Part 23

Oort (Henricus), Dutch rationalist, b. Eemnes, 27 Dec. 1836. Studied theology at Leyden, and became teacher at Amsterdam. Has written many works, of which we mention The Worship of Baalim in Israel, translated by Bp. Colenso, 1865, and The Bible for Young People, written with Drs. Hooykaas and Kuenen, and translated by P. H. Wickstead, 1873-79.

Orelli (Johann Kaspar von), learned Swiss critic, b. Zürich, 13 Feb. 1789. Edited many classics, and wrote a letter in favor of Strauss at the time when there was an outcry at his being appointed Professor at Zürich. Died 6 Jan. 1849.

Osborne (Francis), English writer, b. Clucksand, Beds. 1589. Was an adherent of Cromwell in the Civil War. His Advice to a Son, 1656, was popular though much censured by the Puritans who drew up a complaint against his works and proposed to have them burnt, and an order was passed 27 July, 1658, forbidding them to be sold. Died 1659.

Oscar (L.), Swiss writer, author of Religion Traced Back to its Source, Basel, 1874. He considers religion "a belief in conflict with experience and resting on exaggerated fancies" of animism and mythology. One of his chapters is entitled "The Crucifixion of the Son of God as Christian mythology."

Ossoli (Countess d'). See Fuller (Margaret).

Oswald (Eugen), German teacher in England. Author of many popular school books, and a Study of Positivism in England, 1884.

Oswald (Felix Leopold), American writer, b. Belgium, 1845. Educated as a physician, he has devoted his attention to natural history, and in pursuit of his studies has travelled extensively. He has contributed to the Popular Science Monthly, The Truthseeker and other journals, and has published Summerland Sketches, or Rambles in the Backwoods of Mexico and Central America, '81; Physical Education, '82; The Secrets of the East, '83, which argues that Christianity is derived from Buddhism, and The Bible of Nature or the Principles of Secularism, '88. Dr. Oswald is now employed as Curator of Natural History in Brazil.

O'Toole (Adam Duff), Irish Freethought martyr, burnt to death at Hogging (now College) Green, Dublin, in 1327. Holinshed says he "denied obstinatelie the incarnation of our savior, the trinitie of persons in the vnitie of the Godhead and the resurrection of the flesh; as for the Holie Scripture, he said it was but a fable; the Virgin Marie he affirmed to be a woman of dissolute life, and the Apostolic see erronious."

"Ouida," See Ramée (Louise de la).

Ouvry (Henry Aimé), Col., translator of Feuchterslebens, Dietetics of the Soul and Rau's Unsectarian Catechism, and author of several works on the land question.

Overton (Richard), English Republican, who wrote a satire on relics, 1642, and a treatise on Man's Mortality (London, 1643, Amsterdam, 1644) a work designed to show man is naturally mortal.

Owen (Robert), social reformer, b. Newton, Montgomeryshire, Wales, 14 March, 1771. At 18 he was so distinguished by his business talents that he became partner in a cotton mill. In 1797 he married the daughter of David Dale, and soon afterwards became partner and sole manager at New Lanark Mills, where he built the first infant schools and improved the dwellings of the workmen. From 1810-15 he published New Views on Society, or, Essays on the Formation of Character. In '17 he caused much excitement by proclaiming that the religions of the world were all false, and that man was the creature of circumstances. In '24 he went to America and purchased New Harmony, Indiana, from the Rappists to found a new community, but the experiment was a failure, as were also others at Orbiston, Laner, and Queenswood, Hants. In '28 he debated at Cincinatti with Alex. Campbell on the Evidences of Christianity. He published a numerous series of tracts, Robert Owen's Journal, and The New Moral World, '35. He debated on his Social System with the Rev. J. H. Roebuck, R. Brindley, etc. As his mind began to fail he accepted the teachings of Spiritism. Died Newton, 17 Nov. 1858. Owen profoundly influenced the thought of his time in the direction of social amelioration, and he is justly respected for his energy, integrity and disinterested philanthropy.

Owen (Robert Dale), son of the above, b. Glasgow 9 Nov. 1800. Was educated by his father till 1820, when he was sent to Fellenberg's school, near Berne, Switzerland. In '25 he went to America to aid in the efforts to found a colony at New Harmony, Indiana. On the failure of that experiment he began with Frances Wright, in Nov. '28, the publication of the Free Inquirer, which was continued till '32. In that year he had a written discussion with O. Bachelor on the existence of God, and the authenticity of the Bible, in which he ably championed the Freethought cause. He wrote a number of tracts of which we mention Situations, 1839; Address on Free Inquiry, 1840; Prossimo's Experience, Consistency, Galileo and the Inquisition. He was elected to Congress in '43. After fifteen years of labor he secured the women of Indiana independent rights of property. He became charge d'affaires at Naples in '53. During the civil war he strongly advocated slave emancipation. Like his father he became a Spiritualist. Died at Lake George, 17 June, 1877.

