed, and they perceived that the opposite party were strongest, the people as yet being not got together in a full body, they began first of all to gain time by speeches in accusation of some of their fellow-magistrates, and at length adjourned the assembly till the day following.

Tiberius then went down into the marketplace amongst the people, and made his addresses to them humbly and with tears in his eyes; and told them, he had just reason to suspect, that his adversaries would attempt in the night time to break open his house, and murder him. This worked so strongly with the multitude, that several of them pitched tents round about his house, and kept guard all night for the security of his person. By break of day came one of the soothsayers, who prognosticate good or bad success by the pecking of fowls, and threw them something to eat. The soothsayer used his utmost endeavors to fright the fowls out of their coop; but none of them except one would venture out, which fluttered with its left wing, and stretched out its leg, and ran back again into the coop, without eating anything. This put Tiberius in mind of another ill omen which had formerly happened to him. He had a very costly headpiece, which he made use of when he engaged in any battle, and into this piece of armor two serpents crawled, laid eggs, and brought forth young ones. The remembrance of which made Tiberius more concerned now, than otherwise he would have been. However, he went towards the capitol, as soon as he understood that the people were assembled there; but before he got out of the house, he stumbled upon the threshold with such violence, that he broke the nail of his great toe, insomuch that blood gushed out of his shoe. He was not gone very far before he saw two ravens fighting on the top of a house which stood on his left hand as he passed along; and though he was surrounded with a number of people, a stone, struck from its place by one of the ravens, fell just at his foot. This even the boldest men about him felt as a check. But Blossius of Cuma, who was present, told him, that it would be a shame, and an ignominious thing, for Tiberius, who was the son of Gracchus, the grandson of Scipio Africanus, and the protector of the Roman people, to refuse, for fear of a silly bird, to answer, when his countrymen called to him; and that his adversaries would represent it not as a mere matter for their ridicule, but would declaim about it to the people as the mark of a tyrannical temper, which felt a pride in taking liberties with the people. At the same time several messengers came also from his friends, to desire his presence at the capitol, saying that all things went there according to expectation. And indeed Tiberius's first entrance there was in every way successful; as soon as ever he appeared, the people welcomed him with loud acclamations, and as he went up to his place, they repeated their expressions of joy, and gathered in a body around him, so that no one who was not well known to be his friend, might approach. Mucius then began to put the business again to the vote; but nothing could be performed in the usual course and order, because of the disturbance caused by those who were on the outside of the crowd, where there was a struggle going on with those of the opposite party, who were pushing on and trying to force their way in and establish themselves among them.

Whilst things were in this confusion, Flavius Flaccus, a senator, standing in a place where he could be seen, but at such a distance from Tiberius that he could not make him hear, signified to him by motions of his hand, that he wished to impart something of consequence to him in private. Tiberius ordered the multitude to make way for him, by which means, though not without some difficulty, Flavius got to him, and informed him, that the rich men, in a sitting of the senate, seeing they could not prevail upon the consul to espouse their quarrel, had come to a final determination amongst themselves, that he should be assassinated, and to that purpose had a great number of their friends and servants ready armed to accomplish it. Tiberius no sooner communicated this confederacy to those about him, but they immediately tucked up their gowns, broke the halberts which the officers used to keep the crowd off into pieces, and distributed them among themselves, resolving to resist the attack with these. Those who stood at a distance wondered, and asked what was the occasion; Tiberius, knowing that they could not hear him at that distance, lifted his hand to his head, wishing to intimate the great danger which he apprehended himself to be in. His adversaries, taking notice of that action, ran off at once to the senate house, and declared, that Tiberius desired the people to bestow a crown upon him, as if this were the meaning of his touching his head. This news created general confusion in the senators, and Nasica at once called upon the consul to punish this tyrant, and defend the government. The consul mildly replied, that he would not be the first to do any violence; and as he would not suffer any freeman to be put to death, before sentence had lawfully passed upon him, so neither would he allow any measure to be carried into effect, if by persuasion or compulsion on the part of Tiberius the people had been induced to pass any unlawful vote. But Nasica, rising from his seat, "Since the consul," said he, "regards not the safety of the commonwealth, let everyone who will defend the laws, follow me." He, then, casting the skirt of his gown over his head, hastened to the capitol; those who bore him company, wrapped their gowns also about their arms. and forced their way after him. And as they were persons of the greatest authority in the city, the common people did not venture to obstruct their passing, but were rather so eager to clear the way for them, that they tumbled over one another in haste. The attendants they brought with them, had furnished themselves with clubs and staves from their houses, and they themselves picked up the feet and other fragments of stools and chairs, which were broken by the hasty flight of the common people. Thus armed, they made towards Tiberius, knocking down those whom they found in front of him, and those were soon wholly dispersed, and many of them slain. Tiberius tried to save himself by flight. As he was running, he was stopped by one who caught hold of him by the gown; but he threw it off, and fled in his under-garments only. And stumbling over those who before had been knocked down, as he was endeavoring to get up again, Publius Satureius, a tribune, one of his colleagues, was observed to give him the first fatal stroke, by hitting him upon the head with the foot of a stool. The second blow was claimed, as though it had been a deed to be proud of, by Lucius Rufus. And of the rest there fell above three hundred, killed by clubs and staves only, none by an iron weapon.

