CHAPTER XVIII

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AUVERGNE AND VÉLAY.

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LE PUY (DÉP. HAUTE-LOIRE).

As early as the fifteenth century the countrywomen from the mountains of the Vélay would congregate together during the winter within the walls of the neighbouring cities, and there, forming themselves into companies, gain their subsistence by making coarse lace to ornament the albs of the priests, the rochets of the bishops, and the petticoats of ladies of quality. And very coarse and tasteless were these early products, to judge from the specimens which remain tacked on to faded altar-cloths, still to be met with in the province, a mixture of netting and darning without design. They also made what was termed "dentelles de menage" with the coarse thread they used for weaving their cloth. They edged their linen with it, and both bleached together in the wearing.

The lace region of Central France, of which Le Puy is the centre, is considered to be the most ancient and considerable in France. It is distributed over the four departments,[649] and employs from 125,000 to 130,000 women. It forms the sole industry of the Haute-Loire, in which department alone are 70,000 lace-makers.

The lace industry of Le Puy, like all others, has experienced various changes; it has had its trials[650] and its periods of great prosperity.[651] In the chronicles of Le Puy of the sixteenth century[652] we read that the merciers of Notre-Dame {243}des Anges "qui, suivant l'usage faisaient dans notre ville le commerce des passementeries, broderies, dentelles, etc., comptaient alors quarante boutiques, et qu'ils figurent avec enseignes et torches au premier rang dans les solennités religieuses."

Judging from local documents, this manufacture has for more than two centuries back formed the chief occupation of the women of this province.

It suffered from the sumptuary edicts of 1629, 1635 and 1639, and in 1640 threatened to be annihilated altogether. In the month of January of that year, the Seneschal of Le Puy published throughout the city a decree of the Parliament of Toulouse, which forbade, under pain of heavy fine, all persons of whatever sex, quality, or condition, to wear upon their vestments any lace "tant de soie que de fil blanc, ensemble passement, clinquant d'or ni d'argent fin ou faux;" thus by one ordinance annihilating the industry of the province. The reason for this absurd edict was twofold: first, in consequence of the large number of women employed in the lace trade, there was great difficulty in obtaining domestic servants; secondly, the general custom of wearing lace among all classes caused the shades of distinction between the high and low to disappear. These ordinances, as may be imagined, created great consternation throughout Le Puy. Father Régis, a Jesuit, who was then in the province, did his best to console the sufferers thus reduced to beggary by the caprice of Parliament. "Ayez confiance en Dieu," he said; "la dentelle ne perira pas." He set out to Toulouse, and by his remonstrances obtained a revocation of the edict. Nor did he rest satisfied with his good work. At his suggestion the Jesuits opened to the Auvergne laces a new market in Spain and the New World, which, until the year 1790, was the occasion of great prosperity to the province. The Jesuit Father, who died in December 1640, was later canonised for his good deeds; and under his new appellation of Saint François Régis, is still held in the greatest veneration by the women of Auvergne--as the patron saint of the lace-makers.

Massillon, when bishop of Clermont (1717), greatly patronised the lace-makers of his diocese, and, anxious that the province should itself furnish the thread used in the manufacture, he purchased a quantity of spinning-wheels, which he distributed among the poor families of Beauregard, {244}the village in which the summer palace of the bishop, previous to the Revolution, was situated.

The lace trade of this province frequently appears on the scene during the eighteenth century. In 1707 the manufacturers demand a remission of the import duties of 1664 as unfair,[653] and with success. Scarce ten years afterwards,[654] notwithstanding the privilege accorded, we again find them in trouble; whether their patterns did not advance with the fashions of the day, or the manufacturers deteriorated the quality of the thread--too often the effect of commercial prosperity--the shops were filled with lace, "propres, les unes pour l'Italie, d'autres pour les mers du Sud," which the merchants refused to buy. To remedy this bad state of affairs, the commissioners assembled at Montpelier coolly decide that the diocese should borrow 60,000 livres to purchase the dead stock, and so clear the market. After some arguments the lace was bought by the Sieur Jerphanion, Syndic of the diocese.