Paalzow (Christian Ludwig), German jurist, b. Osterburg (Altmark), 26 Nov. 1753, translated Voltaire's commentaries on The Spirit of the Laws and Burigny's Examination of the Apologists of Christianity (Leipzic, 1793), and wrote a History of Religious Cruelty (Mainz, 1800). Died 20 May, 1824.

Paepe (Cesar de). See De Paepe.

Pagano (Francisco Mario Saverio Antonio Carlo Pasquale). Italian jurist, philosopher and patriot, b. Brienza, 1748. He studied at Naples, and became the friend of Filangieri. Was made professor of criminal law in 1787. For his Political Essays in three volumes (1783-92) he was accused of Atheism and impiety. He wrote on Criminal Process and a work on God and Nature. Taking part in the Provisional Government of the Neapolitan Republic in 1791, he was taken prisoner by the royalists and executed 6 Oct. 1800.

Page (David). Scotch geologist, b. 29 Aug. 1814. Author of introductory and advanced text-books of geology, which went through many editions. He gave advanced lectures in Edinburgh, and edited Life Lights of Song, '64. His Man Where, Whence, and Whither?, '67, advocating Darwinian views, made some stir in Scotland. He became professor of geology at Durham University. A friend of Robert Chambers, he was for some time credited with that writer's Vestiges of Creation, in the scientific details of which he assisted. Died at Newcastle-on-Tyne, 9 March, 1879.

Paget (Violet). English authoress, who, under the pen-name of "Vernon Lee," has written Studies of the Eighteenth Century in Italy and Baldwin, dialogues on views and aspirations 1886. Since '71 she has lived chiefly in Florence, and contributes to the principal reviews, an article in the Contemporary (May '83) on "Responsibilities of Unbelief" being particularly noticeable. Miss Paget's writings show a cultivated mind and true literary instinct.

Pageze (L.) French Socialist; has written on the Concordat and the Budget des Cultes, '86, Separation of Church and State, '87, etc.

Paine (Thomas), Deist, b. Thetford, Norfolk, 29 Jan., 1737. His father was a Quaker and staymaker, and Paine was brought up to the trade. He left home while still young, went to London and Sandwich, where he married the daughter of an exciseman, and entered the excise. He was selected by his official associates to embody their wants in a paper, and on this work he displayed such talent that Franklin, then in London, suggested America as a good field for his abilities. Paine went in 1774, and soon found work for his pen. He became editor of the Pennsylvanian Magazine and contributed to the Pennsylvanian journal a strong anti-slavery essay. Common Sense, published early in 1776, advocating absolute independence for America, did more than anything else to precipitate the great events of that year. Each number of the Crisis, which appeared during the war, was read by Washington's order to each regiment in the service. Paine subscribed largely to the army, and served for a short time himself. After peace was declared, congress voted him three thousand dollars, and the state of New York gave him a large farm. Paine turned his attention to mechanics, and invented the tubular iron bridge, which he endeavored to introduce in Europe. Reaching France during the Revolution, he published a pamphlet advocating the abolition of royalty. In 1791 he published his Rights of Man, in reply to Burke. For this he was outlawed. Escaping from England, he went to France, where he was elected to the Convention. He stoutly opposed the execution of the king, and was thrown by Robespierre into the Luxembourg prison, where for nearly a year he awaited the guillotine. During this time he wrote the first part of the Age of Reason, which he completed on his release. This famous book, though vulnerable in some minor points of criticism, throws a flood of light on Christian dogmas, and has had a more extended sale than any other Freethought work. As a natural consequence, Paine has been an object of incessant slander by the clergy. Paine died at New York 8 June, 1809, and, by his own direction was buried on his farm at New Rochelle. Cobbett is said to have disinterred him and brought his bones to England.

Pajot (François). See Liniere.

