Chapter 15 of 18 · 3998 words · ~20 min read

Part 15

But the Prince was not allowed to live an idle life long. When he was about thirty years old, news was brought that the Ainu race, the aborigines of the islands of Japan, who had been conquered and pushed northwards by the Japanese, had rebelled in the Eastern provinces, and leaving the vicinity which had been allotted to them were causing great trouble in the land. The King decided that it was necessary to send an army to do battle with them and bring them to reason. But who was to lead the men?

Prince Yamato Take at once offered to go and bring the newly arisen rebels into subjection. Now as the King loved the Prince dearly, and could not bear to have him go out of his sight even for the length of one day, he was of course very loath to send him on his dangerous expedition. But in the whole army there was no warrior so strong or so brave as the Prince his son, so that His Majesty, unable to do otherwise, reluctantly complied with Yamato’s wish.

When the time came for the Prince to start, the King gave him a spear called the Eight-Arms-Length-Spear of the Holly Tree (the handle was probably made from the wood of the holly tree), and ordered him to set out to subjugate the Eastern Barbarians as the Ainu were then called.

The Eight-Arms-Length-Spear of the Holly Tree of those old days, was prized by warriors just as much as the Standard or Banner is valued by a regiment in these modern days, when given by the King to his soldiers on the occasion of setting out for war.

The Prince respectfully and with great reverence received the King’s spear, and leaving the capital, marched with his army to the East. On his way he visited first of all the temples of Ise for worship, and his aunt the Princess of Yamato and High Priestess came out to greet him. She it was who had given him her robe which had proved such a boon to him before in helping him to overcome and slay the brigands of the West.

He told her all that had happened to him, and of the great part her keepsake had played in the success of his previous undertaking, and thanked her very heartily. When she heard that he was starting out once again to do battle with his father’s enemies, she went into the temple, and reappeared bearing a sword and a beautiful bag which she had made herself, and which was full of flints, which in those times people used instead of matches for making fire. These she presented to him as a

## parting gift.

The sword was the sword of Murakumo, one of the three sacred treasures which comprise the insignia of the Imperial House of Japan. No more auspicious talisman of luck and success could she have given her nephew, and she bade him use it in the hour of his greatest need.

Yamato Take now bade farewell to his aunt, and once more placing himself at the head of his men he marched to the farthest East through the province of Owari, and then he reached the province of Suruga. Here the governor welcomed the Prince right heartily and entertained him royally with many feasts. When these were over, the governor told his guest that his country was famous for its fine deer, and proposed a deer hunt for the Prince’s amusement. The Prince was utterly deceived by the cordiality of his host, which was all feigned, and gladly consented to join in the hunt.

The governor then led the Prince to a wild and extensive plain where the grass grew high and in great abundance. Quite ignorant that the governor had laid a trap for him with the desire to compass his death, the Prince began to ride hard and hunt down the deer, when all of a sudden to his amazement he saw flames and smoke bursting out from the bush in front of him. Realizing his danger he tried to retreat, but no sooner did he turn his horse in the opposite direction than he saw that even there the prairie was on fire. At the same time the grass on his left and right burst into flames, and these began to spread swiftly towards him on all sides. He looked round for a chance of escape. There was none. He was surrounded by fire.

“This deer hunt was then only a cunning trick of the enemy!” said the Prince, looking round on the flames and the smoke that crackled and rolled in towards him on every side. “What a fool I was to be lured into this trap like a wild beast!” and he ground his teeth with rage as he thought of the governor’s smiling treachery.

Dangerous as was his situation now, the Prince was not in the least confounded. In his dire extremity he remembered the gifts his aunt had given him when they parted, and it seemed to him as if she must, with prophetic foresight, have divined this hour of need. He coolly opened the flint-bag that his aunt had given him and set fire to the grass near him. Then drawing the sword of Murakumo from its sheath he set to work to cut down the grass on either side of him with all speed. He determined to die, if that were necessary, fighting for his life and not standing still waiting for death to come to him.

Strange to say the wind began to change and to blow from the opposite direction, and the fiercest portion of the burning bush which had hitherto threatened to come upon him was now blown right away from him, and the Prince, without even a scratch on his body or a single hair burned, lived to tell the tale of his wonderful escape, while the wind rising to a gale overtook the governor, and he was burned to death in the flames he had set alight to kill Yamato Take.