Prosperity, however, was not restored, for in 1755 we again hear of a grant of 1,000 livres, payable in ten years by the States of Vélay, for the relief of the distressed lace-makers, and again a fresh demand for exemption of the export duty.[655] This is declared in a memorial of 1761 to be the chief cause of the distress, which memorial also states that, to employ the people in a more lucrative way, a manufacture of blondes and silk laces had been introduced. This distress is supposed to have been somewhat exaggerated by the merciers of Le Puy, whose profits must have been very considerable; the women, according to Arthur Young, earning only from four to eight sous daily.

Peuchet, with his predecessor, Savary, and other writers on statistics, describe the manufacture of Le Puy as the most flourishing in France. "Her lace," writes Peuchet, "resembles greatly that of Flanders; much is consumed in the {245}French dominions, and a considerable quantity exported to Spain, Portugal, Germany, Italy and England. Much thread lace is also expedited by way of Cadiz to Peru and Mexico. The ladies of these countries trim their petticoats and other parts of their dress with such a profusion of lace as to render the consumption 'prodigieuse.'" "Les Anglois en donnent des commissions en contrebande pour l'Isthmus de Panama. Les Hollandois en demandent aussi et faisaient expédier à Cadiz à leur compte."[656] We read, however, after a time, that the taste for a finer description of lace having penetrated to Mexico and Peru, the commerce of Le Puy had fallen off, and that from that epoch the work-people had supported themselves by making blondes and black lace. The thread used in Auvergne comes from Haarlem, purchased either from the merchants of Rouen or Lyons. In the palmy days of Le Puy her lace-workers consumed annually to the amount of 400,000 livres. The laces made for exportation were of a cheap quality, varying from edgings of 30 sous to 45 livres the piece of 12 ells; of these the annual consumption amounted to 1,200,000 livres.[657] It may indeed be said that, with the exception of the period of the French Revolution to 1801, the lace trade of Le Puy has ever been prosperous.

Formerly they only made at Le Puy laces which had each a distinctive name--ave, pater, chapelets, mie, serpent, bonnet, scie, etc.

Le Puy now produces every description of lace, white and coloured, silk, thread, and worsted, blondes of all kinds, black of the finest grounds, application, double and single grounds; from gold and silver lace to edgings of a halfpenny a yard, and laces of goats' and Angora rabbits' hairs.

In 1847 more than 5,000 women were employed in making Valenciennes. They have also succeeded in producing admirable needle-points, similar to the ancient Venetian. A dress of this lace, destined to adorn an image of the Virgin, was shown in the French Exhibition of 1855.

{246}In 1848 commerce and trade languished, and a cheaper lace was produced, made of worsted, for shawls and trimmings. This lace was not long in fashion, but it re-appeared a few years later under the name of "lama," or "poil de chèvre," when it obtained a great success. The hair of the lama has never been used.

Le Puy now offers to the market an infinite variety of lace, and by means of these novelties her laces successfully compete with those of Saxony, which alone can rival her in cheapness; but as the patterns of these last are copied from the laces of Le Puy and Mirecourt, they appear in the foreign, market after the originals.

The finest collection of Auvergne lace in the International Exhibition (1867) was from the fabric of Crâponne (Haute-Loire),[658] established in 1830 by M. Théodore Falcon, to whom Le Puy is indebted for her "musée de dentelles," containing specimens of the lace of all countries and all ages, a most useful and instructive collection for the centre of a lace district. Le Puy has also a lace school, numbering a hundred pupils, and a school of design for lace patterns, founded in 1859.[659]

AURILLAC AND MURAT (DÉP. CANTAL).

"L'on fait à Orillac les dentelles quit ont vogue dans le royaume," writes, in 1670, the author of the _Délices de la France_.[660] The origin of the fabric is assigned to the fourteenth century, when a company of emigrants established themselves at Cuença and Valcameos, and nearly all the points of Aurillac were exported into Spain through this company. In 1688 there was sold on the Place at Marseilles annually to the amount of 350,000 livres of the products of Aurillac, with other fine laces of Auvergne.[661] In 1726 the produce was already reduced to 200,000 livres. The finest "points de France," writes Savary, were made at Aurillac and Murat, the former alone at one time producing to the annual value of 700,000 francs (£28,000), and giving occupation to from 3,000 to 4,000 lace-workers.

[Illustration: PLATE LXIII.

PLATE LXIV.

FRENCH.--Two specimens bought in France as Cambrai. They are typical of Northern French laces that became naturalised in England after the French Revolution. Widths, 2½ and 3½ in.

Photos by A. Dryden from private collection.]