Paleario (Aonio), i.e., Antonio, della Paglia, Italian humanist and martyr, b. about 1500 at Véroli in the Roman Campagna. In 1520 he went to Rome and took place among the brilliant men of letters of court of Leo X. After the taking of Rome by Charles V. he retired to Sienna. In 1536 he published at Lyons an elegant Latin poem on the Mortality of the Soul--modeled on Lucretius. He was Professor of Eloquence at Milan for ten years, but was accused of heresy. He had called the Inquisition a poignard directed against all men of letters. On 3 July, 1570, he was hung and his body thrown into the flames. A work on the Benefit of Christ's Death has been attributed to him on insufficient grounds. It is attributed to Benedetto da Mantova.

Pallas (Peter Simon), German naturalist and traveller, b. Berlin, 22 Sept. 1741. Educated as a physician at Gottingen and Leyden, he was invited by Catherine II. to become Professor of Natural History at St. Petersburg. He travelled through Siberia and settled in the Crimea. In 1810 he returned to Berlin, where he died 8 Sept. 1811. Lalande spoke highly of him, and Cuvier considered him the founder of modern geology.

Pallavicino (Ferrante), Italian poet and wit, b. Piacenza 1616. He became a canon of the Lateran congregation, but for composing some satirical pieces against Pope Urban VIII. had a price set on his head. He fled to Venice, but a false friend betrayed him to the Inquisition, and he was beheaded at Avignon, 5 March, 1644.

Palmer (Courtlandt), American reformer, b. New York, 25 March, 1843, graduated at the Columbia law-school in '69. He was brought up in the Dutch Reformed Church, but became a Freethinker while still young. Mr. Palmer did much to promote Liberal ideas. In '80 he established and became President of the Nineteenth Century Club, for the utmost liberty of public discussion. He contributed to the Freethinker's Magazine, Truthseeker, etc. A sister married Prof. Draper with whom he was intimate. Died at New York, 23 July, 1888, and was cremated at Fresh Pond, his friend Col. R. G. Ingersoll delivering an eulogium.

Palmer (Elihu), American author, b. Canterbury, Connecticut, 1764. He graduated at Dartmouth in 1787, and studied divinity but became a deist in 1791. In 1793 he became totally blind from an attack of yellow fever. In 1797 he lectured to a Deistical Society in New York. After this he dictated his Principles of Nature, 1802, a powerful anti-Christian work, reprinted by Carlile in '19. He also wrote Prospect or View of the Moral World from the year 1804. Palmer was the head of the Society of Columbian Illuminati founded in New York in 1801. He died in Philadelphia, 7 April, 1806.

Panaetius, Stoic philosopher, b. Rhodes, a pupil of Diogenes the Stoic, and perhaps of Carneades. About 150 B.C. he visited Rome and taught a moderate stoicism, denying the doctrine of the conflagration of the world, and placing physics before dialectics. He wrote a work On Duties, to which Cicero expresses his indebtedness in his De Officiis. Died in Athens 111 B.C.

Pancoucke (Charles Joseph), eminent French publisher, b. Lille, 26 Nov. 1736. He settled at Paris and became acquainted with d'Alembert, Garat, etc., and was a correspondent of Rousseau, Buffon and Voltaire, whose works he brought out. He translated Lucretius, 1768, brought out the Mercure de France, projected in 1781 the important Encyclopédie Méthodique, of which there are 166 vols., and founded the Moniteur, 1789. Died at Paris, 19 Dec. 1798.

Pantano (Eduardo), Italian author of a little book on the Sicilian Vespers and the Commune, Catania, 1882.

Papillon (J. Henri Fernand), French philosophic writer, b. Belfort, 5 June, 1847. He wrote an Introduction to Chemical Philosophy, '65; contributed to the Revue de Philosophie Positive and the Revue des Deux Mondes. His principal work is entitled Nature and Life, '73. Died at Paris 31 Dec. 1873.

Paquet (Henri Remi René), French writer, b. Charleville, 29 Sep. 1845. After studying under the Jesuits he went to Paris, where he became an advocate, but devoted his main attention to literature. Under the anagram of "Nérée Quépat" he has published La Lorgnette Philosophique, '72, a dictionary of the great and little philosophers of our time, a study of La Mettrie entitled Materialist Philosophy in the Eighteenth Century and other works.

Pare (William), Owenite Social reformer, b. Birmingham, 11 Aug. 1805. Wrote an abridgment of Thompson's Distribution of Wealth, also works on Capital and Labor '54, Co-operative Agriculture, at Rahaline, '70, etc. He compiled vol. 1 of the Biography of Robert Owen. Died at Croydon, 18 June, 1873.

Parfait (Noel), French writer and politician, b. Chartres, 30 Nov. 1814. Took part in the revolution of '30, and wrote many radical brochures. After the coup d'état he took refuge in Belgium. In '71 was elected deputy and sat on the extreme left.