This, we are told, was the first sedition amongst the Romans, since the abrogation of kingly government, that ended in the effusion of blood. All former quarrels which were neither small nor about trivial matters, were always amicably composed, by mutual concessions on either side, the senate yielding for fear of the commons, and the commons out of respect to the senate. And it is probable indeed that Tiberius himself might then have been easily induced, by mere persuasion, to give way, and certainly, if attacked at all, must have yielded without any recourse to violence and bloodshed, as he had not at that time above three thousand men to support him. But it is evident, that this conspiracy was fomented against him, more out of the hatred and malice which the rich men had to his person, than for the reasons which they commonly pretended against him. In testimony of which, we may adduce the cruelty and unnatural insults which they used to his dead body. For they would not suffer his own brother, though he earnestly begged the favor, to bury him in the night, but threw him, together with the other corpses, into the river. Neither did their animosity stop here; for they banished some of his friends without legal process, and slew as many of the others us they could lay their hands on; amongst whom Diophanes, the orator, was slain, and one Caius Villius cruelly murdered by being shut up in a large tun with vipers and serpents. Blossius of Cuma, indeed, was carried before the consuls, and examined touching what had happened, and freely confessed, that he had done, without scruple, whatever Tiberius bade him. "What," replied Nasica, "then if Tiberius had bidden you burn the capitol, would you have burnt it?" His first answer was, that Tiberius never would have ordered any such thing; but being pressed with the same question by several others, he declared, "If Tiberius had commanded it, it would have been right for me to do it; for he never would have commanded it, if it had not been for the people's good." Blossius at this time was pardoned, and afterwards went away to Aristonicus in Asia, and when Aristonicus was overthrown and ruined, killed himself.

The senate, to soothe the people after these transactions, did not oppose the division of the public lands, and permitted them to choose another commissioner in the room of Tiberius. So they elected Publius Crassus, who was Gracchus's near connection, as his daughter Licinia was married to Caius Gracchus; although Cornelius Nepos says, that it was not Crassus's daughter whom Caius married, but Brutus's, who triumphed for his victories over the Lusitanians; but most writers state it as we have done. The people, however, showed evident marks of their anger at Tiberius's death; and were clearly waiting only for the opportunity to be revenged, and Nasica was already threatened with an impeachment. The senate, therefore, fearing lest some mischief should befall him, sent him ambassador into Asia, though there was no occasion for his going thither. For the people did not conceal their indignation, even in the open streets, but railed at him, whenever they met him abroad, calling him a murderer and a tyrant, one who had polluted the most holy and religious spot in Rome with the blood of a sacred and inviolable magistrate. And so Nasica left Italy, although be was bound, being the chief priest, to officiate in all principal sacrifices. Thus wandering wretchedly and ignominiously from one place to another, he died in a short time after, not far from Pergamus. It is no wonder that the people had such an aversion to Nasica, when even Scipio Africanus, though so much and so deservedly beloved by the Romans, was in danger of quite losing the good opinion which the people had of him, only for repeating, when the news of Tiberius's death was first brought to Numantia, the verse out of Homer

Even so perish all who do the same.