Now the Prince ascribed his escape entirely to the virtue of the sword of Murakumo, and to the protection of Amaterasu, the Sun Goddess of Ise, who controls the wind and all the elements and insures the safety of all who pray to her in the hour of danger. Lifting the precious sword he raised it above his head many times in token of his great respect, and as he did this he re-named it Kusanagi-no-Tsurugi or the Grass-Cleaving Sword, and the place where he set fire to the grass round him and escaped from death in the burning prairie, he called Yaidzu. To this day there is a spot along the great Tokaido railway named Yaidzu, which is said to be the very place where this thrilling event took place.

Thus did the brave Prince Yamato Take escape out of the snare laid for him by his enemy. He was full of resource and courage, and finally outwitted and subdued all his foes. Leaving Yaidzu he marched eastward, and came to the shore at Idzu from whence he wished to cross to Kadzusa.

In these dangers and adventures he had been followed by his faithful loving wife the Princess Ototachibana. For his sake she counted the weariness of the long journeys and the dangers of war as nothing, and her love for her warrior husband was so great that she felt well repaid for all her wanderings if she could but hand him his sword when he sallied forth to battle, or minister to his wants when he returned weary to the camp.

But the heart of the Prince was full of war and conquest and he cared little for the faithful Ototachibana. From long exposure in traveling, and from care and grief at her lord’s coldness to her, her beauty had faded, and her ivory skin was burnt brown by the sun, and the Prince told her one day that her place was in the Palace behind the screens at home and not with him upon the warpath. But in spite of rebuffs and indifference on her husband’s part, Ototachibana could not find it in her heart to leave him. But perhaps it would have been better for her if she had done so, for on the way to Idzu, when they came to Owari, her heart was well-nigh broken.

Here dwelt in a Palace shaded by pine-trees and approached by imposing gates, the Princess Miyadzu, beautiful as the cherry blossom in the blushing dawn of a spring morning. Her garments were dainty and bright, and her skin was white as snow, for she had never known what it was to be weary along the path of duty or to walk in the heat of a summer’s sun. And the Prince was ashamed of his sunburnt wife in her travel-stained garments, and bade her remain behind while he went to visit the Princess Miyadzu. Day after day he spent hours in the gardens and the Palace of his new friend, thinking only of his pleasure, and caring little for his poor wife who remained behind to weep in the tent at the misery which had come into her life. Yet she was so faithful a wife, and her character so patient, that she never allowed a reproach to escape her lips, or a frown to mar the sweet sadness of her face, and she was ever ready with a smile to welcome her husband back or usher him forth wherever he went.

At last the day came when the Prince Yamato Take must depart for Idzu and cross over the sea to Kadzusa, and he bade his wife follow in his retinue as an attendant while he went to take a ceremonious farewell of the Princess Miyadzu. She came out to greet him dressed in gorgeous robes, and she seemed more beautiful than ever, and when Yamato Take saw her he forgot his wife, his duty, and everything except the joy of the idle present, and swore that he would return to Owari and marry her when the war was over. And as he looked up when he had said these words he met the large almond eyes of Ototachibana fixed full upon him in unspeakable sadness and wonder, and he knew that he had done wrong, but he hardened his heart and rode on, caring little for the pain he had caused her.

When they reached the seashore at Idzu his men sought for boats in which to cross the straits to Kadzusa, but it was difficult to find boats enough to allow all the soldiers to embark. Then the Prince stood on the beach, and in the pride of his strength he scoffed and said:

“This is not the sea! This is only a brook! Why do you men want so many boats? I could jump this if I would.”

When at last they had all embarked and were fairly on their way across the straits, the sky suddenly clouded and a great storm arose. The waves rose mountains high, the wind howled, the lightning flashed and the thunder rolled, and the boat which held Ototachibana and the Prince and his men was tossed from crest to crest of the rolling waves, till it seemed that every moment must be their last and that they must all be swallowed up in the angry sea. For Kin Jin, the Dragon King of the Sea, had heard Yamato Take jeer, and had raised this terrible storm in anger, to show the scoffing Prince how awful the sea could be though it did but look like a brook.