PLATE LXV.

[Illustration: FRENCH. BOBBIN-MADE.--From the environs of Le Puy. Period Louis XIII.-Louis XIV. Now made and called Guipure de Cluny.

In the Musée Cinquantenaire, Brussels.]

_To face page 246_

{247}An attempt to establish a "bureau" for Colbert's new manufacture of points de France was at first opposed, as we read: "Les trois femmes envoyées par les entrepreneurs pour établir cette manufacture furent attaqués dans les rues d'Aurillac. Les ouvrières de cette ville leur disait 'qu'elles prouvaient s'en retourner, parce qu'elles savaient mieux travailler qu'elles.'"[662]

The lace-makers would not give up what the intendant terms "the wretched old point," which M. Henri Duref, the historian of the Département de Cantal, describes, on the contrary, as consisting of rich flowered designs, such as may be seen by studying the portraits of many Auvergnat noblemen of the period. There are various letters on the subject in the Colbert Correspondence; and in the last from Colbert, 1670, he writes that the point d'Aurillac is improving, and there are 8,000 lace-women at work. It appears that he established at Aurillac a manufactory of lace where they made, upon "des dessins flamands modifiés," a special article, then named "point Colbert," and subsequently "point d'Aurillac."

In the Convent of the Visitation at Le Puy is shown the lace-trimming of an alb, point d'Angleterre. It is 28 inches wide, of white thread, with brides picotées, of elegant scroll design. If, as tradition asserts, it was made in the country, it must be the produce of this manufactory.

It appears that rich "passements," as they are still called in the country, of gold and silver were made long before the period of Colbert. We find abundant mention of them in the church inventories of the province, and in the museum are pieces of rich lace said to have belonged to Francis I. and his successors which, according to tradition, were the produce of Aurillac. They are not of wire, but consist of strips of metal twisted round the silk.

In the inventory of the sacristy of the Benedictine monastery at St. Aligre, 1684, there is a great profusion of {248}lace. "Voile de brocard, fond d'or entouré d'un point d'Espagne d'or et argent;" another, "garni de dentelles d'or et argent, enrichi de perles fines"; "20 aubes à grandes dentelles, amicts, lavabos, surplis," etc., all "à grandes ou petites dentelles."[663]

In the inventory of Massillon's chapel at Beauregard, 1742, are albs trimmed with "point d'Aurillac"; veils with "point d'Espagne or et argent."[664]

Lacis was also made at Aurillac, and some specimens are still preserved among the old families there. The most interesting dates from the early seventeenth century, and belongs to the Chapel of Notre Dame at Thierzac, where Anne of Austria made a pilgrimage in 1631, and which, by the mutilated inscription on a piece of the work, would appear to refer to her.

Mazarin held the Aurillac laces in high estimation, and they are frequently met with in the inventory of the effects he left on his death in 1660. Again, in the account of a masked ball, as given in the _Mercure Galant_ of 1679, these points find honourable mention. The Prince de Conti is described as wearing a "mante de point d'Aurillac or et argent." The Comte de Vermandois, a veste edged with the same; while Mademoiselle de Blois has "ses voiles de point d'Aurillac d'argent," and of the Duchesse de Mortemart it is said, "On voyait dessous ses plumes un voile de point d'Aurillac or et argent qui tomboit sur ses 'épaules.'" The Chevalier Colbert, who appeared in an African costume, had "des manches pendantes" of the same material.

The same _Mercure_ of April, 1681, speaking of the dress of the men, says, "La plupart portent des garnitures d'une richesse qui empeschera que les

## particuliers ne les imitent, puisqu'elles reviennent à 50 louis. Ces

garnitures sont de point d'Espagne ou d'Aurillac." From the above notices, as well as from the fact that the greater part of these laces were sent into Spain, it appears that point d'Aurillac was a rich gold and silver lace, similar to the point d'Espagne.

The laces of Murat (Dép. Haute-Garonne) were "façon de {249}Malines et de Lille." They were also made at La Chaise Dieu, Alenches, and Verceilles. Those points were greatly esteemed, and purchased by the wholesale traders of Le Puy and Clermont, who distributed them over the kingdom through their colporteurs.

The fabrics of Aurillac and Murat ended with the Revolution. The women, finding they could earn more as domestic servants in the neighbouring towns, on the restoration of order, never again returned to their ancient occupation.

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