Parfait (Paul), son of the foregoing, b. Paris, 1841. Author of L'Arsenal de la Dévotion, '76, Notes to serve for a history of superstition, and a supplement Le Dossier des Pélerinages, '77, and other pieces. Died 1881.

Parisot (Jean Patrocle), a Frenchman who wrote La Foy devoilée par la raison, 1681 [Faith Unveiled by Reason], a work whose title seems to have occasioned its suppression.

Parker (Theodore), American rationalist, b. Lexington, Mass., 24 Aug. 1810. From his father--a Unitarian--he inherited independence of mind, courage, and love of speculation. Brought up in poverty he studied hard, and acquired a University education while laboring on the farm. In March, '31, he became an assistant teacher at Boston. In June, '37, he was ordained Unitarian minister. Parker gradually became known as an iconoclast, and study of the German critics made him a complete rationalist, so that even the Unitarian body rejected him. A society was established to give him a hearing in Boston, and soon his fame was established. His Discourse on Matters Pertaining to Religion, '47, exhibited his fundamental views. He translated and enlarged De Wette's Critical Introduction to the Old Testament. A fearless opponent of the Fugitive Slave Law, he sheltered slaves in his own house. Early in '59 failing health compelled him to relinquish his duties. Died at Florence, 10 May, 1860. He bequeathed his library of 13,000 volumes to the Boston Public Library.

Parmenides, a Greek philosopher, b. Elea, Italy, 518 B.C. Is said to have been a disciple of Xenophanes. He developed his philosophy about 470 B.C. in a didactic poem On Nature, fragments of which are preserved by Sextus Empiricus. He held to Reason as our guide, and considered nature eternal.

Parny (Évariste Désiré de Forges de), Viscount. French poet, b. St. Paul, Isle of Bourbon, 6 Feb. 1753. Educated in France, he chose the military profession. A disappointed passion for a creole inspired his "Amatory Poems," and he afterwards wrote the audacious War of the Gods, Paradise Lost, and The Gallantries of the Bible. His poems, though erotic, are full of elegant charm, and he has been named the French Tibullus. He was admitted into the French Academy in 1803. Died at Paris, 5 Dec. 1814.

Parton (James), author, b. Canterbury, England, 9 Feb. 1822. Was taken to the United States when a child and educated at New York. He married Miss Willis, "Fannie Fern," and has written many biographies, including Lives of Thomas Jefferson, '74, and of Voltaire, '81. He has also written on Topics of the Time, '71, and Church Taxation. He resided in New York till '75 when he removed to Newburyport, Massachusetts.

Parvish (Samuel), Deistic author of An Inquiry into the Jewish and Christian Revelation (London, 1739), of which a second edition was issued in 1746.

Pasquier (Étienne). French journalist, b. 7 April, 1529, at Paris. Brought up to the bar he became a successful pleader. He defended the Universities against the Jesuits, whom he also attacked in a bitter satire, Catéchisme des Jésuites. Died Paris, 30 Aug. 1615.

Passerano (Alberto Radicati di) count. Italian philosopher of last century, attached to the court of Victor Amedée II. For some pamphlets written against the Papal power he was pursued by the Inquisition and his goods seized. He lived in England and made the acquaintance of Collins, also in France and Holland, where he died about 1736, leaving his goods to the poor. In that year he published at Rotterdam Recueil de Pièces curieuses sur les matieres les plus íntéressantes, etc., which contains a Parallel between Mahomet and Sosem (anagram of Moses), an abridged history of the Sacerdotal Profession, and a Faithful and comic recital of the religion of modern cannibals, by Zelin Moslem; also a Dissertation upon Death, which was published separately in 1733. The Recueil was republished at London in 1749. He also wrote a pretended translation from an Arabic work on Mohammedanism, satirising the Bible, and a pretended sermon by Elwall the Quaker.

Pasteur (Louis). French scientist b. Dôle, 27 Dec 1822, became doctor in '47 and professor of physic at Strassburg in '48. He received the Rumford medal of the Royal Society in '56 for his discoveries in polarisation and molecular chemistry. Decorated with the Legion of honor in '53, he was made commander '68 and grand officer '78. His researches into innoculation have been much contested, but his admirers have raised a large institute for the prosecution of his treatment. He was elected to the Academy as successor of Littré. He gave his name as Vice-President of the British Secular Union.