The terrified crew lowered the sails and looked after the rudder, and worked for their dear lives’ sake, but all in vain—the storm only seemed to increase in violence, and all gave themselves up for lost. Then the faithful Ototachibana rose, and forgetting all the grief that her husband had caused her, forgetting even that he had wearied of her, in the one great desire of her love to save him, she determined to sacrifice her life to rescue him from death if it were possible.

While the waves dashed over the ship and the wind whirled round them in fury she stood up and said:

“Surely all this has come because the Prince has angered Rin Jin, the God of the Sea, by his jesting. If so, I, Ototachibana, will appease the wrath of the Sea God who desires nothing less than my husband’s life!”

Then addressing the sea she said:

“I will take the place of His Augustness, Yamato Take. I will now cast myself into your outraged depths, giving my life for his. Therefore hear me and bring him safely to the shore of Kadzusa.”

With these words she leaped quickly into the boisterous sea, and the waves soon whirled her away and she was lost to sight. Strange to say, the storm ceased at once, and the sea became as calm and smooth as the matting on which the astonished onlookers were sitting. The gods of the sea were now appeased, and the weather cleared and the sun shone as on a summer’s day.

Yamato Take soon reached the opposite shore and landed safely, even as his wife Ototachibana had prayed. His prowess in war was marvelous, and he succeeded after some time in conquering the Eastern Barbarians, the Ainu.

He ascribed his safe landing wholly to the faithfulness of his wife, who had so willingly and lovingly sacrificed herself in the hour of his utmost peril. His heart was softened at the remembrance of her, and he never allowed her to pass from his thoughts even for a moment. Too late had he learned to esteem the goodness of her heart and the greatness of her love for him.

As he was returning on his homeward way he came to the high pass of the Usui Toge, and here he stood and gazed at the wonderful prospect beneath him. The country, from this great elevation, all lay open to his sight, a vast panorama of mountain and plain and forest, with rivers winding like silver ribbons through the land; then far off he saw the distant sea, which shimmered like a luminous mist in the great distance, where Ototachibana had given her life for him, and as he turned towards it he stretched out his arms, and thinking of her love which he had scorned and his faithlessness to her, his heart burst out into a sorrowful and bitter cry:

“Azuma, Azuma, Ya!” (Oh! my wife, my wife!) And to this day there is a district in Tokio called Azuma, which commemorates the words of Prince Yamato Take, and the place where his faithful wife leapt into the sea to save him is still pointed out. So, though in life the Princess Ototachibana was unhappy, history keeps her memory green, and the story of her unselfishness and heroic death will never pass away.

Yamato Take had now fulfilled all his father’s orders, he had subdued all rebels, and rid the land of all robbers and enemies to the peace, and his renown was great, for in the whole land there was no one who could stand up against him, he was so strong in battle and wise in council.

He was about to return straight for home by the way he had come, when the thought struck him that he would find it more interesting to take another route, so he passed through the province of Owari and came to the province of Omi.

When the Prince reached Omi he found the people in a state of great excitement and fear. In many houses as he passed along he saw the signs of mourning and heard loud lamentations. On inquiring the cause of this he was told that a terrible monster had appeared in the mountains, who daily came down from thence and made raids on the villages, devouring whoever he could seize. Many homes had been made desolate and the men were afraid to go out to their daily work in the fields, or the women to go to the rivers to wash their rice.

When Yamato Take heard this his wrath was kindled, and he said fiercely:

“From the western end of Kiushiu to the eastern corner of Yezo I have subdued all the King’s enemies—there is no one who dares to break the laws or to rebel against the King. It is indeed a matter for wonder that here in this place, so near the capital, a wicked monster has dared to take up his abode and be the terror of the King’s subjects. Not long shall it find pleasure in devouring innocent folk. I will start out and kill it at once.”

With these words he set out for the Ibuki Mountain, where the monster was said to live. He climbed up a good distance, when all of a sudden, at a winding in the path, a monster serpent appeared before him and stopped the way.

“This must be the monster,” said the Prince; “I do not need my sword for a serpent. I can kill him with my hands.”

He thereupon sprang upon the serpent and tried to strangle it to death with his bare arms. It was not long before his prodigious strength gained the mastery and the serpent lay dead at his feet. Now a sudden darkness came over the mountain and rain began to fall, so that for the gloom and the rain the Prince could hardly see which way to take. In a short time, however, while he was groping his way down the pass, the weather cleared, and our brave hero was able to make his way quickly down the mountain.