And afterwards, being asked by Caius and Fulvius, in a great assembly, what he thought of Tiberius's death, he gave an answer adverse to Tiberius's public actions. Upon which account, the people thenceforth used to interrupt him when he spoke, which, until that time, they had never done, and he, on the other hand, was induced to speak ill of the people. But of this the particulars are given in the life of Scipio.

CAIUS GRACCHUS

Caius Gracchus, at first, either for fear of his brother's enemies, or designing to render them more odious to the people, absented himself from the public assemblies, and lived quietly in his own house, as if he were not only reduced for the present to live unambitiously, but was disposed in general to pass his life in inaction. And some, indeed, went so far as to say that he disliked his brother's measures, and had wholly abandoned the defense of them. However, he was now but very young, being not so old as Tiberius by nine years; and he was not yet thirty when he was slain.

In some little time, however, he quietly let his temper appear, which was one of an utter antipathy to a lazy retirement and effeminacy, and not the least likely to be contented with a life of eating, drinking, and money getting. He gave great pains to the study of eloquence, as wings upon which he might aspire to public business; and it was very apparent that he did not intend to pass his days in obscurity. When Vettius, a friend of his, was on his trial, he defended his cause, and the people were in an ecstasy, and transported with joy, finding him master of such eloquence that the other orators seemed like children in comparison, and jealousies and fears on the other hand began to be felt by the powerful citizens; and it was generally spoken of amongst them that they must hinder Caius from being made tribune.

But soon after, it happened that he was elected quaestor, and obliged to attend Orestes, the consul, into Sardinia. This, as it pleased his enemies, so it was not ungrateful to him, being naturally of a warlike character, and as well trained in the art of war as in that of pleading. And, besides, as yet he very much dreaded meddling with state affairs, and appearing publicly in the rostra, which, because of the importunity of the people and his friends, he could no otherwise avoid, than by taking this journey. He was therefore most thankful for the opportunity of absenting himself. Notwithstanding which, it is the prevailing opinion that Caius was a far more thorough demagogue, and more ambitious than ever Tiberius had been, of popular applause; yet it is certain that he was borne rather by a sort of necessity than by any purpose of his own into public business. And Cicero, the orator, relates, that when he declined all such concerns, and would have lived privately, his brother appeared to him in a dream, and calling him by his name, said, "why do you tarry, Caius? There is no escape; one life and one death is appointed for us both, to spend the one and to meet the other, in the service of the people."

Caius was no sooner arrived in Sardinia, but he gave exemplary proofs of his high merit; he not only excelled all the young men of his age in his actions against his enemies, in doing justice to his inferiors, and in showing all obedience and respect to his superior officer; but likewise in temperance, frugality, and industry, he surpassed even those who were much older than himself. It happened to be a sharp and sickly winter in Sardinia, insomuch that the general was forced to lay an imposition upon several towns to supply the soldiers with necessary clothes. The cities sent to Rome, petitioning to be excused from that burden; the senate found their request reasonable, and ordered the general to find some other way of new clothing the army. While he was at a loss what course to take in this affair, the soldiers were reduced to great distress; but Caius went from one city to another, and by his mere representations, he prevailed with them, that of their own accord they clothed the Roman army. This again being reported to Rome, and seeming to be only an intimation of what was to be expected of him as a popular leader hereafter, raised new jealousies amongst the senators. And, besides, there came ambassadors out of Africa from king Micipsa, to acquaint the senate, that their master, out of respect to Caius Gracchus, had sent a considerable quantity of corn to the general in Sardinia; at which the senators were so much offended, that they turned the ambassadors out of the senate house, and made an order that the soldiers should be relieved by sending others in their room; but that Orestes should continue at his post, with whom Caius, also, as they presumed, being his quaestor, would remain. But he, finding how things were carried, immediately in anger took ship for Rome, where his unexpected appearance obtained him the censure not only of his enemies, but also of the people; who thought it strange that a quaestor should leave before his commander. Nevertheless, when some accusation upon this ground was made against him to the censors, he desired leave to defend himself, and did it so effectually, that, when he ended, he was regarded as one who had been very much injured. He made it then appear, that he had served twelve years in the army, whereas others are obliged to serve only ten; that he had continued quaestor to the general three years, whereas he might by law have returned at the end of one year; and alone of all who went on the expedition, he had carried out a full, and had brought home an empty purse, while others, after drinking up the wine they had carried out with them, brought back the wine-jars filled again with gold and silver from the war.