Chapter xviii

.

[738] This word “_up_” from the spirit of a prophet whose abode ought certainly to be in heaven and who therefore ought to have said “to bring me down,” is very suggestive in itself to a Christian, who locates paradise and hell at two opposite points.

[739] Ezekiel iii. 12-14.

[740] William Howitt: “History of the Supernatural,” vol. ii., ch. i.

[741] Lib. i., Sat. 8.

[742] Porphyry: “Of Sacrifices.”

[743] Genesis xviii. i.

[744] Daniel x. 8.

[745] 1 Samuel, x. 6.

[746] Gospel according to John vii. 20.

[747] Our informant, who was an eye-witness, is Mr. N—— ff of St. Petersburg, who was attached to the flag-ship _Almaz_, if we are not mistaken.

[748] “What forces were in operation to cause this oscillation of the newspaper?” asks J. W. Phelps, who quotes the case—“These were the rapid upward motion of heated air, the downward motion of cold air, the translatory motion of the surface breeze, and the circular motion of the whirlwind. But how could these combine so as to produce the oscillation?” (Lecture on “Force Electrically Explained.”)

[749] “Revue des Deux Mondes,” p. 414, 1858.

[750] “Conservation of Energy,” p. 140.

[751] Eugenius Philalethes.

[752] “Book of Ser Marco Polo,” vol. i., p. 215.

[753] See “Sage’s Dictionnaire des Tissus,” vol. ii., pp. 1-12.

[754] “Book of Ser Marco Polo,” vol. i., p. 230.

[755] “Alchemy, or the Hermetic Philosophy,” p. 25.

[756] See Plutarch: “Symposiacs,” viii. 2. “Diogenianas began and said: ‘Let us admit Plato to the conference and inquire upon what account he says—supposing it to be his sentence—that _God always plays the geometer_.‘ I said: ‘This sentence was not plainly set down in any of his books; yet there are good arguments that it is his, and it is very much like his expression.’ Tyndares presently subjoined: ‘He praises geometry as a science that takes off men from sensible objects, and makes them apply themselves to the intelligible and Eternal Nature—the contemplation of which is the end of philosophy, as a view of the mysteries of initiation into holy rites.’”

[757] Prof. Ed. L. Youmans: “Descriptive Chemistry.”

[758] In ancient nations the Deity was a trine supplemented by a goddess—the _arba-Ih_, or fourfold God.

[759] Josiah Cooke: “The New Chemistry.”

[760] Prof. Sterry Hunt’s theory of metalliferous deposits contradicts this; but is it right?

[761] Peisse: “La Médecine et les Médecins,” vol. i., pp. 59, 283.

[762] “The Conservation of Energy.”

[763] Ibid., p. 136.

[764] Extracts from Robertus di Fluctibus in “The Rosicrucians.”

[765] “Philopseud.”

[766] Diog. Laert. in “Demokrit. Vitæ.”

[767] “Satyric. Vitrus D. Architect,” lib. ix., cap. iii.

[768] Pliny: “Hist. Nat.”

[769] “Conflict between Religion and Science.”

[770] “Book of Ser Marco Polo,” vol. i., pp. 133-135.

[771] “Dionysius of Halicarnassus.”

[772] See vol. ii., chap. 8.

[773] J. M. Peebles: “Around the World.“

[774] John Fiske: ” The North American Review,” art. The Laws of History, July 1869.

[775] J. M. Peebles: “Around the World.”

[776] Savary: “Letters on Egypt,” vol. ii., p. 67. London, 1786.

[777] John Fiske: “North American Review,” art. The Laws of History, July, 1869.

[778] Sir G. C. Lewis: “Astronomy of the Ancients.”

[779] J. Fiske: “North American Review,” art. The Laws of History.

[780] We shall attempt to demonstrate in Vol. II.,