When he got back he began to feel ill and to have burning pains in his feet, so he knew that the serpent had poisoned him. So great was his suffering that he could hardly move, much less walk, so he had himself carried to a place in the mountains famous for its hot mineral springs, which rose bubbling out of the earth, and almost boiling from the volcanic fires beneath.

Yamato Take bathed daily in these waters, and gradually he felt his strength come again, and the pains left him, till at last one day he found with great joy that he was quite recovered. He now hastened to the temples of Ise, where you will remember that he prayed before undertaking this long expedition. His aunt, priestess of the shrine, who had blessed him on his setting out, now came to welcome him back. He told her of the many dangers he had encountered and of how marvelously his life had been preserved through all—and she praised his courage and his warrior’s prowess, and then putting on her most magnificent robes she returned thanks to their ancestress the Sun Goddess Amaterasu, to whose protection they both ascribed the Prince’s wonderful preservation.

Here ends the story of Prince Yamato Take of Japan.

MOMOTARO, OR THE STORY OF THE SON OF A PEACH

Long, long ago there lived, an old man and an old woman; they were peasants, and had to work hard to earn their daily rice. The old man used to go and cut grass for the farmers around, and while he was gone the old woman, his wife, did the work of the house and worked in their own little rice field.

One day the old man went to the hills as usual to cut grass and the old woman took some clothes to the river to wash.

It was nearly summer, and the country was very beautiful to see in its fresh greenness as the two old people went on their way to work. The grass on the banks of the river looked like emerald velvet, and the pussy willows along the edge of the water were shaking out their soft tassels.

The breezes blew and ruffled the smooth surface of the water into wavelets, and passing on touched the cheeks of the old couple who, for some reason they could not explain, felt very happy that morning.

The old woman at last found a nice spot by the river bank and put her basket down. Then she set to work to wash the clothes; she took them one by one out of the basket and washed them in the river and rubbed them on the stones. The water was as clear as crystal, and she could see the tiny fish swimming to and fro, and the pebbles at the bottom.

As she was busy washing her clothes a great peach came bumping down the stream. The old woman looked up from her work and saw this large peach. She was sixty years of age, yet in all her life she had never seen such a big peach as this.

“How delicious that peach must be!” she said to herself. “I must certainly get it and take it home to my old man.”

She stretched out her arm to try and get it, but it was quite out of her reach. She looked about for a stick, but there was not one to be seen, and if she went to look for one she would lose the peach.

Stopping a moment to think what she would do, she remembered an old charm-verse. Now she began to clap her hands to keep time to the rolling of the peach down stream, and while she clapped she sang this song:

“Distant water is bitter, The near water is sweet; Pass by the distant water And come into the sweet.”

Strange to say, as soon as she began to repeat this little song the peach began to come nearer and nearer the bank where the old woman was standing, till at last it stopped just in front of her so that she was able to take it up in her hands. The old woman was delighted. She could not go on with her work, so happy and excited was she, so she put all the clothes back in her bamboo basket, and with the basket on her back and the peach in her hand she hurried homewards.

It seemed a very long time to her to wait till her husband returned. The old man at last came back as the sun was setting, with a big bundle of grass on his back—so big that he was almost hidden and she could hardly see him. He seemed very tired and used the scythe for a walking stick, leaning on it as he walked along.

As soon as the old woman saw him she called out:

“O Fii San! (old man) I have been waiting for you to come home for such a long time to-day!”

“What is the matter? Why are you so impatient?” asked the old man, wondering at her unusual eagerness. “Has anything happened while I have been away?”

“Oh, no!” answered the old woman, “nothing has happened, only I have found a nice present for you!”

“That is good,” said the old man. He then washed his feet in a basin of water and stepped up to the veranda.

The old woman now ran into the little room and brought out from the cupboard the big peach. It felt even heavier than before. She held it up to him, saying:

“Just look at this! Did you ever see such a large peach in all your life?”

When the old man looked at the peach he was greatly astonished and said:

“This is indeed the largest peach I have ever seen! Wherever did you buy it?”

“I did not buy it,” answered the old woman. “I found it in the river where I was washing.” And she told him the whole story.