Pastoret (Claude Emmanuel Joseph Pierre de), Marquis, French statesman and writer, b. of noble family at Marseilles, 25 Oct. 1756. Educated by the Oratorians at Lyons, in 1779 he published an Elege de Voltaire. By his works on Zoroaster, Confucius and Mahomet (1787) and on Moses Considered as Legislator and Moralist (1788) he did something for the infant science of comparative religion. His principal work is a learned History of Legislation, in 11 vols. (1817-37), in which he passes in review all the ancient codes. He embraced the Revolution, and became President of the Legislative Assembly (3 Oct. 1791). He proposed the erection of the Column of July on the Place of the Bastille, and the conversion of the church of Ste Geneviève into the Pantheon. On the 19th June, 1792, he presented a motion for the complete separation of the state from religion. He fled during the Terror, but returned as deputy in 1795. In 1820 he succeeded his friend Volney as member of the French Academy, in '23 received the cross of the Legion of Honor, and in '29 became Chancellor of France. Died at Paris, 28 Sept. 1840.

Pater (Walter Horatio), English writer, b. London, 4 Aug. 1839. B.A. at Oxford in '62, M.A. in '65. Has written charming essays in the Westminster Review, Macmillan, and the Fortnightly Review. In '73 he published The Renaissance, and in '85 Marius the Epicurean, His Sensations and Ideas.

Paterson (Thomas), b. near Lanark early in this century. After the imprisonment of Southwell and Holyoake he edited the Oracle of Reason. For exhibiting profane placards he was arrested and sentenced 27 Jan. 1843 to three months' imprisonment. His trial was reported under the title God v. Paterson ('43.) He insisted on considering God as the plaintiff and in quoting from "the Jew book" to show the plaintiff's bad character. When released he went to Scotland to uphold the right of free publication, and was sentenced 8 Nov. '43 to fifteen months' imprisonment for selling "blasphemous" publications at Edinburgh. On his release he was presented with a testimonial 6 April, 1845, H. Hetherington presiding. Paterson went to America.

Patin (Gui), French physician, writer, and wit, b. near Beauvais 31 Aug. 1602. He became professor at the college of France. His reputation is chiefly founded on his Letters, in which he attacked superstition. Larousse says "C'était un libre penseur de la famille de Rabelais." Died at Paris 30 Aug. 1672.

Patot. See Tyssot de Patot (S.)

Pauw (Cornelius), learned Dutch writer, b. Amsterdam, 1739. He wrote philosophical researches on the Americans, and also on the Egyptians, Chinese, and Greeks. Was esteemed by Frederick the Great for his ingenuity and penetration. Died at Xanten, 7 July, 1799. He was the uncle of Anacharsis Clootz.

Peacock (John Macleay), Scotch poet, b. 21 March, 1817. He wrote many poems in the National Reformer, and in '67 published Hours of Reverie. Died 4 May, 1877.

Peacock or Pecock (Reginald), the father of English rationalism, b. about 1390, and educated at Oriel College Oxford, of which he was chosen fellow in 1417. Was successively Bishop of St Asaph, 1444, and Chichester, 1450, by the favor of Humphrey, the good Duke of Gloster. He declared that Scripture must in all cases be accommodated to "the doom of reason." He questioned the genuineness of the Apostles' Creed. In 1457 he was accused of heresy, recanted from fear of martyrdom, was deprived of his bishopric, and imprisoned in a monastery at Canterbury, where he used to repeat to those who visited him,

"Wit hath wonder, that reason cannot skan, How a Moder is Mayd, and God is Man."

His books were publicly burnt at Oxford. He died in 1460. His influence doubtless contributed to the Reformation.

Pearson (Karl), author of a volume of essays entitled The Ethic of Freethought, 1888. Educated at Cambridge; B.A. '79, M.A. '82.

Pechmeja (Jean de), French writer. A friend of Raynal, he wrote a socialistic romance in 12 books in the style of Telemachus, called Télèphe, 1784. Died 1785.

Peck (John), American writer in the Truthseeker. Has published Miracles and Miracle Workers, etc.

Pecqueur (A.), contributor to the Rationaliste of Geneva, 1864.

Pelin (Gabriel), French author of works on Spiritism Explained and Destroyed, 1864, and God or Science, '67.

Pelletan (Charles Camille), French journalist and deputy, son of the following; b. Paris, 23 June, 1846. Studied at the Lycée Louis le Grand. He wrote in La Tribune Française, and Le Rappel, and since '80 has conducted La Justice with his friend Clémenceau, of whom he has written a sketch.