chapter iii

; that it must have grown up in ancient times into its traditional form out of a pre-Celtic followed by a pre-Christian Celtic religion; these latter due, in turn, to actual psychical experiences, such as hallucinations, visions of different sorts, clairvoyance, 'mediumship', and magical knowledge on the part of Druid priests and, probably, to some extent, on the part of the common people as well; and, finally, that the living Fairy-Faith depends not so much upon ancient traditions, oral and recorded, as upon recent and contemporary psychical experiences, vouched for by many 'seers' and other percipients among our witnesses, and now placed on record by us in